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The Compendium 40 परिवार 40

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1. Sattanagaresupaññattasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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  1. 1

    परिवारpa·ri·vā·ra

    Parivāra

    The Compendium

  2. 2

    10। गाथासङ्गणिकgā·thā·saṅ·ga·ṇi·ka

    10. Gāthāsaṅgaṇika

    Verses on the training rules

  3. 3

    1। सत्तनगरेसुपञ्ञत्तसिक्खापदsat·ta·na·ga·re·su·pañ·ñat·ta·sik·khā·pa·da

    1. Sattanagaresupaññattasikkhāpada

    1. Training rules laid down in seven towns

  4. 4

    “एकंसंe·kaṃ·saṃ चीवरंcī·va·raṃ कत्वा,kat·vā

    “Ekaṁsaṁ cīvaraṁ katvā,

    “Arranging your robe over one shoulder,

  5. 5

    पग्गण्हित्वानpag·gaṇ·hit·vā·na अञ्जलिं;añ·ja·liṃ

    paggaṇhitvāna añjaliṁ;

    Raising your joined palms—

  6. 6

    आसीसमानरूपोव,ā·sī·sa·mā·na·rū·po·va

    Āsīsamānarūpova,

    What are you hoping for,

  7. 7

    किस्सkis·sa त्वंtvaṃ इधi·dha मागतो”।mā·ga·to

    kissa tvaṁ idha māgato”.

    That you have come here?”

  8. 8

    “द्वीसुdvī·su विनयेसुvi·na·ye·su येye पञ्ञत्ता,pañ·ñat·tā

    “Dvīsu vinayesu ye paññattā,

    “What has been laid down in the two Monastic Laws,

  9. 9

    उद्देसंud·de·saṃ आगच्छन्तिā·gac·chan·ti उपोसथेसु;u·po·sa·the·su

    Uddesaṁ āgacchanti uposathesu;

    Which come up for recitation <j>on the observance days—

  10. 10

    कतिka·ti तेte सिक्खापदाsik·khā·pa·dā होन्ति,hon·ti

    Kati te sikkhāpadā honti,

    How many training rules do they have?

  11. 11

    कतिसुka·ti·su नगरेसुna·ga·re·su पञ्ञत्ता”।pañ·ñat·tā

    Katisu nagaresu paññattā”.

    In how many towns were they laid down?”

  12. 12

    “भद्दकोbhad·da·ko तेte उम्मङ्गो,um·maṅ·go

    “Bhaddako te ummaṅgo,

    “Your approach is excellent,

  13. 13

    योनिसोyo·ni·so परिपुच्छसि;pa·ri·puc·cha·si

    yoniso paripucchasi;

    You question sensibly;

  14. 14

    तग्घtag·gha तेte अहमक्खिस्सं,a·ha·mak·khis·saṃ

    Taggha te ahamakkhissaṁ,

    And so I will tell you,

  15. 15

    यथासिya·thā·si कुसलोku·sa·lo तथा”।ta·thā

    yathāsi kusalo tathā”.

    According to your skill.

  16. 16

    “द्वीसुdvī·su विनयेसुvi·na·ye·su येye पञ्ञत्ता,pañ·ñat·tā

    “Dvīsu vinayesu ye paññattā,

    What has been laid down in the two Monastic Laws,

  17. 17

    उद्देसंud·de·saṃ आगच्छन्तिā·gac·chan·ti उपोसथेसु;u·po·sa·the·su

    Uddesaṁ āgacchanti uposathesu;

    Which come up for recitation <j>on the observance days—

  18. 18

    अड्ढुड्ढसतानिaḍ·ḍhuḍ·ḍha·sa·tā·ni तेte होन्ति,hon·ti

    Aḍḍhuḍḍhasatāni te honti,

    They are three hundred and fifty,

  19. 19

    सत्तसुsat·ta·su नगरेसुna·ga·re·su पञ्ञत्ता”।pañ·ñat·tā

    Sattasu nagaresu paññattā”.

    Laid down in seven towns.”

  20. 20

    “कतमेसुka·ta·me·su सत्तसुsat·ta·su नगरेसुna·ga·re·su पञ्ञत्ता,pañ·ñat·tā

    “Katamesu sattasu nagaresu paññattā,

    “In which seven towns were they laid down?

  21. 21

    इङ्घiṅ·gha मेme त्वंtvaṃ ब्याकरbyā·ka·ra नं;naṃ

    Iṅgha me tvaṁ byākara naṁ;

    Please tell me this;

  22. 22

    तंtaṃ वचनपथंva·ca·na·pa·thaṃ निसामयित्वा,ni·sā·ma·yit·vā

    Taṁ vacanapathaṁ nisāmayitvā,

    And after attending carefully to your explanation,

  23. 23

    पटिपज्जेमpa·ṭi·paj·je·ma हितायhi·tā·ya नोno सिया”।si·yā

    Paṭipajjema hitāya no siyā”.

    We will practice for our own benefit.”

  24. 24

    “वेसालियंve·sā·li·yaṃ राजगहे,rā·ja·ga·he

    “Vesāliyaṁ rājagahe,

    “They were laid down at Vesālī, at Rājagaha,

  25. 25

    सावत्थियञ्चsā·vat·thi·yañ·ca आळवियं;ā·ḷa·vi·yaṃ

    sāvatthiyañca āḷaviyaṁ;

    At Sāvatthī, at Āḷavī;

  26. 26

    कोसम्बियञ्चko·sam·bi·yañ·ca सक्केसु,sak·ke·su

    Kosambiyañca sakkesu,

    And at Kosambī, and in the Sakyan country,

  27. 27

    भग्गेसुbhag·ge·su चेवce·va पञ्ञत्ता”।pañ·ñat·tā

    bhaggesu ceva paññattā”.

    And also among the Bhaggas.”

  28. 28

    “कतिka·ti वेसालियंve·sā·li·yaṃ पञ्ञत्ता,pañ·ñat·tā

    “Kati vesāliyaṁ paññattā,

    “How many were laid down at Vesālī?

  29. 29

    कतिka·ti राजगहेrā·ja·ga·he कता;ka·tā

    kati rājagahe katā;

    How many were pronounced at Rājagaha?

  30. 30

    सावत्थियंsā·vat·thi·yaṃ कतिka·ti होन्ति,hon·ti

    Sāvatthiyaṁ kati honti,

    How many were there at Sāvatthī?

  31. 31

    कतिka·ti आळवियंā·ḷa·vi·yaṃ कता”।ka·tā

    kati āḷaviyaṁ katā”.

    How many were pronounced at Āḷavī?

  32. 32

    “कतिka·ti कोसम्बियंko·sam·bi·yaṃ पञ्ञत्ता,pañ·ñat·tā

    “Kati kosambiyaṁ paññattā,

    How many were laid down at Kosambī?

  33. 33

    कतिka·ti सक्केसुsak·ke·su वुच्चन्ति;vuc·can·ti

    kati sakkesu vuccanti;

    How many were spoken in the Sakyan country?

  34. 34

    कतिka·ti भग्गेसुbhag·ge·su पञ्ञत्ता,pañ·ñat·tā

    Kati bhaggesu paññattā,

    How many were laid down among the Bhaggas?

  35. 35

    तंtaṃ मेme अक्खाहिak·khā·hi पुच्छितो”।puc·chi·to

    taṁ me akkhāhi pucchito”.

    Please tell me, the one who has asked.”

  36. 36

    “दसda·sa वेसालियंve·sā·li·yaṃ पञ्ञत्ता,pañ·ñat·tā

    “Dasa vesāliyaṁ paññattā,

    “Ten were laid down at Vesālī,

  37. 37

    एकवीसe·ka·vī·sa राजगहेrā·ja·ga·he कता;ka·tā

    Ekavīsa rājagahe katā;

    Twenty-one pronounced at Rājagaha;

  38. 38

    छऊनcha·ū·na तीणिसतानि,tī·ṇi·sa·tā·ni

    Chaūna tīṇisatāni,

    And two hundred and ninety-four,

  39. 39

    सब्बेsab·be सावत्थियंsā·vat·thi·yaṃ कता।ka·tā

    Sabbe sāvatthiyaṁ katā.

    Pronounced at Sāvatthī.

  40. 40

    छcha आळवियंā·ḷa·vi·yaṃ पञ्ञत्ता,pañ·ñat·tā

    Cha āḷaviyaṁ paññattā,

    Six were laid down at Āḷavī,

  41. 41

    अट्ठaṭ·ṭha कोसम्बियंko·sam·bi·yaṃ कता;ka·tā

    aṭṭha kosambiyaṁ katā;

    Eight pronounced at Kosambī;

  42. 42

    अट्ठaṭ·ṭha सक्केसुsak·ke·su वुच्चन्ति,vuc·can·ti

    Aṭṭha sakkesu vuccanti,

    Eight spoken in the Sakyan country,

  43. 43

    तयोta·yo भग्गेसुbhag·ge·su पञ्ञत्ता।pañ·ñat·tā

    tayo bhaggesu paññattā.

    And three laid down among the Bhaggas.

  44. 44

    येye वेसालियंve·sā·li·yaṃ पञ्ञत्ता,pañ·ñat·tā

    Ye vesāliyaṁ paññattā,

    Those laid down in Vesālī,

  45. 45

    तेte सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    te suṇohi yathātathaṁ;

    Listen to them as they truly are:

  46. 46

    मेथुनविग्गहुत्तरि,me·thu·na·vig·ga·hut·ta·ri

    Methunaviggahuttari,

    Sexual intercourse, person, super,

  47. 47

    अतिरेकञ्चa·ti·re·kañ·ca काळकं।kā·ḷa·kaṃ

    atirekañca kāḷakaṁ.

    And extra, black.

  48. 48

    भूतंbhū·taṃ परम्परभत्तं,pa·ram·pa·ra·bhat·taṃ

    Bhūtaṁ paramparabhattaṁ,

    True, a meal before another,

  49. 49

    दन्तपोनेनdan·ta·po·ne·na अचेलको;a·ce·la·ko

    dantaponena acelako;

    With tooth cleaner, naked ascetic;

  50. 50

    भिक्खुनीसुbhik·khu·nī·su चca अक्कोसो,ak·ko·so

    Bhikkhunīsu ca akkoso,

    And abuse from the nuns—

  51. 51

    दसेतेda·se·te वेसालियंve·sā·li·yaṃ कता।ka·tā

    dasete vesāliyaṁ katā.

    These ten were pronounced at Vesālī.

  52. 52

    येye राजगहेrā·ja·ga·he पञ्ञत्ता,pañ·ñat·tā

    Ye rājagahe paññattā,

    Those laid down at Rājagaha,

  53. 53

    तेte सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    Te suṇohi yathātathaṁ;

    Listen to them as they truly are:

  54. 54

    अदिन्नादानंa·din·nā·dā·naṃ राजगहे,rā·ja·ga·he

    Adinnādānaṁ rājagahe,

    Stealing at Rājagaha,

  55. 55

    द्वेdve अनुद्धंसनाa·nud·dhaṃ·sa·nā द्वेपिdve·pi चca भेदा।bhe·dā

    Dve anuddhaṁsanā dvepi ca bhedā.

    Two on charging, and also two on schism.

  56. 56

    अन्तरवासकंan·ta·ra·vā·sa·kaṃ रूपियंrū·pi·yaṃ सुत्तं,sut·taṃ

    Antaravāsakaṁ rūpiyaṁ suttaṁ,

    Sarong, money, thread,

  57. 57

    उज्झापनेनuj·jhā·pa·ne·na चca पाचितपिण्डं;pā·ci·ta·piṇ·ḍaṃ

    Ujjhāpanena ca pācitapiṇḍaṁ;

    And with complaining, having almsfood prepared;

  58. 58

    गणभोजनंga·ṇa·bho·ja·naṃ विकालेvi·kā·le च,ca

    Gaṇabhojanaṁ vikāle ca,

    A group meal, and at the wrong time,

  59. 59

    चारित्तंcā·rit·taṃ नहानंna·hā·naṃ ऊनवीसति।ū·na·vī·sa·ti

    Cārittaṁ nahānaṁ ūnavīsati.

    Visiting, bathing, less than twenty.

  60. 60

    चीवरंcī·va·raṃ दत्वाdat·vā वोसासन्ति,vo·sā·san·ti

    Cīvaraṁ datvā vosāsanti,

    Gives out a robe, giving directions—

  61. 61

    एतेe·te राजगहेrā·ja·ga·he कता;ka·tā

    Ete rājagahe katā;

    These were pronounced at Rājagaha;

  62. 62

    गिरग्गचरियाgi·rag·ga·ca·ri·yā तत्थेव,tat·the·va

    Giraggacariyā tattheva,

    Hilltop, wandering, right there,

  63. 63

    छन्ददानेनchan·da·dā·ne·na एकवीसति।e·ka·vī·sa·ti

    Chandadānena ekavīsati.

    With given consent it is twenty-one.

  64. 64

    येye सावत्थियंsā·vat·thi·yaṃ पञ्ञत्ता,pañ·ñat·tā

    Ye sāvatthiyaṁ paññattā,

    Those laid down at Sāvatthī,

  65. 65

    तेte सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    Te suṇohi yathātathaṁ;

    Listen to them as they truly are:

  66. 66

    पाराजिकानिpā·rā·ji·kā·ni चत्तारि,cat·tā·ri

    Pārājikāni cattāri,

    Four offenses entailing expulsion,

  67. 67

    सङ्घादिसेसाsaṅ·ghā·di·se·sā भवन्तिbha·van·ti सोळस।so·ḷa·sa

    Saṅghādisesā bhavanti soḷasa.

    And sixteen offenses entailing suspension.

  68. 68

    अनियताa·ni·ya·tā चca द्वेdve होन्ति,hon·ti

    Aniyatā ca dve honti,

    And the two undetermined offenses,

  69. 69

    निस्सग्गियाnis·sag·gi·yā चतुवीसति;ca·tu·vī·sa·ti

    nissaggiyā catuvīsati;

    Twenty-four offenses entailing relinquishment;

  70. 70

    छपञ्ञाससतञ्चेव,cha·pañ·ñā·sa·sa·tañ·ce·va

    Chapaññāsasatañceva,

    And one hundred and fifty-six,

  71. 71

    खुद्दकानिkhud·da·kā·ni पवुच्चन्ति।pa·vuc·can·ti

    khuddakāni pavuccanti.

    Minor offenses were spoken.

  72. 72

    दसयेवda·sa·ye·va चca गारय्हा,gā·ray·hā

    Dasayeva ca gārayhā,

    And ten blameworthy offenses,

  73. 73

    द्वेसत्ततिdve·sat·ta·ti चca सेखिया;se·khi·yā

    dvesattati ca sekhiyā;

    And seventy-two on training—

  74. 74

    छऊनcha·ū·na तीणिसतानि,tī·ṇi·sa·tā·ni

    Chaūna tīṇisatāni,

    Two hundred and ninety-four,

  75. 75

    सब्बेsab·be सावत्थियंsā·vat·thi·yaṃ कता।ka·tā

    sabbe sāvatthiyaṁ katā.

    All pronounced at Sāvatthī.

  76. 76

    येye आळवियंā·ḷa·vi·yaṃ पञ्ञत्ता,pañ·ñat·tā

    Ye āḷaviyaṁ paññattā,

    Those laid down at Āḷavī,

  77. 77

    तेte सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    te suṇohi yathātathaṁ;

    Listen to them as they truly are:

  78. 78

    कुटिकोसियसेय्याku·ṭi·ko·si·ya·sey·yā च,ca

    Kuṭikosiyaseyyā ca,

    Hut, silk, and sleeping place,

  79. 79

    खणनेkha·ṇa·ne गच्छgac·cha देवते;de·va·te

    khaṇane gaccha devate;

    On digging, go deity;

  80. 80

    सप्पाणकञ्चsap·pā·ṇa·kañ·ca सिञ्चन्ति,siñ·can·ti

    Sappāṇakañca siñcanti,

    And they pour water that contains living beings—

  81. 81

    छcha एतेe·te आळवियंā·ḷa·vi·yaṃ कता।ka·tā

    cha ete āḷaviyaṁ katā.

    These six were pronounced at Āḷavī.

  82. 82

    येye कोसम्बियंko·sam·bi·yaṃ पञ्ञत्ता,pañ·ñat·tā

    Ye kosambiyaṁ paññattā,

    Those laid down at Kosambī,

  83. 83

    तेte सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    te suṇohi yathātathaṁ;

    Listen to them as they truly are:

  84. 84

    महाविहारोma·hā·vi·hā·ro दोवचस्सं,do·va·cas·saṃ

    Mahāvihāro dovacassaṁ,

    A large dwelling, difficult to correct,

  85. 85

    अञ्ञंañ·ñaṃ द्वारंdvā·raṃ सुरायsu·rā·ya च;ca

    aññaṁ dvāraṁ surāya ca;

    Evasive, door, and with alcohol;

  86. 86

    अनादरियंa·nā·da·ri·yaṃ सहधम्मो,sa·ha·dham·mo

    Anādariyaṁ sahadhammo,

    Disrespect, legitimately,

  87. 87

    पयोपानेनpa·yo·pā·ne·na अट्ठमं।aṭ·ṭha·maṃ

    payopānena aṭṭhamaṁ.

    The eighth is with a milk drink.

  88. 88

    येye सक्केसुsak·ke·su पञ्ञत्ता,pañ·ñat·tā

    Ye sakkesu paññattā,

    Those laid down in the Sakyan country,

  89. 89

    तेte सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    te suṇohi yathātathaṁ;

    Listen to them as they truly are:

  90. 90

    एळकलोमानिe·ḷa·ka·lo·mā·ni पत्तोpat·to च,ca

    Eḷakalomāni patto ca,

    Wool, and bowl,

  91. 91

    ओवादोo·vā·do चेवce·va भेसज्जं।bhe·saj·jaṃ

    ovādo ceva bhesajjaṁ.

    And instruction, tonics.

  92. 92

    सूचिsū·ci आरञ्ञिकोā·rañ·ñi·ko चेव,ce·va

    Sūci āraññiko ceva,

    Needle, and wilderness:

  93. 93

    अट्ठेतेaṭ·ṭhe·te कापिलवत्थवे;kā·pi·la·vat·tha·ve

    aṭṭhete kāpilavatthave;

    These six at Kapilavatthu;

  94. 94

    उदकसुद्धियाu·da·ka·sud·dhi·yā ओवादो,o·vā·do

    Udakasuddhiyā ovādo,

    With cleaning with water, and instruction,

  95. 95

    भिक्खुनीसुbhik·khu·nī·su पवुच्चन्ति।pa·vuc·can·ti

    bhikkhunīsu pavuccanti.

    Spoken among the nuns.

  96. 96

    येye भग्गेसुbhag·ge·su पञ्ञत्ता,pañ·ñat·tā

    Ye bhaggesu paññattā,

    Those laid down among the Bhaggas,

  97. 97

    तेte सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    te suṇohi yathātathaṁ;

    Listen to them as they truly are:

  98. 98

    समादहित्वाsa·mā·da·hit·vā विसिब्बेन्ति,vi·sib·ben·ti

    Samādahitvā visibbenti,

    They lit a fire to warm themselves,

  99. 99

    सामिसेनsā·mi·se·na ससित्थकं।sa·sit·tha·kaṃ

    sāmisena sasitthakaṁ.

    Soiled with food, containing rice.

  100. 100

    पाराजिकानिpā·rā·ji·kā·ni चत्तारि,cat·tā·ri

    Pārājikāni cattāri,

    The four offenses entailing expulsion,

  101. 101

    सङ्घादिसेसानिsaṅ·ghā·di·se·sā·ni भवन्ति;bha·van·ti

    saṅghādisesāni bhavanti;

    And seven offenses entailing suspension;

  102. 102

    सत्तsat·ta चca निस्सग्गियानि,nis·sag·gi·yā·ni

    Satta ca nissaggiyāni,

    Eight offenses entailing relinquishment,

  103. 103

    अट्ठaṭ·ṭha द्वत्तिंसdvat·tiṃ·sa खुद्दका।khud·da·kā

    aṭṭha dvattiṁsa khuddakā.

    And thirty-two minor offenses.

  104. 104

    द्वेdve गारय्हाgā·ray·hā तयोta·yo सेक्खा,sek·khā

    Dve gārayhā tayo sekkhā,

    Two blameworthy offenses, and three on training—

  105. 105

    छप्पञ्ञासchap·pañ·ñā·sa सिक्खापदा;sik·khā·pa·dā

    chappaññāsa sikkhāpadā;

    Fifty-six training rules;

  106. 106

    छसुcha·su नगरेसुna·ga·re·su पञ्ञत्ता,pañ·ñat·tā

    Chasu nagaresu paññattā,

    Laid down at six towns,

  107. 107

    बुद्धेनादिच्चबन्धुना।bud·dhe·nā·dic·ca·ban·dhu·nā

    buddhenādiccabandhunā.

    By the Buddha, the Kinsman of the Sun.

  108. 108

    छऊनcha·ū·na तीणिसतानि,tī·ṇi·sa·tā·ni

    Chaūna tīṇisatāni,

    Two hundred and ninety-four,

  109. 109

    सब्बेsab·be सावत्थियंsā·vat·thi·yaṃ कता;ka·tā

    sabbe sāvatthiyaṁ katā;

    All pronounced at Sāvatthī;

  110. 110

    कारुणिकेनkā·ru·ṇi·ke·na बुद्धेन,bud·dhe·na

    Kāruṇikena buddhena,

    By the compassionate Buddha,

  111. 111

    गोतमेनgo·ta·me·na यसस्सिना”।ya·sas·si·nā

    gotamena yasassinā”.

    The famous Gotama.”

  112. 112

    2। चतुविपत्तिca·tu·vi·pat·ti

    2. Catuvipatti

    2. The four kinds of failure

  113. 113

    “यंyaṃ तंtaṃ पुच्छिम्हpuc·chim·ha अकित्तयिa·kit·ta·yi नो,no

    “Yaṁ taṁ pucchimha akittayi no,

    “What we have asked, you have answered,

  114. 114

    तंtaṃ तंtaṃ ब्याकतंbyā·ka·taṃ अनञ्ञथा;a·nañ·ña·thā

    Taṁ taṁ byākataṁ anaññathā;

    All is explained, not otherwise;

  115. 115

    अञ्ञंañ·ñaṃ तंtaṃ पुच्छामिpuc·chā·mi तदिङ्घta·diṅ·gha ब्रूहि,brū·hi

    Aññaṁ taṁ pucchāmi tadiṅgha brūhi,

    I wish to ask you another question—<j>please tell me this:

  116. 116

    गरुकga·ru·ka लहुकञ्चापिla·hu·kañ·cā·pi सावसेसं;sā·va·se·saṃ

    Garuka lahukañcāpi sāvasesaṁ;

    Serious, and light, curable;

  117. 117

    अनवसेसंa·na·va·se·saṃ दुट्ठुल्लञ्चduṭ·ṭhul·lañ·ca अदुट्ठुल्लं,a·duṭ·ṭhul·laṃ

    Anavasesaṁ duṭṭhullañca aduṭṭhullaṁ,

    Incurable, and grave, minor,

  118. 118

    येye चca यावततियका।yā·va·ta·ti·ya·kā

    Ye ca yāvatatiyakā.

    And those that are ‘after the third’.

  119. 119

    साधारणंsā·dhā·ra·ṇaṃ असाधारणं,a·sā·dhā·ra·ṇaṃ

    Sādhāraṇaṁ asādhāraṇaṁ,

    In common, not in common,

  120. 120

    विभत्तियोvi·bhat·ti·yo चca येहिye·hi समथेहिsa·ma·the·hi सम्मन्ति;sam·man·ti

    Vibhattiyo ca yehi samathehi sammanti;

    The ways that failures are settled—

  121. 121

    सब्बानिपेतानिsab·bā·ni·pe·tā·ni वियाकरोहि,vi·yā·ka·ro·hi

    Sabbānipetāni viyākarohi,

    Please explain all these too,

  122. 122

    हन्दhan·da वाक्यंvāk·yaṃ सुणोमsu·ṇo·ma ते”।te

    Handa vākyaṁ suṇoma te”.

    And we will listen to you.”

  123. 123

    “एकतिंसाe·ka·tiṃ·sā येye गरुका,ga·ru·kā

    “Ekatiṁsā ye garukā,

    “There are thirty-one serious ones,

  124. 124

    अट्ठेत्थaṭ·ṭhet·tha अनवसेसा;a·na·va·se·sā

    Aṭṭhettha anavasesā;

    And eight here are incurable;

  125. 125

    येye गरुकाga·ru·kā तेte दुट्ठुल्ला,duṭ·ṭhul·lā

    Ye garukā te duṭṭhullā,

    Those that are serious are grave,

  126. 126

    येye दुट्ठुल्लाduṭ·ṭhul·lā साsā सीलविपत्ति;sī·la·vi·pat·ti

    Ye duṭṭhullā sā sīlavipatti;

    Those that are grave are failures in morality;

  127. 127

    पाराजिकंpā·rā·ji·kaṃ सङ्घादिसेसो,saṅ·ghā·di·se·so

    Pārājikaṁ saṅghādiseso,

    Offenses entailing expulsion, <j>offenses entailing suspension—

  128. 128

    ‘सीलविपत्ती’तिsī·la·vi·pat·tī वुच्चति।vuc·ca·ti

    ‘Sīlavipattī’ti vuccati.

    They are called ‘failure in morality’.

  129. 129

    थुल्लच्चयंthul·lac·ca·yaṃ पाचित्तिया,pā·cit·ti·yā

    Thullaccayaṁ pācittiyā,

    Serious offenses, offenses entailing confession,

  130. 130

    पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ दुक्कटं;duk·ka·ṭaṃ

    Pāṭidesanīyaṁ dukkaṭaṁ;

    Offenses entailing acknowledgment, <j>offenses of wrong conduct;

  131. 131

    दुब्भासितंdub·bhā·si·taṃ योyo चायं,cā·yaṃ

    Dubbhāsitaṁ yo cāyaṁ,

    Offenses of wrong speech,

  132. 132

    अक्कोसतिak·ko·sa·ti हसाधिप्पायो;ha·sā·dhip·pā·yo

    Akkosati hasādhippāyo;

    And whoever calls another names for fun—

  133. 133

    अयंa·yaṃ साsā आचारविपत्तिसम्मता।ā·cā·ra·vi·pat·ti·sam·ma·tā

    Ayaṁ sā ācāravipattisammatā.

    This is considered failure in conduct.

  134. 134

    विपरीतदिट्ठिंvi·pa·rī·ta·diṭ·ṭhiṃ गण्हन्ति,gaṇ·han·ti

    Viparītadiṭṭhiṁ gaṇhanti,

    Holding on to distorted views,

  135. 135

    असद्धम्मेहिa·sad·dham·me·hi पुरक्खता;pu·rak·kha·tā

    Asaddhammehi purakkhatā;

    Preferring what is contrary to the true Dhamma;

  136. 136

    अब्भाचिक्खन्तिab·bhā·cik·khan·ti सम्बुद्धं,sam·bud·dhaṃ

    Abbhācikkhanti sambuddhaṁ,

    Misrepresenting the Awakened One,

  137. 137

    दुप्पञ्ञाdup·pañ·ñā मोहपारुता;mo·ha·pā·ru·tā

    Duppaññā mohapārutā;

    Being foolish, enveloped in delusion—

  138. 138

    अयंa·yaṃ साsā दिट्ठिविपत्तिसम्मता।diṭ·ṭhi·vi·pat·ti·sam·ma·tā

    Ayaṁ sā diṭṭhivipattisammatā.

    This is considered failure in view.

  139. 139

    आजीवहेतुā·jī·va·he·tu आजीवकारणाā·jī·va·kā·ra·ṇā पापिच्छोpā·pic·cho इच्छापकतोic·chā·pa·ka·to असन्तंa·san·taṃ अभूतंa·bhū·taṃ उत्तरिमनुस्सधम्मंut·ta·ri·ma·nus·sa·dham·maṃ उल्लपति,ul·la·pa·ti आजीवहेतुā·jī·va·he·tu आजीवकारणाā·jī·va·kā·ra·ṇā सञ्चरित्तंsañ·ca·rit·taṃ समापज्जति,sa·mā·paj·ja·ti आजीवहेतुā·jī·va·he·tu आजीवकारणाā·jī·va·kā·ra·ṇā ‘योyo तेte विहारेvi·hā·re वसति,va·sa·ti सोso भिक्खुbhik·khu अरहा’तिa·ra·hā भणति,bha·ṇa·ti आजीवहेतुā·jī·va·he·tu आजीवकारणाā·jī·va·kā·ra·ṇā भिक्खुbhik·khu पणीतभोजनानिpa·ṇī·ta·bho·ja·nā·ni अत्तनोat·ta·no अत्थायat·thā·ya विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जति,bhuñ·ja·ti आजीवहेतुā·jī·va·he·tu आजीवकारणाā·jī·va·kā·ra·ṇā भिक्खुनीbhik·khu·nī पणीतभोजनानिpa·ṇī·ta·bho·ja·nā·ni अत्तनोat·ta·no अत्थायat·thā·ya विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जति,bhuñ·ja·ti आजीवहेतुā·jī·va·he·tu आजीवकारणाā·jī·va·kā·ra·ṇā सूपंsū·paṃ वाvā ओदनंo·da·naṃ वाvā अगिलानोa·gi·lā·no अत्तनोat·ta·no अत्थायat·thā·ya विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जति।bhuñ·ja·ti

    Ājīvahetu ājīvakāraṇā pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapati, ājīvahetu ājīvakāraṇā sañcarittaṁ samāpajjati, ājīvahetu ājīvakāraṇā ‘yo te vihāre vasati, so bhikkhu arahā’ti bhaṇati, ājīvahetu ājīvakāraṇā bhikkhu paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, ājīvahetu ājīvakāraṇā bhikkhunī paṇītabhojanāni attano atthāya viññāpetvā bhuñjati, ājīvahetu ājīvakāraṇā sūpaṁ vā odanaṁ vā agilāno attano atthāya viññāpetvā bhuñjati.

    When, to make a living—having bad desires, overcome by desire—one claims to have a non-existent superhuman quality; when, to make a living, one acts as a matchmaker; when, to make a living, one says, ‘The monk who stays in your dwelling is a perfected one;’ when, to make a living, a monk eats fine foods that he has requested for himself; when, to make a living, a nun eats fine foods that she herself has asked for; when, to make a living, one eats bean curry or rice that one has requested for oneself—

  140. 140

    अयंa·yaṃ साsā आजीवविपत्तिā·jī·va·vi·pat·ti सम्मता।sam·ma·tā

    Ayaṁ sā ājīvavipatti sammatā.

    this is considered failure in livelihood.

  141. 141

    एकादसe·kā·da·sa यावततियका,yā·va·ta·ti·ya·kā

    Ekādasa yāvatatiyakā,

    There are eleven ‘after the thirds’,

  142. 142

    तेte सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    Te suṇohi yathātathaṁ;

    Listen to them as they truly are:

  143. 143

    उक्खित्तानुवत्तिका,uk·khit·tā·nu·vat·ti·kā

    Ukkhittānuvattikā,

    A nun who takes sides <j>with one who has been ejected,

  144. 144

    अट्ठaṭ·ṭha यावततियका;yā·va·ta·ti·ya·kā

    Aṭṭha yāvatatiyakā;

    Eight ‘after the thirds’;

  145. 145

    अरिट्ठोa·riṭ·ṭho चण्डकाळीcaṇ·ḍa·kā·ḷī च,ca

    Ariṭṭho caṇḍakāḷī ca,

    Ariṭṭha, and Caṇḍakālī—

  146. 146

    इमेi·me तेte यावततियका”।yā·va·ta·ti·ya·kā

    Ime te yāvatatiyakā”.

    These are those ‘after the thirds’.”

  147. 147

    3। छेदनकादिche·da·na·kā·di

    3. Chedanakādi

    3. To be cut down, etc.

  148. 148

    “कतिka·ti छेदनकानि?che·da·na·kā·ni

    “Kati chedanakāni?

    “How many on ‘to be cut down’?

  149. 149

    कतिka·ti भेदनकानि?bhe·da·na·kā·ni

    Kati bhedanakāni?

    How many on ‘to be destroyed’?

  150. 150

    कतिka·ti उद्दालनकानि?ud·dā·la·na·kā·ni

    Kati uddālanakāni?

    How many on ‘to be stripped’?

  151. 151

    कतिka·ti अनञ्ञपाचित्तियानि?a·nañ·ña·pā·cit·ti·yā·ni

    Kati anaññapācittiyāni?

    How many on ‘no other, he commits an offense entailing confession’?

  152. 152

    कतिka·ti भिक्खुसम्मुतियो?bhik·khu·sam·mu·ti·yo

    Kati bhikkhusammutiyo?

    How many on ‘the monks have agreed’?

  153. 153

    कतिka·ti सामीचियो?sā·mī·ci·yo

    Kati sāmīciyo?

    How many on ‘what is proper’?

  154. 154

    कतिka·ti परमानि?pa·ra·mā·ni

    Kati paramāni?

    How many on ‘at the most’?

  155. 155

    कतिka·ti जानन्तिjā·nan·ti पञ्ञत्ता,pañ·ñat·tā

    Kati jānanti paññattā,

    How many on ‘knowing’?

  156. 156

    बुद्धेनादिच्चबन्धुना”।bud·dhe·nā·dic·ca·ban·dhu·nā

    buddhenādiccabandhunā”.

    Were laid down by the Buddha, the Kinsman of the Sun?”

  157. 157

    “छcha छेदनकानि।che·da·na·kā·ni

    “Cha chedanakāni.

    “There are six on ‘to be cut down’.

  158. 158

    एकंe·kaṃ भेदनकं।bhe·da·na·kaṃ

    Ekaṁ bhedanakaṁ.

    There is one on ‘to be destroyed’.

  159. 159

    एकंe·kaṃ उद्दालनकं।ud·dā·la·na·kaṃ

    Ekaṁ uddālanakaṁ.

    There is one on ‘to be stripped’.

  160. 160

    चत्तारिcat·tā·ri अनञ्ञपाचित्तियानि।a·nañ·ña·pā·cit·ti·yā·ni

    Cattāri anaññapācittiyāni.

    There are four on ‘no other, he commits an offense entailing confession’.

  161. 161

    चतस्सोca·tas·so भिक्खुसम्मुतियो।bhik·khu·sam·mu·ti·yo

    Catasso bhikkhusammutiyo.

    There are four on ‘the monks have agreed’.

  162. 162

    सत्तsat·ta सामीचियो।sā·mī·ci·yo

    Satta sāmīciyo.

    There are seven on ‘what is proper’.

  163. 163

    चुद्दसcud·da·sa परमानि।pa·ra·mā·ni

    Cuddasa paramāni.

    There are fourteen on ‘at the most’.

  164. 164

    सोदसso·da·sa जानन्तिjā·nan·ti पञ्ञत्ता,pañ·ñat·tā

    Sodasa jānanti paññattā,

    There are sixteen on ‘knowing’.

  165. 165

    बुद्धेनादिच्चबन्धुना”।bud·dhe·nā·dic·ca·ban·dhu·nā

    buddhenādiccabandhunā”.

    They were laid down by the Buddha, <j>the Kinsman of the Sun.”

  166. 166

    4। असाधारणादिa·sā·dhā·ra·ṇā·di

    4. Asādhāraṇādi

    4. Not in common, etc.

  167. 167

    “वीसंvī·saṃ द्वेdve सतानि,sa·tā·ni

    “Vīsaṁ dve satāni,

    “Two hundred and twenty,

  168. 168

    भिक्खूनंbhik·khū·naṃ सिक्खापदानि;sik·khā·pa·dā·ni

    Bhikkhūnaṁ sikkhāpadāni;

    Training rules for the monks;

  169. 169

    उद्देसंud·de·saṃ आगच्छन्तिā·gac·chan·ti उपोसथेसु,u·po·sa·the·su

    Uddesaṁ āgacchanti uposathesu,

    Come up for recitation on the observance days,

  170. 170

    तीणिtī·ṇi सतानिsa·tā·ni चत्तारि;cat·tā·ri

    Tīṇi satāni cattāri;

    Three hundred and four;

  171. 171

    भिक्खुनीनंbhik·khu·nī·naṃ सिक्खापदानि,sik·khā·pa·dā·ni

    Bhikkhunīnaṁ sikkhāpadāni,

    Training rules for the nuns,

  172. 172

    उद्देसंud·de·saṃ आगच्छन्तिā·gac·chan·ti उपोसथेसु।u·po·sa·the·su

    Uddesaṁ āgacchanti uposathesu.

    Come up for recitation on the observance days.

  173. 173

    छचत्तारीसाcha·cat·tā·rī·sā भिक्खूनं,bhik·khū·naṃ

    Chacattārīsā bhikkhūnaṁ,

    Forty-six of the monks’ rules,

  174. 174

    भिक्खुनीहिbhik·khu·nī·hi असाधारणा;a·sā·dhā·ra·ṇā

    bhikkhunīhi asādhāraṇā;

    Are not in common with the nuns;

  175. 175

    सतंsa·taṃ तिंसाtiṃ·sā चca भिक्खुनीनं,bhik·khu·nī·naṃ

    Sataṁ tiṁsā ca bhikkhunīnaṁ,

    One hundred and thirty of the nuns’ rules,

  176. 176

    भिक्खूहिbhik·khū·hi असाधारणा।a·sā·dhā·ra·ṇā

    bhikkhūhi asādhāraṇā.

    Are not in common with the monks.

  177. 177

    सतंsa·taṃ सत्ततिsat·ta·ti छच्चेव,chac·ce·va

    Sataṁ sattati chacceva,

    So one hundred and seventy-six in total,

  178. 178

    उभिन्नंu·bhin·naṃ असाधारणा;a·sā·dhā·ra·ṇā

    ubhinnaṁ asādhāraṇā;

    Are not in common;

  179. 179

    सतंsa·taṃ सत्ततिsat·ta·ti चत्तारि,cat·tā·ri

    Sataṁ sattati cattāri,

    One hundred and seventy-four,

  180. 180

    उभिन्नंu·bhin·naṃ समसिक्खता।sa·ma·sik·kha·tā

    ubhinnaṁ samasikkhatā.

    Are trained in equally by both.

  181. 181

    वीसंvī·saṃ द्वेdve सतानि,sa·tā·ni

    Vīsaṁ dve satāni,

    Two hundred and twenty,

  182. 182

    भिक्खूनंbhik·khū·naṃ सिक्खापदानि;sik·khā·pa·dā·ni

    Bhikkhūnaṁ sikkhāpadāni;

    Training rules for the monks;

  183. 183

    उद्देसंud·de·saṃ आगच्छन्तिā·gac·chan·ti उपोसथेसु,u·po·sa·the·su

    Uddesaṁ āgacchanti uposathesu,

    Come up for recitation on the observance days,

  184. 184

    तेte सुणोहिsu·ṇo·hi यथातथं।ya·thā·ta·thaṃ

    Te suṇohi yathātathaṁ.

    Listen to them as they truly are:

  185. 185

    पाराजिकानिpā·rā·ji·kā·ni चत्तारि,cat·tā·ri

    Pārājikāni cattāri,

    The four offenses entailing expulsion,

  186. 186

    सङ्घादिसेसानिsaṅ·ghā·di·se·sā·ni भवन्तिbha·van·ti तेरस;te·ra·sa

    Saṅghādisesāni bhavanti terasa;

    There are thirteen offenses entailing suspension;

  187. 187

    अनियताa·ni·ya·tā द्वेdve होन्ति।hon·ti

    Aniyatā dve honti.

    There are two undetermined offenses.

  188. 188

    निस्सग्गियानिnis·sag·gi·yā·ni तिंसेव,tiṃ·se·va

    Nissaggiyāni tiṁseva,

    The thirty offenses entailing relinquishment,

  189. 189

    द्वेनवुतिdve·na·vu·ti चca खुद्दका;khud·da·kā

    dvenavuti ca khuddakā;

    And ninety-two minor offenses;

  190. 190

    चत्तारोcat·tā·ro पाटिदेसनीया,pā·ṭi·de·sa·nī·yā

    Cattāro pāṭidesanīyā,

    The four offenses entailing acknowledgment,

  191. 191

    पञ्चसत्ततिpañ·ca·sat·ta·ti सेखिया।se·khi·yā

    pañcasattati sekhiyā.

    The seventy-five rules of training.

  192. 192

    वीसंvī·saṃ द्वेdve सतानिsa·tā·ni चिमेci·me होन्ति,hon·ti

    Vīsaṁ dve satāni cime honti,

    These are the two hundred and twenty,

  193. 193

    भिक्खूनंbhik·khū·naṃ सिक्खापदानि;sik·khā·pa·dā·ni

    Bhikkhūnaṁ sikkhāpadāni;

    Training rules for the monks;

  194. 194

    उद्देसंud·de·saṃ आगच्छन्तिā·gac·chan·ti उपोसथेसु।u·po·sa·the·su

    Uddesaṁ āgacchanti uposathesu.

    That come up for recitation on the observance days.

  195. 195

    तीणिtī·ṇi सतानिsa·tā·ni चत्तारि,cat·tā·ri

    Tīṇi satāni cattāri,

    Three hundred and four,

  196. 196

    भिक्खुनीनंbhik·khu·nī·naṃ सिक्खापदानि;sik·khā·pa·dā·ni

    Bhikkhunīnaṁ sikkhāpadāni;

    Training rules for the nuns;

  197. 197

    उद्देसंud·de·saṃ आगच्छन्तिā·gac·chan·ti उपोसथेसु,u·po·sa·the·su

    Uddesaṁ āgacchanti uposathesu,

    Come up for recitation on the observance days,

  198. 198

    तेte सुणोहिsu·ṇo·hi यथातथं।ya·thā·ta·thaṃ

    Te suṇohi yathātathaṁ.

    Listen to them as they truly are:

  199. 199

    पाराजिकानिpā·rā·ji·kā·ni अट्ठ,aṭ·ṭha

    Pārājikāni aṭṭha,

    The eight offenses entailing expulsion,

  200. 200

    सङ्घादिसेसानिsaṅ·ghā·di·se·sā·ni भवन्तिbha·van·ti सत्तरस;sat·ta·ra·sa

    Saṅghādisesāni bhavanti sattarasa;

    There are seventeen offenses entailing suspension;

  201. 201

    निस्सग्गियानिnis·sag·gi·yā·ni तिंसेव,tiṃ·se·va

    Nissaggiyāni tiṁseva,

    The thirty offenses entailing relinquishment,

  202. 202

    सतंsa·taṃ सट्ठिsaṭ·ṭhi छcha चेव;ce·va

    Sataṁ saṭṭhi cha ceva;

    And one hundred and sixty-six;

  203. 203

    खुद्दकानिkhud·da·kā·ni पवुच्चन्ति।pa·vuc·can·ti

    Khuddakāni pavuccanti.

    Are called minor offenses.

  204. 204

    अट्ठaṭ·ṭha पाटिदेसनीया,pā·ṭi·de·sa·nī·yā

    Aṭṭha pāṭidesanīyā,

    The eight offenses entailing acknowledgment,

  205. 205

    पञ्चसत्ततिpañ·ca·sat·ta·ti सेखिया;se·khi·yā

    Pañcasattati sekhiyā;

    The seventy-five rules of training;

  206. 206

    तीणिtī·ṇi सतानिsa·tā·ni चत्तारिcat·tā·ri चिमेci·me होन्ति,hon·ti

    Tīṇi satāni cattāri cime honti,

    These are the three hundred and four,

  207. 207

    भिक्खुनीनंbhik·khu·nī·naṃ सिक्खापदानि;sik·khā·pa·dā·ni

    Bhikkhunīnaṁ sikkhāpadāni;

    Training rules for the nuns;

  208. 208

    उद्देसंud·de·saṃ आगच्छन्तिā·gac·chan·ti उपोसथेसु।u·po·sa·the·su

    Uddesaṁ āgacchanti uposathesu.

    That come up for recitation on the observance days.

  209. 209

    छचत्तारीसाcha·cat·tā·rī·sā भिक्खूनं,bhik·khū·naṃ

    Chacattārīsā bhikkhūnaṁ,

    Forty-six of the monks’ rules,

  210. 210

    भिक्खुनीहिbhik·khu·nī·hi असाधारणा;a·sā·dhā·ra·ṇā

    bhikkhunīhi asādhāraṇā;

    Are not in common with the nuns;

  211. 211

    तेte सुणोहिsu·ṇo·hi यथातथं।ya·thā·ta·thaṃ

    Te suṇohi yathātathaṁ.

    Listen to them as they truly are:

  212. 212

    छcha सङ्घादिसेसा,saṅ·ghā·di·se·sā

    Cha saṅghādisesā,

    Six offenses entailing suspension,

  213. 213

    द्वेdve अनियतेहिa·ni·ya·te·hi अट्ठ;aṭ·ṭha

    dve aniyatehi aṭṭha;

    With the two undetermined offenses are eight;

  214. 214

    निस्सग्गियानिnis·sag·gi·yā·ni द्वादस,dvā·da·sa

    Nissaggiyāni dvādasa,

    Twelve offenses entailing relinquishment,

  215. 215

    तेहिte·hi तेte होन्तिhon·ti वीसति।vī·sa·ti

    tehi te honti vīsati.

    With these there are twenty.

  216. 216

    द्वेवीसतिdve·vī·sa·ti खुद्दका,khud·da·kā

    Dvevīsati khuddakā,

    Twenty-two minor offenses,

  217. 217

    चतुरोca·tu·ro पाटिदेसनीया;pā·ṭi·de·sa·nī·yā

    Caturo pāṭidesanīyā;

    Four offenses entailing acknowledgment;

  218. 218

    छचत्तारीसाcha·cat·tā·rī·sā चिमेci·me होन्ति,hon·ti

    Chacattārīsā cime honti,

    These are the forty-six,

  219. 219

    भिक्खूनंbhik·khū·naṃ भिक्खुनीहिbhik·khu·nī·hi असाधारणा।a·sā·dhā·ra·ṇā

    Bhikkhūnaṁ bhikkhunīhi asādhāraṇā.

    That the monks do not have in common with the nuns.

  220. 220

    सतंsa·taṃ तिंसाtiṃ·sā चca भिक्खुनीनं,bhik·khu·nī·naṃ

    Sataṁ tiṁsā ca bhikkhunīnaṁ,

    One hundred and thirty of the nuns’ rules,

  221. 221

    भिक्खूहिbhik·khū·hi असाधारणा;a·sā·dhā·ra·ṇā

    bhikkhūhi asādhāraṇā;

    Are not in common with the monks;

  222. 222

    तेte सुणोहिsu·ṇo·hi यथातथं।ya·thā·ta·thaṃ

    Te suṇohi yathātathaṁ.

    Listen to them as they truly are:

  223. 223

    पाराजिकानिpā·rā·ji·kā·ni चत्तारि,cat·tā·ri

    Pārājikāni cattāri,

    Four offenses entailing expulsion,

  224. 224

    सङ्घम्हाsaṅ·gham·hā दसda·sa निस्सरे;nis·sa·re

    saṅghamhā dasa nissare;

    Ten offenses where one is sent away from the Sangha;

  225. 225

    निस्सग्गियानिnis·sag·gi·yā·ni द्वादस,dvā·da·sa

    Nissaggiyāni dvādasa,

    Twelve offenses entailing relinquishment,

  226. 226

    छन्नवुतिchan·na·vu·ti चca खुद्दका;khud·da·kā

    channavuti ca khuddakā;

    And ninety-six minor offenses;

  227. 227

    अट्ठaṭ·ṭha पाटिदेसनीया।pā·ṭi·de·sa·nī·yā

    Aṭṭha pāṭidesanīyā.

    Eight offenses entailing acknowledgment.

  228. 228

    सतंsa·taṃ तिंसाtiṃ·sā चिमेci·me होन्ति,hon·ti

    Sataṁ tiṁsā cime honti,

    These are the one hundred and thirty,

  229. 229

    भिक्खुनीनंbhik·khu·nī·naṃ भिक्खूहिbhik·khū·hi असाधारणा;a·sā·dhā·ra·ṇā

    Bhikkhunīnaṁ bhikkhūhi asādhāraṇā;

    That the nuns do not have in common with the monks.

  230. 230

    सतंsa·taṃ सत्ततिsat·ta·ti छच्चेव,chac·ce·va

    Sataṁ sattati chacceva,

    The one hundred and seventy-six,

  231. 231

    उभिन्नंu·bhin·naṃ असाधारणा;a·sā·dhā·ra·ṇā

    Ubhinnaṁ asādhāraṇā;

    That are not in common;

  232. 232

    तेte सुणोहिsu·ṇo·hi यथातथं।ya·thā·ta·thaṃ

    Te suṇohi yathātathaṁ.

    Listen to them as they truly are:

  233. 233

    पाराजिकानिpā·rā·ji·kā·ni चत्तारि,cat·tā·ri

    Pārājikāni cattāri,

    Four offenses entailing expulsion,

  234. 234

    सङ्घादिसेसानिsaṅ·ghā·di·se·sā·ni भवन्तिbha·van·ti सोळस;so·ḷa·sa

    Saṅghādisesāni bhavanti soḷasa;

    There are sixteen offenses entailing suspension;

  235. 235

    अनियताa·ni·ya·tā द्वेdve होन्ति,hon·ti

    Aniyatā dve honti,

    There are the two undetermined offenses,

  236. 236

    निस्सग्गियानिnis·sag·gi·yā·ni चतुवीसति;ca·tu·vī·sa·ti

    Nissaggiyāni catuvīsati;

    The twenty-four offenses entailing relinquishment;

  237. 237

    सतंsa·taṃ अट्ठारसाaṭ·ṭhā·ra·sā चेव,ce·va

    Sataṁ aṭṭhārasā ceva,

    And one hundred and eighteen,

  238. 238

    खुद्दकानिkhud·da·kā·ni पवुच्चन्ति;pa·vuc·can·ti

    Khuddakāni pavuccanti;

    Are called minor offenses;

  239. 239

    द्वादसdvā·da·sa पाटिदेसनीया।pā·ṭi·de·sa·nī·yā

    Dvādasa pāṭidesanīyā.

    The twelve offenses entailing acknowledgment.

  240. 240

    सतंsa·taṃ सत्ततिsat·ta·ti छच्चेविमेchac·ce·vi·me होन्ति,hon·ti

    Sataṁ sattati chaccevime honti,

    These are the hundred and seventy-six,

  241. 241

    उभिन्नंu·bhin·naṃ असाधारणा;a·sā·dhā·ra·ṇā

    Ubhinnaṁ asādhāraṇā;

    That the two do not have in common.

  242. 242

    सतंsa·taṃ सत्ततिsat·ta·ti चत्तारि,cat·tā·ri

    Sataṁ sattati cattāri,

    One hundred and seventy-four,

  243. 243

    उभिन्नंu·bhin·naṃ समसिक्खता;sa·ma·sik·kha·tā

    Ubhinnaṁ samasikkhatā;

    Are trained in equally by both;

  244. 244

    तेte सुणोहिsu·ṇo·hi यथातथं।ya·thā·ta·thaṃ

    Te suṇohi yathātathaṁ.

    Listen to them as they truly are:

  245. 245

    पाराजिकानिpā·rā·ji·kā·ni चत्तारि,cat·tā·ri

    Pārājikāni cattāri,

    Four offenses entailing expulsion,

  246. 246

    सङ्घादिसेसानिsaṅ·ghā·di·se·sā·ni भवन्तिbha·van·ti सत्त;sat·ta

    Saṅghādisesāni bhavanti satta;

    There are seven offenses entailing suspension;

  247. 247

    निस्सग्गियानिnis·sag·gi·yā·ni अट्ठारस,aṭ·ṭhā·ra·sa

    Nissaggiyāni aṭṭhārasa,

    Eighteen offenses entailing relinquishment,

  248. 248

    समसत्ततिsa·ma·sat·ta·ti खुद्दका;khud·da·kā

    Samasattati khuddakā;

    Seventy minor offenses;

  249. 249

    पञ्चसत्ततिpañ·ca·sat·ta·ti सेखियानि।se·khi·yā·ni

    Pañcasattati sekhiyāni.

    Seventy-five rules of training.

  250. 250

    सतंsa·taṃ सत्ततिsat·ta·ti चत्तारिcat·tā·ri चिमेci·me होन्ति,hon·ti

    Sataṁ sattati cattāri cime honti,

    These are the hundred and seventy-four,

  251. 251

    उभिन्नंu·bhin·naṃ समसिक्खता;sa·ma·sik·kha·tā

    Ubhinnaṁ samasikkhatā;

    That are trained in equally by both.

  252. 252

    अट्ठेवaṭ·ṭhe·va पाराजिकाpā·rā·ji·kā येye दुरासदा,du·rā·sa·dā

    Aṭṭheva pārājikā ye durāsadā,

    The eight offenses entailing expulsion <j>are dangerous to meet with:

  253. 253

    तालवत्थुसमूपमा।tā·la·vat·thu·sa·mū·pa·mā

    Tālavatthusamūpamā.

    That person is like the simile of the palm stump,

  254. 254

    पण्डुपलासोpaṇ·ḍu·pa·lā·so पुथुसिला,pu·thu·si·lā

    Paṇḍupalāso puthusilā,

    Like a withered leaf, <j>like an ordinary stone that has broken in half,

  255. 255

    सीसच्छिन्नोवsī·sac·chin·no·va सोso नरो;na·ro

    sīsacchinnova so naro;

    Like someone with their head cut off;

  256. 256

    तालोवtā·lo·va मत्थकच्छिन्नो,mat·tha·kac·chin·no

    Tālova matthakacchinno,

    Like a palm-tree with its top cut off,

  257. 257

    अविरुळ्हीa·vi·ru·ḷhī भवन्तिbha·van·ti ते।te

    aviruḷhī bhavanti te.

    They are incapable of growth.

  258. 258

    तेवीसतिte·vī·sa·ti सङ्घादिसेसा,saṅ·ghā·di·se·sā

    Tevīsati saṅghādisesā,

    Twenty-three offenses entailing suspension,

  259. 259

    द्वेdve अनियता;a·ni·ya·tā

    Dve aniyatā;

    Two undetermined offenses;

  260. 260

    द्वेdve चत्तारीसcat·tā·rī·sa निस्सग्गिया,nis·sag·gi·yā

    Dve cattārīsa nissaggiyā,

    Forty-two offenses entailing relinquishment,

  261. 261

    अट्ठासीतिसतंaṭ·ṭhā·sī·ti·sa·taṃ पाचित्तिया;pā·cit·ti·yā

    Aṭṭhāsītisataṁ pācittiyā;

    One hundred and eighty-eight <j>offenses entailing confession;

  262. 262

    द्वादसdvā·da·sa पाटिदेसनीया।pā·ṭi·de·sa·nī·yā

    Dvādasa pāṭidesanīyā.

    Twelve offenses entailing acknowledgment,

  263. 263

    पञ्चसत्ततिpañ·ca·sat·ta·ti सेखिया,se·khi·yā

    Pañcasattati sekhiyā,

    Seventy-five rules of training.

  264. 264

    तीहिtī·hi समथेहिsa·ma·the·hi सम्मन्ति;sam·man·ti

    tīhi samathehi sammanti;

    They are settled through three principles <j>for settling legal issues:

  265. 265

    सम्मुखाsam·mu·khā चca पटिञ्ञाय,pa·ṭiñ·ñā·ya

    Sammukhā ca paṭiññāya,

    In the presence of, and with the admission of,

  266. 266

    तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

    tiṇavatthārakena ca.

    And through covering over as if with grass.

  267. 267

    द्वेdve उपोसथाu·po·sa·thā द्वेdve पवारणा,pa·vā·ra·ṇā

    Dve uposathā dve pavāraṇā,

    There are two observance days, two invitation days,

  268. 268

    चत्तारिcat·tā·ri कम्मानिkam·mā·ni जिनेनji·ne·na देसिता;de·si·tā

    Cattāri kammāni jinena desitā;

    And four legal procedures taught by the Victor.

  269. 269

    पञ्चेवpañ·ce·va उद्देसाud·de·sā चतुरोca·tu·ro भवन्ति,bha·van·ti

    Pañceva uddesā caturo bhavanti,

    There are five recitations, and four, not otherwise;

  270. 270

    अनञ्ञथाa·nañ·ña·thā आपत्तिक्खन्धाā·pat·tik·khan·dhā चca भवन्तिbha·van·ti सत्त।sat·ta

    Anaññathā āpattikkhandhā ca bhavanti satta.

    And there are seven classes of offenses.

  271. 271

    अधिकरणानिa·dhi·ka·ra·ṇā·ni चत्तारि,cat·tā·ri

    Adhikaraṇāni cattāri,

    The four kinds of legal issues,

  272. 272

    सत्तहिsat·ta·hi समथेहिsa·ma·the·hi सम्मन्ति;sam·man·ti

    Sattahi samathehi sammanti;

    Are settled through seven principles:

  273. 273

    द्वीहिdvī·hi चतूहिca·tū·hi तीहि,tī·hi

    Dvīhi catūhi tīhi,

    Through two of them, through four, through three,

  274. 274

    किच्चंkic·caṃ एकेनe·ke·na सम्मति”।sam·ma·ti

    Kiccaṁ ekena sammati”.

    And business is settled through one.”

  275. 275

    5। पाराजिकादिआपत्तिpā·rā·ji·kā·di·ā·pat·ti

    5. Pārājikādiāpatti

    5. The offenses entailing expulsion, etc.

  276. 276

    “पाराजिकन्”तिpā·rā·ji·kan यंyaṃ वुत्तं,vut·taṃ

    “Pārājikan”ti yaṁ vuttaṁ,

    “It is said, ‘An offense entailing expulsion’.

  277. 277

    तंtaṃ सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    taṁ suṇohi yathātathaṁ;

    Listen to it as it truly is:

  278. 278

    चुतोcu·to परद्धोpa·rad·dho भट्ठोbhaṭ·ṭho च,ca

    Cuto paraddho bhaṭṭho ca,

    When one has fallen away, offended, and fallen down,

  279. 279

    सद्धम्माsad·dham·mā हिhi निरङ्कतो;ni·raṅ·ka·to

    saddhammā hi niraṅkato;

    Removed from the true Teaching,

  280. 280

    संवासोपिsaṃ·vā·so·pi तहिंta·hiṃ नत्थि,nat·thi

    Saṁvāsopi tahiṁ natthi,

    And excluded from the community there—

  281. 281

    तेनेतंte·ne·taṃ इतिi·ti वुच्चति।vuc·ca·ti

    tenetaṁ iti vuccati.

    This is why it is called that.

  282. 282

    “सङ्घादिसेसो”तिsaṅ·ghā·di·se·so यंyaṃ वुत्तं,vut·taṃ

    “Saṅghādiseso”ti yaṁ vuttaṁ,

    It is said, ‘An offense entailing suspension’.

  283. 283

    तंtaṃ सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    taṁ suṇohi yathātathaṁ;

    Listen to it as it truly is:

  284. 284

    सङ्घोवsaṅ·gho·va देतिde·ti परिवासं,pa·ri·vā·saṃ

    Saṅghova deti parivāsaṁ,

    Only the Sangha gives probation,

  285. 285

    मूलायmū·lā·ya पटिकस्सति;pa·ṭi·kas·sa·ti

    mūlāya paṭikassati;

    Sends back to the beginning;

  286. 286

    मानत्तंmā·nat·taṃ देतिde·ti अब्भेति,ab·bhe·ti

    Mānattaṁ deti abbheti,

    Gives the trial period, and rehabilitates—

  287. 287

    तेनेतंte·ne·taṃ इतिi·ti वुच्चति।vuc·ca·ti

    tenetaṁ iti vuccati.

    This is why it is called that.

  288. 288

    “अनियतो”तिa·ni·ya·to यंyaṃ वुत्तं,vut·taṃ

    “Aniyato”ti yaṁ vuttaṁ,

    It is said, ‘An undetermined offense’.

  289. 289

    तंtaṃ सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    taṁ suṇohi yathātathaṁ;

    Listen to it as it truly is:

  290. 290

    अनियतोa·ni·ya·to नna नियतो,ni·ya·to

    Aniyato na niyato,

    Undetermined, not determined,

  291. 291

    अनेकंसिकतंa·ne·kaṃ·si·ka·taṃ पदं;pa·daṃ

    anekaṁsikataṁ padaṁ;

    An undecided rule;

  292. 292

    तिण्णमञ्ञतरंtiṇ·ṇa·mañ·ña·ta·raṃ ठानं,ṭhā·naṃ

    Tiṇṇamaññataraṁ ṭhānaṁ,

    It is one of three cases—

  293. 293

    “अनियतो”तिa·ni·ya·to पवुच्चति।pa·vuc·ca·ti

    “aniyato”ti pavuccati.

    It is called, ‘An undetermined offense’.

  294. 294

    “थुल्लच्चयन्”तिthul·lac·ca·yan यंyaṃ वुत्तं,vut·taṃ

    “Thullaccayan”ti yaṁ vuttaṁ,

    It is said, ‘A serious offense’.

  295. 295

    तंtaṃ सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    taṁ suṇohi yathātathaṁ;

    Listen to it as it truly is:

  296. 296

    एकस्सe·kas·sa मूलेmū·le योyo देसेति,de·se·ti

    Ekassa mūle yo deseti,

    The one who confesses to instigating another,

  297. 297

    योyo चca तंtaṃ पटिगण्हति;pa·ṭi·gaṇ·ha·ti

    yo ca taṁ paṭigaṇhati;

    And the one who agrees to it—

  298. 298

    अच्चयोac·ca·yo तेनte·na समोsa·mo नत्थि,nat·thi

    Accayo tena samo natthi,

    There is no offense like that.

  299. 299

    तेनेतंte·ne·taṃ इतिi·ti वुच्चति।vuc·ca·ti

    tenetaṁ iti vuccati.

    This is why it is called that.

  300. 300

    “निस्सग्गियन्”तिnis·sag·gi·yan यंyaṃ वुत्तं,vut·taṃ

    “Nissaggiyan”ti yaṁ vuttaṁ,

    It is said, ‘An offense entailing relinquishment’.

  301. 301

    तंtaṃ सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    taṁ suṇohi yathātathaṁ;

    Listen to it as it truly is:

  302. 302

    सङ्घमज्झेsaṅ·gha·maj·jhe गणमज्झे,ga·ṇa·maj·jhe

    Saṅghamajjhe gaṇamajjhe,

    In the midst of the Sangha, in the midst of a group,

  303. 303

    एकस्सेवe·kas·se·va चca एकतो;e·ka·to

    ekasseva ca ekato;

    Or just one with one;

  304. 304

    निस्सज्जित्वानnis·saj·jit·vā·na देसेति,de·se·ti

    Nissajjitvāna deseti,

    One relinquishes and then confesses—

  305. 305

    तेनेतंte·ne·taṃ इतिi·ti वुच्चति।vuc·ca·ti

    tenetaṁ iti vuccati.

    This is why it is called that.

  306. 306

    “पाचित्तियन्”तिpā·cit·ti·yan यंyaṃ वुत्तं,vut·taṃ

    “Pācittiyan”ti yaṁ vuttaṁ,

    It is said, ‘An offense entailing confession’.

  307. 307

    तंtaṃ सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    Taṁ suṇohi yathātathaṁ;

    Listen to it as it truly is:

  308. 308

    पातेतिpā·te·ti कुसलंku·sa·laṃ धम्मं,dham·maṃ

    Pāteti kusalaṁ dhammaṁ,

    One drops the wholesome,

  309. 309

    अरियमग्गंa·ri·ya·mag·gaṃ अपरज्झति;a·pa·raj·jha·ti

    Ariyamaggaṁ aparajjhati;

    Misses the noble path;

  310. 310

    चित्तसम्मोहनट्ठानं,cit·ta·sam·mo·ha·naṭ·ṭhā·naṃ

    Cittasammohanaṭṭhānaṁ,

    Having a deluded mind—

  311. 311

    तेनेतंte·ne·taṃ इतिi·ti वुच्चति।vuc·ca·ti

    Tenetaṁ iti vuccati.

    This is why it is called that.

  312. 312

    “पाटिदेसनीयन्”तिpā·ṭi·de·sa·nī·yan यंyaṃ वुत्तं,vut·taṃ

    “Pāṭidesanīyan”ti yaṁ vuttaṁ,

    It is said, ‘An offense entailing acknowledgment’.

  313. 313

    तंtaṃ सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    Taṁ suṇohi yathātathaṁ;

    Listen to it as it truly is:

  314. 314

    भिक्खुbhik·khu अञ्ञातकोañ·ñā·ta·ko सन्तो,san·to

    Bhikkhu aññātako santo,

    An unrelated monk,

  315. 315

    किच्छाkic·chā लद्धायlad·dhā·ya भोजनं;bho·ja·naṃ

    Kicchā laddhāya bhojanaṁ;

    Whatever food she has obtained with difficulty;

  316. 316

    सामंsā·maṃ गहेत्वाga·het·vā भुञ्जेय्य,bhuñ·jey·ya

    Sāmaṁ gahetvā bhuñjeyya,

    Should he receive it himself and eat it,

  317. 317

    “गारय्हन्”तिgā·ray·han पवुच्चति।pa·vuc·ca·ti

    “Gārayhan”ti pavuccati.

    It is called blameworthy.

  318. 318

    निमन्तनासुni·man·ta·nā·su भुञ्जन्ताbhuñ·jan·tā छन्दाय,chan·dā·ya

    Nimantanāsu bhuñjantā chandāya,

    When eating at an invitation,

  319. 319

    वोसासतिvo·sā·sa·ti तत्थtat·tha भिक्खुनिं;bhik·khu·niṃ

    Vosāsati tattha bhikkhuniṁ;

    And a nun there gives directions based on favoritism;

  320. 320

    अनिवारेत्वाa·ni·vā·ret·vā तहिंta·hiṃ भुञ्जे,bhuñ·je

    Anivāretvā tahiṁ bhuñje,

    If they eat there without having stopped her,

  321. 321

    “गारय्हन्”तिgā·ray·han पवुच्चति।pa·vuc·ca·ti

    “Gārayhan”ti pavuccati.

    It is called blameworthy.

  322. 322

    सद्धाचित्तंsad·dhā·cit·taṃ कुलंku·laṃ गन्त्वा,gan·tvā

    Saddhācittaṁ kulaṁ gantvā,

    Going to a family that has faith,

  323. 323

    अप्पभोगंap·pa·bho·gaṃ अनाळियं;a·nā·ḷi·yaṃ

    appabhogaṁ anāḷiyaṁ;

    But is poor with little wealth;

  324. 324

    अगिलानोa·gi·lā·no तहिंta·hiṃ भुञ्जे,bhuñ·je

    Agilāno tahiṁ bhuñje,

    If one eats there without being sick,

  325. 325

    “गारय्हन्”तिgā·ray·han पवुच्चति।pa·vuc·ca·ti

    “gārayhan”ti pavuccati.

    It is called blameworthy.

  326. 326

    योyo चेce अरञ्ञेa·rañ·ñe विहरन्तो,vi·ha·ran·to

    Yo ce araññe viharanto,

    If anyone stays in a wilderness,

  327. 327

    सासङ्केsā·saṅ·ke सभयानके;sa·bha·yā·na·ke

    sāsaṅke sabhayānake;

    That is risky and dangerous;

  328. 328

    अविदितंa·vi·di·taṃ तहिंta·hiṃ भुञ्जे,bhuñ·je

    Aviditaṁ tahiṁ bhuñje,

    And they eat there without making it known,

  329. 329

    “गारय्हन्”तिgā·ray·han पवुच्चति।pa·vuc·ca·ti

    “gārayhan”ti pavuccati.

    It is called blameworthy.

  330. 330

    भिक्खुनीbhik·khu·nī अञ्ञातिकाañ·ñā·ti·kā सन्ता,san·tā

    Bhikkhunī aññātikā santā,

    An unrelated nun,

  331. 331

    यंyaṃ परेसंpa·re·saṃ ममायितं;ma·mā·yi·taṃ

    Yaṁ paresaṁ mamāyitaṁ;

    Whatever belongs to others—

  332. 332

    सप्पिsap·pi तेलंte·laṃ मधुंma·dhuṃ फाणितं,phā·ṇi·taṃ

    Sappi telaṁ madhuṁ phāṇitaṁ,

    Ghee, oil, honey, syrup,

  333. 333

    मच्छमंसंmac·cha·maṃ·saṃ अथोa·tho खीरं;khī·raṃ

    Macchamaṁsaṁ atho khīraṁ;

    Fish, meat, milk, and curd—

  334. 334

    दधिंda·dhiṃ सयंsa·yaṃ विञ्ञापेय्यviñ·ñā·pey·ya भिक्खुनी,bhik·khu·nī

    Dadhiṁ sayaṁ viññāpeyya bhikkhunī,

    If she herself asks for them,

  335. 335

    गारय्हपत्ताgā·ray·ha·pat·tā सुगतस्सsu·ga·tas·sa सासने।sā·sa·ne

    Gārayhapattā sugatassa sāsane.

    She has committed a blameworthy act <j>in the instruction of the Accomplished One.

  336. 336

    “दुक्कटन्”तिduk·ka·ṭan यंyaṃ वुत्तं,vut·taṃ

    “Dukkaṭan”ti yaṁ vuttaṁ,

    It is said, ‘An offense of wrong conduct’.

  337. 337

    तंtaṃ सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    taṁ suṇohi yathātathaṁ;

    Listen to it as it truly is:

  338. 338

    अपरद्धंa·pa·rad·dhaṃ विरद्धञ्च,vi·rad·dhañ·ca

    Aparaddhaṁ viraddhañca,

    Offended, and failed,

  339. 339

    खलितंkha·li·taṃ यञ्चyañ·ca दुक्कटं।duk·ka·ṭaṃ

    khalitaṁ yañca dukkaṭaṁ.

    Faltered, and what is badly done.

  340. 340

    यंyaṃ मनुस्सोma·nus·so करेka·re पापं,pā·paṃ

    Yaṁ manusso kare pāpaṁ,

    Whatever people do that is bad,

  341. 341

    आविā·vi वाvā यदिya·di वाvā रहो;ra·ho

    āvi vā yadi vā raho;

    Whether in public or in private;

  342. 342

    “दुक्कटन्”तिduk·ka·ṭan पवेदेन्ति,pa·ve·den·ti

    “Dukkaṭan”ti pavedenti,

    They declare to be wrong conduct.

  343. 343

    तेनेतंte·ne·taṃ इतिi·ti वुच्चति।vuc·ca·ti

    tenetaṁ iti vuccati.

    This is why it is called that.

  344. 344

    “दुब्भासितन्”तिdub·bhā·si·tan यंyaṃ वुत्तं,vut·taṃ

    “Dubbhāsitan”ti yaṁ vuttaṁ,

    It is said, ‘An offense of wrong speech’.

  345. 345

    तंtaṃ सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    taṁ suṇohi yathātathaṁ;

    Listen to it as it truly is:

  346. 346

    दुब्भासितंdub·bhā·si·taṃ दुराभट्ठं,du·rā·bhaṭ·ṭhaṃ

    Dubbhāsitaṁ durābhaṭṭhaṁ,

    Wrong speech, wrong utterance,

  347. 347

    सङ्किलिट्ठञ्चsaṅ·ki·liṭ·ṭhañ·ca यंyaṃ पदं;pa·daṃ

    saṅkiliṭṭhañca yaṁ padaṁ;

    Whatever sentence is defiled;

  348. 348

    यञ्चyañ·ca विञ्ञूviñ·ñū गरहन्ति,ga·ra·han·ti

    Yañca viññū garahanti,

    And criticized by the wise—

  349. 349

    तेनेतंte·ne·taṃ इतिi·ti वुच्चति।vuc·ca·ti

    tenetaṁ iti vuccati.

    This is why it is called that.

  350. 350

    “सेखियन्”तिse·khi·yan यंyaṃ वुत्तं,vut·taṃ

    “Sekhiyan”ti yaṁ vuttaṁ,

    It is said, ‘Of training’.

  351. 351

    तंtaṃ सुणोहिsu·ṇo·hi यथातथं;ya·thā·ta·thaṃ

    taṁ suṇohi yathātathaṁ;

    Listen to it as it truly is:

  352. 352

    सेक्खस्सsek·khas·sa सिक्खमानस्स,sik·kha·mā·nas·sa

    Sekkhassa sikkhamānassa,

    For a trainee who is training,

  353. 353

    उजुमग्गानुसारिनो।u·ju·mag·gā·nu·sā·ri·no

    ujumaggānusārino.

    Following the straight path,

  354. 354

    आदिā·di चेतंce·taṃ चरणञ्च,ca·ra·ṇañ·ca

    Ādi cetaṁ caraṇañca,

    This is the beginning and the right conduct,

  355. 355

    मुखंmu·khaṃ सञ्ञमसंवरो;sañ·ña·ma·saṃ·va·ro

    mukhaṁ saññamasaṁvaro;

    With a controlled and restrained mouth—

  356. 356

    सिक्खाsik·khā एतादिसीe·tā·di·sī नत्थि,nat·thi

    Sikkhā etādisī natthi,

    There is no training like this.

  357. 357

    तेनेतंte·ne·taṃ इतिi·ti वुच्चति।vuc·ca·ti

    tenetaṁ iti vuccati.

    This is why it is called that.

  358. 358

    छन्नमतिवस्सति,chan·na·ma·ti·vas·sa·ti

    Channamativassati,

    It rains on what’s concealed,

  359. 359

    विवटंvi·va·ṭaṃ नातिवस्सति;nā·ti·vas·sa·ti

    vivaṭaṁ nātivassati;

    Not on what’s revealed;

  360. 360

    तस्माtas·mā छन्नंchan·naṃ विवरेथ,vi·va·re·tha

    Tasmā channaṁ vivaretha,

    Therefore, reveal the concealed,

  361. 361

    एवंe·vaṃ तंtaṃ नातिवस्सति।nā·ti·vas·sa·ti

    evaṁ taṁ nātivassati.

    And it won’t be rained upon.

  362. 362

    गतिga·ti मिगानंmi·gā·naṃ पवनं,pa·va·naṃ

    Gati migānaṁ pavanaṁ,

    The forest is the destination of deer,

  363. 363

    आकासोā·kā·so पक्खिनंpak·khi·naṃ गति;ga·ti

    Ākāso pakkhinaṁ gati;

    The air is the destination of birds;

  364. 364

    विभवोvi·bha·vo गतिga·ti धम्मानं,dham·mā·naṃ

    Vibhavo gati dhammānaṁ,

    Non-existence is the destination of phenomena,

  365. 365

    निब्बानंnib·bā·naṃ अरहतोa·ra·ha·to गतीति।ga·tī·ti

    Nibbānaṁ arahato gatīti.

    Extinguishment is the destination <j>of a Perfected One.”

  366. 366

    गाथासङ्गणिकंgā·thā·saṅ·ga·ṇi·kaṃ निट्ठितं।niṭ·ṭhi·taṃ

    Gāthāsaṅgaṇikaṁ niṭṭhitaṁ.

    The verses on the training rules are finished.

  367. 367

    तस्सुद्दानंtas·sud·dā·naṃ

    Tassuddānaṁ

    This is the summary:

  368. 368

    सत्तनगरेसुsat·ta·na·ga·re·su पञ्ञत्ता,pañ·ñat·tā

    Sattanagaresu paññattā,

    “Laid down in seven towns,

  369. 369

    विपत्तिvi·pat·ti चतुरोपिca·tu·ro·pi च;ca

    vipatti caturopi ca;

    And also the four kinds of failure;

  370. 370

    भिक्खूनंbhik·khū·naṃ भिक्खुनीनञ्च,bhik·khu·nī·nañ·ca

    Bhikkhūnaṁ bhikkhunīnañca,

    In common, not in common,

  371. 371

    साधारणाsā·dhā·ra·ṇā असाधारणा;a·sā·dhā·ra·ṇā

    sādhāraṇā asādhāraṇā;

    Between the monks and the nuns;

  372. 372

    सासनंsā·sa·naṃ अनुग्गहाय,a·nug·ga·hā·ya

    Sāsanaṁ anuggahāya,

    To support Buddhism,

  373. 373

    गाथासङ्गणिकंgā·thā·saṅ·ga·ṇi·kaṃ इदन्ति।i·dan·ti

    gāthāsaṅgaṇikaṁ idanti.

    There are these verses on the training rules.”

  374. 374

    गाथासङ्गणिकंgā·thā·saṅ·ga·ṇi·kaṃ निट्ठितं।niṭ·ṭhi·taṃ

    Gāthāsaṅgaṇikaṁ niṭṭhitaṁ.

    The verses on the training rules are finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.