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Nuns’ Rules Analysis 118 भिक्खुनीविभङ्ग 118

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2. Corīvuṭṭhāpikāsikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

थेरवादthe·ra·vā·da विनयvi·na·ya

Theravāda Vinaya

Theravāda Collection on Monastic Law
2

भिक्खुनिविभङ्गbhik·khu·ni·vi·bhaṅ·ga

Bhikkhunivibhaṅga

The Nuns’ Analysis
3

सङ्घादिसेसकण्डsaṅ·ghā·di·se·sa·kaṇ·ḍa

Saṅghādisesakaṇḍa

The chapter on offenses entailing suspension
4

2। चोरीवुट्ठापिकासिक्खापदco·rī·vuṭ·ṭhā·pi·kā·sik·khā·pa·da

2. Corīvuṭṭhāpikāsikkhāpada

Ordaining a criminal
5

Origin story
6

तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.
7

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na वेसालियंve·sā·li·yaṃ अञ्ञतरस्सañ·ña·ta·ras·sa लिच्छविस्सlic·cha·vis·sa पजापतिpa·jā·pa·ti अतिचारिनीa·ti·cā·ri·nī होति।ho·ti

Tena kho pana samayena vesāliyaṁ aññatarassa licchavissa pajāpati aticārinī hoti.

At that time in Vesālī the wife of a certain Licchavī man was unfaithful.
8

अथa·tha खोkho सोso लिच्छविlic·cha·vi तंtaṃ इत्थिंit·thiṃ एतदवोच—e·ta·da·vo·ca

Atha kho so licchavi taṁ itthiṁ etadavoca—

He said to her,
9

“साधुsā·dhu विरमाहि,vi·ra·mā·hi अनत्थंa·nat·thaṃ खोkho तेte करिस्सामी”ति।ka·ris·sā·mī

“sādhu viramāhi, anatthaṁ kho te karissāmī”ti.

“Please stop. If you don’t, I’ll punish you.”
10

एवम्पिe·vam·pi वुच्चमानाvuc·ca·mā·nā नादियि।nā·di·yi

Evampi vuccamānā nādiyi.

But she did not listen.
11

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na वेसालियंve·sā·li·yaṃ लिच्छविगणोlic·cha·vi·ga·ṇo सन्निपतितोsan·ni·pa·ti·to होतिho·ti केनचिदेवke·na·ci·de·va करणीयेन।ka·ra·ṇī·ye·na

Tena kho pana samayena vesāliyaṁ licchavigaṇo sannipatito hoti kenacideva karaṇīyena.

Just then in Vesālī the Licchavī clan had gathered on some business.
12

अथa·tha खोkho सोso लिच्छविlic·cha·vi तेte लिच्छवयोlic·cha·va·yo एतदवोच—e·ta·da·vo·ca

Atha kho so licchavi te licchavayo etadavoca—

That Licchavī man said to them,
13

“एकंe·kaṃ मे,me अय्यो,ay·yo इत्थिंit·thiṃ अनुजानाथा”ति।a·nu·jā·nā·thā

“ekaṁ me, ayyo, itthiṁ anujānāthā”ti.

“Sirs, please give me permission in regard to one of my wives.”
14

“काkā नामnā·ma सा”ति?sā

“Kā nāma sā”ti?

“What is it with her?”
15

“मय्हंmay·haṃ पजापतिpa·jā·pa·ti अतिचरति,a·ti·ca·ra·ti तंtaṃ घातेस्सामी”ति।ghā·tes·sā·mī

“Mayhaṁ pajāpati aticarati, taṁ ghātessāmī”ti.

“She’s unfaithful. I wish to kill her.”
16

“जानाही”ति।jā·nā·hī

“Jānāhī”ti.

“You may go ahead.”
17

अस्सोसिas·so·si खोkho साsā इत्थी—it·thī

Assosi kho sā itthī—

When his wife heard
18

“सामिकोsā·mi·ko किरki·ra मंmaṃ घातेतुकामो”ति।ghā·te·tu·kā·mo

“sāmiko kira maṁ ghātetukāmo”ti.

that her husband wanted to kill her,
19

वरभण्डंva·ra·bhaṇ·ḍaṃ आदायā·dā·ya सावत्थिंsā·vat·thiṃ गन्त्वाgan·tvā तित्थियेtit·thi·ye उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पब्बज्जंpab·baj·jaṃ याचि।yā·ci

Varabhaṇḍaṁ ādāya sāvatthiṁ gantvā titthiye upasaṅkamitvā pabbajjaṁ yāci.

she took their most valuable possessions and went to Sāvatthī. There she went to the monastics of other religions and asked for the going forth,
20

तित्थियाtit·thi·yā नna इच्छिंसुic·chiṃ·su पब्बाजेतुं।pab·bā·je·tuṃ

Titthiyā na icchiṁsu pabbājetuṁ.

but they refused.
21

भिक्खुनियोbhik·khu·ni·yo उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पब्बज्जंpab·baj·jaṃ याचि।yā·ci

Bhikkhuniyo upasaṅkamitvā pabbajjaṁ yāci.

She then went to the Buddhist nuns and again asked for the going forth,
22

भिक्खुनियोपिbhik·khu·ni·yo·pi नna इच्छिंसुic·chiṃ·su पब्बाजेतुं।pab·bā·je·tuṃ

Bhikkhuniyopi na icchiṁsu pabbājetuṁ.

but they too refused.
23

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भण्डकंbhaṇ·ḍa·kaṃ दस्सेत्वाdas·set·vā पब्बज्जंpab·baj·jaṃ याचि।yā·ci

Thullanandaṁ bhikkhuniṁ upasaṅkamitvā bhaṇḍakaṁ dassetvā pabbajjaṁ yāci.

She then went to the nun Thullanandā, showed her the goods, and once again asked for the going forth.
24

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī भण्डकंbhaṇ·ḍa·kaṃ गहेत्वाga·het·vā पब्बाजेसि।pab·bā·je·si

Thullanandā bhikkhunī bhaṇḍakaṁ gahetvā pabbājesi.

Thullanandā took the goods and gave her the going forth.
25

अथa·tha खोkho सोso लिच्छविlic·cha·vi तंtaṃ इत्थिंit·thiṃ गवेसन्तोga·ve·san·to सावत्थिंsā·vat·thiṃ गन्त्वाgan·tvā भिक्खुनीसुbhik·khu·nī·su पब्बजितंpab·ba·ji·taṃ दिस्वानdis·vā·na येनye·na राजाrā·jā पसेनदिpa·se·na·di कोसलोko·sa·lo तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi

Atha kho so licchavi taṁ itthiṁ gavesanto sāvatthiṁ gantvā bhikkhunīsu pabbajitaṁ disvāna yena rājā pasenadi kosalo tenupasaṅkami;

That Licchavī man then went to Sāvatthī in search of his wife. When he saw that she had been given the going forth as a nun, he went to King Pasenadi of Kosala
26

उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā राजानंrā·jā·naṃ पसेनदिंpa·se·na·diṃ कोसलंko·sa·laṃ एतदवोच—e·ta·da·vo·ca

upasaṅkamitvā rājānaṁ pasenadiṁ kosalaṁ etadavoca—

and said,
27

“पजापतिpa·jā·pa·ti मे,me देव,de·va वरभण्डंva·ra·bhaṇ·ḍaṃ आदायā·dā·ya सावत्थिंsā·vat·thiṃ अनुप्पत्ता।a·nup·pat·tā

“pajāpati me, deva, varabhaṇḍaṁ ādāya sāvatthiṁ anuppattā.

“Sir, my wife took my most valuable possessions and came to Sāvatthī.
28

तंtaṃ देवोde·vo अनुजानातू”ति।a·nu·jā·nā·tū

Taṁ devo anujānātū”ti.

Please permit me to deal with her.”
29

“तेनte·na हि,hi भणे,bha·ṇe विचिनित्वाvi·ci·nit·vā आचिक्खा”ति।ā·cik·khā

“Tena hi, bhaṇe, vicinitvā ācikkhā”ti.

“Well then, find her and then inform me.”
30

“दिट्ठा,diṭ·ṭhā देव,de·va भिक्खुनीसुbhik·khu·nī·su पब्बजिता”ति।pab·ba·ji·tā

“Diṭṭhā, deva, bhikkhunīsu pabbajitā”ti.

“I’ve seen her. She’s gone forth as a nun.”
31

“सचे,sa·ce भणे,bha·ṇe भिक्खुनीसुbhik·khu·nī·su पब्बजिता,pab·ba·ji·tā नna साsā लब्भाlab·bhā किञ्चिkiñ·ci कातुं।kā·tuṃ

“Sace, bhaṇe, bhikkhunīsu pabbajitā, na sā labbhā kiñci kātuṁ.

“If she’s gone forth as a nun, there’s nothing that can be done.
32

स्वाक्खातोsvāk·khā·to भगवताbha·ga·va·tā धम्मो,dham·mo चरतुca·ra·tu ब्रह्मचरियंbrah·ma·ca·ri·yaṃ सम्माsam·mā दुक्खस्सduk·khas·sa अन्तकिरियाया”ति।an·ta·ki·ri·yā·yā

Svākkhāto bhagavatā dhammo, caratu brahmacariyaṁ sammā dukkhassa antakiriyāyā”ti.

The Teaching of the Buddha is well-proclaimed. Let her practice the spiritual life for the full ending of suffering.”
33

अथa·tha खोkho सोso लिच्छविlic·cha·vi उज्झायतिuj·jhā·ya·ti खिय्यतिkhiy·ya·ti विपाचेति—vi·pā·ce·ti

Atha kho so licchavi ujjhāyati khiyyati vipāceti—

Then that Licchavī man complained and criticized the nuns,
34

“कथञ्हिka·thañ·hi नामnā·ma भिक्खुनियोbhik·khu·ni·yo चोरिंco·riṃ पब्बाजेस्सन्ती”ति।pab·bā·jes·san·tī

“kathañhi nāma bhikkhuniyo coriṁ pabbājessantī”ti.

“How could the nuns give the going forth to a criminal?”
35

अस्सोसुंas·so·suṃ खोkho भिक्खुनियोbhik·khu·ni·yo तस्सtas·sa लिच्छविस्सlic·cha·vis·sa उज्झायन्तस्सuj·jhā·yan·tas·sa खिय्यन्तस्सkhiy·yan·tas·sa विपाचेन्तस्स।vi·pā·cen·tas·sa

Assosuṁ kho bhikkhuniyo tassa licchavissa ujjhāyantassa khiyyantassa vipācentassa.

The nuns heard the complaints of that Licchavī man,
36

याyā ताtā भिक्खुनियोbhik·khu·ni·yo अप्पिच्छाap·pic·chā …पे…pe ताtā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti

Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—

and the nuns of few desires complained and criticized her,
37

“कथञ्हिka·thañ·hi नामnā·ma अय्याay·yā थुल्लनन्दाthul·la·nan·dā चोरिंco·riṃ पब्बाजेस्सती”ति।pab·bā·jes·sa·tī

“kathañhi nāma ayyā thullanandā coriṁ pabbājessatī”ti.

“How could Venerable Thullanandā give the going forth to a criminal?”
38

अथa·tha खोkho ताtā भिक्खुनियोbhik·khu·ni·yo भिक्खूनंbhik·khū·naṃ एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe

Atha kho tā bhikkhuniyo bhikkhūnaṁ etamatthaṁ ārocesuṁ …pe…

The nuns told the monks. …
39

“सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī चोरिंco·riṃ पब्बाजेती”ति?pab·bā·je·tī

“saccaṁ kira, bhikkhave, thullanandā bhikkhunī coriṁ pabbājetī”ti?

“Is it true, monks, that the nun Thullanandā did this?”
40

“सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

“Saccaṁ, bhagavā”ti.

“It’s true, sir.”
41

विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

Vigarahi buddho bhagavā …pe…

The Buddha rebuked her …
42

कथञ्हिka·thañ·hi नाम,nā·ma भिक्खवे,bhik·kha·ve थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī चोरिंco·riṃ पब्बाजेस्सति।pab·bā·jes·sa·ti

kathañhi nāma, bhikkhave, thullanandā bhikkhunī coriṁ pabbājessati.

“How could the nun Thullanandā give the going forth to a criminal?
43

नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

This will affect people’s confidence …” …
44

एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुनियोbhik·khu·ni·yo इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसन्तु—ud·di·san·tu

evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—

“And, monks, the nuns should recite this training rule like this:
45

Final ruling
46

“याyā पनpa·na भिक्खुनीbhik·khu·nī जानंjā·naṃ चोरिंco·riṃ वज्झंvaj·jhaṃ विदितंvi·di·taṃ अनपलोकेत्वाa·na·pa·lo·ket·vā राजानंrā·jā·naṃ वाvā सङ्घंsaṅ·ghaṃ वाvā गणंga·ṇaṃ वाvā पूगंpū·gaṃ वाvā सेणिंse·ṇiṃ वाvā अञ्ञत्रañ·ñat·ra कप्पाkap·pā वुट्ठापेय्य,vuṭ·ṭhā·pey·ya अयम्पिa·yam·pi भिक्खुनीbhik·khu·nī पठमापत्तिकंpa·ṭha·mā·pat·ti·kaṃ धम्मंdham·maṃ आपन्नाā·pan·nā निस्सारणीयंnis·sā·ra·ṇī·yaṃ सङ्घादिसेसन्”ति।saṅ·ghā·di·se·san

“Yā pana bhikkhunī jānaṁ coriṁ vajjhaṁ viditaṁ anapaloketvā rājānaṁ vā saṅghaṁ vā gaṇaṁ vā pūgaṁ vā seṇiṁ vā aññatra kappā vuṭṭhāpeyya, ayampi bhikkhunī paṭhamāpattikaṁ dhammaṁ āpannā nissāraṇīyaṁ saṅghādisesan”ti.

‘If a nun, without getting permission from the king or the Sangha or a community or an association or a society, knowingly gives the full admission to a female criminal who is known as sentenced to death, then, except when it is allowable, that nun too has committed an immediate offense entailing sending away and suspension.’”
47

Definitions
48

याyā पनातिpa·nā·ti

Yā panāti

A:
49

याyā यादिसाyā·di·sā …पे…pe

yā yādisā …pe…

whoever …
50

भिक्खुनीतिbhik·khu·nī·ti

bhikkhunīti

Nun:
51

…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेताa·dhip·pe·tā भिक्खुनीति।bhik·khu·nī·ti

…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.

… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.
52

जानातिjā·nā·ti नामnā·ma

Jānāti nāma

She knows:
53

सामंsā·maṃ वाvā जानातिjā·nā·ti अञ्ञेañ·ñe वाvā तस्साtas·sā आरोचेन्ति,ā·ro·cen·ti साsā वाvā आरोचेति।ā·ro·ce·ti

sāmaṁ vā jānāti aññe vā tassā ārocenti, sā vā āroceti.

she knows by herself or others have told her or she has told her.
54

चोरीco·rī नामnā·ma

Corī nāma

A female criminal:
55

याyā पञ्चमासकंpañ·ca·mā·sa·kaṃ वाvā अतिरेकपञ्चमासकंa·ti·re·ka·pañ·ca·mā·sa·kaṃ वाvā अग्घनकंag·gha·na·kaṃ अदिन्नंa·din·naṃ थेय्यसङ्खातंthey·ya·saṅ·khā·taṃ आदियति,ā·di·ya·ti एसाe·sā चोरीco·rī नाम।nā·ma

yā pañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ adinnaṁ theyyasaṅkhātaṁ ādiyati, esā corī nāma.

any female who has stolen anything worth five <i lang='pi' translate='no'>māsaka</i> coins or more is called “a female criminal”.
56

वज्झाvaj·jhā नामnā·ma

Vajjhā nāma

Sentenced to death:
57

यंyaṃ कत्वाkat·vā वज्झप्पत्ताvaj·jhap·pat·tā होति।ho·ti

yaṁ katvā vajjhappattā hoti.

she has been sentenced to death because of her action.
58

विदिताvi·di·tā नामnā·ma

Viditā nāma

Is known:
59

अञ्ञेहिañ·ñe·hi मनुस्सेहिma·nus·se·hi ञाताñā·tā होतिho·ti “वज्झाvaj·jhā एसा”ति।e·sā

aññehi manussehi ñātā hoti “vajjhā esā”ti.

it is known to other people that she has been sentenced to death.
60

अनपलोकेत्वातिa·na·pa·lo·ket·vā·ti

Anapaloketvāti

Without getting permission from:
61

अनापुच्छा।a·nā·puc·chā

anāpucchā.

without having asked permission.
62

राजाrā·jā नामnā·ma

Rājā nāma

The king:
63

यत्थyat·tha राजाrā·jā अनुसासति,a·nu·sā·sa·ti राजाrā·jā अपलोकेतब्बो।a·pa·lo·ke·tab·bo

yattha rājā anusāsati, rājā apaloketabbo.

where a king reigns, permission should be obtained from the king.
64

सङ्घोsaṅ·gho नामnā·ma

Saṅgho nāma

The Sangha:
65

भिक्खुनिसङ्घोbhik·khu·ni·saṅ·gho वुच्चति,vuc·ca·ti भिक्खुनिसङ्घोbhik·khu·ni·saṅ·gho अपलोकेतब्बो।a·pa·lo·ke·tab·bo

bhikkhunisaṅgho vuccati, bhikkhunisaṅgho apaloketabbo.

what is meant is the Sangha of nuns, and permission should be obtained from that Sangha.
66

गणोga·ṇo नामnā·ma

Gaṇo nāma

A community:
67

यत्थyat·tha गणोga·ṇo अनुसासति,a·nu·sā·sa·ti गणोga·ṇo अपलोकेतब्बो।a·pa·lo·ke·tab·bo

yattha gaṇo anusāsati, gaṇo apaloketabbo.

where a community governs, permission should be obtained from that community.
68

पूगोpū·go नामnā·ma

Pūgo nāma

An association:
69

यत्थyat·tha पूगोpū·go अनुसासति,a·nu·sā·sa·ti पूगोpū·go अपलोकेतब्बो।a·pa·lo·ke·tab·bo

yattha pūgo anusāsati, pūgo apaloketabbo.

where an association governs, permission should be obtained from that association.
70

सेणिse·ṇi नामnā·ma

Seṇi nāma

A society:
71

यत्थyat·tha सेणिse·ṇi अनुसासति,a·nu·sā·sa·ti सेणिse·ṇi अपलोकेतब्बो।a·pa·lo·ke·tab·bo

yattha seṇi anusāsati, seṇi apaloketabbo.

where a society governs, permission should be obtained from that society.
72

अञ्ञत्रañ·ñat·ra कप्पातिkap·pā·ti

Aññatra kappāti

Except when it is allowable:
73

ठपेत्वाṭha·pet·vā कप्पं।kap·paṃ

ṭhapetvā kappaṁ.

unless it is allowable.
74

कप्पंkap·paṃ नामnā·ma

Kappaṁ nāma

Allowable:
75

द्वेdve कप्पानि—kap·pā·ni तित्थियेसुtit·thi·ye·su वाvā पब्बजिताpab·ba·ji·tā होतिho·ti अञ्ञासुañ·ñā·su वाvā भिक्खुनीसुbhik·khu·nī·su पब्बजिता।pab·ba·ji·tā

dve kappāni— titthiyesu vā pabbajitā hoti aññāsu vā bhikkhunīsu pabbajitā.

there are two allowable situations: she has gone forth with monastics of another religion or she has gone forth with other Buddhist nuns.
76

अञ्ञत्रañ·ñat·ra कप्पाkap·pā “वुट्ठापेस्सामी”तिvuṭ·ṭhā·pes·sā·mī गणंga·ṇaṃ वाvā आचरिनिंā·ca·ri·niṃ वाvā पत्तंpat·taṃ वाvā चीवरंcī·va·raṃ वाvā परियेसति,pa·ri·ye·sa·ti सीमंsī·maṃ वाvā सम्मन्नति,sam·man·na·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Aññatra kappā “vuṭṭhāpessāmī”ti gaṇaṁ vā ācariniṁ vā pattaṁ vā cīvaraṁ vā pariyesati, sīmaṁ vā sammannati, āpatti dukkaṭassa.

If, intending to give the full admission, she searches for a group, a teacher, a bowl, or a robe, or she establishes a monastery zone, then, except when it is allowable, she commits an offense of wrong conduct.
77

ञत्तियाñat·ti·yā दुक्कटं।duk·ka·ṭaṃ

Ñattiyā dukkaṭaṁ.

After the motion, she commits an offense of wrong conduct.
78

द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चया।thul·lac·ca·yā

Dvīhi kammavācāhi thullaccayā.

After each of the first two announcements, she commits a serious offense.
79

कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne उपज्झायायu·paj·jhā·yā·ya आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

Kammavācāpariyosāne upajjhāyāya āpatti saṅghādisesassa.

When the last announcement is finished, the preceptor commits an offense entailing suspension,
80

गणस्सga·ṇas·sa चca आचरिनियाā·ca·ri·ni·yā चca आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Gaṇassa ca ācariniyā ca āpatti dukkaṭassa.

and the group and the teacher commit an offense of wrong conduct.
81

अयम्पीतिa·yam·pī·ti

Ayampīti

That too:
82

पुरिमंpu·ri·maṃ उपादायu·pā·dā·ya वुच्चति।vuc·ca·ti

purimaṁ upādāya vuccati.

this is said with reference to the preceding offense.
83

पठमापत्तिकन्तिpa·ṭha·mā·pat·ti·kan·ti

Paṭhamāpattikanti

An immediate offense:
84

सहsa·ha वत्थुज्झाचाराvat·thuj·jhā·cā·rā आपज्जतिā·paj·ja·ti असमनुभासनाय।a·sa·ma·nu·bhā·sa·nā·ya

saha vatthujjhācārā āpajjati asamanubhāsanāya.

there is an offense as soon as the misconduct is committed, and no pressing is required.
85

निस्सारणीयन्तिnis·sā·ra·ṇī·yan·ti

Nissāraṇīyanti

Entailing sending away:
86

सङ्घम्हाsaṅ·gham·hā निस्सारीयति।nis·sā·rī·ya·ti

saṅghamhā nissārīyati.

she is sent away from the Sangha.
87

सङ्घादिसेसन्तिsaṅ·ghā·di·se·san·ti

Saṅghādisesanti

Suspension:
88

…पे…pe तेनपिte·na·pi वुच्चतिvuc·ca·ti सङ्घादिसेसोति।saṅ·ghā·di·se·so·ti

…pe… tenapi vuccati saṅghādisesoti.

… Therefore, too, it is called an offense entailing suspension.
89

Permutations
90

चोरियाco·ri·yā चोरिसञ्ञाco·ri·sañ·ñā अञ्ञत्रañ·ñat·ra कप्पाkap·pā वुट्ठापेति,vuṭ·ṭhā·pe·ti आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

Coriyā corisaññā aññatra kappā vuṭṭhāpeti, āpatti saṅghādisesassa.

If she is a criminal, and the nun perceives her as such, and she gives her the full admission, except when it is allowable, she commits an offense entailing suspension.
91

चोरियाco·ri·yā वेमतिकाve·ma·ti·kā अञ्ञत्रañ·ñat·ra कप्पाkap·pā वुट्ठापेति,vuṭ·ṭhā·pe·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Coriyā vematikā aññatra kappā vuṭṭhāpeti, āpatti dukkaṭassa.

If she is a criminal, but the nun is unsure of it, and she gives her the full admission, except when it is allowable, she commits an offense of wrong conduct.
92

चोरियाco·ri·yā अचोरिसञ्ञाa·co·ri·sañ·ñā अञ्ञत्रañ·ñat·ra कप्पाkap·pā वुट्ठापेति,vuṭ·ṭhā·pe·ti अनापत्ति।a·nā·pat·ti

Coriyā acorisaññā aññatra kappā vuṭṭhāpeti, anāpatti.

If she is a criminal, but the nun does not perceive her as such, and she gives her the full admission, except when it is allowable, there is no offense.
93

अचोरियाa·co·ri·yā चोरिसञ्ञा,co·ri·sañ·ñā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Acoriyā corisaññā, āpatti dukkaṭassa.

If she is not a criminal, but the nun perceives her as such, she commits an offense of wrong conduct.
94

अचोरियाa·co·ri·yā वेमतिका,ve·ma·ti·kā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Acoriyā vematikā, āpatti dukkaṭassa.

If she is not a criminal, but the nun is unsure of it, she commits an offense of wrong conduct.
95

अचोरियाa·co·ri·yā अचोरिसञ्ञा,a·co·ri·sañ·ñā अनापत्ति।a·nā·pat·ti

Acoriyā acorisaññā, anāpatti.

If she is not a criminal, and the nun does not perceive her as such, there is no offense.
96

Non-offenses
97

अनापत्ति—a·nā·pat·ti

Anāpatti—

There is no offense:
98

अजानन्तीa·jā·nan·tī वुट्ठापेति,vuṭ·ṭhā·pe·ti

ajānantī vuṭṭhāpeti,

if she gives her the full admission without knowing that she is a criminal;
99

अपलोकेत्वाa·pa·lo·ket·vā वुट्ठापेति,vuṭ·ṭhā·pe·ti

apaloketvā vuṭṭhāpeti,

if she gives her the full admission after getting permission;
100

कप्पकतंkap·pa·ka·taṃ वुट्ठापेति,vuṭ·ṭhā·pe·ti

kappakataṁ vuṭṭhāpeti,

if she gives her the full admission when it is allowable;
101

उम्मत्तिकाय,um·mat·ti·kā·ya

ummattikāya,

if she is insane;
102

आदिकम्मिकायाति।ā·di·kam·mi·kā·yā·ti

ādikammikāyāti.

if she is the first offender.
103

दुतियसङ्घादिसेससिक्खापदंdu·ti·ya·saṅ·ghā·di·se·sa·sik·khā·pa·daṃ निट्ठितं।niṭ·ṭhi·taṃ

Dutiyasaṅghādisesasikkhāpadaṁ niṭṭhitaṁ.

The second offense entailing suspension is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.