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Luke 11 लूकलिखितः सुसंवादः 11

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Each verse: the King James English, then the Sanskrit, its transliteration (IAST) and how to say it, syllable by syllable (ṃ = nasal hum, ḥ = soft breath echoing the vowel).
Tap any word to see it in the other language: a Sanskrit word shows its English meaning; an English word underlined shows matching Sanskrit words.

  1. 1

    अनन्तरंa·nan·ta·raṃ सsa कस्मिंश्चित्kas·miṃ·ścit स्थानेsthā·ne प्रार्थयतprār·tha·ya·ta तत्समाप्तौtat·sa·māp·tau सत्यांsat·yāṃ तस्यैकःtas·yai·kaḥ शिष्यस्तंśiṣ·yas·taṃ जगादja·gā·da हेhe प्रभोpra·bho योहन्yo·han यथाya·thā स्वशिष्यान्sva·śiṣ·yān प्रार्थयितुम्prār·tha·yi·tum उपदिष्टवान्u·pa·diṣ·ṭa·vān तथाta·thā भवानप्यस्मान्bha·vā·nap·yas·mān उपदिशतुu·pa·di·śa·tu।

    anantaraṁ sa kasmiṁścit sthāne prārthayata tatsamāptau satyāṁ tasyaikaḥ śiṣyastaṁ jagāda he prabho yohan yathā svaśiṣyān prārthayitum upadiṣṭavān tathā bhavānapyasmān upadiśatu|

    And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.

  2. 2

    तस्मात्tas·māt सsa कथयामासka·tha·yā·mā·sa, प्रार्थनकालेprār·tha·na·kā·le यूयम्yū·yam इत्थंit·thaṃ कथयध्वंka·tha·yadh·vaṃ, हेhe अस्माकंas·mā·kaṃ स्वर्गस्थपितस्तवsvar·gas·tha·pi·tas·ta·va नामnā·ma पूज्यंpūj·yaṃ भवतुbha·va·tu; तवta·va राजत्वंrā·jat·vaṃ भवतुbha·va·tu; स्वर्गेsvar·ge यथाya·thā तथाta·thā पृथिव्यामपिpṛ·thiv·yā·ma·pi तवेच्छयाta·vec·cha·yā सर्व्वंsar·vaṃ भवतुbha·va·tu।

    tasmāt sa kathayāmāsa, prārthanakāle yūyam itthaṁ kathayadhvaṁ, he asmākaṁ svargasthapitastava nāma pūjyaṁ bhavatu; tava rājatvaṁ bhavatu; svarge yathā tathā pṛthivyāmapi tavecchayā sarvvaṁ bhavatu|

    And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.

  3. 3

    प्रत्यहम्prat·ya·ham अस्माकंas·mā·kaṃ प्रयोजनीयंpra·yo·ja·nī·yaṃ भोज्यंbhoj·yaṃ देहिde·hi।

    pratyaham asmākaṁ prayojanīyaṁ bhojyaṁ dehi|

    Give us day by day our daily bread.

  4. 4

    यथाya·thā वयंva·yaṃ सर्व्वान्sar·vān अपराधिनःa·pa·rā·dhi·naḥ क्षमामहेkṣa·mā·ma·he तथाta·thā त्वमपिtva·ma·pi पापान्यस्माकंpā·pān·yas·mā·kaṃ क्षमस्वkṣa·mas·va। अस्मान्as·mān परीक्षांpa·rīk·ṣāṃ मानयmā·na·ya किन्तुkin·tu पापात्मनोpā·pāt·ma·no रक्षrak·ṣa।

    yathā vayaṁ sarvvān aparādhinaḥ kṣamāmahe tathā tvamapi pāpānyasmākaṁ kṣamasva| asmān parīkṣāṁ mānaya kintu pāpātmano rakṣa|

    And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.

  5. 5

    पश्चात्paś·cāt सोपरमपिso·pa·ra·ma·pi कथितवान्ka·thi·ta·vān यदिya·di युष्माकंyuṣ·mā·kaṃ कस्यचिद्kas·ya·cid बन्धुस्तिष्ठतिban·dhus·tiṣ·ṭha·ti निशीथेni·śī·the चca तस्यtas·ya समीपंsa·mī·paṃ सsa गत्वाgat·vā वदतिva·da·ti,

    paścāt soparamapi kathitavān yadi yuṣmākaṁ kasyacid bandhustiṣṭhati niśīthe ca tasya samīpaṁ sa gatvā vadati,

    And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;

  6. 6

    हेhe बन्धोban·dho पथिकpa·thi·ka एकोe·ko बन्धुban·dhu र्ममrma·ma निवेशनम्ni·ve·śa·nam आयातःā·yā·taḥ किन्तुkin·tu तस्यातिथ्यंtas·yā·tith·yaṃ कर्त्तुंkar·tuṃ ममान्तिकेma·mān·ti·ke किमपिki·ma·pi नास्तिnās·ti, अतएवa·ta·e·va पूपत्रयंpū·pat·ra·yaṃ मह्यम्mah·yam ऋणंṛ·ṇaṃ देहिde·hi;

    he bandho pathika eko bandhu rmama niveśanam āyātaḥ kintu tasyātithyaṁ karttuṁ mamāntike kimapi nāsti, ataeva pūpatrayaṁ mahyam ṛṇaṁ dehi;

    For a friend of mine in his journey is come to me, and I have nothing to set before him?

  7. 7

    तदाta·dā सsa यदिya·di गृहमध्यात्gṛ·ha·madh·yāt प्रतिवदतिpra·ti·va·da·ti मांmāṃ माmā क्लिशानkli·śā·na, इदानींi·dā·nīṃ द्वारंdvā·raṃ रुद्धंrud·dhaṃ शयनेśa·ya·ne मयाma·yā सहsa·ha बालकाश्चbā·la·kāś·ca तिष्ठन्तिtiṣ·ṭhan·ti तुभ्यंtubh·yaṃ दातुम्dā·tum उत्थातुंut·thā·tuṃ नna शक्नोमिśak·no·mi,

    tadā sa yadi gṛhamadhyāt prativadati māṁ mā kliśāna, idānīṁ dvāraṁ ruddhaṁ śayane mayā saha bālakāśca tiṣṭhanti tubhyaṁ dātum utthātuṁ na śaknomi,

    And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.

  8. 8

    तर्हिtar·hi युष्मानहंyuṣ·mā·na·haṃ वदामिva·dā·mi, सsa यदिya·di मित्रतयाmit·ra·ta·yā तस्मैtas·mai किमपिki·ma·pi दातुंdā·tuṃ नोत्तिष्ठतिnot·tiṣ·ṭha·ti तथापिta·thā·pi वारंvā·raṃ वारंvā·raṃ प्रार्थनातprār·tha·nā·ta उत्थापितःut·thā·pi·taḥ सन्san यस्मिन्yas·min तस्यtas·ya प्रयोजनंpra·yo·ja·naṃ तदेवta·de·va दास्यतिdās·ya·ti।

    tarhi yuṣmānahaṁ vadāmi, sa yadi mitratayā tasmai kimapi dātuṁ nottiṣṭhati tathāpi vāraṁ vāraṁ prārthanāta utthāpitaḥ san yasmin tasya prayojanaṁ tadeva dāsyati|

    I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.

  9. 9

    अतःa·taḥ कारणात्kā·ra·ṇāt कथयामिka·tha·yā·mi, याचध्वंyā·cadh·vaṃ ततोta·to युष्मभ्यंyuṣ·mabh·yaṃ दास्यतेdās·ya·te, मृगयध्वंmṛ·ga·yadh·vaṃ ततta·ta उद्देशंud·de·śaṃ प्राप्स्यथprāp·sya·tha, द्वारम्dvā·ram आहतā·ha·ta ततोta·to युष्मभ्यंyuṣ·mabh·yaṃ द्वारंdvā·raṃ मोक्ष्यतेmok·ṣya·te।

    ataḥ kāraṇāt kathayāmi, yācadhvaṁ tato yuṣmabhyaṁ dāsyate, mṛgayadhvaṁ tata uddeśaṁ prāpsyatha, dvāram āhata tato yuṣmabhyaṁ dvāraṁ mokṣyate|

    And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.

  10. 10

    योyo याचतेyā·ca·te सsa प्राप्नोतिprāp·no·ti, योyo मृगयतेmṛ·ga·ya·te सsa एवोद्देशंe·vod·de·śaṃ प्राप्नोतिprāp·no·ti, योyo द्वारम्dvā·ram आहन्तिā·han·ti तदर्थंta·dar·thaṃ द्वारंdvā·raṃ मोच्यतेmoc·ya·te।

    yo yācate sa prāpnoti, yo mṛgayate sa evoddeśaṁ prāpnoti, yo dvāram āhanti tadarthaṁ dvāraṁ mocyate|

    For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

  11. 11

    पुत्रेणput·re·ṇa पूपेpū·pe याचितेyā·ci·te तस्मैtas·mai पाषाणंpā·ṣā·ṇaṃ ददातिda·dā·ti वाvā मत्स्येmat·sye याचितेyā·ci·te तस्मैtas·mai सर्पंsar·paṃ ददातिda·dā·ti

    putreṇa pūpe yācite tasmai pāṣāṇaṁ dadāti vā matsye yācite tasmai sarpaṁ dadāti

    If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?

  12. 12

    वाvā अण्डेaṇ·ḍe याचितेyā·ci·te तस्मैtas·mai वृश्चिकंvṛś·ci·kaṃ ददातिda·dā·ti युष्माकंyuṣ·mā·kaṃ मध्येmadh·ye कka एतादृशःe·tā·dṛ·śaḥ पितास्तेpi·tās·te?

    vā aṇḍe yācite tasmai vṛścikaṁ dadāti yuṣmākaṁ madhye ka etādṛśaḥ pitāste?

    Or if he shall ask an egg, will he offer him a scorpion?

  13. 13

    तस्मादेवtas·mā·de·va यूयमभद्राyū·ya·ma·bhad·rā अपिa·pi यदिya·di स्वस्वबालकेभ्यsvas·va·bā·la·kebh·ya उत्तमानिut·ta·mā·ni द्रव्याणिdrav·yā·ṇi दातुंdā·tuṃ जानीथjā·nī·tha तर्ह्यस्माकंtar·hyas·mā·kaṃ स्वर्गस्थःsvar·gas·thaḥ पिताpi·tā निजयाचकेभ्यःni·ja·yā·ca·kebh·yaḥ किंkiṃ पवित्रम्pa·vit·ram आत्मानंāt·mā·naṃ नna दास्यतिdās·ya·ti?

    tasmādeva yūyamabhadrā api yadi svasvabālakebhya uttamāni dravyāṇi dātuṁ jānītha tarhyasmākaṁ svargasthaḥ pitā nijayācakebhyaḥ kiṁ pavitram ātmānaṁ na dāsyati?

    If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

  14. 14

    अनन्तरंa·nan·ta·raṃ यीशुनाyī·śu·nā कस्माच्चिद्kas·māc·cid एकस्मिन्e·kas·min मूकभूतेmū·ka·bhū·te त्याजितेtyā·ji·te सतिsa·ti सsa भूतत्यक्तोbhū·tat·yak·to मानुषोmā·nu·ṣo वाक्यंvāk·yaṃ वक्तुम्vak·tum आरेभेā·re·bhe; ततोta·to लोकाःlo·kāḥ सकलाsa·ka·lā आश्चर्य्यंāś·car·yaṃ मेनिरेme·ni·re।

    anantaraṁ yīśunā kasmāccid ekasmin mūkabhūte tyājite sati sa bhūtatyakto mānuṣo vākyaṁ vaktum ārebhe; tato lokāḥ sakalā āścaryyaṁ menire|

    And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.

  15. 15

    किन्तुkin·tu तेषांte·ṣāṃ केचिदूचुke·ci·dū·cu र्जनोयंrja·no·yaṃ बालसिबूबाbā·la·si·bū·bā अर्थाद्ar·thād भूतराजेनbhū·ta·rā·je·na भूतान्bhū·tān त्याजयतिtyā·ja·ya·ti।

    kintu teṣāṁ kecidūcu rjanoyaṁ bālasibūbā arthād bhūtarājena bhūtān tyājayati|

    But some of them said, He casteth out devils through Beelzebub the chief of the devils.

  16. 16

    तंtaṃ परीक्षितुंpa·rīk·ṣi·tuṃ केचिद्ke·cid आकाशीयम्ā·kā·śī·yam एकंe·kaṃ चिह्नंcih·naṃ दर्शयितुंdar·śa·yi·tuṃ तंtaṃ प्रार्थयाञ्चक्रिरेprār·tha·yāñ·cak·ri·re।

    taṁ parīkṣituṁ kecid ākāśīyam ekaṁ cihnaṁ darśayituṁ taṁ prārthayāñcakrire|

    And others, tempting him, sought of him a sign from heaven.

  17. 17

    तदाta·dā सsa तेषांte·ṣāṃ मनःकल्पनांma·naḥ·kal·pa·nāṃ ज्ञात्वाjñāt·vā कथयामासka·tha·yā·mā·sa, कस्यचिद्kas·ya·cid राज्यस्यrāj·yas·ya लोकाlo·kā यदिya·di परस्परंpa·ras·pa·raṃ विरुन्धन्तिvi·run·dhan·ti तर्हिtar·hi तद्tad राज्यम्rāj·yam नश्यतिnaś·ya·ti; केचिद्ke·cid गृहस्थाgṛ·has·thā यदिya·di परस्परंpa·ras·pa·raṃ विरुन्धन्तिvi·run·dhan·ti तर्हिtar·hi तेपिte·pi नश्यन्तिnaś·yan·ti।

    tadā sa teṣāṁ manaḥkalpanāṁ jñātvā kathayāmāsa, kasyacid rājyasya lokā yadi parasparaṁ virundhanti tarhi tad rājyam naśyati; kecid gṛhasthā yadi parasparaṁ virundhanti tarhi tepi naśyanti|

    But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.

  18. 18

    तथैवta·thai·va शैतानपिśai·tā·na·pi स्वलोकान्sva·lo·kān यदिya·di विरुणद्धिvi·ru·ṇad·dhi तदाta·dā तस्यtas·ya राज्यंrāj·yaṃ कथंka·thaṃ स्थास्यतिsthās·ya·ti? बालसिबूबाहंbā·la·si·bū·bā·haṃ भूतान्bhū·tān त्याजयामिtyā·ja·yā·mi यूयमितिyū·ya·mi·ti वदथva·da·tha।

    tathaiva śaitānapi svalokān yadi viruṇaddhi tadā tasya rājyaṁ kathaṁ sthāsyati? bālasibūbāhaṁ bhūtān tyājayāmi yūyamiti vadatha|

    If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.

  19. 19

    यद्यहंyad·ya·haṃ बालसिबूबाbā·la·si·bū·bā भूतान्bhū·tān त्याजयामिtyā·ja·yā·mi तर्हिtar·hi युष्माकंyuṣ·mā·kaṃ सन्तानाःsan·tā·nāḥ केनke·na त्याजयन्तिtyā·ja·yan·ti? तस्मात्tas·māt तएवta·e·va कथायाka·thā·yā एतस्याe·tas·yā विचारयितारोvi·cā·ra·yi·tā·ro भविष्यन्तिbha·viṣ·yan·ti।

    yadyahaṁ bālasibūbā bhūtān tyājayāmi tarhi yuṣmākaṁ santānāḥ kena tyājayanti? tasmāt taeva kathāyā etasyā vicārayitāro bhaviṣyanti|

    And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.

  20. 20

    किन्तुkin·tu यद्यहम्yad·ya·ham ईश्वरस्यīś·va·ras·ya पराक्रमेणpa·rāk·ra·me·ṇa भूतान्bhū·tān त्याजयामिtyā·ja·yā·mi तर्हिtar·hi युष्माकंyuṣ·mā·kaṃ निकटम्ni·ka·ṭam ईश्वरस्यīś·va·ras·ya राज्यमवश्यम्rāj·ya·ma·vaś·yam उपतिष्ठतिu·pa·tiṣ·ṭha·ti।

    kintu yadyaham īśvarasya parākrameṇa bhūtān tyājayāmi tarhi yuṣmākaṁ nikaṭam īśvarasya rājyamavaśyam upatiṣṭhati|

    But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.

  21. 21

    बलवान्ba·la·vān पुमान्pu·mān सुसज्जमानोsu·saj·ja·mā·no यतिकालंya·ti·kā·laṃ निजाट्टालिकांni·jāṭ·ṭā·li·kāṃ रक्षतिrak·ṣa·ti ततिकालंta·ti·kā·laṃ तस्यtas·ya द्रव्यंdrav·yaṃ निरुपद्रवंni·ru·pad·ra·vaṃ तिष्ठतिtiṣ·ṭha·ti।

    balavān pumān susajjamāno yatikālaṁ nijāṭṭālikāṁ rakṣati tatikālaṁ tasya dravyaṁ nirupadravaṁ tiṣṭhati|

    When a strong man armed keepeth his palace, his goods are in peace:

  22. 22

    किन्तुkin·tu तस्माद्tas·mād अधिकबलःa·dhi·ka·ba·laḥ कश्चिदागत्यkaś·ci·dā·gat·ya यदिya·di तंtaṃ जयतिja·ya·ti तर्हिtar·hi येषुye·ṣu शस्त्रास्त्रेषुśas·trās·tre·ṣu तस्यtas·ya विश्वासviś·vā·sa आसीत्ā·sīt तानिtā·ni सर्व्वाणिsar·vā·ṇi हृत्वाhṛt·vā तस्यtas·ya द्रव्याणिdrav·yā·ṇi गृह्लातिgṛh·lā·ti।

    kintu tasmād adhikabalaḥ kaścidāgatya yadi taṁ jayati tarhi yeṣu śastrāstreṣu tasya viśvāsa āsīt tāni sarvvāṇi hṛtvā tasya dravyāṇi gṛhlāti|

    But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

  23. 23

    अतःa·taḥ कारणाद्kā·ra·ṇād योyo ममma·ma सपक्षोsa·pak·ṣo नna सsa विपक्षःvi·pak·ṣaḥ, योyo मयाma·yā सहsa·ha नna संगृह्लातिsaṃ·gṛh·lā·ti सsa विकिरतिvi·ki·ra·ti।

    ataḥ kāraṇād yo mama sapakṣo na sa vipakṣaḥ, yo mayā saha na saṁgṛhlāti sa vikirati|

    He that is not with me is against me: and he that gathereth not with me scattereth.

  24. 24

    अपरञ्चa·pa·rañ·ca अमेध्यभूतोa·medh·ya·bhū·to मानुषस्यान्तर्निर्गत्यmā·nu·ṣas·yān·tar·nir·gat·ya शुष्कस्थानेśuṣ·kas·thā·ne भ्रान्त्वाbhrān·tvā विश्रामंviś·rā·maṃ मृगयतेmṛ·ga·ya·te किन्तुkin·tu नna प्राप्यprāp·ya वदतिva·da·ti ममma·ma यस्माद्yas·mād गृहाद्gṛ·hād आगतोहंā·ga·to·haṃ पुनस्तद्pu·nas·tad गृहंgṛ·haṃ परावृत्यpa·rā·vṛt·ya यामिyā·mi।

    aparañca amedhyabhūto mānuṣasyāntarnirgatya śuṣkasthāne bhrāntvā viśrāmaṁ mṛgayate kintu na prāpya vadati mama yasmād gṛhād āgatohaṁ punastad gṛhaṁ parāvṛtya yāmi|

    When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.

  25. 25

    ततोta·to गत्वाgat·vā तद्tad गृहंgṛ·haṃ मार्जितंmār·ji·taṃ शोभितञ्चśo·bhi·tañ·ca दृष्ट्वाdṛṣ·ṭvā

    tato gatvā tad gṛhaṁ mārjitaṁ śobhitañca dṛṣṭvā

    And when he cometh, he findeth it swept and garnished.

  26. 26

    तत्क्षणम्tat·kṣa·ṇam अपगत्यa·pa·gat·ya स्वस्मादपिsvas·mā·da·pi दुर्म्मतीन्dur·ma·tīn अपरान्a·pa·rān सप्तभूतान्sap·ta·bhū·tān सहानयतिsa·hā·na·ya·ti तेte चca तद्गृहंtad·gṛ·haṃ पविश्यpa·viś·ya निवसन्तिni·va·san·ti। तस्मात्tas·māt तस्यtas·ya मनुष्यस्यma·nuṣ·yas·ya प्रथमदशातःpra·tha·ma·da·śā·taḥ शेषदशाśe·ṣa·da·śā दुःखतराduḥ·kha·ta·rā भवतिbha·va·ti।

    tatkṣaṇam apagatya svasmādapi durmmatīn aparān saptabhūtān sahānayati te ca tadgṛhaṁ paviśya nivasanti| tasmāt tasya manuṣyasya prathamadaśātaḥ śeṣadaśā duḥkhatarā bhavati|

    Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.

  27. 27

    अस्याःas·yāḥ कथायाःka·thā·yāḥ कथनकालेka·tha·na·kā·le जनतामध्यस्थाja·na·tā·madh·yas·thā काचिन्नारीkā·cin·nā·rī तमुच्चैःस्वरंta·muc·caiḥ·sva·raṃ प्रोवाचpro·vā·ca, याyā योषित्yo·ṣit त्वांtvāṃ गर्ब्भेऽधारयत्gar·bbhe·dhā·ra·yat स्तन्यमपाययच्चstan·ya·ma·pā·ya·yac·ca सैवsai·va धन्याdhan·yā।

    asyāḥ kathāyāḥ kathanakāle janatāmadhyasthā kācinnārī tamuccaiḥsvaraṁ provāca, yā yoṣit tvāṁ garbbhe'dhārayat stanyamapāyayacca saiva dhanyā|

    And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.

  28. 28

    किन्तुkin·tu सोकथयत्so·ka·tha·yat येye परमेश्वरस्यpa·ra·meś·va·ras·ya कथांka·thāṃ श्रुत्वाśrut·vā तदनुरूपम्ta·da·nu·rū·pam आचरन्तिā·ca·ran·ti तएवta·e·va धन्याःdhan·yāḥ।

    kintu sokathayat ye parameśvarasya kathāṁ śrutvā tadanurūpam ācaranti taeva dhanyāḥ|

    But he said, Yea rather, blessed are they that hear the word of God, and keep it.

  29. 29

    ततःta·taḥ परंpa·raṃ तस्यान्तिकेtas·yān·ti·ke बहुलोकानांba·hu·lo·kā·nāṃ समागमेsa·mā·ga·me जातेjā·te सsa वक्तुमारेभेvak·tu·mā·re·bhe, आधुनिकाā·dhu·ni·kā दुष्टलोकाश्चिह्नंduṣ·ṭa·lo·kāś·cih·naṃ द्रष्टुमिच्छन्तिdraṣ·ṭu·mic·chan·ti किन्तुkin·tu यूनस्भविष्यद्वादिनश्चिह्नंyū·nas·bha·viṣ·yad·vā·di·naś·cih·naṃ विनान्यत्vi·nān·yat किञ्चिच्चिह्नंkiñ·cic·cih·naṃ तान्tān नna दर्शयिष्यतेdar·śa·yiṣ·ya·te।

    tataḥ paraṁ tasyāntike bahulokānāṁ samāgame jāte sa vaktumārebhe, ādhunikā duṣṭalokāścihnaṁ draṣṭumicchanti kintu yūnasbhaviṣyadvādinaścihnaṁ vinānyat kiñciccihnaṁ tān na darśayiṣyate|

    And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.

  30. 30

    यूनस्yū·nas तुtu यथाya·thā नीनिवीयलोकानांnī·ni·vī·ya·lo·kā·nāṃ समीपेsa·mī·pe चिह्नरूपोभवत्cih·na·rū·po·bha·vat तथाta·thā विद्यमानलोकानाम्vid·ya·mā·na·lo·kā·nām एषांe·ṣāṃ समीपेsa·mī·pe मनुष्यपुत्रोपिma·nuṣ·ya·put·ro·pi चिह्नरूपोcih·na·rū·po भविष्यतिbha·viṣ·ya·ti।

    yūnas tu yathā nīnivīyalokānāṁ samīpe cihnarūpobhavat tathā vidyamānalokānām eṣāṁ samīpe manuṣyaputropi cihnarūpo bhaviṣyati|

    For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.

  31. 31

    विचारसमयेvi·cā·ra·sa·ma·ye इदानीन्तनलोकानांi·dā·nīn·ta·na·lo·kā·nāṃ प्रातिकूल्येनprā·ti·kūl·ye·na दक्षिणदेशीयाdak·ṣi·ṇa·de·śī·yā राज्ञीrāj·ñī प्रोत्थायprot·thā·ya तान्tān दोषिणःdo·ṣi·ṇaḥ करिष्यतिka·riṣ·ya·ti, यतःya·taḥ साsā राज्ञीrāj·ñī सुलेमानsu·le·mā·na उपदेशकथांu·pa·de·śa·ka·thāṃ श्रोतुंśro·tuṃ पृथिव्याःpṛ·thiv·yāḥ सीमातsī·mā·ta आगच्छत्ā·gac·chat किन्तुkin·tu पश्यतpaś·ya·ta सुलेमानोपिsu·le·mā·no·pi गुरुतरgu·ru·ta·ra एकोe·ko जनोऽस्मिन्ja·nos·min स्थानेsthā·ne विद्यतेvid·ya·te।

    vicārasamaye idānīntanalokānāṁ prātikūlyena dakṣiṇadeśīyā rājñī protthāya tān doṣiṇaḥ kariṣyati, yataḥ sā rājñī sulemāna upadeśakathāṁ śrotuṁ pṛthivyāḥ sīmāta āgacchat kintu paśyata sulemānopi gurutara eko jano'smin sthāne vidyate|

    The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.

  32. 32

    अपरञ्चa·pa·rañ·ca विचारसमयेvi·cā·ra·sa·ma·ye नीनिवीयलोकाnī·ni·vī·ya·lo·kā अपिa·pi वर्त्तमानकालिकानांvar·ta·mā·na·kā·li·kā·nāṃ लोकानांlo·kā·nāṃ वैपरीत्येनvai·pa·rīt·ye·na प्रोत्थायprot·thā·ya तान्tān दोषिणःdo·ṣi·ṇaḥ करिष्यन्तिka·riṣ·yan·ti, यतोya·to हेतोस्तेhe·tos·te यूनसोyū·na·so वाक्यात्vāk·yāt चित्तानिcit·tā·ni परिवर्त्तयामासुःpa·ri·var·ta·yā·mā·suḥ किन्तुkin·tu पश्यतpaś·ya·ta यूनसोतिगुरुतरyū·na·so·ti·gu·ru·ta·ra एकोe·ko जनोऽस्मिन्ja·nos·min स्थानेsthā·ne विद्यतेvid·ya·te।

    aparañca vicārasamaye nīnivīyalokā api varttamānakālikānāṁ lokānāṁ vaiparītyena protthāya tān doṣiṇaḥ kariṣyanti, yato hetoste yūnaso vākyāt cittāni parivarttayāmāsuḥ kintu paśyata yūnasotigurutara eko jano'smin sthāne vidyate|

    The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.

  33. 33

    प्रदीपंpra·dī·paṃ प्रज्वाल्यpraj·vāl·ya द्रोणस्याधःdro·ṇas·yā·dhaḥ कुत्रापिkut·rā·pi गुप्तस्थानेgup·tas·thā·ne वाvā कोपिko·pi नna स्थापयतिsthā·pa·ya·ti किन्तुkin·tu गृहप्रवेशिभ्योgṛ·hap·ra·ve·śibh·yo दीप्तिंdīp·tiṃ दातंdā·taṃ दीपाधारोपर्य्येवdī·pā·dhā·ro·par·ye·va स्थापयतिsthā·pa·ya·ti।

    pradīpaṁ prajvālya droṇasyādhaḥ kutrāpi guptasthāne vā kopi na sthāpayati kintu gṛhapraveśibhyo dīptiṁ dātaṁ dīpādhāroparyyeva sthāpayati|

    No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.

  34. 34

    देहस्यde·has·ya प्रदीपश्चक्षुस्तस्मादेवpra·dī·paś·cak·ṣus·tas·mā·de·va चक्षुcak·ṣu र्यदिrya·di प्रसन्नंpra·san·naṃ भवतिbha·va·ti तर्हिtar·hi तवta·va सर्व्वशरीरंsar·va·śa·rī·raṃ दीप्तिमद्dīp·ti·mad भविष्यतिbha·viṣ·ya·ti किन्तुkin·tu चक्षुcak·ṣu र्यदिrya·di मलीमसंma·lī·ma·saṃ तिष्ठतिtiṣ·ṭha·ti तर्हिtar·hi सर्व्वशरीरंsar·va·śa·rī·raṃ सान्धकारंsān·dha·kā·raṃ स्थास्यतिsthās·ya·ti।

    dehasya pradīpaścakṣustasmādeva cakṣu ryadi prasannaṁ bhavati tarhi tava sarvvaśarīraṁ dīptimad bhaviṣyati kintu cakṣu ryadi malīmasaṁ tiṣṭhati tarhi sarvvaśarīraṁ sāndhakāraṁ sthāsyati|

    The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.

  35. 35

    अस्मात्as·māt कारणात्kā·ra·ṇāt तवान्तःस्थंta·vān·taḥ·sthaṃ ज्योतिjyo·ti र्यथान्धकारमयंrya·thān·dha·kā·ra·ma·yaṃ नna भवतिbha·va·ti तदर्थेta·dar·the सावधानोsā·va·dhā·no भवbha·va।

    asmāt kāraṇāt tavāntaḥsthaṁ jyoti ryathāndhakāramayaṁ na bhavati tadarthe sāvadhāno bhava|

    Take heed therefore that the light which is in thee be not darkness.

  36. 36

    यतःya·taḥ शरीरस्यśa·rī·ras·ya कुत्राप्यंशेkut·rāp·yaṃ·śe सान्धकारेsān·dha·kā·re नna जातेjā·te सर्व्वंsar·vaṃ यदिya·di दीप्तिमत्dīp·ti·mat तिष्ठतिtiṣ·ṭha·ti तर्हिtar·hi तुभ्यंtubh·yaṃ दीप्तिदायिप्रोज्ज्वलन्dīp·ti·dā·yip·roj·jva·lan प्रदीपpra·dī·pa इवi·va तवta·va सवर्वशरीरंsa·var·va·śa·rī·raṃ दीप्तिमद्dīp·ti·mad भविष्यतिbha·viṣ·ya·ti।

    yataḥ śarīrasya kutrāpyaṁśe sāndhakāre na jāte sarvvaṁ yadi dīptimat tiṣṭhati tarhi tubhyaṁ dīptidāyiprojjvalan pradīpa iva tava savarvaśarīraṁ dīptimad bhaviṣyati|

    If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.

  37. 37

    एतत्कथायाःe·tat·ka·thā·yāḥ कथनकालेka·tha·na·kā·le फिरुश्येकोphi·ruś·ye·ko भेजनायbhe·ja·nā·ya तंtaṃ निमन्त्रयामासni·man·tra·yā·mā·sa, ततःta·taḥ सsa गत्वाgat·vā भोक्तुम्bhok·tum उपविवेशu·pa·vi·ve·śa।

    etatkathāyāḥ kathanakāle phiruśyeko bhejanāya taṁ nimantrayāmāsa, tataḥ sa gatvā bhoktum upaviveśa|

    And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.

  38. 38

    किन्तुkin·tu भोजनात्bho·ja·nāt पूर्व्वंpūr·vaṃ नामाङ्क्षीत्nā·māṅ·kṣīt एतद्e·tad दृष्ट्वाdṛṣ·ṭvā सsa फिरुश्याश्चर्य्यंphi·ruś·yāś·car·yaṃ मेनेme·ne।

    kintu bhojanāt pūrvvaṁ nāmāṅkṣīt etad dṛṣṭvā sa phiruśyāścaryyaṁ mene|

    And when the Pharisee saw it, he marvelled that he had not first washed before dinner.

  39. 39

    तदाta·dā प्रभुस्तंpra·bhus·taṃ प्रोवाचpro·vā·ca यूयंyū·yaṃ फिरूशिलोकाःphi·rū·śi·lo·kāḥ पानपात्राणांpā·na·pāt·rā·ṇāṃ भोजनपात्राणाञ्चbho·ja·na·pāt·rā·ṇāñ·ca बहिःba·hiḥ परिष्कुरुथpa·riṣ·ku·ru·tha किन्तुkin·tu युष्माकमन्तyuṣ·mā·ka·man·ta र्दौरात्म्यैrdau·rāt·myai र्दुष्क्रियाभिश्चrduṣ·kri·yā·bhiś·ca परिपूर्णंpa·ri·pūr·ṇaṃ तिष्ठतिtiṣ·ṭha·ti।

    tadā prabhustaṁ provāca yūyaṁ phirūśilokāḥ pānapātrāṇāṁ bhojanapātrāṇāñca bahiḥ pariṣkurutha kintu yuṣmākamanta rdaurātmyai rduṣkriyābhiśca paripūrṇaṁ tiṣṭhati|

    And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.

  40. 40

    हेhe सर्व्वेsar·ve निर्बोधाnir·bo·dhā योyo बहिःba·hiḥ ससर्जsa·sar·ja सsa एवe·va किमन्तki·man·ta र्नrna ससर्जsa·sar·ja?

    he sarvve nirbodhā yo bahiḥ sasarja sa eva kimanta rna sasarja?

    Ye fools, did not he that made that which is without make that which is within also?

  41. 41

    ततta·ta एवe·va युष्माभिरन्तःकरणंyuṣ·mā·bhi·ran·taḥ·ka·ra·ṇaṃ (ईश्वरायīś·va·rā·ya) निवेद्यतांni·ved·ya·tāṃ तस्मिन्tas·min कृतेkṛ·te युष्माकंyuṣ·mā·kaṃ सर्व्वाणिsar·vā·ṇi शुचितांśu·ci·tāṃ यास्यन्तिyās·yan·ti।

    tata eva yuṣmābhirantaḥkaraṇaṁ (īśvarāya) nivedyatāṁ tasmin kṛte yuṣmākaṁ sarvvāṇi śucitāṁ yāsyanti|

    But rather give alms of such things as ye have; and, behold, all things are clean unto you.

  42. 42

    किन्तुkin·tu हन्तhan·ta फिरूशिगणाphi·rū·śi·ga·ṇā यूयंyū·yaṃ न्यायम्nyā·yam ईश्वरेīś·va·re प्रेमpre·ma चca परित्यज्यpa·rit·yaj·ya पोदिनायाpo·di·nā·yā अरुदादीनांa·ru·dā·dī·nāṃ सर्व्वेषांsar·ve·ṣāṃ शाकानाञ्चśā·kā·nāñ·ca दशमांशान्da·śa·māṃ·śān दत्थdat·tha किन्तुkin·tu प्रथमंpra·tha·maṃ पालयित्वाpā·la·yit·vā शेषस्यालङ्घनंśe·ṣas·yā·laṅ·gha·naṃ युष्माकम्yuṣ·mā·kam उचितमासीत्u·ci·ta·mā·sīt।

    kintu hanta phirūśigaṇā yūyaṁ nyāyam īśvare prema ca parityajya podināyā arudādīnāṁ sarvveṣāṁ śākānāñca daśamāṁśān dattha kintu prathamaṁ pālayitvā śeṣasyālaṅghanaṁ yuṣmākam ucitamāsīt|

    But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.

  43. 43

    हाhā हाhā फिरूशिनोphi·rū·śi·no यूयंyū·yaṃ भजनगेहेbha·ja·na·ge·he प्रोच्चासनेproc·cā·sa·ne आपणेषुā·pa·ṇe·ṣu चca नमस्कारेषुna·mas·kā·re·ṣu प्रीयध्वेprī·yadh·ve।

    hā hā phirūśino yūyaṁ bhajanagehe proccāsane āpaṇeṣu ca namaskāreṣu prīyadhve|

    Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.

  44. 44

    वतva·ta कपटिनोऽध्यापकाःka·pa·ṭi·nodh·yā·pa·kāḥ फिरूशिनश्चphi·rū·śi·naś·ca लोकायत्lo·kā·yat श्मशानम्śma·śā·nam अनुपलभ्यa·nu·pa·labh·ya तदुपरिta·du·pa·ri गच्छन्तिgac·chan·ti यूयम्yū·yam तादृगप्रकाशितश्मशानवाद्tā·dṛ·gap·ra·kā·śi·taś·ma·śā·na·vād भवथbha·va·tha।

    vata kapaṭino'dhyāpakāḥ phirūśinaśca lokāyat śmaśānam anupalabhya tadupari gacchanti yūyam tādṛgaprakāśitaśmaśānavād bhavatha|

    Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.

  45. 45

    तदानींta·dā·nīṃ व्यवस्थापकानाम्vya·vas·thā·pa·kā·nām एकाe·kā यीशुमवदत्yī·śu·ma·va·dat, हेhe उपदेशकu·pa·de·śa·ka वाक्येनेदृशेनास्मास्वपिvāk·ye·ne·dṛ·śe·nās·mās·va·pi दोषम्do·ṣam आरोपयसिā·ro·pa·ya·si।

    tadānīṁ vyavasthāpakānām ekā yīśumavadat, he upadeśaka vākyenedṛśenāsmāsvapi doṣam āropayasi|

    Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.

  46. 46

    ततःta·taḥ सsa उवाचu·vā·ca, हाhā हाhā व्यवस्थापकाvya·vas·thā·pa·kā यूयम्yū·yam मानुषाणाम्mā·nu·ṣā·ṇām उपरिu·pa·ri दुःसह्यान्duḥ·sah·yān भारान्bhā·rān न्यस्यथnyas·ya·tha किन्तुkin·tu स्वयम्sva·yam एकाङ्गुुल्यापिe·kāṅ·gu·ul·yā·pi तान्tān भारान्bhā·rān नna स्पृशथspṛ·śa·tha।

    tataḥ sa uvāca, hā hā vyavasthāpakā yūyam mānuṣāṇām upari duḥsahyān bhārān nyasyatha kintu svayam ekāṅguुlyāpi tān bhārān na spṛśatha|

    And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.

  47. 47

    हन्तhan·ta युष्माकंyuṣ·mā·kaṃ पूर्व्वपुरुषाpūr·va·pu·ru·ṣā यान्yān भविष्यद्वादिनोऽवधिषुस्तेषांbha·viṣ·yad·vā·di·no·va·dhi·ṣus·te·ṣāṃ श्मशानानिśma·śā·nā·ni यूयंyū·yaṃ निर्म्माथnir·mā·tha।

    hanta yuṣmākaṁ pūrvvapuruṣā yān bhaviṣyadvādino'vadhiṣusteṣāṁ śmaśānāni yūyaṁ nirmmātha|

    Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.

  48. 48

    तेनैवte·nai·va यूयंyū·yaṃ स्वपूर्व्वपुरुषाणांsva·pūr·va·pu·ru·ṣā·ṇāṃ कर्म्माणिkar·mā·ṇi संमन्यध्वेsaṃ·man·yadh·ve तदेवta·de·va सप्रमाणंsap·ra·mā·ṇaṃ कुरुथku·ru·tha चca, यतस्तेya·tas·te तानवधिषुःtā·na·va·dhi·ṣuḥ यूयंyū·yaṃ तेषांte·ṣāṃ श्मशानानिśma·śā·nā·ni निर्म्माथnir·mā·tha।

    tenaiva yūyaṁ svapūrvvapuruṣāṇāṁ karmmāṇi saṁmanyadhve tadeva sapramāṇaṁ kurutha ca, yataste tānavadhiṣuḥ yūyaṁ teṣāṁ śmaśānāni nirmmātha|

    Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

  49. 49

    अतएवa·ta·e·va ईश्वरस्यīś·va·ras·ya शास्त्रेśās·tre प्रोक्तमस्तिprok·ta·mas·ti तेषामन्तिकेte·ṣā·man·ti·ke भविष्यद्वादिनःbha·viṣ·yad·vā·di·naḥ प्रेरितांश्चpre·ri·tāṃ·śca प्रेषयिष्यामिpre·ṣa·yiṣ·yā·mi ततस्तेta·tas·te तेषांte·ṣāṃ कांश्चनkāṃ·śca·na हनिष्यन्तिha·niṣ·yan·ti कांश्चनkāṃ·śca·na ताडश्ष्यिन्तिtā·ḍaś·ṣyin·ti।

    ataeva īśvarasya śāstre proktamasti teṣāmantike bhaviṣyadvādinaḥ preritāṁśca preṣayiṣyāmi tataste teṣāṁ kāṁścana haniṣyanti kāṁścana tāḍaśṣyinti|

    Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:

  50. 50

    एतस्मात्e·tas·māt कारणात्kā·ra·ṇāt हाबिलःhā·bi·laḥ शोणितपातमारभ्यśo·ṇi·ta·pā·ta·mā·rabh·ya मन्दिरयज्ञवेद्योman·di·ra·yaj·ña·ved·yo र्मध्येrmadh·ye हतस्यha·tas·ya सिखरियस्यsi·kha·ri·yas·ya रक्तपातपर्य्यन्तंrak·ta·pā·ta·par·yan·taṃ

    etasmāt kāraṇāt hābilaḥ śoṇitapātamārabhya mandirayajñavedyo rmadhye hatasya sikhariyasya raktapātaparyyantaṁ

    That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;

  51. 51

    जगतःja·ga·taḥ सृष्टिमारभ्यsṛṣ·ṭi·mā·rabh·ya पृथिव्यांpṛ·thiv·yāṃ भविष्यद्वादिनांbha·viṣ·yad·vā·di·nāṃ यतिरक्तपाताya·ti·rak·ta·pā·tā जातास्ततीनाम्jā·tās·ta·tī·nām अपराधदण्डाa·pa·rā·dha·daṇ·ḍā एषांe·ṣāṃ वर्त्तमानलोकानांvar·ta·mā·na·lo·kā·nāṃ भविष्यन्तिbha·viṣ·yan·ti, युष्मानहंyuṣ·mā·na·haṃ निश्चितंniś·ci·taṃ वदामिva·dā·mi सर्व्वेsar·ve दण्डाdaṇ·ḍā वंशस्यास्यvaṃ·śas·yās·ya भविष्यन्तिbha·viṣ·yan·ti।

    jagataḥ sṛṣṭimārabhya pṛthivyāṁ bhaviṣyadvādināṁ yatiraktapātā jātāstatīnām aparādhadaṇḍā eṣāṁ varttamānalokānāṁ bhaviṣyanti, yuṣmānahaṁ niścitaṁ vadāmi sarvve daṇḍā vaṁśasyāsya bhaviṣyanti|

    From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.

  52. 52

    हाhā हाhā व्यवस्थपकाvya·vas·tha·pa·kā यूयंyū·yaṃ ज्ञानस्यjñā·nas·ya कुञ्चिकांkuñ·ci·kāṃ हृत्वाhṛt·vā स्वयंsva·yaṃ नna प्रविष्टाpra·viṣ·ṭā येye प्रवेष्टुञ्चpra·veṣ·ṭuñ·ca प्रयासिनस्तानपिpra·yā·si·nas·tā·na·pi प्रवेष्टुंpra·veṣ·ṭuṃ वारितवन्तःvā·ri·ta·van·taḥ।

    hā hā vyavasthapakā yūyaṁ jñānasya kuñcikāṁ hṛtvā svayaṁ na praviṣṭā ye praveṣṭuñca prayāsinastānapi praveṣṭuṁ vāritavantaḥ|

    Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.

  53. 53

    इत्थंit·thaṃ कथाकथनाद्ka·thā·ka·tha·nād अध्यापकाःadh·yā·pa·kāḥ फिरूशिनश्चphi·rū·śi·naś·ca सतर्काःsa·tar·kāḥ

    itthaṁ kathākathanād adhyāpakāḥ phirūśinaśca satarkāḥ

    And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:

  54. 54

    सन्तस्तमपवदितुंsan·tas·ta·ma·pa·va·di·tuṃ तस्यtas·ya कथायाka·thā·yā दोषंdo·ṣaṃ धर्त्तमिच्छन्तोdhar·ta·mic·chan·to नानाख्यानकथनायnā·nākh·yā·na·ka·tha·nā·ya तंtaṃ प्रवर्त्तयितुंpra·var·ta·yi·tuṃ कोपयितुञ्चko·pa·yi·tuñ·ca प्रारेभिरेprā·re·bhi·re।

    santastamapavadituṁ tasya kathāyā doṣaṁ dharttamicchanto nānākhyānakathanāya taṁ pravarttayituṁ kopayituñca prārebhire|

    Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.