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Numbered Discourses 4 198 अङ्गुत्तर 4 198

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278

Attantapasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111 · Hide pronunciation

1. 1

   अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।198

   Aṅguttara Nikāya 4.198

   Numbered Discourses 4.198

2. 2

   20। महावग्गma·hā·vag·ga

   20. Mahāvagga

   20. The Great Chapter

3. 3

   अत्तन्तपसुत्तat·tan·ta·pa·sut·ta

   Attantapasutta

   Fervent Mortification of Oneself

4. 4

   “चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ

   “Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.

   “Mendicants, these four individuals are found in the world.

5. 5

   कतमेka·ta·me चत्तारो?cat·tā·ro

   Katame cattāro?

   What four?

6. 6

   इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo अत्तन्तपोat·tan·ta·po होतिho·ti अत्तपरितापनानुयोगमनुयुत्तो।at·ta·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to

   Idha, bhikkhave, ekacco puggalo attantapo hoti attaparitāpanānuyogamanuyutto.

   One individual mortifies themselves, pursuing the practice of mortifying themselves.

7. 7

   इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo परन्तपोpa·ran·ta·po होतिho·ti परपरितापनानुयोगमनुयुत्तो।pa·ra·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to

   Idha pana, bhikkhave, ekacco puggalo parantapo hoti paraparitāpanānuyogamanuyutto.

   One individual mortifies others, pursuing the practice of mortifying others.

8. 8

   इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo अत्तन्तपोat·tan·ta·po चca होतिho·ti अत्तपरितापनानुयोगमनुयुत्तो,at·ta·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to परन्तपोpa·ran·ta·po चca परपरितापनानुयोगमनुयुत्तो।pa·ra·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to

   Idha pana, bhikkhave, ekacco puggalo attantapo ca hoti attaparitāpanānuyogamanuyutto, parantapo ca paraparitāpanānuyogamanuyutto.

   One individual mortifies themselves and others, pursuing the practice of mortifying themselves and others.

9. 9

   इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo नेवत्तन्तपोne·vat·tan·ta·po होतिho·ti नात्तपरितापनानुयोगमनुयुत्तोnāt·ta·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to नna परन्तपोpa·ran·ta·po नna परपरितापनानुयोगमनुयुत्तो।pa·ra·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to

   Idha pana, bhikkhave, ekacco puggalo nevattantapo hoti nāttaparitāpanānuyogamanuyutto na parantapo na paraparitāpanānuyogamanuyutto.

   One individual neither mortifies themselves nor others, pursuing the practice of not mortifying themselves or others.

10. 10

    सोso नेवne·va अत्तन्तपोat·tan·ta·po नna परन्तपोpa·ran·ta·po दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me निच्छातोnic·chā·to निब्बुतोnib·bu·to सीतीभूतोsī·tī·bhū·to सुखप्पटिसंवेदीsu·khap·pa·ṭi·saṃ·ve·dī ब्रह्मभूतेनbrah·ma·bhū·te·na अत्तनाat·ta·nā विहरति।vi·ha·ra·ti

    So neva attantapo na parantapo diṭṭheva dhamme nicchāto nibbuto sītībhūto sukhappaṭisaṁvedī brahmabhūtena attanā viharati.

    They live without wishes in this very life, quenched, cooled, experiencing bliss, with self become divine.

11. 11

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अत्तन्तपोat·tan·ta·po होतिho·ti अत्तपरितापनानुयोगमनुयुत्तो?at·ta·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to

    Kathañca, bhikkhave, puggalo attantapo hoti attaparitāpanānuyogamanuyutto?

    And how does one individual mortify themselves, pursuing the practice of mortifying themselves?

12. 12

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co अचेलकोa·ce·la·ko होतिho·ti मुत्ताचारोmut·tā·cā·ro हत्थापलेखनोhat·thā·pa·le·kha·no नएहिभद्दन्तिकोna·e·hi·bhad·dan·ti·ko नतिट्ठभद्दन्तिकोna·tiṭ·ṭha·bhad·dan·ti·ko नाभिहटंnā·bhi·ha·ṭaṃ नna उद्दिस्सकतंud·dis·sa·ka·taṃ नna निमन्तनंni·man·ta·naṃ सादियति।sā·di·ya·ti

    Idha, bhikkhave, ekacco acelako hoti muttācāro hatthāpalekhano naehibhaddantiko natiṭṭhabhaddantiko nābhihaṭaṁ na uddissakataṁ na nimantanaṁ sādiyati.

    It’s when someone goes naked, ignoring conventions. They lick their hands, and don’t come or wait when called. They don’t consent to food brought to them, or food prepared on their behalf, or an invitation for a meal.

13. 13

    सोso नna कुम्भिमुखाkum·bhi·mu·khā पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti नna कळोपिमुखाka·ḷo·pi·mu·khā पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti नna एळकमन्तरंe·ḷa·ka·man·ta·raṃ नna दण्डमन्तरंdaṇ·ḍa·man·ta·raṃ नna मुसलमन्तरंmu·sa·la·man·ta·raṃ नna द्विन्नंdvin·naṃ भुञ्जमानानंbhuñ·ja·mā·nā·naṃ नna गब्भिनियाgab·bhi·ni·yā नna पायमानायpā·ya·mā·nā·ya नna पुरिसन्तरगतायpu·ri·san·ta·ra·ga·tā·ya नna सङ्कित्तीसुsaṅ·kit·tī·su नna यत्थyat·tha साsā उपट्ठितोu·paṭ·ṭhi·to होतिho·ti नna यत्थyat·tha मक्खिकाmak·khi·kā सण्डसण्डचारिनीsaṇ·ḍa·saṇ·ḍa·cā·ri·nī नna मच्छंmac·chaṃ नna मंसंmaṃ·saṃ नna सुरंsu·raṃ नna मेरयंme·ra·yaṃ नna थुसोदकंthu·so·da·kaṃ पिवति।pi·va·ti

    So na kumbhimukhā paṭiggaṇhāti, na kaḷopimukhā paṭiggaṇhāti, na eḷakamantaraṁ na daṇḍamantaraṁ na musalamantaraṁ na dvinnaṁ bhuñjamānānaṁ na gabbhiniyā na pāyamānāya na purisantaragatāya na saṅkittīsu na yattha sā upaṭṭhito hoti na yattha makkhikā saṇḍasaṇḍacārinī na macchaṁ na maṁsaṁ na suraṁ na merayaṁ na thusodakaṁ pivati.

    They don’t receive anything from a pot or bowl; or from someone who keeps sheep, or who has a weapon or a shovel in their home; or where a couple is eating; or where there is a woman who is pregnant, breastfeeding, or who lives with a man; or where there’s a hound waiting or flies buzzing. They accept no fish or meat or beer or wine, and drink no fermented gruel.

14. 14

    सोso एकागारिकोe·kā·gā·ri·ko वाvā होतिho·ti एकालोपिकोe·kā·lo·pi·ko द्वागारिकोdvā·gā·ri·ko वाvā होतिho·ti द्वालोपिकोdvā·lo·pi·ko …पे…pe सत्तागारिकोsat·tā·gā·ri·ko वाvā होतिho·ti सत्तालोपिको;sat·tā·lo·pi·ko

    So ekāgāriko vā hoti ekālopiko dvāgāriko vā hoti dvālopiko …pe… sattāgāriko vā hoti sattālopiko;

    They go to just one house for alms, taking just one mouthful, or two houses and two mouthfuls, up to seven houses and seven mouthfuls.

15. 15

    एकिस्सापिe·kis·sā·pi दत्तियाdat·ti·yā यापेतिyā·pe·ti द्वीहिपिdvī·hi·pi दत्तीहिdat·tī·hi यापेतिyā·pe·ti …पे…pe सत्तहिपिsat·ta·hi·pi दत्तीहिdat·tī·hi यापेति;yā·pe·ti

    ekissāpi dattiyā yāpeti dvīhipi dattīhi yāpeti …pe… sattahipi dattīhi yāpeti;

    They feed on one saucer a day, two saucers a day, up to seven saucers a day.

16. 16

    एकाहिकम्पिe·kā·hi·kam·pi आहारंā·hā·raṃ आहारेतिā·hā·re·ti द्वाहिकम्पिdvā·hi·kam·pi आहारंā·hā·raṃ आहारेतिā·hā·re·ti …पे…pe सत्ताहिकम्पिsat·tā·hi·kam·pi आहारंā·hā·raṃ आहारेति।ā·hā·re·ti इतिi·ti एवरूपंe·va·rū·paṃ अड्ढमासिकम्पिaḍ·ḍha·mā·si·kam·pi परियायभत्तभोजनानुयोगमनुयुत्तोpa·ri·yā·ya·bhat·ta·bho·ja·nā·nu·yo·ga·ma·nu·yut·to विहरति।vi·ha·ra·ti

    ekāhikampi āhāraṁ āhāreti dvāhikampi āhāraṁ āhāreti …pe… sattāhikampi āhāraṁ āhāreti. Iti evarūpaṁ aḍḍhamāsikampi pariyāyabhattabhojanānuyogamanuyutto viharati.

    They eat once a day, once every second day, up to once a week, and so on, even up to once a fortnight. They live pursuing the practice of eating food at set intervals.

17. 17

    सोso साकभक्खोपिsā·ka·bhak·kho·pi होतिho·ti सामाकभक्खोपिsā·mā·ka·bhak·kho·pi होतिho·ti नीवारभक्खोपिnī·vā·ra·bhak·kho·pi होतिho·ti दद्दुलभक्खोपिdad·du·la·bhak·kho·pi होतिho·ti हटभक्खोपिha·ṭa·bhak·kho·pi होतिho·ti कणभक्खोपिka·ṇa·bhak·kho·pi होतिho·ti आचामभक्खोपिā·cā·ma·bhak·kho·pi होतिho·ti पिञ्ञाकभक्खोपिpiñ·ñā·ka·bhak·kho·pi होतिho·ti तिणभक्खोपिti·ṇa·bhak·kho·pi होतिho·ti गोमयभक्खोपिgo·ma·ya·bhak·kho·pi होति;ho·ti वनमूलफलाहारोपिva·na·mū·la·pha·lā·hā·ro·pi यापेतिyā·pe·ti पवत्तफलभोजी।pa·vat·ta·pha·la·bho·jī

    So sākabhakkhopi hoti sāmākabhakkhopi hoti nīvārabhakkhopi hoti daddulabhakkhopi hoti haṭabhakkhopi hoti kaṇabhakkhopi hoti ācāmabhakkhopi hoti piññākabhakkhopi hoti tiṇabhakkhopi hoti gomayabhakkhopi hoti; vanamūlaphalāhāropi yāpeti pavattaphalabhojī.

    They eat herbs, millet, wild rice, poor rice, water lettuce, rice bran, scum from boiling rice, sesame flour, grass, or cow dung. They survive on forest roots and fruits, or eating fallen fruit.

18. 18

    सोso साणानिपिsā·ṇā·ni·pi धारेतिdhā·re·ti मसाणानिपिma·sā·ṇā·ni·pi धारेतिdhā·re·ti छवदुस्सानिपिcha·va·dus·sā·ni·pi धारेतिdhā·re·ti पंसुकूलानिपिpaṃ·su·kū·lā·ni·pi धारेतिdhā·re·ti तिरीटानिपिti·rī·ṭā·ni·pi धारेतिdhā·re·ti अजिनम्पिa·ji·nam·pi धारेतिdhā·re·ti अजिनक्खिपम्पिa·ji·nak·khi·pam·pi धारेतिdhā·re·ti कुसचीरम्पिku·sa·cī·ram·pi धारेतिdhā·re·ti वाकचीरम्पिvā·ka·cī·ram·pi धारेतिdhā·re·ti फलकचीरम्पिpha·la·ka·cī·ram·pi धारेतिdhā·re·ti केसकम्बलम्पिke·sa·kam·ba·lam·pi धारेतिdhā·re·ti वाळकम्बलम्पिvā·ḷa·kam·ba·lam·pi धारेतिdhā·re·ti उलूकपक्खम्पिu·lū·ka·pak·kham·pi धारेति;dhā·re·ti

    So sāṇānipi dhāreti masāṇānipi dhāreti chavadussānipi dhāreti paṁsukūlānipi dhāreti tirīṭānipi dhāreti ajinampi dhāreti ajinakkhipampi dhāreti kusacīrampi dhāreti vākacīrampi dhāreti phalakacīrampi dhāreti kesakambalampi dhāreti vāḷakambalampi dhāreti ulūkapakkhampi dhāreti;

    They wear robes of sunn hemp, mixed hemp, corpse-wrapping cloth, rags, lodh tree bark, antelope hide (whole or in strips), kusa grass, bark, wood-chips, human hair, horse-tail hair, or owls’ wings.

19. 19

    केसमस्सुलोचकोपिke·sa·mas·su·lo·ca·ko·pi होतिho·ti केसमस्सुलोचनानुयोगमनुयुत्तो;ke·sa·mas·su·lo·ca·nā·nu·yo·ga·ma·nu·yut·to

    kesamassulocakopi hoti kesamassulocanānuyogamanuyutto;

    They tear out hair and beard, pursuing this practice.

20. 20

    उब्भट्ठकोपिub·bhaṭ·ṭha·ko·pi होतिho·ti आसनप्पटिक्खित्तो;ā·sa·nap·pa·ṭik·khit·to

    ubbhaṭṭhakopi hoti āsanappaṭikkhitto;

    They constantly stand, turning down seats.

21. 21

    उक्कुटिकोपिuk·ku·ṭi·ko·pi होतिho·ti उक्कुटिकप्पधानमनुयुत्तो;uk·ku·ṭi·kap·pa·dhā·na·ma·nu·yut·to

    ukkuṭikopi hoti ukkuṭikappadhānamanuyutto;

    They squat, committed to the endeavor of squatting.

22. 22

    कण्टकापस्सयिकोपिkaṇ·ṭa·kā·pas·sa·yi·ko·pi होतिho·ti कण्टकापस्सयेkaṇ·ṭa·kā·pas·sa·ye सेय्यंsey·yaṃ कप्पेति;kap·pe·ti

    kaṇṭakāpassayikopi hoti kaṇṭakāpassaye seyyaṁ kappeti;

    They lie on a mat of thorns, making a mat of thorns their bed.

23. 23

    सायततियकम्पिsā·ya·ta·ti·ya·kam·pi उदकोरोहनानुयोगमनुयुत्तोu·da·ko·ro·ha·nā·nu·yo·ga·ma·nu·yut·to विहरति।vi·ha·ra·ti

    sāyatatiyakampi udakorohanānuyogamanuyutto viharati.

    They’re devoted to ritual bathing three times a day, including at dusk.

24. 24

    इतिi·ti एवरूपंe·va·rū·paṃ अनेकविहितंa·ne·ka·vi·hi·taṃ कायस्सkā·yas·sa आतापनपरितापनानुयोगमनुयुत्तोā·tā·pa·na·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to विहरति।vi·ha·ra·ti

    Iti evarūpaṁ anekavihitaṁ kāyassa ātāpanaparitāpanānuyogamanuyutto viharati.

    And so they live pursuing these various ways of mortifying and tormenting the body.

25. 25

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अत्तन्तपोat·tan·ta·po होतिho·ti अत्तपरितापनानुयोगमनुयुत्तो।at·ta·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to

    Evaṁ kho, bhikkhave, puggalo attantapo hoti attaparitāpanānuyogamanuyutto.

    That’s how one individual mortifies themselves, pursuing the practice of mortifying themselves.

26. 26

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo परन्तपोpa·ran·ta·po होतिho·ti परपरितापनानुयोगमनुयुत्तो?pa·ra·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to

    Kathañca, bhikkhave, puggalo parantapo hoti paraparitāpanānuyogamanuyutto?

    And how does one individual mortify others, pursuing the practice of mortifying others?

27. 27

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo ओरब्भिकोo·rab·bhi·ko होतिho·ti सूकरिकोsū·ka·ri·ko साकुणिकोsā·ku·ṇi·ko मागविकोmā·ga·vi·ko लुद्दोlud·do मच्छघातकोmac·cha·ghā·ta·ko चोरोco·ro चोरघातकोco·ra·ghā·ta·ko गोघातकोgo·ghā·ta·ko बन्धनागारिको,ban·dha·nā·gā·ri·ko येye वाvā पनञ्ञेपिpa·nañ·ñe·pi केचिke·ci कुरूरकम्मन्ता।ku·rū·ra·kam·man·tā

    Idha, bhikkhave, ekacco puggalo orabbhiko hoti sūkariko sākuṇiko māgaviko luddo macchaghātako coro coraghātako goghātako bandhanāgāriko, ye vā panaññepi keci kurūrakammantā.

    It’s when an individual is a slaughterer of sheep, pigs, poultry, or deer, a hunter or fisher, a bandit, an executioner, a butcher of cattle, a jailer, or has some other cruel livelihood.

28. 28

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo परन्तपोpa·ran·ta·po होतिho·ti परपरितापनानुयोगमनुयुत्तो।pa·ra·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to

    Evaṁ kho, bhikkhave, puggalo parantapo hoti paraparitāpanānuyogamanuyutto.

    That’s how one individual mortifies others, pursuing the practice of mortifying others.

29. 29

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अत्तन्तपोat·tan·ta·po चca होतिho·ti अत्तपरितापनानुयोगमनुयुत्तोat·ta·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to परन्तपोpa·ran·ta·po चca परपरितापनानुयोगमनुयुत्तो?pa·ra·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to

    Kathañca, bhikkhave, puggalo attantapo ca hoti attaparitāpanānuyogamanuyutto parantapo ca paraparitāpanānuyogamanuyutto?

    And how does one individual mortify themselves and others, pursuing the practice of mortifying themselves and others?

30. 30

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo राजाrā·jā वाvā होतिho·ti खत्तियोkhat·ti·yo मुद्धावसित्तो,mud·dhā·va·sit·to ब्राह्मणोbrāh·ma·ṇo वाvā होतिho·ti महासालो।ma·hā·sā·lo

    Idha, bhikkhave, ekacco puggalo rājā vā hoti khattiyo muddhāvasitto, brāhmaṇo vā hoti mahāsālo.

    It’s when an individual is an anointed aristocratic king or a well-to-do brahmin.

31. 31

    सोso पुरत्थिमेनpu·rat·thi·me·na नगरस्सna·ga·ras·sa नवंna·vaṃ सन्थागारंsan·thā·gā·raṃ कारापेत्वाkā·rā·pet·vā केसमस्सुंke·sa·mas·suṃ ओहारेत्वाo·hā·ret·vā खराजिनंkha·rā·ji·naṃ निवासेत्वाni·vā·set·vā सप्पितेलेनsap·pi·te·le·na कायंkā·yaṃ अब्भञ्जित्वाab·bhañ·jit·vā मगविसाणेनma·ga·vi·sā·ṇe·na पिट्ठिंpiṭ·ṭhiṃ कण्डुवमानोkaṇ·ḍu·va·mā·no नवंna·vaṃ सन्थागारंsan·thā·gā·raṃ पविसति,pa·vi·sa·ti सद्धिंsad·dhiṃ महेसियाma·he·si·yā ब्राह्मणेनbrāh·ma·ṇe·na चca पुरोहितेन।pu·ro·hi·te·na

    So puratthimena nagarassa navaṁ santhāgāraṁ kārāpetvā kesamassuṁ ohāretvā kharājinaṁ nivāsetvā sappitelena kāyaṁ abbhañjitvā magavisāṇena piṭṭhiṁ kaṇḍuvamāno navaṁ santhāgāraṁ pavisati, saddhiṁ mahesiyā brāhmaṇena ca purohitena.

    He has a new ceremonial hall built to the east of the citadel. He shaves off his hair and beard, dresses in a rough antelope hide, and smears his body with ghee and oil. Scratching his back with antlers, he enters the hall with his chief queen and the brahmin high priest.

32. 32

    सोso तत्थtat·tha अनन्तरहितायa·nan·ta·ra·hi·tā·ya भूमियाbhū·mi·yā हरितुपलित्तायha·ri·tu·pa·lit·tā·ya सेय्यंsey·yaṃ कप्पेति।kap·pe·ti

    So tattha anantarahitāya bhūmiyā haritupalittāya seyyaṁ kappeti.

    There he lies on the bare ground strewn with grass.

33. 33

    एकिस्सायe·kis·sā·ya गावियाgā·vi·yā सरूपवच्छायsa·rū·pa·vac·chā·ya यंyaṃ एकस्मिंe·kas·miṃ थनेtha·ne खीरंkhī·raṃ होतिho·ti तेनte·na राजाrā·jā यापेति;yā·pe·ti यंyaṃ दुतियस्मिंdu·ti·yas·miṃ थनेtha·ne खीरंkhī·raṃ होतिho·ti तेनte·na महेसीma·he·sī यापेति;yā·pe·ti यंyaṃ ततियस्मिंta·ti·yas·miṃ थनेtha·ne खीरंkhī·raṃ होतिho·ti तेनte·na ब्राह्मणोbrāh·ma·ṇo पुरोहितोpu·ro·hi·to यापेति;yā·pe·ti यंyaṃ चतुत्थस्मिंca·tut·thas·miṃ थनेtha·ne खीरंkhī·raṃ होतिho·ti तेनte·na अग्गिंag·giṃ जुहति;ju·ha·ti अवसेसेनa·va·se·se·na वच्छकोvac·cha·ko यापेति।yā·pe·ti

    Ekissāya gāviyā sarūpavacchāya yaṁ ekasmiṁ thane khīraṁ hoti tena rājā yāpeti; yaṁ dutiyasmiṁ thane khīraṁ hoti tena mahesī yāpeti; yaṁ tatiyasmiṁ thane khīraṁ hoti tena brāhmaṇo purohito yāpeti; yaṁ catutthasmiṁ thane khīraṁ hoti tena aggiṁ juhati; avasesena vacchako yāpeti.

    The king feeds on the milk from one teat of a cow that has a calf of the same color. The chief queen feeds on the milk from the second teat. The brahmin high priest feeds on the milk from the third teat. The milk from the fourth teat is served to the sacred flame. The calf feeds on the leftovers.

34. 34

    सोso एवमाह:e·va·mā·ha

    So evamāha:

    He says:

35. 35

    ‘एत्तकाet·ta·kā उसभाu·sa·bhā हञ्ञन्तुhañ·ñan·tu यञ्ञत्थाय,yañ·ñat·thā·ya एत्तकाet·ta·kā वच्छतराvac·cha·ta·rā हञ्ञन्तुhañ·ñan·tu यञ्ञत्थाय,yañ·ñat·thā·ya एत्तकाet·ta·kā वच्छतरियोvac·cha·ta·ri·yo हञ्ञन्तुhañ·ñan·tu यञ्ञत्थाय,yañ·ñat·thā·ya एत्तकाet·ta·kā अजाa·jā हञ्ञन्तुhañ·ñan·tu यञ्ञत्थाय,yañ·ñat·thā·ya एत्तकाet·ta·kā उरब्भाu·rab·bhā हञ्ञन्तुhañ·ñan·tu यञ्ञत्थाय,yañ·ñat·thā·ya एत्तकाet·ta·kā अस्साas·sā हञ्ञन्तुhañ·ñan·tu यञ्ञत्थाय,yañ·ñat·thā·ya एत्तकाet·ta·kā रुक्खाruk·khā छिज्जन्तुchij·jan·tu यूपत्थाय,yū·pat·thā·ya एत्तकाet·ta·kā दब्भाdab·bhā लूयन्तुlū·yan·tu बरिहिसत्थाया’ति।ba·ri·hi·sat·thā·yā

    ‘ettakā usabhā haññantu yaññatthāya, ettakā vacchatarā haññantu yaññatthāya, ettakā vacchatariyo haññantu yaññatthāya, ettakā ajā haññantu yaññatthāya, ettakā urabbhā haññantu yaññatthāya, ettakā assā haññantu yaññatthāya, ettakā rukkhā chijjantu yūpatthāya, ettakā dabbhā lūyantu barihisatthāyā’ti.

    ‘Slaughter this many bulls, bullocks, heifers, goats, rams, and horses for the sacrifice! Fell this many trees and reap this much grass for the sacrificial equipment!’

36. 36

    येपिस्सye·pis·sa तेte होन्तिhon·ti दासातिdā·sā·ti वाvā पेस्सातिpes·sā·ti वाvā कम्मकरातिkam·ma·ka·rā·ti वाvā तेपिte·pi दण्डतज्जिताdaṇ·ḍa·taj·ji·tā भयतज्जिताbha·ya·taj·ji·tā अस्सुमुखाas·su·mu·khā रुदमानाru·da·mā·nā परिकम्मानिpa·ri·kam·mā·ni करोन्ति।ka·ron·ti

    Yepissa te honti dāsāti vā pessāti vā kammakarāti vā tepi daṇḍatajjitā bhayatajjitā assumukhā rudamānā parikammāni karonti.

    His bondservants, servants, and workers do their jobs under threat of punishment and danger, weeping, with tearful faces.

37. 37

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अत्तन्तपोat·tan·ta·po चca होतिho·ti अत्तपरितापनानुयोगमनुयुत्तोat·ta·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to परन्तपोpa·ran·ta·po चca परपरितापनानुयोगमनुयुत्तो।pa·ra·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to

    Evaṁ kho, bhikkhave, puggalo attantapo ca hoti attaparitāpanānuyogamanuyutto parantapo ca paraparitāpanānuyogamanuyutto.

    That’s how one individual mortifies themselves and others, pursuing the practice of mortifying themselves and others.

38. 38

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo नेवत्तन्तपोne·vat·tan·ta·po होतिho·ti नात्तपरितापनानुयोगमनुयुत्तोnāt·ta·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to नna परन्तपोpa·ran·ta·po नna परपरितापनानुयोगमनुयुत्तो?pa·ra·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to

    Kathañca, bhikkhave, puggalo nevattantapo hoti nāttaparitāpanānuyogamanuyutto na parantapo na paraparitāpanānuyogamanuyutto?

    And how does one individual neither mortify themselves nor others, pursuing the practice of not mortifying themselves or others,

39. 39

    सोso अनत्तन्तपोa·nat·tan·ta·po अपरन्तपोa·pa·ran·ta·po दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me निच्छातोnic·chā·to निब्बुतोnib·bu·to सीतीभूतोsī·tī·bhū·to सुखप्पटिसंवेदीsu·khap·pa·ṭi·saṃ·ve·dī ब्रह्मभूतेनbrah·ma·bhū·te·na अत्तनाat·ta·nā विहरति।vi·ha·ra·ti

    So anattantapo aparantapo diṭṭheva dhamme nicchāto nibbuto sītībhūto sukhappaṭisaṁvedī brahmabhūtena attanā viharati.

    living without wishes in this very life, quenched, cooled, experiencing bliss, with self become divine?

40. 40

    इध,i·dha भिक्खवे,bhik·kha·ve तथागतोta·thā·ga·to लोकेlo·ke उप्पज्जतिup·paj·ja·ti अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho विज्जाचरणसम्पन्नोvij·jā·ca·ra·ṇa·sam·pan·no सुगतोsu·ga·to लोकविदूlo·ka·vi·dū अनुत्तरोa·nut·ta·ro पुरिसदम्मसारथिpu·ri·sa·dam·ma·sā·ra·thi सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवा।bha·ga·vā

    Idha, bhikkhave, tathāgato loke uppajjati arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṁ buddho bhagavā.

    It’s when a Realized One arises in the world, perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.

41. 41

    सोso इमंi·maṃ लोकंlo·kaṃ सदेवकंsa·de·va·kaṃ समारकंsa·mā·ra·kaṃ सब्रह्मकंsab·rah·ma·kaṃ सस्समणब्राह्मणिंsas·sa·ma·ṇab·rāh·ma·ṇiṃ पजंpa·jaṃ सदेवमनुस्संsa·de·va·ma·nus·saṃ सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदेति।pa·ve·de·ti

    So imaṁ lokaṁ sadevakaṁ samārakaṁ sabrahmakaṁ sassamaṇabrāhmaṇiṁ pajaṁ sadevamanussaṁ sayaṁ abhiññā sacchikatvā pavedeti.

    He has realized with his own insight this world—with its gods, Māras, and divinities, this population with its ascetics and brahmins, gods and humans—and he makes it known to others.

42. 42

    सोso धम्मंdham·maṃ देसेतिde·se·ti आदिकल्याणंā·di·kal·yā·ṇaṃ मज्झेकल्याणंmaj·jhe·kal·yā·ṇaṃ परियोसानकल्याणंpa·ri·yo·sā·na·kal·yā·ṇaṃ सात्थंsāt·thaṃ सब्यञ्जनं,sab·yañ·ja·naṃ केवलपरिपुण्णंke·va·la·pa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ पकासेति।pa·kā·se·ti

    So dhammaṁ deseti ādikalyāṇaṁ majjhekalyāṇaṁ pariyosānakalyāṇaṁ sātthaṁ sabyañjanaṁ, kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ pakāseti.

    He teaches Dhamma that’s good in the beginning, good in the middle, and good in the end, meaningful and well-phrased. And he reveals a spiritual practice that’s entirely full and pure.

43. 43

    तंtaṃ धम्मंdham·maṃ सुणातिsu·ṇā·ti गहपतिga·ha·pa·ti वाvā गहपतिपुत्तोga·ha·pa·ti·put·to वाvā अञ्ञतरस्मिंañ·ña·ta·ras·miṃ वाvā कुलेku·le पच्चाजातो।pac·cā·jā·to

    Taṁ dhammaṁ suṇāti gahapati vā gahapatiputto vā aññatarasmiṁ vā kule paccājāto.

    A householder hears that teaching, or a householder’s child, or someone reborn in a good family.

44. 44

    सोso तंtaṃ धम्मंdham·maṃ सुत्वाsut·vā तथागतेta·thā·ga·te सद्धंsad·dhaṃ पटिलभति।pa·ṭi·la·bha·ti

    So taṁ dhammaṁ sutvā tathāgate saddhaṁ paṭilabhati.

    They gain faith in the Realized One

45. 45

    सोso तेनte·na सद्धापटिलाभेनsad·dhā·pa·ṭi·lā·bhe·na समन्नागतोsa·man·nā·ga·to इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    So tena saddhāpaṭilābhena samannāgato iti paṭisañcikkhati:

    and reflect:

46. 46

    ‘सम्बाधोsam·bā·dho घरावासोgha·rā·vā·so रजापथो,ra·jā·pa·tho अब्भोकासोab·bho·kā·so पब्बज्जा;pab·baj·jā

    ‘sambādho gharāvāso rajāpatho, abbhokāso pabbajjā;

    ‘Life at home is cramped and dirty, life gone forth is wide open.

47. 47

    नयिदंna·yi·daṃ सुकरंsu·ka·raṃ अगारंa·gā·raṃ अज्झावसताaj·jhā·va·sa·tā एकन्तपरिपुण्णंe·kan·ta·pa·ri·puṇ·ṇaṃ एकन्तपरिसुद्धंe·kan·ta·pa·ri·sud·dhaṃ सङ्खलिखितंsaṅ·kha·li·khi·taṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरितुं;ca·ri·tuṃ

    nayidaṁ sukaraṁ agāraṁ ajjhāvasatā ekantaparipuṇṇaṁ ekantaparisuddhaṁ saṅkhalikhitaṁ brahmacariyaṁ carituṁ;

    It’s not easy for someone living at home to lead the spiritual life utterly full and pure, like a polished shell.

48. 48

    यन्नूनाहंyan·nū·nā·haṃ केसमस्सुंke·sa·mas·suṃ ओहारेत्वाo·hā·ret·vā कासायानिkā·sā·yā·ni वत्थानिvat·thā·ni अच्छादेत्वाac·chā·det·vā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजेय्यन्’ति।pab·ba·jey·yan

    yannūnāhaṁ kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajeyyan’ti.

    Why don’t I shave off my hair and beard, dress in ocher robes, and go forth from the lay life to homelessness?’

49. 49

    सोso अपरेनa·pa·re·na समयेनsa·ma·ye·na अप्पंap·paṃ वाvā भोगक्खन्धंbho·gak·khan·dhaṃ पहाय,pa·hā·ya महन्तंma·han·taṃ वाvā भोगक्खन्धंbho·gak·khan·dhaṃ पहाय,pa·hā·ya अप्पंap·paṃ वाvā ञातिपरिवट्टंñā·ti·pa·ri·vaṭ·ṭaṃ पहाय,pa·hā·ya महन्तंma·han·taṃ वाvā ञातिपरिवट्टंñā·ti·pa·ri·vaṭ·ṭaṃ पहाय,pa·hā·ya केसमस्सुंke·sa·mas·suṃ ओहारेत्वाo·hā·ret·vā कासायानिkā·sā·yā·ni वत्थानिvat·thā·ni अच्छादेत्वाac·chā·det·vā अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजति।pab·ba·ja·ti

    So aparena samayena appaṁ vā bhogakkhandhaṁ pahāya, mahantaṁ vā bhogakkhandhaṁ pahāya, appaṁ vā ñātiparivaṭṭaṁ pahāya, mahantaṁ vā ñātiparivaṭṭaṁ pahāya, kesamassuṁ ohāretvā kāsāyāni vatthāni acchādetvā agārasmā anagāriyaṁ pabbajati.

    After some time they give up a large or small fortune, and a large or small family circle. They shave off hair and beard, dress in ocher robes, and go forth from the lay life to homelessness.

50. 50

    सोso एवंe·vaṃ पब्बजितोpab·ba·ji·to समानोsa·mā·no भिक्खूनंbhik·khū·naṃ सिक्खासाजीवसमापन्नोsik·khā·sā·jī·va·sa·mā·pan·no पाणातिपातंpā·ṇā·ti·pā·taṃ पहायpa·hā·ya पाणातिपाताpā·ṇā·ti·pā·tā पटिविरतोpa·ṭi·vi·ra·to होतिho·ti निहितदण्डोni·hi·ta·daṇ·ḍo निहितसत्थोni·hi·ta·sat·tho लज्जीlaj·jī दयापन्नो,da·yā·pan·no सब्बपाणभूतहितानुकम्पीsab·ba·pā·ṇa·bhū·ta·hi·tā·nu·kam·pī विहरति।vi·ha·ra·ti

    So evaṁ pabbajito samāno bhikkhūnaṁ sikkhāsājīvasamāpanno pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti nihitadaṇḍo nihitasattho lajjī dayāpanno, sabbapāṇabhūtahitānukampī viharati.

    Once they’ve gone forth, they take up the training and livelihood of the mendicants. They give up killing living creatures, renouncing the rod and the sword. They’re scrupulous and kind, living full of sympathy for all living beings.

51. 51

    अदिन्नादानंa·din·nā·dā·naṃ पहायpa·hā·ya अदिन्नादानाa·din·nā·dā·nā पटिविरतोpa·ṭi·vi·ra·to होतिho·ti दिन्नादायीdin·nā·dā·yī दिन्नपाटिकङ्खी,din·na·pā·ṭi·kaṅ·khī अथेनेनa·the·ne·na सुचिभूतेनsu·ci·bhū·te·na अत्तनाat·ta·nā विहरति।vi·ha·ra·ti

    Adinnādānaṁ pahāya adinnādānā paṭivirato hoti dinnādāyī dinnapāṭikaṅkhī, athenena sucibhūtena attanā viharati.

    They give up stealing. They take only what’s given, and expect only what’s given. They keep themselves clean by not thieving.

52. 52

    अब्रह्मचरियंab·rah·ma·ca·ri·yaṃ पहायpa·hā·ya ब्रह्मचारीbrah·ma·cā·rī होतिho·ti आराचारीā·rā·cā·rī विरतोvi·ra·to असद्धम्माa·sad·dham·mā गामधम्मा।gā·ma·dham·mā

    Abrahmacariyaṁ pahāya brahmacārī hoti ārācārī virato asaddhammā gāmadhammā.

    They give up unchastity. They are chaste, set apart, refraining from the vulgar act of sex.

53. 53

    मुसावादंmu·sā·vā·daṃ पहायpa·hā·ya मुसावादाmu·sā·vā·dā पटिविरतोpa·ṭi·vi·ra·to होतिho·ti सच्चवादीsac·ca·vā·dī सच्चसन्धोsac·ca·san·dho थेतोthe·to पच्चयिकोpac·ca·yi·ko अविसंवादकोa·vi·saṃ·vā·da·ko लोकस्स।lo·kas·sa

    Musāvādaṁ pahāya musāvādā paṭivirato hoti saccavādī saccasandho theto paccayiko avisaṁvādako lokassa.

    They give up lying. They speak the truth and stick to the truth. They’re honest and dependable, and don’t trick the world with their words.

54. 54

    पिसुणंpi·su·ṇaṃ वाचंvā·caṃ पहायpa·hā·ya पिसुणायpi·su·ṇā·ya वाचायvā·cā·ya पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti नna इतोi·to सुत्वाsut·vā अमुत्रa·mut·ra अक्खाताak·khā·tā इमेसंi·me·saṃ भेदाय,bhe·dā·ya नna अमुत्रa·mut·ra वाvā सुत्वाsut·vā इमेसंi·me·saṃ अक्खाताak·khā·tā अमूसंa·mū·saṃ भेदाय;bhe·dā·ya इतिi·ti भिन्नानंbhin·nā·naṃ वाvā सन्धाता,san·dhā·tā सहितानंsa·hi·tā·naṃ वाvā अनुप्पदाता,a·nup·pa·dā·tā समग्गारामोsa·mag·gā·rā·mo समग्गरतोsa·mag·ga·ra·to समग्गनन्दीsa·mag·ga·nan·dī समग्गकरणिंsa·mag·ga·ka·ra·ṇiṃ वाचंvā·caṃ भासिताbhā·si·tā होति।ho·ti

    Pisuṇaṁ vācaṁ pahāya pisuṇāya vācāya paṭivirato hoti, na ito sutvā amutra akkhātā imesaṁ bhedāya, na amutra vā sutvā imesaṁ akkhātā amūsaṁ bhedāya; iti bhinnānaṁ vā sandhātā, sahitānaṁ vā anuppadātā, samaggārāmo samaggarato samagganandī samaggakaraṇiṁ vācaṁ bhāsitā hoti.

    They give up backbiting. They don’t repeat in one place what they heard in another so as to divide people against each other. Instead, they reconcile those who are divided and support those who are united, delighting in harmony, loving harmony, speaking words that promote harmony.

55. 55

    फरुसंpha·ru·saṃ वाचंvā·caṃ पहायpa·hā·ya फरुसायpha·ru·sā·ya वाचायvā·cā·ya पटिविरतोpa·ṭi·vi·ra·to होति;ho·ti याyā साsā वाचाvā·cā नेलाne·lā कण्णसुखाkaṇ·ṇa·su·khā पेमनीयाpe·ma·nī·yā हदयङ्गमाha·da·yaṅ·ga·mā पोरीpo·rī बहुजनकन्ताba·hu·ja·na·kan·tā बहुजनमनापाba·hu·ja·na·ma·nā·pā तथारूपिंta·thā·rū·piṃ वाचंvā·caṃ भासिताbhā·si·tā होति।ho·ti

    Pharusaṁ vācaṁ pahāya pharusāya vācāya paṭivirato hoti; yā sā vācā nelā kaṇṇasukhā pemanīyā hadayaṅgamā porī bahujanakantā bahujanamanāpā tathārūpiṁ vācaṁ bhāsitā hoti.

    They give up harsh speech. They speak in a way that’s mellow, pleasing to the ear, endearing, going to the heart, polite, likable, and agreeable to the people.

56. 56

    सम्फप्पलापंsam·phap·pa·lā·paṃ पहायpa·hā·ya सम्फप्पलापाsam·phap·pa·lā·pā पटिविरतोpa·ṭi·vi·ra·to होतिho·ti कालवादीkā·la·vā·dī भूतवादीbhū·ta·vā·dī अत्थवादीat·tha·vā·dī धम्मवादीdham·ma·vā·dī विनयवादी;vi·na·ya·vā·dī निधानवतिंni·dhā·na·va·tiṃ वाचंvā·caṃ भासिताbhā·si·tā होतिho·ti कालेनkā·le·na सापदेसंsā·pa·de·saṃ परियन्तवतिंpa·ri·yan·ta·va·tiṃ अत्थसंहितं।at·tha·saṃ·hi·taṃ

    Samphappalāpaṁ pahāya samphappalāpā paṭivirato hoti kālavādī bhūtavādī atthavādī dhammavādī vinayavādī; nidhānavatiṁ vācaṁ bhāsitā hoti kālena sāpadesaṁ pariyantavatiṁ atthasaṁhitaṁ.

    They give up talking nonsense. Their words are timely, true, and meaningful, in line with the teaching and training. They say things at the right time which are valuable, reasonable, succinct, and beneficial.

57. 57

    सोso बीजगामभूतगामसमारम्भाbī·ja·gā·ma·bhū·ta·gā·ma·sa·mā·ram·bhā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    So bījagāmabhūtagāmasamārambhā paṭivirato hoti.

    They refrain from injuring plants and seeds.

58. 58

    एकभत्तिकोe·ka·bhat·ti·ko होतिho·ti रत्तूपरतोrat·tū·pa·ra·to विरतोvi·ra·to विकालभोजना।vi·kā·la·bho·ja·nā

    Ekabhattiko hoti rattūparato virato vikālabhojanā.

    They eat in one part of the day, abstaining from eating at night and food at the wrong time.

59. 59

    नच्चगीतवादितविसूकदस्सनाnac·ca·gī·ta·vā·di·ta·vi·sū·ka·das·sa·nā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Naccagītavāditavisūkadassanā paṭivirato hoti.

    They refrain from seeing shows of dancing, singing, and music.

60. 60

    मालागन्धविलेपनधारणमण्डनविभूसनट्ठानाmā·lā·gan·dha·vi·le·pa·na·dhā·ra·ṇa·maṇ·ḍa·na·vi·bhū·sa·naṭ·ṭhā·nā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Mālāgandhavilepanadhāraṇamaṇḍanavibhūsanaṭṭhānā paṭivirato hoti.

    They refrain from attiring and adorning themselves with garlands, fragrance, and makeup.

61. 61

    उच्चासयनमहासयनाuc·cā·sa·ya·na·ma·hā·sa·ya·nā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Uccāsayanamahāsayanā paṭivirato hoti.

    They refrain from high and luxurious beds.

62. 62

    जातरूपरजतपटिग्गहणाjā·ta·rū·pa·ra·ja·ta·pa·ṭig·ga·ha·ṇā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Jātarūparajatapaṭiggahaṇā paṭivirato hoti.

    They refrain from receiving gold and currency,

63. 63

    आमकधञ्ञपटिग्गहणाā·ma·ka·dhañ·ña·pa·ṭig·ga·ha·ṇā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Āmakadhaññapaṭiggahaṇā paṭivirato hoti.

    raw grains,

64. 64

    आमकमंसपटिग्गहणाā·ma·ka·maṃ·sa·pa·ṭig·ga·ha·ṇā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Āmakamaṁsapaṭiggahaṇā paṭivirato hoti.

    raw meat,

65. 65

    इत्थिकुमारिकपटिग्गहणाit·thi·ku·mā·ri·ka·pa·ṭig·ga·ha·ṇā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Itthikumārikapaṭiggahaṇā paṭivirato hoti.

    women and girls,

66. 66

    दासिदासपटिग्गहणाdā·si·dā·sa·pa·ṭig·ga·ha·ṇā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Dāsidāsapaṭiggahaṇā paṭivirato hoti.

    male and female bondservants,

67. 67

    अजेळकपटिग्गहणाa·je·ḷa·ka·pa·ṭig·ga·ha·ṇā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Ajeḷakapaṭiggahaṇā paṭivirato hoti.

    goats and sheep,

68. 68

    कुक्कुटसूकरपटिग्गहणाkuk·ku·ṭa·sū·ka·ra·pa·ṭig·ga·ha·ṇā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Kukkuṭasūkarapaṭiggahaṇā paṭivirato hoti.

    chickens and pigs,

69. 69

    हत्थिगवास्सवळवपटिग्गहणाhat·thi·ga·vās·sa·va·ḷa·va·pa·ṭig·ga·ha·ṇā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Hatthigavāssavaḷavapaṭiggahaṇā paṭivirato hoti.

    elephants, cows, horses, and mares,

70. 70

    खेत्तवत्थुपटिग्गहणाkhet·ta·vat·thu·pa·ṭig·ga·ha·ṇā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Khettavatthupaṭiggahaṇā paṭivirato hoti.

    and fields and land.

71. 71

    दूतेय्यपहिणगमनानुयोगाdū·tey·ya·pa·hi·ṇa·ga·ma·nā·nu·yo·gā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Dūteyyapahiṇagamanānuyogā paṭivirato hoti.

    They refrain from running errands and messages;

72. 72

    कयविक्कयाka·ya·vik·ka·yā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Kayavikkayā paṭivirato hoti.

    buying and selling;

73. 73

    तुलाकूटकंसकूटमानकूटाtu·lā·kū·ṭa·kaṃ·sa·kū·ṭa·mā·na·kū·ṭā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Tulākūṭakaṁsakūṭamānakūṭā paṭivirato hoti.

    falsifying weights, metals, or measures;

74. 74

    उक्कोटनवञ्चननिकतिसाचियोगाuk·ko·ṭa·na·vañ·ca·na·ni·ka·ti·sā·ci·yo·gā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Ukkoṭanavañcananikatisāciyogā paṭivirato hoti.

    bribery, fraud, cheating, and duplicity;

75. 75

    छेदनवधबन्धनविपरामोसआलोपसहसाकाराche·da·na·va·dha·ban·dha·na·vi·pa·rā·mo·sa·ā·lo·pa·sa·ha·sā·kā·rā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti

    Chedanavadhabandhanaviparāmosaālopasahasākārā paṭivirato hoti.

    mutilation, murder, abduction, banditry, plunder, and violence.

76. 76

    सोso सन्तुट्ठोsan·tuṭ·ṭho होतिho·ti कायपरिहारिकेनkā·ya·pa·ri·hā·ri·ke·na चीवरेनcī·va·re·na कुच्छिपरिहारिकेनkuc·chi·pa·ri·hā·ri·ke·na पिण्डपातेन।piṇ·ḍa·pā·te·na सोso येनye·na येनेवye·ne·va पक्कमतिpak·ka·ma·ti समादायेवsa·mā·dā·ye·va पक्कमति।pak·ka·ma·ti

    So santuṭṭho hoti kāyaparihārikena cīvarena kucchiparihārikena piṇḍapātena. So yena yeneva pakkamati samādāyeva pakkamati.

    They’re content with robes to look after the body and almsfood to look after the belly. Wherever they go, they set out taking only these things.

77. 77

    सेय्यथापिsey·ya·thā·pi नामnā·ma पक्खीpak·khī सकुणोsa·ku·ṇo येनye·na येनेवye·ne·va डेति,ḍe·ti सपत्तभारोवsa·pat·ta·bhā·ro·va डेति;ḍe·ti

    Seyyathāpi nāma pakkhī sakuṇo yena yeneva ḍeti, sapattabhārova ḍeti;

    They’re like a bird: wherever it flies, wings are its only burden.

78. 78

    एवमेवंe·va·me·vaṃ भिक्खुbhik·khu सन्तुट्ठोsan·tuṭ·ṭho होतिho·ti कायपरिहारिकेनkā·ya·pa·ri·hā·ri·ke·na चीवरेनcī·va·re·na कुच्छिपरिहारिकेनkuc·chi·pa·ri·hā·ri·ke·na पिण्डपातेन।piṇ·ḍa·pā·te·na सोso येनye·na येनेवye·ne·va पक्कमति,pak·ka·ma·ti समादायेवsa·mā·dā·ye·va पक्कमति।pak·ka·ma·ti

    evamevaṁ bhikkhu santuṭṭho hoti kāyaparihārikena cīvarena kucchiparihārikena piṇḍapātena. So yena yeneva pakkamati, samādāyeva pakkamati.

    In the same way, a mendicant is content with robes to look after the body and almsfood to look after the belly. Wherever they go, they set out taking only these things.

79. 79

    सोso इमिनाi·mi·nā अरियेनa·ri·ye·na सीलक्खन्धेनsī·lak·khan·dhe·na समन्नागतोsa·man·nā·ga·to अज्झत्तंaj·jhat·taṃ अनवज्जसुखंa·na·vaj·ja·su·khaṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti

    So iminā ariyena sīlakkhandhena samannāgato ajjhattaṁ anavajjasukhaṁ paṭisaṁvedeti.

    When they have this spectrum of noble ethics, they experience a blameless happiness inside themselves.

80. 80

    सोso चक्खुनाcak·khu·nā रूपंrū·paṃ दिस्वाdis·vā नna निमित्तग्गाहीni·mit·tag·gā·hī होतिho·ti नानुब्यञ्जनग्गाही।nā·nub·yañ·ja·nag·gā·hī

    So cakkhunā rūpaṁ disvā na nimittaggāhī hoti nānubyañjanaggāhī.

    Seeing a sight with the eyes, they don’t get caught up in the features and details.

81. 81

    यत्वाधिकरणमेनंyat·vā·dhi·ka·ra·ṇa·me·naṃ चक्खुन्द्रियंcak·khun·dri·yaṃ असंवुतंa·saṃ·vu·taṃ विहरन्तंvi·ha·ran·taṃ अभिज्झादोमनस्साa·bhij·jhā·do·ma·nas·sā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अन्वास्सवेय्युं,an·vās·sa·vey·yuṃ तस्सtas·sa संवरायsaṃ·va·rā·ya पटिपज्जति;pa·ṭi·paj·ja·ti रक्खतिrak·kha·ti चक्खुन्द्रियं;cak·khun·dri·yaṃ चक्खुन्द्रियेcak·khun·dri·ye संवरंsaṃ·va·raṃ आपज्जति।ā·paj·ja·ti

    Yatvādhikaraṇamenaṁ cakkhundriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati cakkhundriyaṁ; cakkhundriye saṁvaraṁ āpajjati.

    If the faculty of sight were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of sight, and achieving its restraint.

82. 82

    सोतेनso·te·na सद्दंsad·daṃ सुत्वाsut·vā …

    Sotena saddaṁ sutvā …

    Hearing a sound with their ears …

83. 83

    घानेनghā·ne·na गन्धंgan·dhaṃ घायित्वाghā·yit·vā …

    ghānena gandhaṁ ghāyitvā …

    Smelling an odor with their nose …

84. 84

    जिव्हायjiv·hā·ya रसंra·saṃ सायित्वाsā·yit·vā …

    jivhāya rasaṁ sāyitvā …

    Tasting a flavor with their tongue …

85. 85

    कायेनkā·ye·na फोट्ठब्बंphoṭ·ṭhab·baṃ फुसित्वाphu·sit·vā …

    kāyena phoṭṭhabbaṁ phusitvā …

    Encountering a touch with their body …

86. 86

    मनसाma·na·sā धम्मंdham·maṃ विञ्ञायviñ·ñā·ya नna निमित्तग्गाहीni·mit·tag·gā·hī होतिho·ti नानुब्यञ्जनग्गाही।nā·nub·yañ·ja·nag·gā·hī

    manasā dhammaṁ viññāya na nimittaggāhī hoti nānubyañjanaggāhī.

    Knowing an idea with their mind, they don’t get caught up in the features and details.

87. 87

    यत्वाधिकरणमेनंyat·vā·dhi·ka·ra·ṇa·me·naṃ मनिन्द्रियंma·nin·dri·yaṃ असंवुतंa·saṃ·vu·taṃ विहरन्तंvi·ha·ran·taṃ अभिज्झादोमनस्साa·bhij·jhā·do·ma·nas·sā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अन्वास्सवेय्युं,an·vās·sa·vey·yuṃ तस्सtas·sa संवरायsaṃ·va·rā·ya पटिपज्जति;pa·ṭi·paj·ja·ti रक्खतिrak·kha·ti मनिन्द्रियं;ma·nin·dri·yaṃ मनिन्द्रियेma·nin·dri·ye संवरंsaṃ·va·raṃ आपज्जति।ā·paj·ja·ti

    Yatvādhikaraṇamenaṁ manindriyaṁ asaṁvutaṁ viharantaṁ abhijjhādomanassā pāpakā akusalā dhammā anvāssaveyyuṁ, tassa saṁvarāya paṭipajjati; rakkhati manindriyaṁ; manindriye saṁvaraṁ āpajjati.

    If the faculty of mind were left unrestrained, bad unskillful qualities of covetousness and displeasure would become overwhelming. For this reason, they practice restraint, protecting the faculty of mind, and achieving its restraint.

88. 88

    सोso इमिनाi·mi·nā अरियेनa·ri·ye·na इन्द्रियसंवरेनin·dri·ya·saṃ·va·re·na समन्नागतोsa·man·nā·ga·to अज्झत्तंaj·jhat·taṃ अब्यासेकसुखंab·yā·se·ka·su·khaṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti

    So iminā ariyena indriyasaṁvarena samannāgato ajjhattaṁ abyāsekasukhaṁ paṭisaṁvedeti.

    When they have this noble sense restraint, they experience an unsullied bliss inside themselves.

89. 89

    सोso अभिक्कन्तेa·bhik·kan·te पटिक्कन्तेpa·ṭik·kan·te सम्पजानकारीsam·pa·jā·na·kā·rī होति,ho·ti आलोकितेā·lo·ki·te विलोकितेvi·lo·ki·te सम्पजानकारीsam·pa·jā·na·kā·rī होति,ho·ti समिञ्जितेsa·miñ·ji·te पसारितेpa·sā·ri·te सम्पजानकारीsam·pa·jā·na·kā·rī होति,ho·ti सङ्घाटिपत्तचीवरधारणेsaṅ·ghā·ṭi·pat·ta·cī·va·ra·dhā·ra·ṇe सम्पजानकारीsam·pa·jā·na·kā·rī होति,ho·ti असितेa·si·te पीतेpī·te खायितेkhā·yi·te सायितेsā·yi·te सम्पजानकारीsam·pa·jā·na·kā·rī होति,ho·ti उच्चारपस्सावकम्मेuc·cā·ra·pas·sā·va·kam·me सम्पजानकारीsam·pa·jā·na·kā·rī होति,ho·ti गतेga·te ठितेṭhi·te निसिन्नेni·sin·ne सुत्तेsut·te जागरितेjā·ga·ri·te भासितेbhā·si·te तुण्हीभावेtuṇ·hī·bhā·ve सम्पजानकारीsam·pa·jā·na·kā·rī होति।ho·ti

    So abhikkante paṭikkante sampajānakārī hoti, ālokite vilokite sampajānakārī hoti, samiñjite pasārite sampajānakārī hoti, saṅghāṭipattacīvaradhāraṇe sampajānakārī hoti, asite pīte khāyite sāyite sampajānakārī hoti, uccārapassāvakamme sampajānakārī hoti, gate ṭhite nisinne sutte jāgarite bhāsite tuṇhībhāve sampajānakārī hoti.

    They act with situational awareness when going out and coming back; when looking ahead and aside; when bending and extending the limbs; when bearing the outer robe, bowl and robes; when eating, drinking, chewing, and tasting; when urinating and defecating; when walking, standing, sitting, sleeping, waking, speaking, and keeping silent.

90. 90

    सोso इमिनाi·mi·nā चca अरियेनa·ri·ye·na सीलक्खन्धेनsī·lak·khan·dhe·na समन्नागतो,sa·man·nā·ga·to इमायi·mā·ya चca अरियायa·ri·yā·ya सन्तुट्ठियाsan·tuṭ·ṭhi·yā समन्नागतो,sa·man·nā·ga·to इमिनाi·mi·nā चca अरियेनa·ri·ye·na इन्द्रियसंवरेनin·dri·ya·saṃ·va·re·na समन्नागतो,sa·man·nā·ga·to इमिनाi·mi·nā चca अरियेनa·ri·ye·na सतिसम्पजञ्ञेनsa·ti·sam·pa·jañ·ñe·na समन्नागतोsa·man·nā·ga·to

    So iminā ca ariyena sīlakkhandhena samannāgato, imāya ca ariyāya santuṭṭhiyā samannāgato, iminā ca ariyena indriyasaṁvarena samannāgato, iminā ca ariyena satisampajaññena samannāgato

    When they have this spectrum of noble ethics, this noble contentment, this noble sense restraint, and this noble mindfulness and situational awareness,

91. 91

    विवित्तंvi·vit·taṃ सेनासनंse·nā·sa·naṃ भजतिbha·ja·ti अरञ्ञंa·rañ·ñaṃ रुक्खमूलंruk·kha·mū·laṃ पब्बतंpab·ba·taṃ कन्दरंkan·da·raṃ गिरिगुहंgi·ri·gu·haṃ सुसानंsu·sā·naṃ वनप्पत्थंva·nap·pat·thaṃ अब्भोकासंab·bho·kā·saṃ पलालपुञ्जं।pa·lā·la·puñ·jaṃ

    vivittaṁ senāsanaṁ bhajati araññaṁ rukkhamūlaṁ pabbataṁ kandaraṁ giriguhaṁ susānaṁ vanappatthaṁ abbhokāsaṁ palālapuñjaṁ.

    they frequent a secluded lodging—a wilderness, the root of a tree, a hill, a ravine, a mountain cave, a charnel ground, a forest, the open air, a heap of straw.

92. 92

    सोso पच्छाभत्तंpac·chā·bhat·taṃ पिण्डपातपटिक्कन्तोpiṇ·ḍa·pā·ta·pa·ṭik·kan·to निसीदतिni·sī·da·ti पल्लङ्कंpal·laṅ·kaṃ आभुजित्वाā·bhu·jit·vā उजुंu·juṃ कायंkā·yaṃ पणिधायpa·ṇi·dhā·ya परिमुखंpa·ri·mu·khaṃ सतिंsa·tiṃ उपट्ठपेत्वा।u·paṭ·ṭha·pet·vā

    So pacchābhattaṁ piṇḍapātapaṭikkanto nisīdati pallaṅkaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya parimukhaṁ satiṁ upaṭṭhapetvā.

    After the meal, they return from almsround, sit down cross-legged, set their body straight, and bring mindfulness to the present.

93. 93

    सोso अभिज्झंa·bhij·jhaṃ लोकेlo·ke पहायpa·hā·ya विगताभिज्झेनvi·ga·tā·bhij·jhe·na चेतसाce·ta·sā विहरति,vi·ha·ra·ti अभिज्झायa·bhij·jhā·ya चित्तंcit·taṃ परिसोधेति।pa·ri·so·dhe·ti

    So abhijjhaṁ loke pahāya vigatābhijjhena cetasā viharati, abhijjhāya cittaṁ parisodheti.

    Giving up covetousness for the world, they meditate with a heart rid of covetousness, cleansing the mind of covetousness.

94. 94

    ब्यापादपदोसंbyā·pā·da·pa·do·saṃ पहायpa·hā·ya अब्यापन्नचित्तोab·yā·pan·na·cit·to विहरतिvi·ha·ra·ti सब्बपाणभूतहितानुकम्पी,sab·ba·pā·ṇa·bhū·ta·hi·tā·nu·kam·pī ब्यापादपदोसाbyā·pā·da·pa·do·sā चित्तंcit·taṃ परिसोधेति।pa·ri·so·dhe·ti

    Byāpādapadosaṁ pahāya abyāpannacitto viharati sabbapāṇabhūtahitānukampī, byāpādapadosā cittaṁ parisodheti.

    Giving up ill will and malevolence, they meditate with a mind rid of ill will, full of sympathy for all living beings, cleansing the mind of ill will.

95. 95

    थिनमिद्धंthi·na·mid·dhaṃ पहायpa·hā·ya विगतथिनमिद्धोvi·ga·ta·thi·na·mid·dho विहरतिvi·ha·ra·ti आलोकसञ्ञीā·lo·ka·sañ·ñī सतोsa·to सम्पजानो,sam·pa·jā·no थिनमिद्धाthi·na·mid·dhā चित्तंcit·taṃ परिसोधेति।pa·ri·so·dhe·ti

    Thinamiddhaṁ pahāya vigatathinamiddho viharati ālokasaññī sato sampajāno, thinamiddhā cittaṁ parisodheti.

    Giving up dullness and drowsiness, they meditate with a mind rid of dullness and drowsiness, perceiving light, mindful and aware, cleansing the mind of dullness and drowsiness.

96. 96

    उद्धच्चकुक्कुच्चंud·dhac·ca·kuk·kuc·caṃ पहायpa·hā·ya अनुद्धतोa·nud·dha·to विहरतिvi·ha·ra·ti अज्झत्तंaj·jhat·taṃ वूपसन्तचित्तो,vū·pa·san·ta·cit·to उद्धच्चकुक्कुच्चाud·dhac·ca·kuk·kuc·cā चित्तंcit·taṃ परिसोधेति।pa·ri·so·dhe·ti

    Uddhaccakukkuccaṁ pahāya anuddhato viharati ajjhattaṁ vūpasantacitto, uddhaccakukkuccā cittaṁ parisodheti.

    Giving up restlessness and remorse, they meditate without restlessness, their mind settled internally, cleansing the mind of restlessness and remorse.

97. 97

    विचिकिच्छंvi·ci·kic·chaṃ पहायpa·hā·ya तिण्णविचिकिच्छोtiṇ·ṇa·vi·ci·kic·cho विहरतिvi·ha·ra·ti अकथङ्कथीa·ka·thaṅ·ka·thī कुसलेसुku·sa·le·su धम्मेसु,dham·me·su विचिकिच्छायvi·ci·kic·chā·ya चित्तंcit·taṃ परिसोधेति।pa·ri·so·dhe·ti

    Vicikicchaṁ pahāya tiṇṇavicikiccho viharati akathaṅkathī kusalesu dhammesu, vicikicchāya cittaṁ parisodheti.

    Giving up doubt, they meditate having gone beyond doubt, not undecided about skillful qualities, cleansing the mind of doubt.

98. 98

    सोso इमेi·me पञ्चpañ·ca नीवरणेnī·va·ra·ṇe पहायpa·hā·ya चेतसोce·ta·so उपक्किलेसेu·pak·ki·le·se पञ्ञायpañ·ñā·ya दुब्बलीकरणेdub·ba·lī·ka·ra·ṇe

    So ime pañca nīvaraṇe pahāya cetaso upakkilese paññāya dubbalīkaraṇe

    They give up these five hindrances, corruptions of the heart that weaken wisdom.

99. 99

    विविच्चेवvi·vic·ce·va कामेहिkā·me·hi …पे…pe चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    vivicceva kāmehi …pe… catutthaṁ jhānaṁ upasampajja viharati.

    Then, quite secluded from sensual pleasures, secluded from unskillful qualities, they enter and remain in the first absorption … second absorption … third absorption … fourth absorption.

100. 100

     सोso एवंe·vaṃ समाहितेsa·mā·hi·te चित्तेcit·te परिसुद्धेpa·ri·sud·dhe परियोदातेpa·ri·yo·dā·te अनङ्गणेa·naṅ·ga·ṇe विगतूपक्किलेसेvi·ga·tū·pak·ki·le·se मुदुभूतेmu·du·bhū·te कम्मनियेkam·ma·ni·ye ठितेṭhi·te आनेञ्जप्पत्तेā·neñ·jap·pat·te पुब्बेनिवासानुस्सतिञाणायpub·be·ni·vā·sā·nus·sa·ti·ñā·ṇā·ya …पे…pe

     So evaṁ samāhite citte parisuddhe pariyodāte anaṅgaṇe vigatūpakkilese mudubhūte kammaniye ṭhite āneñjappatte pubbenivāsānussatiñāṇāya …pe…

     When their mind has become immersed in samādhi like this—purified, bright, flawless, rid of corruptions, pliable, workable, steady, and imperturbable—they extend it toward recollection of past lives …

101. 101

     सत्तानंsat·tā·naṃ चुतूपपातञाणायcu·tū·pa·pā·ta·ñā·ṇā·ya …पे…pe

     sattānaṁ cutūpapātañāṇāya …pe…

     knowledge of the death and rebirth of sentient beings …

102. 102

     आसवानंā·sa·vā·naṃ खयञाणायkha·ya·ñā·ṇā·ya चित्तंcit·taṃ अभिनिन्नामेति।a·bhi·nin·nā·me·ti

     āsavānaṁ khayañāṇāya cittaṁ abhininnāmeti.

     knowledge of the ending of defilements.

103. 103

     सोso ‘इदंi·daṃ दुक्खन्’तिduk·khan यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti ‘अयंa·yaṃ दुक्खसमुदयो’तिduk·kha·sa·mu·da·yo यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti ‘अयंa·yaṃ दुक्खनिरोधो’तिduk·kha·ni·ro·dho यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti

     So ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti, ‘ayaṁ dukkhasamudayo’ti yathābhūtaṁ pajānāti, ‘ayaṁ dukkhanirodho’ti yathābhūtaṁ pajānāti, ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.

     They truly understand: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.

104. 104

     ‘इमेi·me आसवा’तिā·sa·vā यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti ‘अयंa·yaṃ आसवसमुदयो’तिā·sa·va·sa·mu·da·yo यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti ‘अयंa·yaṃ आसवनिरोधो’तिā·sa·va·ni·ro·dho यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti ‘अयंa·yaṃ आसवनिरोधगामिनीā·sa·va·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti

     ‘Ime āsavā’ti yathābhūtaṁ pajānāti, ‘ayaṁ āsavasamudayo’ti yathābhūtaṁ pajānāti, ‘ayaṁ āsavanirodho’ti yathābhūtaṁ pajānāti, ‘ayaṁ āsavanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.

     They truly understand: ‘These are defilements’ … ‘This is the origin of defilements’ … ‘This is the cessation of defilements’ … ‘This is the practice that leads to the cessation of defilements’.

105. 105

     तस्सtas·sa एवंe·vaṃ जानतोjā·na·to एवंe·vaṃ पस्सतोpas·sa·to कामासवापिkā·mā·sa·vā·pi चित्तंcit·taṃ विमुच्चति,vi·muc·ca·ti भवासवापिbha·vā·sa·vā·pi चित्तंcit·taṃ विमुच्चति,vi·muc·ca·ti अविज्जासवापिa·vij·jā·sa·vā·pi चित्तंcit·taṃ विमुच्चति;vi·muc·ca·ti

     Tassa evaṁ jānato evaṁ passato kāmāsavāpi cittaṁ vimuccati, bhavāsavāpi cittaṁ vimuccati, avijjāsavāpi cittaṁ vimuccati;

     Knowing and seeing like this, their mind is freed from the defilements of sensuality, desire to be reborn, and ignorance.

106. 106

     विमुत्तस्मिंvi·mut·tas·miṃ विमुत्तमितिvi·mut·ta·mi·ti ञाणंñā·ṇaṃ होति।ho·ti

     vimuttasmiṁ vimuttamiti ñāṇaṁ hoti.

     When they’re freed, they know they’re freed.

107. 107

     ‘खीणाkhī·ṇā जाति,jā·ti वुसितंvu·si·taṃ ब्रह्मचरियं,brah·ma·ca·ri·yaṃ कतंka·taṃ करणीयं,ka·ra·ṇī·yaṃ नापरंnā·pa·raṃ इत्थत्ताया’तिit·that·tā·yā पजानाति।pa·jā·nā·ti

     ‘Khīṇā jāti, vusitaṁ brahmacariyaṁ, kataṁ karaṇīyaṁ, nāparaṁ itthattāyā’ti pajānāti.

     They understand: ‘Rebirth is ended, the spiritual journey has been completed, what had to be done has been done, there is nothing further for this place.’

108. 108

     एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo नेवत्तन्तपोne·vat·tan·ta·po होतिho·ti नात्तपरितापनानुयोगमनुयुत्तोnāt·ta·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to नna परन्तपोpa·ran·ta·po नna परपरितापनानुयोगमनुयुत्तो।pa·ra·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to

     Evaṁ kho, bhikkhave, puggalo nevattantapo hoti nāttaparitāpanānuyogamanuyutto na parantapo na paraparitāpanānuyogamanuyutto.

     That’s how one individual neither mortifies themselves nor others, pursuing the practice of not mortifying themselves or others,

109. 109

     सोso नna अत्तन्तपोat·tan·ta·po नna परन्तपोpa·ran·ta·po दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me निच्छातोnic·chā·to निब्बुतोnib·bu·to सीतीभूतोsī·tī·bhū·to सुखप्पटिसंवेदीsu·khap·pa·ṭi·saṃ·ve·dī ब्रह्मभूतेनbrah·ma·bhū·te·na अत्तनाat·ta·nā विहरति।vi·ha·ra·ti

     So na attantapo na parantapo diṭṭheva dhamme nicchāto nibbuto sītībhūto sukhappaṭisaṁvedī brahmabhūtena attanā viharati.

     living without wishes in this very life, quenched, cooled, experiencing bliss, with self become divine.

110. 110

     इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिन्”ति।lo·kas·min

     Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.

     These are the four individuals found in the world.”

111. 111

     अट्ठमं।aṭ·ṭha·maṃ

     Aṭṭhamaṁ.

     (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.