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Linked Discourses 42 13 संयुत्त निकाय 42।1 13

Chapter: 12345678910111213

Pāṭaliyasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1. 1

   संयुत्तsaṃ·yut·ta निकायni·kā·ya 42।13

   Saṁyutta Nikāya 42.13

   Linked Discourses 42.13

2. 2

   1। गामणिवग्गgā·ma·ṇi·vag·ga

   1. Gāmaṇivagga

   1. Chiefs

3. 3

   पाटलियसुत्तpā·ṭa·li·ya·sut·ta

   Pāṭaliyasutta

   With Pāṭaliya

4. 4

   एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā कोलियेसुko·li·ye·su विहरतिvi·ha·ra·ti उत्तरंut·ta·raṃ नामnā·ma कोलियानंko·li·yā·naṃ निगमो।ni·ga·mo

   Ekaṁ samayaṁ bhagavā koliyesu viharati uttaraṁ nāma koliyānaṁ nigamo.

   At one time the Buddha was staying in the land of the Koliyans, where they have a town named Uttarakā.

5. 5

   अथa·tha खोkho पाटलियोpā·ṭa·li·yo गामणिgā·ma·ṇi येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho पाटलियोpā·ṭa·li·yo गामणिgā·ma·ṇi भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

   Atha kho pāṭaliyo gāmaṇi yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho pāṭaliyo gāmaṇi bhagavantaṁ etadavoca:

   Then Pāṭaliya the chief went up to the Buddha, bowed, sat down to one side, and said to him:

6. 6

   “सुतंsu·taṃ मेतं,me·taṃ भन्ते:bhan·te

   “sutaṁ metaṁ, bhante:

   “Sir, I have heard this:

7. 7

   ‘समणोsa·ma·ṇo गोतमोgo·ta·mo मायंmā·yaṃ जानाती’ति।jā·nā·tī

   ‘samaṇo gotamo māyaṁ jānātī’ti.

   ‘The ascetic Gotama knows deceit.’

8. 8

   येye ते,te भन्ते,bhan·te एवमाहंसु:e·va·mā·haṃ·su ‘समणोsa·ma·ṇo गोतमोgo·ta·mo मायंmā·yaṃ जानाती’ति,jā·nā·tī कच्चिkac·ci ते,te भन्ते,bhan·te भगवतोbha·ga·va·to वुत्तवादिनो,vut·ta·vā·di·no नna चca भगवन्तंbha·ga·van·taṃ अभूतेनa·bhū·te·na अब्भाचिक्खन्ति,ab·bhā·cik·khan·ti धम्मस्सdham·mas·sa चानुधम्मंcā·nu·dham·maṃ ब्याकरोन्ति,byā·ka·ron·ti नna चca कोचिko·ci सहधम्मिकोsa·ha·dham·mi·ko वादानुवादोvā·dā·nu·vā·do गारय्हंgā·ray·haṃ ठानंṭhā·naṃ आगच्छति?ā·gac·cha·ti

   Ye te, bhante, evamāhaṁsu: ‘samaṇo gotamo māyaṁ jānātī’ti, kacci te, bhante, bhagavato vuttavādino, na ca bhagavantaṁ abhūtena abbhācikkhanti, dhammassa cānudhammaṁ byākaronti, na ca koci sahadhammiko vādānuvādo gārayhaṁ ṭhānaṁ āgacchati?

   I trust those who say this repeat what the Buddha has said, and do not misrepresent him with an untruth? Is their explanation in line with the teaching? Are there any legitimate grounds for rebuttal and criticism?

9. 9

   अनब्भाचिक्खितुकामाa·nab·bhā·cik·khi·tu·kā·mā हिhi मयं,ma·yaṃ भन्ते,bhan·te भगवन्तन्”ति।bha·ga·van·tan

   Anabbhācikkhitukāmā hi mayaṁ, bhante, bhagavantan”ti.

   For we don’t want to misrepresent the Blessed One.”

10. 10

    “येye ते,te गामणि,gā·ma·ṇi एवमाहंसु:e·va·mā·haṃ·su ‘समणोsa·ma·ṇo गोतमोgo·ta·mo मायंmā·yaṃ जानाती’ति,jā·nā·tī वुत्तवादिनोvut·ta·vā·di·no चेवce·va मे,me तेte नna चca मंmaṃ अभूतेनa·bhū·te·na अब्भाचिक्खन्ति,ab·bhā·cik·khan·ti धम्मस्सdham·mas·sa चानुधम्मंcā·nu·dham·maṃ ब्याकरोन्ति,byā·ka·ron·ti नna चca कोचिko·ci सहधम्मिकोsa·ha·dham·mi·ko वादानुवादोvā·dā·nu·vā·do गारय्हंgā·ray·haṃ ठानंṭhā·naṃ आगच्छती”ति।ā·gac·cha·tī

    “Ye te, gāmaṇi, evamāhaṁsu: ‘samaṇo gotamo māyaṁ jānātī’ti, vuttavādino ceva me, te na ca maṁ abhūtena abbhācikkhanti, dhammassa cānudhammaṁ byākaronti, na ca koci sahadhammiko vādānuvādo gārayhaṁ ṭhānaṁ āgacchatī”ti.

    “Chief, those who say this repeat what I have said, and don’t misrepresent me with an untruth. Their explanation is in line with the teaching, and there are no legitimate grounds for rebuttal and criticism.”

11. 11

    “सच्चंयेवsac·caṃ·ye·va किर,ki·ra भो,bho मयंma·yaṃ तेसंte·saṃ समणब्राह्मणानंsa·ma·ṇab·rāh·ma·ṇā·naṃ नna सद्दहाम:sad·da·hā·ma

    “Saccaṁyeva kira, bho, mayaṁ tesaṁ samaṇabrāhmaṇānaṁ na saddahāma:

    “Sir, we didn’t believe that what those ascetics and brahmins said was really true.

12. 12

    ‘समणोsa·ma·ṇo गोतमोgo·ta·mo मायंmā·yaṃ जानाती’ति,jā·nā·tī समणोsa·ma·ṇo खलुkha·lu भोbho गोतमोgo·ta·mo मायावी”ति।mā·yā·vī

    ‘samaṇo gotamo māyaṁ jānātī’ti, samaṇo khalu bho gotamo māyāvī”ti.

    But it seems the ascetic Gotama is deceitful!”

13. 13

    “योyo नुnu खो,kho गामणि,gā·ma·ṇi एवंe·vaṃ वदेति:va·de·ti ‘अहंa·haṃ मायंmā·yaṃ जानामी’ति,jā·nā·mī सोso एवंe·vaṃ वदेति:va·de·ti ‘अहंa·haṃ मायावी’”ति।mā·yā·vī

    “Yo nu kho, gāmaṇi, evaṁ vadeti: ‘ahaṁ māyaṁ jānāmī’ti, so evaṁ vadeti: ‘ahaṁ māyāvī’”ti.

    “Chief, does someone who says ‘I know deceit’ also say ‘I am deceitful’?”

14. 14

    “तथेवta·the·va तंtaṃ भगवाbha·ga·vā होति,ho·ti तथेवta·the·va तंtaṃ सुगतsu·ga·ta होती”ति।ho·tī

    “Tatheva taṁ bhagavā hoti, tatheva taṁ sugata hotī”ti.

    “That’s right, Blessed One! That’s right, Holy One!”

15. 15

    “तेनte·na हि,hi गामणि,gā·ma·ṇi तञ्ञेवेत्थtañ·ñe·vet·tha पटिपुच्छिस्सामि;pa·ṭi·puc·chis·sā·mi यथाya·thā तेte खमेय्य,kha·mey·ya तथाta·thā तंtaṃ ब्याकरेय्यासि—byā·ka·rey·yā·si

    “Tena hi, gāmaṇi, taññevettha paṭipucchissāmi; yathā te khameyya, tathā taṁ byākareyyāsi—

    “Well then, chief, I’ll ask you about this in return, and you can answer as you like.

16. 16

    तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si गामणि,gā·ma·ṇi

    Taṁ kiṁ maññasi, gāmaṇi,

    What do you think, chief?

17. 17

    जानासिjā·nā·si त्वंtvaṃ कोलियानंko·li·yā·naṃ लम्बचूळकेlam·ba·cū·ḷa·ke भटे”ति?bha·ṭe

    jānāsi tvaṁ koliyānaṁ lambacūḷake bhaṭe”ti?

    Do you know the Koliyan officers with drooping headdresses?”

18. 18

    “जानामहं,jā·nā·ma·haṃ भन्ते,bhan·te कोलियानंko·li·yā·naṃ लम्बचूळकेlam·ba·cū·ḷa·ke भटे”ति।bha·ṭe

    “Jānāmahaṁ, bhante, koliyānaṁ lambacūḷake bhaṭe”ti.

    “I know them, sir.”

19. 19

    “तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si गामणि,gā·ma·ṇi किमत्थियाki·mat·thi·yā कोलियानंko·li·yā·naṃ लम्बचूळकाlam·ba·cū·ḷa·kā भटा”ति?bha·ṭā

    “Taṁ kiṁ maññasi, gāmaṇi, kimatthiyā koliyānaṁ lambacūḷakā bhaṭā”ti?

    “And what’s their job?”

20. 20

    “येye च,ca भन्ते,bhan·te कोलियानंko·li·yā·naṃ चोराco·rā तेte चca पटिसेधेतुं,pa·ṭi·se·dhe·tuṃ यानिyā·ni चca कोलियानंko·li·yā·naṃ दूतेय्यानिdū·tey·yā·ni तानिtā·ni चca वहातुं,va·hā·tuṃ एतदत्थिया,e·ta·dat·thi·yā भन्ते,bhan·te कोलियानंko·li·yā·naṃ लम्बचूळकाlam·ba·cū·ḷa·kā भटा”ति।bha·ṭā

    “Ye ca, bhante, koliyānaṁ corā te ca paṭisedhetuṁ, yāni ca koliyānaṁ dūteyyāni tāni ca vahātuṁ, etadatthiyā, bhante, koliyānaṁ lambacūḷakā bhaṭā”ti.

    “To put a stop to bandits and to deliver messages for the Koliyans.”

21. 21

    “तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si गामणि,gā·ma·ṇi

    “Taṁ kiṁ maññasi, gāmaṇi,

    “What do you think, chief?

22. 22

    जानासिjā·nā·si त्वंtvaṃ कोलियानंko·li·yā·naṃ लम्बचूळकेlam·ba·cū·ḷa·ke भटेbha·ṭe सीलवन्तेsī·la·van·te वाvā तेte दुस्सीलेdus·sī·le वा”ति?vā

    jānāsi tvaṁ koliyānaṁ lambacūḷake bhaṭe sīlavante vā te dussīle vā”ti?

    Are the Koliyan officers with drooping headdresses moral or immoral?”

23. 23

    “जानामहं,jā·nā·ma·haṃ भन्ते,bhan·te कोलियानंko·li·yā·naṃ लम्बचूळकेlam·ba·cū·ḷa·ke भटेbha·ṭe दुस्सीलेdus·sī·le पापधम्मे;pā·pa·dham·me येye चca लोकेlo·ke दुस्सीलाdus·sī·lā पापधम्माpā·pa·dham·mā कोलियानंko·li·yā·naṃ लम्बचूळकाlam·ba·cū·ḷa·kā भटाbha·ṭā तेसंte·saṃ अञ्ञतरा”ति।añ·ña·ta·rā

    “Jānāmahaṁ, bhante, koliyānaṁ lambacūḷake bhaṭe dussīle pāpadhamme; ye ca loke dussīlā pāpadhammā koliyānaṁ lambacūḷakā bhaṭā tesaṁ aññatarā”ti.

    “I know that they’re immoral, of bad character, sir. They are among those in the world who are immoral and of bad character.”

24. 24

    “योyo नुnu खो,kho गामणि,gā·ma·ṇi एवंe·vaṃ वदेय्य:va·dey·ya

    “Yo nu kho, gāmaṇi, evaṁ vadeyya:

    “Would it be right to say that

25. 25

    ‘पाटलियोpā·ṭa·li·yo गामणिgā·ma·ṇi जानातिjā·nā·ti कोलियानंko·li·yā·naṃ लम्बचूळकेlam·ba·cū·ḷa·ke भटेbha·ṭe दुस्सीलेdus·sī·le पापधम्मे,pā·pa·dham·me पाटलियोपिpā·ṭa·li·yo·pi गामणिgā·ma·ṇi दुस्सीलोdus·sī·lo पापधम्मो’ति,pā·pa·dham·mo सम्माsam·mā नुnu खोkho सोso वदमानोva·da·mā·no वदेय्या”ति?va·dey·yā

    ‘pāṭaliyo gāmaṇi jānāti koliyānaṁ lambacūḷake bhaṭe dussīle pāpadhamme, pāṭaliyopi gāmaṇi dussīlo pāpadhammo’ti, sammā nu kho so vadamāno vadeyyā”ti?

    Pāṭaliya knows the Kolyian officers with drooping headdresses who are immoral, of bad character, so he too must be immoral and of bad character?”

26. 26

    “नोno हेतं,he·taṃ भन्ते।bhan·te

    “No hetaṁ, bhante.

    “No, sir.

27. 27

    अञ्ञे,añ·ñe भन्ते,bhan·te कोलियानंko·li·yā·naṃ लम्बचूळकाlam·ba·cū·ḷa·kā भटा,bha·ṭā अञ्ञोहमस्मि।añ·ño·ha·mas·mi अञ्ञथाधम्माañ·ña·thā·dham·mā कोलियानंko·li·yā·naṃ लम्बचूळकाlam·ba·cū·ḷa·kā भटा,bha·ṭā अञ्ञथाधम्मोहमस्मी”ति।añ·ña·thā·dham·mo·ha·mas·mī

    Aññe, bhante, koliyānaṁ lambacūḷakā bhaṭā, aññohamasmi. Aññathādhammā koliyānaṁ lambacūḷakā bhaṭā, aññathādhammohamasmī”ti.

    I’m quite different from the Koliyan officers with drooping headdresses; we have quite different characters.”

28. 28

    “त्वञ्हिtvañ·hi नाम,nā·ma गामणि,gā·ma·ṇi लच्छसि:lac·cha·si ‘पाटलियोpā·ṭa·li·yo गामणिgā·ma·ṇi जानातिjā·nā·ti कोलियानंko·li·yā·naṃ लम्बचूळकेlam·ba·cū·ḷa·ke भटेbha·ṭe दुस्सीलेdus·sī·le पापधम्मे,pā·pa·dham·me नna चca पाटलियोpā·ṭa·li·yo गामणिgā·ma·ṇi दुस्सीलोdus·sī·lo पापधम्मो’ति,pā·pa·dham·mo कस्माkas·mā तथागतोta·thā·ga·to नna लच्छति:lac·cha·ti ‘तथागतोta·thā·ga·to मायंmā·yaṃ जानाति,jā·nā·ti नna चca तथागतोta·thā·ga·to मायावी’ति?mā·yā·vī

    “Tvañhi nāma, gāmaṇi, lacchasi: ‘pāṭaliyo gāmaṇi jānāti koliyānaṁ lambacūḷake bhaṭe dussīle pāpadhamme, na ca pāṭaliyo gāmaṇi dussīlo pāpadhammo’ti, kasmā tathāgato na lacchati: ‘tathāgato māyaṁ jānāti, na ca tathāgato māyāvī’ti?

    “So if you can know those officers of bad character while you are not of bad character, why can’t the Realized One know deceit, without being deceitful?

29. 29

    मायञ्चाहं,mā·yañ·cā·haṃ गामणि,gā·ma·ṇi पजानामि,pa·jā·nā·mi मायायmā·yā·ya चca विपाकं,vi·pā·kaṃ यथापटिपन्नोya·thā·pa·ṭi·pan·no चca मायावीmā·yā·vī कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तञ्चtañ·ca पजानामि।pa·jā·nā·mi

    Māyañcāhaṁ, gāmaṇi, pajānāmi, māyāya ca vipākaṁ, yathāpaṭipanno ca māyāvī kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tañca pajānāmi.

    I understand deceit and its result. And I understand how the deceitful practice so that when their body breaks up, after death, they’re reborn in a place of loss, a bad place, the underworld, hell.

30. 30

    पाणातिपातञ्चाहं,pā·ṇā·ti·pā·tañ·cā·haṃ गामणि,gā·ma·ṇi पजानामि,pa·jā·nā·mi पाणातिपातस्सpā·ṇā·ti·pā·tas·sa चca विपाकं,vi·pā·kaṃ यथापटिपन्नोya·thā·pa·ṭi·pan·no चca पाणातिपातीpā·ṇā·ti·pā·tī कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तञ्चtañ·ca पजानामि।pa·jā·nā·mi

    Pāṇātipātañcāhaṁ, gāmaṇi, pajānāmi, pāṇātipātassa ca vipākaṁ, yathāpaṭipanno ca pāṇātipātī kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tañca pajānāmi.

    I understand killing living creatures and its result. And I understand how those who kill living creatures practice so that when their body breaks up, after death, they’re reborn in a place of loss, a bad place, the underworld, hell.

31. 31

    अदिन्नादानञ्चाहं,a·din·nā·dā·nañ·cā·haṃ गामणि,gā·ma·ṇi पजानामि,pa·jā·nā·mi अदिन्नादानस्सa·din·nā·dā·nas·sa चca विपाकं,vi·pā·kaṃ यथापटिपन्नोya·thā·pa·ṭi·pan·no चca अदिन्नादायीa·din·nā·dā·yī कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तञ्चtañ·ca पजानामि।pa·jā·nā·mi

    Adinnādānañcāhaṁ, gāmaṇi, pajānāmi, adinnādānassa ca vipākaṁ, yathāpaṭipanno ca adinnādāyī kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tañca pajānāmi.

    I understand stealing …

32. 32

    कामेसुमिच्छाचारञ्चाहं,kā·me·su·mic·chā·cā·rañ·cā·haṃ गामणि,gā·ma·ṇi पजानामि,pa·jā·nā·mi कामेसुमिच्छाचारस्सkā·me·su·mic·chā·cā·ras·sa चca विपाकं,vi·pā·kaṃ यथापटिपन्नोya·thā·pa·ṭi·pan·no चca कामेसुमिच्छाचारीkā·me·su·mic·chā·cā·rī कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तञ्चtañ·ca पजानामि।pa·jā·nā·mi

    Kāmesumicchācārañcāhaṁ, gāmaṇi, pajānāmi, kāmesumicchācārassa ca vipākaṁ, yathāpaṭipanno ca kāmesumicchācārī kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tañca pajānāmi.

    sexual misconduct …

33. 33

    मुसावादञ्चाहं,mu·sā·vā·dañ·cā·haṃ गामणि,gā·ma·ṇi पजानामि,pa·jā·nā·mi मुसावादस्सmu·sā·vā·das·sa चca विपाकं,vi·pā·kaṃ यथापटिपन्नोya·thā·pa·ṭi·pan·no चca मुसावादीmu·sā·vā·dī कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तञ्चtañ·ca पजानामि।pa·jā·nā·mi

    Musāvādañcāhaṁ, gāmaṇi, pajānāmi, musāvādassa ca vipākaṁ, yathāpaṭipanno ca musāvādī kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tañca pajānāmi.

    lying …

34. 34

    पिसुणवाचञ्चाहं,pi·su·ṇa·vā·cañ·cā·haṃ गामणि,gā·ma·ṇi पजानामि,pa·jā·nā·mi पिसुणवाचायpi·su·ṇa·vā·cā·ya चca विपाकं,vi·pā·kaṃ यथापटिपन्नोya·thā·pa·ṭi·pan·no चca पिसुणवाचोpi·su·ṇa·vā·co कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तञ्चtañ·ca पजानामि।pa·jā·nā·mi

    Pisuṇavācañcāhaṁ, gāmaṇi, pajānāmi, pisuṇavācāya ca vipākaṁ, yathāpaṭipanno ca pisuṇavāco kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tañca pajānāmi.

    backbiting …

35. 35

    फरुसवाचञ्चाहं,pha·ru·sa·vā·cañ·cā·haṃ गामणि,gā·ma·ṇi पजानामि,pa·jā·nā·mi फरुसवाचायpha·ru·sa·vā·cā·ya चca विपाकं,vi·pā·kaṃ यथापटिपन्नोya·thā·pa·ṭi·pan·no चca फरुसवाचोpha·ru·sa·vā·co कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तञ्चtañ·ca पजानामि।pa·jā·nā·mi

    Pharusavācañcāhaṁ, gāmaṇi, pajānāmi, pharusavācāya ca vipākaṁ, yathāpaṭipanno ca pharusavāco kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tañca pajānāmi.

    harsh speech …

36. 36

    सम्फप्पलापञ्चाहं,sam·phap·pa·lā·pañ·cā·haṃ गामणि,gā·ma·ṇi पजानामि,pa·jā·nā·mi सम्फप्पलापस्सsam·phap·pa·lā·pas·sa चca विपाकं,vi·pā·kaṃ यथापटिपन्नोya·thā·pa·ṭi·pan·no चca सम्फप्पलापीsam·phap·pa·lā·pī कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तञ्चtañ·ca पजानामि।pa·jā·nā·mi

    Samphappalāpañcāhaṁ, gāmaṇi, pajānāmi, samphappalāpassa ca vipākaṁ, yathāpaṭipanno ca samphappalāpī kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tañca pajānāmi.

    talking nonsense …

37. 37

    अभिज्झञ्चाहं,a·bhij·jhañ·cā·haṃ गामणि,gā·ma·ṇi पजानामि,pa·jā·nā·mi अभिज्झायa·bhij·jhā·ya चca विपाकं,vi·pā·kaṃ यथापटिपन्नोya·thā·pa·ṭi·pan·no चca अभिज्झालुa·bhij·jhā·lu कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तञ्चtañ·ca पजानामि।pa·jā·nā·mi

    Abhijjhañcāhaṁ, gāmaṇi, pajānāmi, abhijjhāya ca vipākaṁ, yathāpaṭipanno ca abhijjhālu kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tañca pajānāmi.

    covetousness …

38. 38

    ब्यापादपदोसञ्चाहं,byā·pā·da·pa·do·sañ·cā·haṃ गामणि,gā·ma·ṇi पजानामि,pa·jā·nā·mi ब्यापादपदोसस्सbyā·pā·da·pa·do·sas·sa चca विपाकं,vi·pā·kaṃ यथापटिपन्नोya·thā·pa·ṭi·pan·no चca ब्यापन्नचित्तोbyā·pan·na·cit·to कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तञ्चtañ·ca पजानामि।pa·jā·nā·mi

    Byāpādapadosañcāhaṁ, gāmaṇi, pajānāmi, byāpādapadosassa ca vipākaṁ, yathāpaṭipanno ca byāpannacitto kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tañca pajānāmi.

    ill will …

39. 39

    मिच्छादिट्ठिञ्चाहं,mic·chā·diṭ·ṭhiñ·cā·haṃ गामणि,gā·ma·ṇi पजानामि,pa·jā·nā·mi मिच्छादिट्ठियाmic·chā·diṭ·ṭhi·yā चca विपाकं,vi·pā·kaṃ यथापटिपन्नोya·thā·pa·ṭi·pan·no चca मिच्छादिट्ठिकोmic·chā·diṭ·ṭhi·ko कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तञ्चtañ·ca पजानामि।pa·jā·nā·mi

    Micchādiṭṭhiñcāhaṁ, gāmaṇi, pajānāmi, micchādiṭṭhiyā ca vipākaṁ, yathāpaṭipanno ca micchādiṭṭhiko kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tañca pajānāmi.

    wrong view and its result. And I understand how those who have wrong view practice so that when their body breaks up, after death, they’re reborn in a place of loss, a bad place, the underworld, hell.

40. 40

    सन्तिsan·ti हि,hi गामणि,gā·ma·ṇi एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    Santi hi, gāmaṇi, eke samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    There are some ascetics and brahmins who have this doctrine and view:

41. 41

    ‘योyo कोचिko·ci पाणमतिपातेति,pā·ṇa·ma·ti·pā·te·ti सब्बोsab·bo सोso दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदयति।pa·ṭi·saṃ·ve·da·ya·ti

    ‘yo koci pāṇamatipāteti, sabbo so diṭṭheva dhamme dukkhaṁ domanassaṁ paṭisaṁvedayati.

    ‘Everyone who kills living creatures experiences pain and sadness in this very life.

42. 42

    योyo कोचिko·ci अदिन्नंa·din·naṃ आदियति,ā·di·ya·ti सब्बोsab·bo सोso दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदयति।pa·ṭi·saṃ·ve·da·ya·ti

    Yo koci adinnaṁ ādiyati, sabbo so diṭṭheva dhamme dukkhaṁ domanassaṁ paṭisaṁvedayati.

    Everyone who steals …

43. 43

    योyo कोचिko·ci कामेसुkā·me·su मिच्छाmic·chā चरति,ca·ra·ti सब्बोsab·bo सोso दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदयति।pa·ṭi·saṃ·ve·da·ya·ti

    Yo koci kāmesu micchā carati, sabbo so diṭṭheva dhamme dukkhaṁ domanassaṁ paṭisaṁvedayati.

    commits sexual misconduct …

44. 44

    योyo कोचिko·ci मुसाmu·sā भणति,bha·ṇa·ti सब्बोsab·bo सोso दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदयती’ति।pa·ṭi·saṃ·ve·da·ya·tī

    Yo koci musā bhaṇati, sabbo so diṭṭheva dhamme dukkhaṁ domanassaṁ paṭisaṁvedayatī’ti.

    lies experiences pain and sadness in this very life.’

45. 45

    दिस्सतिdis·sa·ti खोkho पन,pa·na गामणि,gā·ma·ṇi इधेकच्चोi·dhe·kac·co मालीmā·lī कुण्डलीkuṇ·ḍa·lī सुन्हातोsun·hā·to सुविलित्तोsu·vi·lit·to कप्पितकेसमस्सुkap·pi·ta·ke·sa·mas·su इत्थिकामेहिit·thi·kā·me·hi राजाrā·jā मञ्ञेmañ·ñe परिचारेन्तो।pa·ri·cā·ren·to

    Dissati kho pana, gāmaṇi, idhekacco mālī kuṇḍalī sunhāto suvilitto kappitakesamassu itthikāmehi rājā maññe paricārento.

    But you can see someone, garlanded and adorned, nicely bathed and anointed, hair and beard dressed, taking his pleasure with women as if he were a king.

46. 46

    तमेनंta·me·naṃ एवमाहंसु:e·va·mā·haṃ·su

    Tamenaṁ evamāhaṁsu:

    You might ask someone:

47. 47

    ‘अम्भो,am·bho अयंa·yaṃ पुरिसोpu·ri·so किंkiṃ अकासिa·kā·si मालीmā·lī कुण्डलीkuṇ·ḍa·lī सुन्हातोsun·hā·to सुविलित्तोsu·vi·lit·to कप्पितकेसमस्सुkap·pi·ta·ke·sa·mas·su इत्थिकामेहिit·thi·kā·me·hi राजाrā·jā मञ्ञेmañ·ñe परिचारेती’ति?pa·ri·cā·re·tī

    ‘ambho, ayaṁ puriso kiṁ akāsi mālī kuṇḍalī sunhāto suvilitto kappitakesamassu itthikāmehi rājā maññe paricāretī’ti?

    ‘My man, what did that man do?’

48. 48

    तमेनंta·me·naṃ एवमाहंसु:e·va·mā·haṃ·su

    Tamenaṁ evamāhaṁsu:

    And they’d reply:

49. 49

    ‘अम्भो,am·bho अयंa·yaṃ पुरिसोpu·ri·so रञ्ञोrañ·ño पच्चत्थिकंpac·cat·thi·kaṃ पसय्हpa·say·ha जीविताjī·vi·tā वोरोपेसि।vo·ro·pe·si

    ‘ambho, ayaṁ puriso rañño paccatthikaṁ pasayha jīvitā voropesi.

    ‘My man, that man attacked the king’s enemy and killed them.

50. 50

    तस्सtas·sa राजाrā·jā अत्तमनोat·ta·ma·no अभिहारमदासि।a·bhi·hā·ra·ma·dā·si

    Tassa rājā attamano abhihāramadāsi.

    The king was delighted and gave him this reward.

51. 51

    तेनायंte·nā·yaṃ पुरिसोpu·ri·so मालीmā·lī कुण्डलीkuṇ·ḍa·lī सुन्हातोsun·hā·to सुविलित्तोsu·vi·lit·to कप्पितकेसमस्सु,kap·pi·ta·ke·sa·mas·su इत्थिकामेहिit·thi·kā·me·hi राजाrā·jā मञ्ञेmañ·ñe परिचारेती’ति।pa·ri·cā·re·tī

    Tenāyaṁ puriso mālī kuṇḍalī sunhāto suvilitto kappitakesamassu, itthikāmehi rājā maññe paricāretī’ti.

    That’s why he’s garlanded and adorned, nicely bathed and anointed, hair and beard dressed, taking his pleasure with women as if he were a king.’

52. 52

    दिस्सतिdis·sa·ti खो,kho गामणि,gā·ma·ṇi इधेकच्चोi·dhe·kac·co दळ्हायda·ḷhā·ya रज्जुयाraj·ju·yā पच्छाबाहंpac·chā·bā·haṃ गाळ्हबन्धनंgā·ḷha·ban·dha·naṃ बन्धित्वाban·dhit·vā खुरमुण्डंkhu·ra·muṇ·ḍaṃ करित्वाka·rit·vā खरस्सरेनkha·ras·sa·re·na पणवेनpa·ṇa·ve·na रथियायra·thi·yā·ya रथियंra·thi·yaṃ सिङ्घाटकेनsiṅ·ghā·ṭa·ke·na सिङ्घाटकंsiṅ·ghā·ṭa·kaṃ परिनेत्वा,pa·ri·net·vā दक्खिणेनdak·khi·ṇe·na द्वारेनdvā·re·na निक्खामेत्वा,nik·khā·met·vā दक्खिणतोdak·khi·ṇa·to नगरस्सna·ga·ras·sa सीसंsī·saṃ छिज्जमानो।chij·ja·mā·no

    Dissati kho, gāmaṇi, idhekacco daḷhāya rajjuyā pacchābāhaṁ gāḷhabandhanaṁ bandhitvā khuramuṇḍaṁ karitvā kharassarena paṇavena rathiyāya rathiyaṁ siṅghāṭakena siṅghāṭakaṁ parinetvā, dakkhiṇena dvārena nikkhāmetvā, dakkhiṇato nagarassa sīsaṁ chijjamāno.

    And you can see someone else, his arms tied tightly behind his back with a strong rope. His head is shaven and he’s marched from street to street and from square to square to the beating of a harsh drum. Then he’s taken out the south gate and there, to the south of the city, they chop off his head.

53. 53

    तमेनंta·me·naṃ एवमाहंसु:e·va·mā·haṃ·su

    Tamenaṁ evamāhaṁsu:

    You might ask someone:

54. 54

    ‘अम्भो,am·bho अयंa·yaṃ पुरिसोpu·ri·so किंkiṃ अकासि,a·kā·si दळ्हायda·ḷhā·ya रज्जुयाraj·ju·yā पच्छाबाहंpac·chā·bā·haṃ गाळ्हबन्धनंgā·ḷha·ban·dha·naṃ बन्धित्वाban·dhit·vā खुरमुण्डंkhu·ra·muṇ·ḍaṃ करित्वाka·rit·vā खरस्सरेनkha·ras·sa·re·na पणवेनpa·ṇa·ve·na रथियायra·thi·yā·ya रथियंra·thi·yaṃ सिङ्घाटकेनsiṅ·ghā·ṭa·ke·na सिङ्घाटकंsiṅ·ghā·ṭa·kaṃ परिनेत्वाpa·ri·net·vā दक्खिणेनdak·khi·ṇe·na द्वारेनdvā·re·na निक्खामेत्वाnik·khā·met·vā दक्खिणतोdak·khi·ṇa·to नगरस्सna·ga·ras·sa सीसंsī·saṃ छिन्दती’ति?chin·da·tī

    ‘ambho, ayaṁ puriso kiṁ akāsi, daḷhāya rajjuyā pacchābāhaṁ gāḷhabandhanaṁ bandhitvā khuramuṇḍaṁ karitvā kharassarena paṇavena rathiyāya rathiyaṁ siṅghāṭakena siṅghāṭakaṁ parinetvā dakkhiṇena dvārena nikkhāmetvā dakkhiṇato nagarassa sīsaṁ chindatī’ti?

    ‘My man, what did that man do?’

55. 55

    तमेनंta·me·naṃ एवमाहंसु:e·va·mā·haṃ·su

    Tamenaṁ evamāhaṁsu:

    And they’d reply:

56. 56

    ‘अम्भो,am·bho अयंa·yaṃ पुरिसोpu·ri·so राजवेरीrā·ja·ve·rī इत्थिंit·thiṃ वाvā पुरिसंpu·ri·saṃ वाvā जीविताjī·vi·tā वोरोपेसि,vo·ro·pe·si

    ‘ambho, ayaṁ puriso rājaverī itthiṁ vā purisaṁ vā jīvitā voropesi,

    ‘My man, that man is an enemy of the king, and he has murdered a man or a woman.

57. 57

    तेनte·na नंnaṃ राजानोrā·jā·no गहेत्वाga·het·vā एवरूपंe·va·rū·paṃ कम्मकारणंkam·ma·kā·ra·ṇaṃ कारेन्ती’ति।kā·ren·tī

    tena naṁ rājāno gahetvā evarūpaṁ kammakāraṇaṁ kārentī’ti.

    That’s why the rulers arrested him and inflicted such punishment.’

58. 58

    तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si गामणि,gā·ma·ṇi

    Taṁ kiṁ maññasi, gāmaṇi,

    What do you think, chief?

59. 59

    अपिa·pi नुnu तेte एवरूपंe·va·rū·paṃ दिट्ठंdiṭ·ṭhaṃ वाvā सुतंsu·taṃ वा”ति?vā

    api nu te evarūpaṁ diṭṭhaṁ vā sutaṁ vā”ti?

    Have you seen or heard of such a thing?”

60. 60

    “दिट्ठञ्चdiṭ·ṭhañ·ca नो,no भन्ते,bhan·te सुतञ्चsu·tañ·ca सुय्यिस्सतिsuy·yis·sa·ti चा”ति।cā

    “Diṭṭhañca no, bhante, sutañca suyyissati cā”ti.

    “Sir, we have seen it and heard of it, and we will hear of it again.”

61. 61

    “तत्र,tat·ra गामणि,gā·ma·ṇi येye तेte समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    “Tatra, gāmaṇi, ye te samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    “Since this is so, the ascetics and brahmins whose view is that

62. 62

    ‘योyo कोचिko·ci पाणमतिपातेति,pā·ṇa·ma·ti·pā·te·ti सब्बोsab·bo सोso दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदयती’ति,pa·ṭi·saṃ·ve·da·ya·tī सच्चंsac·caṃ वाvā तेte आहंसुā·haṃ·su मुसाmu·sā वा”ति?vā

    ‘yo koci pāṇamatipāteti, sabbo so diṭṭheva dhamme dukkhaṁ domanassaṁ paṭisaṁvedayatī’ti, saccaṁ vā te āhaṁsu musā vā”ti?

    everyone who kills living creatures experiences pain and sadness in this very life: are they right or wrong?”

63. 63

    “मुसा,mu·sā भन्ते”।bhan·te

    “Musā, bhante”.

    “They’re wrong, sir.”

64. 64

    “येye पनpa·na तेte तुच्छंtuc·chaṃ मुसाmu·sā विलपन्ति,vi·la·pan·ti सीलवन्तोsī·la·van·to वाvā तेte दुस्सीलाdus·sī·lā वा”ति?vā

    “Ye pana te tucchaṁ musā vilapanti, sīlavanto vā te dussīlā vā”ti?

    “But those who speak hollow, false nonsense: are they moral or immoral?”

65. 65

    “दुस्सीला,dus·sī·lā भन्ते”।bhan·te

    “Dussīlā, bhante”.

    “Immoral, sir.”

66. 66

    “येye पनpa·na तेte दुस्सीलाdus·sī·lā पापधम्माpā·pa·dham·mā मिच्छापटिपन्नाmic·chā·pa·ṭi·pan·nā वाvā तेte सम्मापटिपन्नाsam·mā·pa·ṭi·pan·nā वा”ति?vā

    “Ye pana te dussīlā pāpadhammā micchāpaṭipannā vā te sammāpaṭipannā vā”ti?

    “And are those who are immoral, of bad character practicing wrongly or rightly?”

67. 67

    “मिच्छापटिपन्ना,mic·chā·pa·ṭi·pan·nā भन्ते”।bhan·te

    “Micchāpaṭipannā, bhante”.

    “They’re practicing wrongly, sir.”

68. 68

    “येye पनpa·na तेte मिच्छापटिपन्नाmic·chā·pa·ṭi·pan·nā मिच्छादिट्ठिकाmic·chā·diṭ·ṭhi·kā वाvā तेte सम्मादिट्ठिकाsam·mā·diṭ·ṭhi·kā वा”ति?vā

    “Ye pana te micchāpaṭipannā micchādiṭṭhikā vā te sammādiṭṭhikā vā”ti?

    “And do those who are practicing wrongly have wrong view or right view?”

69. 69

    “मिच्छादिट्ठिका,mic·chā·diṭ·ṭhi·kā भन्ते”।bhan·te

    “Micchādiṭṭhikā, bhante”.

    “They have wrong view, sir.”

70. 70

    “येye पनpa·na तेte मिच्छादिट्ठिकाmic·chā·diṭ·ṭhi·kā कल्लंkal·laṃ नुnu तेसुte·su पसीदितुन्”ति?pa·sī·di·tun

    “Ye pana te micchādiṭṭhikā kallaṁ nu tesu pasīditun”ti?

    “But is it appropriate to have confidence in those of wrong view?”

71. 71

    “नोno हेतं,he·taṃ भन्ते”।bhan·te

    “No hetaṁ, bhante”.

    “No, sir.”

72. 72

    “दिस्सतिdis·sa·ti खोkho पन,pa·na गामणि,gā·ma·ṇi इधेकच्चोi·dhe·kac·co मालीmā·lī कुण्डलीkuṇ·ḍa·lī …पे…pe इत्थिकामेहिit·thi·kā·me·hi राजाrā·jā मञ्ञेmañ·ñe परिचारेन्तो।pa·ri·cā·ren·to

    “Dissati kho pana, gāmaṇi, idhekacco mālī kuṇḍalī …pe… itthikāmehi rājā maññe paricārento.

    “You can see someone, garlanded and adorned …

73. 73

    तमेनंta·me·naṃ एवमाहंसु:e·va·mā·haṃ·su

    Tamenaṁ evamāhaṁsu:

    (Pāli only)

74. 74

    ‘अम्भो,am·bho अयंa·yaṃ पुरिसोpu·ri·so किंkiṃ अकासिa·kā·si मालीmā·lī कुण्डलीkuṇ·ḍa·lī …पे…pe इत्थिकामेहिit·thi·kā·me·hi राजाrā·jā मञ्ञेmañ·ñe परिचारेती’ति?pa·ri·cā·re·tī

    ‘ambho, ayaṁ puriso kiṁ akāsi mālī kuṇḍalī …pe… itthikāmehi rājā maññe paricāretī’ti?

    (Pāli only)

75. 75

    तमेनंta·me·naṃ एवमाहंसु:e·va·mā·haṃ·su

    Tamenaṁ evamāhaṁsu:

    (Pāli only)

76. 76

    ‘अम्भो,am·bho अयंa·yaṃ पुरिसोpu·ri·so रञ्ञोrañ·ño पच्चत्थिकस्सpac·cat·thi·kas·sa पसय्हpa·say·ha रतनंra·ta·naṃ अहासि।a·hā·si

    ‘ambho, ayaṁ puriso rañño paccatthikassa pasayha ratanaṁ ahāsi.

    ‘My man, that man attacked the king’s enemy and took their valuables.

77. 77

    तस्सtas·sa राजाrā·jā अत्तमनोat·ta·ma·no अभिहारमदासि।a·bhi·hā·ra·ma·dā·si

    Tassa rājā attamano abhihāramadāsi.

    The king was delighted and gave him this reward. …’ …

78. 78

    तेनायंte·nā·yaṃ पुरिसोpu·ri·so मालीmā·lī कुण्डलीkuṇ·ḍa·lī …पे…pe इत्थिकामेहिit·thi·kā·me·hi राजाrā·jā मञ्ञेmañ·ñe परिचारेती’ति।pa·ri·cā·re·tī

    Tenāyaṁ puriso mālī kuṇḍalī …pe… itthikāmehi rājā maññe paricāretī’ti.

    (Pāli only)

79. 79

    दिस्सतिdis·sa·ti खो,kho गामणि,gā·ma·ṇi इधेकच्चोi·dhe·kac·co दळ्हायda·ḷhā·ya रज्जुयाraj·ju·yā …पे…pe दक्खिणतोdak·khi·ṇa·to नगरस्सna·ga·ras·sa सीसंsī·saṃ छिज्जमानोchij·ja·mā·no तमेनंta·me·naṃ एवमाहंसु:e·va·mā·haṃ·su

    Dissati kho, gāmaṇi, idhekacco daḷhāya rajjuyā …pe… dakkhiṇato nagarassa sīsaṁ chijjamāno tamenaṁ evamāhaṁsu:

    And you can see someone else, his arms tied tightly behind his back …

80. 80

    ‘अम्भो,am·bho अयंa·yaṃ पुरिसोpu·ri·so किंkiṃ अकासिa·kā·si दळ्हायda·ḷhā·ya रज्जुयाraj·ju·yā …पे…pe दक्खिणतोdak·khi·ṇa·to नगरस्सna·ga·ras·sa सीसंsī·saṃ छिन्दती’ति?chin·da·tī

    ‘ambho, ayaṁ puriso kiṁ akāsi daḷhāya rajjuyā …pe… dakkhiṇato nagarassa sīsaṁ chindatī’ti?

    (Pāli only)

81. 81

    तमेनंta·me·naṃ एवमाहंसु:e·va·mā·haṃ·su

    Tamenaṁ evamāhaṁsu:

    (Pāli only)

82. 82

    ‘अम्भो,am·bho अयंa·yaṃ पुरिसोpu·ri·so गामाgā·mā वाvā अरञ्ञाa·rañ·ñā वाvā अदिन्नंa·din·naṃ थेय्यसङ्खातंthey·ya·saṅ·khā·taṃ आदियि।ā·di·yi

    ‘ambho, ayaṁ puriso gāmā vā araññā vā adinnaṁ theyyasaṅkhātaṁ ādiyi.

    ‘My man, that man took something from a village or wilderness, with the intention to commit theft.

83. 83

    तेनte·na नंnaṃ राजानोrā·jā·no गहेत्वाga·het·vā एवरूपंe·va·rū·paṃ कम्मकारणंkam·ma·kā·ra·ṇaṃ कारेन्ती’ति।kā·ren·tī

    Tena naṁ rājāno gahetvā evarūpaṁ kammakāraṇaṁ kārentī’ti.

    That’s why the rulers arrested him and inflicted such punishment.’

84. 84

    तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si गामणि,gā·ma·ṇi

    Taṁ kiṁ maññasi, gāmaṇi,

    What do you think, chief?

85. 85

    अपिa·pi नुnu तेte एवरूपंe·va·rū·paṃ दिट्ठंdiṭ·ṭhaṃ वाvā सुतंsu·taṃ वा”ति?vā

    api nu te evarūpaṁ diṭṭhaṁ vā sutaṁ vā”ti?

    Have you seen or heard of such a thing?”

86. 86

    “दिट्ठञ्चdiṭ·ṭhañ·ca नो,no भन्ते,bhan·te सुतञ्चsu·tañ·ca सुय्यिस्सतिsuy·yis·sa·ti चा”ति।cā

    “Diṭṭhañca no, bhante, sutañca suyyissati cā”ti.

    “Sir, we have seen it and heard of it, and we will hear of it again.”

87. 87

    “तत्र,tat·ra गामणि,gā·ma·ṇi येye तेte समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

    “Tatra, gāmaṇi, ye te samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

    “Since this is so, the ascetics and brahmins whose view is that

88. 88

    ‘योyo कोचिko·ci अदिन्नंa·din·naṃ आदियति,ā·di·ya·ti सब्बोsab·bo सोso दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदयती’ति,pa·ṭi·saṃ·ve·da·ya·tī सच्चंsac·caṃ वाvā तेte आहंसुā·haṃ·su मुसाmu·sā वातिvā·ti …पे…pe

    ‘yo koci adinnaṁ ādiyati, sabbo so diṭṭheva dhamme dukkhaṁ domanassaṁ paṭisaṁvedayatī’ti, saccaṁ vā te āhaṁsu musā vāti …pe…

    everyone who steals experiences pain and sadness in this very life: are they right or wrong? …

89. 89

    कल्लंkal·laṃ नुnu तेसुte·su पसीदितुन्”ति?pa·sī·di·tun

    kallaṁ nu tesu pasīditun”ti?

    Is it appropriate to have confidence in them?”

90. 90

    “नोno हेतं,he·taṃ भन्ते”।bhan·te

    “No hetaṁ, bhante”.

    “No, sir.”

91. 91

    “दिस्सतिdis·sa·ti खोkho पन,pa·na गामणि,gā·ma·ṇi इधेकच्चोi·dhe·kac·co मालीmā·lī कुण्डलीkuṇ·ḍa·lī …पे…pe इत्थिकामेहिit·thi·kā·me·hi राजाrā·jā मञ्ञेmañ·ñe परिचारेन्तो।pa·ri·cā·ren·to

    “Dissati kho pana, gāmaṇi, idhekacco mālī kuṇḍalī …pe… itthikāmehi rājā maññe paricārento.

    “You can see someone, garlanded and adorned …

92. 92

    तमेनंta·me·naṃ एवमाहंसु:e·va·mā·haṃ·su

    Tamenaṁ evamāhaṁsu:

    (Pāli only)

93. 93

    ‘अम्भो,am·bho अयंa·yaṃ पुरिसोpu·ri·so किंkiṃ अकासिa·kā·si मालीmā·lī कुण्डलीkuṇ·ḍa·lī …पे…pe इत्थिकामेहिit·thi·kā·me·hi राजाrā·jā मञ्ञेmañ·ñe परिचारेती’ति?pa·ri·cā·re·tī

    ‘ambho, ayaṁ puriso kiṁ akāsi mālī kuṇḍalī …pe… itthikāmehi rājā maññe paricāretī’ti?

    (Pāli only)

94. 94

    तमेनंta·me·naṃ एवमाहंसु:e·va·mā·haṃ·su

    Tamenaṁ evamāhaṁsu:

    (Pāli only)

95. 95

    ‘अम्भो,am·bho अयंa·yaṃ पुरिसोpu·ri·so रञ्ञोrañ·ño पच्चत्थिकस्सpac·cat·thi·kas·sa दारेसुdā·re·su चारित्तंcā·rit·taṃ आपज्जि।ā·paj·ji

    ‘ambho, ayaṁ puriso rañño paccatthikassa dāresu cārittaṁ āpajji.

    ‘My friend, that man had relations with the wives of an enemy king.

96. 96

    तस्सtas·sa राजाrā·jā अत्तमनोat·ta·ma·no अभिहारमदासि।a·bhi·hā·ra·ma·dā·si

    Tassa rājā attamano abhihāramadāsi.

    The king was delighted and gave him this reward. …’ …

97. 97

    तेनायंte·nā·yaṃ पुरिसोpu·ri·so मालीmā·lī कुण्डलीkuṇ·ḍa·lī …पे…pe इत्थिकामेहिit·thi·kā·me·hi राजाrā·jā मञ्ञेmañ·ñe परिचारेती’ति।pa·ri·cā·re·tī

    Tenāyaṁ puriso mālī kuṇḍalī …pe… itthikāmehi rājā maññe paricāretī’ti.

    (Pāli only)

98. 98

    दिस्सतिdis·sa·ti खो,kho गामणि,gā·ma·ṇi इधेकच्चोi·dhe·kac·co दळ्हायda·ḷhā·ya रज्जुयाraj·ju·yā …पे…pe दक्खिणतोdak·khi·ṇa·to नगरस्सna·ga·ras·sa सीसंsī·saṃ छिज्जमानो।chij·ja·mā·no

    Dissati kho, gāmaṇi, idhekacco daḷhāya rajjuyā …pe… dakkhiṇato nagarassa sīsaṁ chijjamāno.

    And you can see someone else, his arms tied tightly behind his back …

99. 99

    तमेनंta·me·naṃ एवमाहंसु:e·va·mā·haṃ·su

    Tamenaṁ evamāhaṁsu:

    (Pāli only)

100. 100

     ‘अम्भो,am·bho अयंa·yaṃ पुरिसोpu·ri·so किंkiṃ अकासिa·kā·si दळ्हायda·ḷhā·ya रज्जुयाraj·ju·yā …पे…pe दक्खिणतोdak·khi·ṇa·to नगरस्सna·ga·ras·sa सीसंsī·saṃ छिन्दती’ति?chin·da·tī

     ‘ambho, ayaṁ puriso kiṁ akāsi daḷhāya rajjuyā …pe… dakkhiṇato nagarassa sīsaṁ chindatī’ti?

     (Pāli only)

101. 101

     तमेनंta·me·naṃ एवमाहंसु:e·va·mā·haṃ·su

     Tamenaṁ evamāhaṁsu:

     (Pāli only)

102. 102

     ‘अम्भो,am·bho अयंa·yaṃ पुरिसोpu·ri·so कुलित्थीसुku·lit·thī·su कुलकुमारीसुku·la·ku·mā·rī·su चारित्तंcā·rit·taṃ आपज्जि,ā·paj·ji

     ‘ambho, ayaṁ puriso kulitthīsu kulakumārīsu cārittaṁ āpajji,

     ‘My friend, that man had relations with women and maidens of good families.

103. 103

     तेनte·na नंnaṃ राजानोrā·jā·no गहेत्वाga·het·vā एवरूपंe·va·rū·paṃ कम्मकारणंkam·ma·kā·ra·ṇaṃ कारेन्ती’ति।kā·ren·tī

     tena naṁ rājāno gahetvā evarūpaṁ kammakāraṇaṁ kārentī’ti.

     That’s why the rulers arrested him and inflicted such punishment.’

104. 104

     तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si गामणि,gā·ma·ṇi

     Taṁ kiṁ maññasi, gāmaṇi,

     What do you think, chief?

105. 105

     अपिa·pi नुnu तेte एवरूपंe·va·rū·paṃ दिट्ठंdiṭ·ṭhaṃ वाvā सुतंsu·taṃ वा”ति?vā

     api nu te evarūpaṁ diṭṭhaṁ vā sutaṁ vā”ti?

     Have you seen or heard of such a thing?”

106. 106

     “दिट्ठञ्चdiṭ·ṭhañ·ca नो,no भन्ते,bhan·te सुतञ्चsu·tañ·ca सुय्यिस्सतिsuy·yis·sa·ti चा”ति।cā

     “Diṭṭhañca no, bhante, sutañca suyyissati cā”ti.

     “Sir, we have seen it and heard of it, and we will hear of it again.”

107. 107

     “तत्र,tat·ra गामणि,gā·ma·ṇi येye तेte समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

     “Tatra, gāmaṇi, ye te samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

     “Since this is so, the ascetics and brahmins whose view is that

108. 108

     ‘योyo कोचिko·ci कामेसुkā·me·su मिच्छाmic·chā चरति,ca·ra·ti सब्बोsab·bo सोso दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदयती’ति,pa·ṭi·saṃ·ve·da·ya·tī सच्चंsac·caṃ वाvā तेte आहंसुā·haṃ·su मुसाmu·sā वातिvā·ti …पे…pe

     ‘yo koci kāmesu micchā carati, sabbo so diṭṭheva dhamme dukkhaṁ domanassaṁ paṭisaṁvedayatī’ti, saccaṁ vā te āhaṁsu musā vāti …pe…

     everyone who commits sexual misconduct experiences pain and sadness in this very life: are they right or wrong? …

109. 109

     कल्लंkal·laṃ नुnu तेसुte·su पसीदितुन्”ति?pa·sī·di·tun

     kallaṁ nu tesu pasīditun”ti?

     Is it appropriate to have confidence in them?”

110. 110

     “नोno हेतं,he·taṃ भन्ते”।bhan·te

     “No hetaṁ, bhante”.

     “No, sir.”

111. 111

     “दिस्सतिdis·sa·ti खोkho पन,pa·na गामणि,gā·ma·ṇi इधेकच्चोi·dhe·kac·co मालीmā·lī कुण्डलीkuṇ·ḍa·lī सुन्हातोsun·hā·to सुविलित्तोsu·vi·lit·to कप्पितकेसमस्सुkap·pi·ta·ke·sa·mas·su इत्थिकामेहिit·thi·kā·me·hi राजाrā·jā मञ्ञेmañ·ñe परिचारेन्तो।pa·ri·cā·ren·to

     “Dissati kho pana, gāmaṇi, idhekacco mālī kuṇḍalī sunhāto suvilitto kappitakesamassu itthikāmehi rājā maññe paricārento.

     “And you can see someone, garlanded and adorned …

112. 112

     तमेनंta·me·naṃ एवमाहंसु:e·va·mā·haṃ·su

     Tamenaṁ evamāhaṁsu:

     (Pāli only)

113. 113

     ‘अम्भो,am·bho अयंa·yaṃ पुरिसोpu·ri·so किंkiṃ अकासिa·kā·si मालीmā·lī कुण्डलीkuṇ·ḍa·lī सुन्हातोsun·hā·to सुविलित्तोsu·vi·lit·to कप्पितकेसमस्सुkap·pi·ta·ke·sa·mas·su इत्थिकामेहिit·thi·kā·me·hi राजाrā·jā मञ्ञेmañ·ñe परिचारेती’ति?pa·ri·cā·re·tī

     ‘ambho, ayaṁ puriso kiṁ akāsi mālī kuṇḍalī sunhāto suvilitto kappitakesamassu itthikāmehi rājā maññe paricāretī’ti?

     (Pāli only)

114. 114

     तमेनंta·me·naṃ एवमाहंसु:e·va·mā·haṃ·su

     Tamenaṁ evamāhaṁsu:

     (Pāli only)

115. 115

     ‘अम्भो,am·bho अयंa·yaṃ पुरिसोpu·ri·so राजानंrā·jā·naṃ मुसावादेनmu·sā·vā·de·na हासेसि।hā·se·si

     ‘ambho, ayaṁ puriso rājānaṁ musāvādena hāsesi.

     ‘My man, that man amused the king with lies.

116. 116

     तस्सtas·sa राजाrā·jā अत्तमनोat·ta·ma·no अभिहारमदासि।a·bhi·hā·ra·ma·dā·si

     Tassa rājā attamano abhihāramadāsi.

     The king was delighted and gave him this reward. …’ …

117. 117

     तेनायंte·nā·yaṃ पुरिसोpu·ri·so मालीmā·lī कुण्डलीkuṇ·ḍa·lī सुन्हातोsun·hā·to सुविलित्तोsu·vi·lit·to कप्पितकेसमस्सुkap·pi·ta·ke·sa·mas·su इत्थिकामेहिit·thi·kā·me·hi राजाrā·jā मञ्ञेmañ·ñe परिचारेती’ति।pa·ri·cā·re·tī

     Tenāyaṁ puriso mālī kuṇḍalī sunhāto suvilitto kappitakesamassu itthikāmehi rājā maññe paricāretī’ti.

     (Pāli only)

118. 118

     दिस्सतिdis·sa·ti खो,kho गामणि,gā·ma·ṇi इधेकच्चोi·dhe·kac·co दळ्हायda·ḷhā·ya रज्जुयाraj·ju·yā पच्छाबाहंpac·chā·bā·haṃ गाळ्हबन्धनंgā·ḷha·ban·dha·naṃ बन्धित्वाban·dhit·vā खुरमुण्डंkhu·ra·muṇ·ḍaṃ करित्वाka·rit·vā खरस्सरेनkha·ras·sa·re·na पणवेनpa·ṇa·ve·na रथियायra·thi·yā·ya रथियंra·thi·yaṃ सिङ्घाटकेनsiṅ·ghā·ṭa·ke·na सिङ्घाटकंsiṅ·ghā·ṭa·kaṃ परिनेत्वाpa·ri·net·vā दक्खिणेनdak·khi·ṇe·na द्वारेनdvā·re·na निक्खामेत्वाnik·khā·met·vā दक्खिणतोdak·khi·ṇa·to नगरस्सna·ga·ras·sa सीसंsī·saṃ छिज्जमानो।chij·ja·mā·no

     Dissati kho, gāmaṇi, idhekacco daḷhāya rajjuyā pacchābāhaṁ gāḷhabandhanaṁ bandhitvā khuramuṇḍaṁ karitvā kharassarena paṇavena rathiyāya rathiyaṁ siṅghāṭakena siṅghāṭakaṁ parinetvā dakkhiṇena dvārena nikkhāmetvā dakkhiṇato nagarassa sīsaṁ chijjamāno.

     And you can see someone else, his arms tied tightly behind his back …

119. 119

     तमेनंta·me·naṃ एवमाहंसु:e·va·mā·haṃ·su

     Tamenaṁ evamāhaṁsu:

     (Pāli only)

120. 120

     ‘अम्भो,am·bho अयंa·yaṃ पुरिसोpu·ri·so किंkiṃ अकासिa·kā·si दळ्हायda·ḷhā·ya रज्जुयाraj·ju·yā पच्छाबाहंpac·chā·bā·haṃ गाळ्हबन्धनंgā·ḷha·ban·dha·naṃ बन्धित्वाban·dhit·vā खुरमुण्डंkhu·ra·muṇ·ḍaṃ करित्वाka·rit·vā खरस्सरेनkha·ras·sa·re·na पणवेनpa·ṇa·ve·na रथियायra·thi·yā·ya रथियंra·thi·yaṃ सिङ्घाटकेनsiṅ·ghā·ṭa·ke·na सिङ्घाटकंsiṅ·ghā·ṭa·kaṃ परिनेत्वा,pa·ri·net·vā दक्खिणेनdak·khi·ṇe·na द्वारेनdvā·re·na निक्खामेत्वा,nik·khā·met·vā दक्खिणतोdak·khi·ṇa·to नगरस्सna·ga·ras·sa सीसंsī·saṃ छिन्दती’ति?chin·da·tī

     ‘ambho, ayaṁ puriso kiṁ akāsi daḷhāya rajjuyā pacchābāhaṁ gāḷhabandhanaṁ bandhitvā khuramuṇḍaṁ karitvā kharassarena paṇavena rathiyāya rathiyaṁ siṅghāṭakena siṅghāṭakaṁ parinetvā, dakkhiṇena dvārena nikkhāmetvā, dakkhiṇato nagarassa sīsaṁ chindatī’ti?

     (Pāli only)

121. 121

     तमेनंta·me·naṃ एवमाहंसु:e·va·mā·haṃ·su

     Tamenaṁ evamāhaṁsu:

     (Pāli only)

122. 122

     ‘अम्भो,am·bho अयंa·yaṃ पुरिसोpu·ri·so गहपतिस्सga·ha·pa·tis·sa वाvā गहपतिपुत्तस्सga·ha·pa·ti·put·tas·sa वाvā मुसावादेनmu·sā·vā·de·na अत्थंat·thaṃ भञ्जि,bhañ·ji

     ‘ambho, ayaṁ puriso gahapatissa vā gahapatiputtassa vā musāvādena atthaṁ bhañji,

     ‘My man, that man has ruined a householder or householder’s child by lying.

123. 123

     तेनte·na नंnaṃ राजानोrā·jā·no गहेत्वाga·het·vā एवरूपंe·va·rū·paṃ कम्मकारणंkam·ma·kā·ra·ṇaṃ कारेन्ती’ति।kā·ren·tī

     tena naṁ rājāno gahetvā evarūpaṁ kammakāraṇaṁ kārentī’ti.

     That’s why the rulers arrested him and inflicted such punishment.’

124. 124

     तंtaṃ किंkiṃ मञ्ञसि,mañ·ña·si गामणि,gā·ma·ṇi

     Taṁ kiṁ maññasi, gāmaṇi,

     What do you think, chief?

125. 125

     अपिa·pi नुnu तेte एवरूपंe·va·rū·paṃ दिट्ठंdiṭ·ṭhaṃ वाvā सुतंsu·taṃ वा”ति?vā

     api nu te evarūpaṁ diṭṭhaṁ vā sutaṁ vā”ti?

     Have you seen or heard of such a thing?”

126. 126

     “दिट्ठञ्चdiṭ·ṭhañ·ca नो,no भन्ते,bhan·te सुतञ्चsu·tañ·ca सुय्यिस्सतिsuy·yis·sa·ti चा”ति।cā

     “Diṭṭhañca no, bhante, sutañca suyyissati cā”ti.

     “Sir, we have seen it and heard of it, and we will hear of it again.”

127. 127

     “तत्र,tat·ra गामणि,gā·ma·ṇi येye तेte समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā एवंवादिनोe·vaṃ·vā·di·no एवंदिट्ठिनो:e·vaṃ·diṭ·ṭhi·no

     “Tatra, gāmaṇi, ye te samaṇabrāhmaṇā evaṁvādino evaṁdiṭṭhino:

     “Since this is so, the ascetics and brahmins whose view is that

128. 128

     ‘योyo कोचिko·ci मुसाmu·sā भणति,bha·ṇa·ti सब्बोsab·bo सोso दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदयती’ति,pa·ṭi·saṃ·ve·da·ya·tī सच्चंsac·caṃ वाvā तेte आहंसुā·haṃ·su मुसाmu·sā वा”ति?vā

     ‘yo koci musā bhaṇati, sabbo so diṭṭheva dhamme dukkhaṁ domanassaṁ paṭisaṁvedayatī’ti, saccaṁ vā te āhaṁsu musā vā”ti?

     everyone who lies experiences pain and sadness in this very life: are they right or wrong?”

129. 129

     “मुसा,mu·sā भन्ते”।bhan·te

     “Musā, bhante”.

     “They’re wrong, sir.”

130. 130

     “येye पनpa·na तेte तुच्छंtuc·chaṃ मुसाmu·sā विलपन्तिvi·la·pan·ti सीलवन्तोsī·la·van·to वाvā तेte दुस्सीलाdus·sī·lā वा”ति?vā

     “Ye pana te tucchaṁ musā vilapanti sīlavanto vā te dussīlā vā”ti?

     “But those who speak hollow, false nonsense: are they moral or immoral?”

131. 131

     “दुस्सीला,dus·sī·lā भन्ते”।bhan·te

     “Dussīlā, bhante”.

     “Immoral, sir.”

132. 132

     “येye पनpa·na तेte दुस्सीलाdus·sī·lā पापधम्माpā·pa·dham·mā मिच्छापटिपन्नाmic·chā·pa·ṭi·pan·nā वाvā तेte सम्मापटिपन्नाsam·mā·pa·ṭi·pan·nā वा”ति?vā

     “Ye pana te dussīlā pāpadhammā micchāpaṭipannā vā te sammāpaṭipannā vā”ti?

     “And are those who are immoral, of bad character practicing wrongly or rightly?”

133. 133

     “मिच्छापटिपन्ना,mic·chā·pa·ṭi·pan·nā भन्ते”।bhan·te

     “Micchāpaṭipannā, bhante”.

     “They’re practicing wrongly, sir.”

134. 134

     “येye पनpa·na तेte मिच्छापटिपन्नाmic·chā·pa·ṭi·pan·nā मिच्छादिट्ठिकाmic·chā·diṭ·ṭhi·kā वाvā तेte सम्मादिट्ठिकाsam·mā·diṭ·ṭhi·kā वा”ति?vā

     “Ye pana te micchāpaṭipannā micchādiṭṭhikā vā te sammādiṭṭhikā vā”ti?

     “And do those who are practicing wrongly have wrong view or right view?”

135. 135

     “मिच्छादिट्ठिका,mic·chā·diṭ·ṭhi·kā भन्ते”।bhan·te

     “Micchādiṭṭhikā, bhante”.

     “They have wrong view, sir.”

136. 136

     “येye पनpa·na तेte मिच्छादिट्ठिकाmic·chā·diṭ·ṭhi·kā कल्लंkal·laṃ नुnu तेसुte·su पसीदितुन्”ति?pa·sī·di·tun

     “Ye pana te micchādiṭṭhikā kallaṁ nu tesu pasīditun”ti?

     “But is it appropriate to have confidence in those of wrong view?”

137. 137

     “नोno हेतं,he·taṃ भन्ते”।bhan·te

     “No hetaṁ, bhante”.

     “No, sir.

138. 138

     “अच्छरियं,ac·cha·ri·yaṃ भन्ते,bhan·te अब्भुतं,ab·bhu·taṃ भन्ते।bhan·te

     “Acchariyaṁ, bhante, abbhutaṁ, bhante.

     It’s incredible, sir, it’s amazing!

139. 139

     अत्थिat·thi मे,me भन्ते,bhan·te आवसथागारं।ā·va·sa·thā·gā·raṃ

     Atthi me, bhante, āvasathāgāraṁ.

     I have a guest house,

140. 140

     तत्थtat·tha अत्थिat·thi मञ्चकानि,mañ·ca·kā·ni अत्थिat·thi आसनानि,ā·sa·nā·ni अत्थिat·thi उदकमणिको,u·da·ka·ma·ṇi·ko अत्थिat·thi तेलप्पदीपो।te·lap·pa·dī·po

     Tattha atthi mañcakāni, atthi āsanāni, atthi udakamaṇiko, atthi telappadīpo.

     where there are cots, seats, water jars, and oil lamps.

141. 141

     तत्थtat·tha योyo समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā वासंvā·saṃ उपेति,u·pe·ti तेनाहंte·nā·haṃ यथासत्तिya·thā·sat·ti यथाबलंya·thā·ba·laṃ संविभजामि।saṃ·vi·bha·jā·mi

     Tattha yo samaṇo vā brāhmaṇo vā vāsaṁ upeti, tenāhaṁ yathāsatti yathābalaṁ saṁvibhajāmi.

     Whenever an ascetic or brahmin comes to stay, I share what I have as best I can.

142. 142

     भूतपुब्बं,bhū·ta·pub·baṃ भन्ते,bhan·te चत्तारोcat·tā·ro सत्थारोsat·thā·ro नानादिट्ठिकाnā·nā·diṭ·ṭhi·kā नानाखन्तिकाnā·nā·khan·ti·kā नानारुचिका,nā·nā·ru·ci·kā तस्मिंtas·miṃ आवसथागारेā·va·sa·thā·gā·re वासंvā·saṃ उपगच्छुं।u·pa·gac·chuṃ

     Bhūtapubbaṁ, bhante, cattāro satthāro nānādiṭṭhikā nānākhantikā nānārucikā, tasmiṁ āvasathāgāre vāsaṁ upagacchuṁ.

     Once it so happened, sir, that four teachers of different views, beliefs, and opinions came to stay at my guest house.

143. 143

     एकोe·ko सत्थाsat·thā एवंवादीe·vaṃ·vā·dī एवंदिट्ठि:e·vaṃ·diṭ·ṭhi

     Eko satthā evaṁvādī evaṁdiṭṭhi:

     One teacher had this doctrine and view:

144. 144

     ‘नत्थिnat·thi दिन्नं,din·naṃ नत्थिnat·thi यिट्ठं,yiṭ·ṭhaṃ नत्थिnat·thi हुतं,hu·taṃ नत्थिnat·thi सुकतदुक्कटानंsu·ka·ta·duk·ka·ṭā·naṃ कम्मानंkam·mā·naṃ फलंpha·laṃ विपाको।vi·pā·ko नत्थिnat·thi अयंa·yaṃ लोको,lo·ko नत्थिnat·thi परोpa·ro लोको,lo·ko नत्थिnat·thi माता,mā·tā नत्थिnat·thi पिता,pi·tā नत्थिnat·thi सत्ताsat·tā ओपपातिका,o·pa·pā·ti·kā नत्थिnat·thi लोकेlo·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā सम्मग्गताsam·mag·ga·tā सम्मापटिपन्नाsam·mā·pa·ṭi·pan·nā येye इमञ्चi·mañ·ca लोकंlo·kaṃ परञ्चpa·rañ·ca लोकंlo·kaṃ सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदेन्ती’ति।pa·ve·den·tī

     ‘natthi dinnaṁ, natthi yiṭṭhaṁ, natthi hutaṁ, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko. Natthi ayaṁ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti.

     ‘There’s no meaning in giving, sacrifice, or offerings. There’s no fruit or result of good and bad deeds. There’s no afterlife. There’s no such thing as mother and father, or beings that are reborn spontaneously. And there’s no ascetic or brahmin who is rightly comported and rightly practiced, and who describes the afterlife after realizing it with their own insight.’

145. 145

     एकोe·ko सत्थाsat·thā एवंवादीe·vaṃ·vā·dī एवंदिट्ठि:e·vaṃ·diṭ·ṭhi

     Eko satthā evaṁvādī evaṁdiṭṭhi:

     One teacher had this doctrine and view:

146. 146

     ‘अत्थिat·thi दिन्नं,din·naṃ अत्थिat·thi यिट्ठं,yiṭ·ṭhaṃ अत्थिat·thi हुतं,hu·taṃ अत्थिat·thi सुकतदुक्कटानंsu·ka·ta·duk·ka·ṭā·naṃ कम्मानंkam·mā·naṃ फलंpha·laṃ विपाको,vi·pā·ko अत्थिat·thi अयंa·yaṃ लोको,lo·ko अत्थिat·thi परोpa·ro लोको,lo·ko अत्थिat·thi माता,mā·tā अत्थिat·thi पिता,pi·tā अत्थिat·thi सत्ताsat·tā ओपपातिका,o·pa·pā·ti·kā अत्थिat·thi लोकेlo·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā सम्मग्गताsam·mag·ga·tā सम्मापटिपन्ना,sam·mā·pa·ṭi·pan·nā येye इमञ्चi·mañ·ca लोकंlo·kaṃ परञ्चpa·rañ·ca लोकंlo·kaṃ सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदेन्ती’ति।pa·ve·den·tī

     ‘atthi dinnaṁ, atthi yiṭṭhaṁ, atthi hutaṁ, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, atthi ayaṁ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā, ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī’ti.

     ‘There is meaning in giving, sacrifice, and offerings. There are fruits and results of good and bad deeds. There is an afterlife. There are such things as mother and father, and beings that are reborn spontaneously. And there are ascetics and brahmins who are rightly comported and rightly practiced, and who describe the afterlife after realizing it with their own insight.’

147. 147

     एकोe·ko सत्थाsat·thā एवंवादीe·vaṃ·vā·dī एवंदिट्ठि:e·vaṃ·diṭ·ṭhi

     Eko satthā evaṁvādī evaṁdiṭṭhi:

     One teacher had this doctrine and view:

148. 148

     ‘करोतोka·ro·to कारयतो,kā·ra·ya·to छिन्दतोchin·da·to छेदापयतो,che·dā·pa·ya·to पचतोpa·ca·to पाचापयतो,pā·cā·pa·ya·to सोचयतोso·ca·ya·to सोचापयतो,so·cā·pa·ya·to किलमतोki·la·ma·to किलमापयतो,ki·la·mā·pa·ya·to फन्दतोphan·da·to फन्दापयतो,phan·dā·pa·ya·to पाणमतिपातयतो,pā·ṇa·ma·ti·pā·ta·ya·to अदिन्नंa·din·naṃ आदियतो,ā·di·ya·to सन्धिंsan·dhiṃ छिन्दतो,chin·da·to निल्लोपंnil·lo·paṃ हरतो,ha·ra·to एकागारिकंe·kā·gā·ri·kaṃ करोतो,ka·ro·to परिपन्थेpa·ri·pan·the तिट्ठतो,tiṭ·ṭha·to परदारंpa·ra·dā·raṃ गच्छतो,gac·cha·to मुसाmu·sā भणतो,bha·ṇa·to करोतोka·ro·to नna करीयतिka·rī·ya·ti पापं।pā·paṃ

     ‘karoto kārayato, chindato chedāpayato, pacato pācāpayato, socayato socāpayato, kilamato kilamāpayato, phandato phandāpayato, pāṇamatipātayato, adinnaṁ ādiyato, sandhiṁ chindato, nillopaṁ harato, ekāgārikaṁ karoto, paripanthe tiṭṭhato, paradāraṁ gacchato, musā bhaṇato, karoto na karīyati pāpaṁ.

     ‘The one who acts does nothing wrong when they punish, mutilate, torture, aggrieve, oppress, intimidate, or when they encourage others to do the same. Nothing bad is done when they kill, steal, break into houses, plunder wealth, steal from isolated buildings, commit highway robbery, commit adultery, and lie.

149. 149

     खुरपरियन्तेनkhu·ra·pa·ri·yan·te·na चेपिce·pi चक्केनcak·ke·na योyo इमिस्साi·mis·sā पथवियाpa·tha·vi·yā पाणेpā·ṇe एकंe·kaṃ मंसखलंmaṃ·sa·kha·laṃ एकंe·kaṃ मंसपुञ्जंmaṃ·sa·puñ·jaṃ करेय्य,ka·rey·ya नत्थिnat·thi ततोनिदानंta·to·ni·dā·naṃ पापं,pā·paṃ नत्थिnat·thi पापस्सpā·pas·sa आगमो।ā·ga·mo

     Khurapariyantena cepi cakkena yo imissā pathaviyā pāṇe ekaṁ maṁsakhalaṁ ekaṁ maṁsapuñjaṁ kareyya, natthi tatonidānaṁ pāpaṁ, natthi pāpassa āgamo.

     If you were to reduce all the living creatures of this earth to one heap and mass of flesh with a razor-edged chakram, no evil comes of that, and no outcome of evil.

150. 150

     दक्खिणञ्चेपिdak·khi·ṇañ·ce·pi गङ्गायgaṅ·gā·ya तीरंtī·raṃ गच्छेय्यgac·chey·ya हनन्तोha·nan·to घातेन्तोghā·ten·to छिन्दन्तोchin·dan·to छेदापेन्तोche·dā·pen·to पचन्तोpa·can·to पाचापेन्तो,pā·cā·pen·to नत्थिnat·thi ततोनिदानंta·to·ni·dā·naṃ पापं,pā·paṃ नत्थिnat·thi पापस्सpā·pas·sa आगमो।ā·ga·mo

     Dakkhiṇañcepi gaṅgāya tīraṁ gaccheyya hananto ghātento chindanto chedāpento pacanto pācāpento, natthi tatonidānaṁ pāpaṁ, natthi pāpassa āgamo.

     If you were to go along the south bank of the Ganges killing, mutilating, and torturing, and encouraging others to do the same, no evil comes of that, and no outcome of evil.

151. 151

     उत्तरञ्चेपिut·ta·rañ·ce·pi गङ्गायgaṅ·gā·ya तीरंtī·raṃ गच्छेय्यgac·chey·ya ददन्तोda·dan·to दापेन्तोdā·pen·to यजन्तोya·jan·to यजापेन्तो,ya·jā·pen·to नत्थिnat·thi ततोनिदानंta·to·ni·dā·naṃ पुञ्ञं,puñ·ñaṃ नत्थिnat·thi पुञ्ञस्सpuñ·ñas·sa आगमो।ā·ga·mo

     Uttarañcepi gaṅgāya tīraṁ gaccheyya dadanto dāpento yajanto yajāpento, natthi tatonidānaṁ puññaṁ, natthi puññassa āgamo.

     If you were to go along the north bank of the Ganges giving and sacrificing and encouraging others to do the same, no merit comes of that, and no outcome of merit.

152. 152

     दानेनdā·ne·na दमेनda·me·na संयमेनsaṃ·ya·me·na सच्चवज्जेनsac·ca·vaj·je·na नत्थिnat·thi पुञ्ञं,puñ·ñaṃ नत्थिnat·thi पुञ्ञस्सpuñ·ñas·sa आगमो’ति।ā·ga·mo

     Dānena damena saṁyamena saccavajjena natthi puññaṁ, natthi puññassa āgamo’ti.

     In giving, self-control, restraint, and truthfulness there is no merit or outcome of merit.’

153. 153

     एकोe·ko सत्थाsat·thā एवंवादीe·vaṃ·vā·dī एवंदिट्ठि:e·vaṃ·diṭ·ṭhi

     Eko satthā evaṁvādī evaṁdiṭṭhi:

     One teacher had this doctrine and view:

154. 154

     ‘करोतोka·ro·to कारयतो,kā·ra·ya·to छिन्दतोchin·da·to छेदापयतो,che·dā·pa·ya·to पचतोpa·ca·to पाचापयतो,pā·cā·pa·ya·to सोचयतोso·ca·ya·to सोचापयतो,so·cā·pa·ya·to किलमतोki·la·ma·to किलमापयतो,ki·la·mā·pa·ya·to फन्दतोphan·da·to फन्दापयतो,phan·dā·pa·ya·to पाणमतिपातयतो,pā·ṇa·ma·ti·pā·ta·ya·to अदिन्नंa·din·naṃ आदियतो,ā·di·ya·to सन्धिंsan·dhiṃ छिन्दतो,chin·da·to निल्लोपंnil·lo·paṃ हरतो,ha·ra·to एकागारिकंe·kā·gā·ri·kaṃ करोतो,ka·ro·to परिपन्थेpa·ri·pan·the तिट्ठतो,tiṭ·ṭha·to परदारंpa·ra·dā·raṃ गच्छतो,gac·cha·to मुसाmu·sā भणतो,bha·ṇa·to करोतोka·ro·to करीयतिka·rī·ya·ti पापं।pā·paṃ

     ‘karoto kārayato, chindato chedāpayato, pacato pācāpayato, socayato socāpayato, kilamato kilamāpayato, phandato phandāpayato, pāṇamatipātayato, adinnaṁ ādiyato, sandhiṁ chindato, nillopaṁ harato, ekāgārikaṁ karoto, paripanthe tiṭṭhato, paradāraṁ gacchato, musā bhaṇato, karoto karīyati pāpaṁ.

     ‘The one who acts does a bad deed when they punish, mutilate, torture, aggrieve, oppress, intimidate, or when they encourage others to do the same. A bad deed is done when they kill, steal, break into houses, plunder wealth, steal from isolated buildings, commit highway robbery, commit adultery, and lie.

155. 155

     खुरपरियन्तेनkhu·ra·pa·ri·yan·te·na चेपिce·pi चक्केनcak·ke·na योyo इमिस्साi·mis·sā पथवियाpa·tha·vi·yā पाणेpā·ṇe एकंe·kaṃ मंसखलंmaṃ·sa·kha·laṃ एकंe·kaṃ मंसपुञ्जंmaṃ·sa·puñ·jaṃ करेय्य,ka·rey·ya अत्थिat·thi ततोनिदानंta·to·ni·dā·naṃ पापं,pā·paṃ अत्थिat·thi पापस्सpā·pas·sa आगमो।ā·ga·mo

     Khurapariyantena cepi cakkena yo imissā pathaviyā pāṇe ekaṁ maṁsakhalaṁ ekaṁ maṁsapuñjaṁ kareyya, atthi tatonidānaṁ pāpaṁ, atthi pāpassa āgamo.

     If you were to reduce all the living creatures of this earth to one heap and mass of flesh with a razor-edged chakram, evil comes of that, and an outcome of evil.

156. 156

     दक्खिणञ्चेपिdak·khi·ṇañ·ce·pi गङ्गायgaṅ·gā·ya तीरंtī·raṃ गच्छेय्यgac·chey·ya हनन्तोha·nan·to घातेन्तोghā·ten·to छिन्दन्तोchin·dan·to छेदापेन्तोche·dā·pen·to पचन्तोpa·can·to पाचापेन्तो,pā·cā·pen·to अत्थिat·thi ततोनिदानंta·to·ni·dā·naṃ पापं,pā·paṃ अत्थिat·thi पापस्सpā·pas·sa आगमो।ā·ga·mo

     Dakkhiṇañcepi gaṅgāya tīraṁ gaccheyya hananto ghātento chindanto chedāpento pacanto pācāpento, atthi tatonidānaṁ pāpaṁ, atthi pāpassa āgamo.

     If you were to go along the south bank of the Ganges killing, mutilating, and torturing, and encouraging others to do the same, evil comes of that, and an outcome of evil.

157. 157

     उत्तरञ्चेपिut·ta·rañ·ce·pi गङ्गायgaṅ·gā·ya तीरंtī·raṃ गच्छेय्यgac·chey·ya ददन्तोda·dan·to दापेन्तो,dā·pen·to यजन्तोya·jan·to यजापेन्तो,ya·jā·pen·to अत्थिat·thi ततोनिदानंta·to·ni·dā·naṃ पुञ्ञं,puñ·ñaṃ अत्थिat·thi पुञ्ञस्सpuñ·ñas·sa आगमो।ā·ga·mo

     Uttarañcepi gaṅgāya tīraṁ gaccheyya dadanto dāpento, yajanto yajāpento, atthi tatonidānaṁ puññaṁ, atthi puññassa āgamo.

     If you were to go along the north bank of the Ganges giving and sacrificing and encouraging others to do the same, merit comes of that, and an outcome of merit.

158. 158

     दानेनdā·ne·na दमेनda·me·na संयमेनsaṃ·ya·me·na सच्चवज्जेनsac·ca·vaj·je·na अत्थिat·thi पुञ्ञं,puñ·ñaṃ अत्थिat·thi पुञ्ञस्सpuñ·ñas·sa आगमो’ति।ā·ga·mo

     Dānena damena saṁyamena saccavajjena atthi puññaṁ, atthi puññassa āgamo’ti.

     In giving, self-control, restraint, and truthfulness there is merit and outcome of merit.’

159. 159

     तस्सtas·sa मय्हं,may·haṃ भन्ते,bhan·te अहुदेवa·hu·de·va कङ्खा,kaṅ·khā अहुa·hu विचिकिच्छा:vi·ci·kic·chā

     Tassa mayhaṁ, bhante, ahudeva kaṅkhā, ahu vicikicchā:

     I had doubt and uncertainty about that:

160. 160

     ‘कोसुko·su नामnā·ma इमेसंi·me·saṃ भवतंbha·va·taṃ समणब्राह्मणानंsa·ma·ṇab·rāh·ma·ṇā·naṃ सच्चंsac·caṃ आह,ā·ha कोko मुसा’”ति?mu·sā

     ‘kosu nāma imesaṁ bhavataṁ samaṇabrāhmaṇānaṁ saccaṁ āha, ko musā’”ti?

     ‘I wonder who of these respected ascetics and brahmins speaks the truth, and who speaks falsehood?’”

161. 161

     “अलञ्हिa·lañ·hi ते,te गामणि,gā·ma·ṇi कङ्खितुं,kaṅ·khi·tuṃ अलंa·laṃ विचिकिच्छितुं।vi·ci·kic·chi·tuṃ

     “Alañhi te, gāmaṇi, kaṅkhituṁ, alaṁ vicikicchituṁ.

     “Chief, no wonder you’re doubting and uncertain.

162. 162

     कङ्खनीयेkaṅ·kha·nī·ye चca पनpa·na तेte ठानेṭhā·ne विचिकिच्छाvi·ci·kic·chā उप्पन्ना”ति।up·pan·nā

     Kaṅkhanīye ca pana te ṭhāne vicikicchā uppannā”ti.

     Doubt has come up in you about an uncertain matter.”

163. 163

     “एवंe·vaṃ पसन्नोहं,pa·san·no·haṃ भन्ते,bhan·te भगवति।bha·ga·va·ti पहोतिpa·ho·ti मेme भगवाbha·ga·vā तथाta·thā धम्मंdham·maṃ देसेतुंde·se·tuṃ यथाहंya·thā·haṃ इमंi·maṃ कङ्खाधम्मंkaṅ·khā·dham·maṃ पजहेय्यन्”ति।pa·ja·hey·yan

     “Evaṁ pasannohaṁ, bhante, bhagavati. Pahoti me bhagavā tathā dhammaṁ desetuṁ yathāhaṁ imaṁ kaṅkhādhammaṁ pajaheyyan”ti.

     “I am quite confident that the Buddha is capable of teaching me so that I can give up this state of uncertainty.”

164. 164

     “अत्थि,at·thi गामणि,gā·ma·ṇi धम्मसमाधि।dham·ma·sa·mā·dhi

     “Atthi, gāmaṇi, dhammasamādhi.

     “Chief, there is immersion based on understanding of principle.

165. 165

     तत्रtat·ra चेce त्वंtvaṃ चित्तसमाधिंcit·ta·sa·mā·dhiṃ पटिलभेय्यासि।pa·ṭi·la·bhey·yā·si एवंe·vaṃ त्वंtvaṃ इमंi·maṃ कङ्खाधम्मंkaṅ·khā·dham·maṃ पजहेय्यासि।pa·ja·hey·yā·si

     Tatra ce tvaṁ cittasamādhiṁ paṭilabheyyāsi. Evaṁ tvaṁ imaṁ kaṅkhādhammaṁ pajaheyyāsi.

     If you gain such mental immersion, you can give up that state of uncertainty.

166. 166

     कतमोka·ta·mo च,ca गामणि,gā·ma·ṇi धम्मसमाधि?dham·ma·sa·mā·dhi

     Katamo ca, gāmaṇi, dhammasamādhi?

     And what is immersion based on understanding of principle?

167. 167

     इध,i·dha गामणि,gā·ma·ṇi अरियसावकोa·ri·ya·sā·va·ko पाणातिपातंpā·ṇā·ti·pā·taṃ पहायpa·hā·ya पाणातिपाताpā·ṇā·ti·pā·tā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti अदिन्नादानंa·din·nā·dā·naṃ पहायpa·hā·ya अदिन्नादानाa·din·nā·dā·nā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti कामेसुमिच्छाचारंkā·me·su·mic·chā·cā·raṃ पहायpa·hā·ya कामेसुमिच्छाचाराkā·me·su·mic·chā·cā·rā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti मुसावादंmu·sā·vā·daṃ पहायpa·hā·ya मुसावादाmu·sā·vā·dā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti पिसुणंpi·su·ṇaṃ वाचंvā·caṃ पहायpa·hā·ya पिसुणायpi·su·ṇā·ya वाचायvā·cā·ya पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti फरुसंpha·ru·saṃ वाचंvā·caṃ पहायpa·hā·ya फरुसायpha·ru·sā·ya वाचायvā·cā·ya पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti सम्फप्पलापंsam·phap·pa·lā·paṃ पहायpa·hā·ya सम्फप्पलापाsam·phap·pa·lā·pā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti अभिज्झंa·bhij·jhaṃ पहायpa·hā·ya अनभिज्झालुa·na·bhij·jhā·lu होति,ho·ti ब्यापादपदोसंbyā·pā·da·pa·do·saṃ पहायpa·hā·ya अब्यापन्नचित्तोab·yā·pan·na·cit·to होति,ho·ti मिच्छादिट्ठिंmic·chā·diṭ·ṭhiṃ पहायpa·hā·ya सम्मादिट्ठिकोsam·mā·diṭ·ṭhi·ko होति।ho·ti

     Idha, gāmaṇi, ariyasāvako pāṇātipātaṁ pahāya pāṇātipātā paṭivirato hoti, adinnādānaṁ pahāya adinnādānā paṭivirato hoti, kāmesumicchācāraṁ pahāya kāmesumicchācārā paṭivirato hoti, musāvādaṁ pahāya musāvādā paṭivirato hoti, pisuṇaṁ vācaṁ pahāya pisuṇāya vācāya paṭivirato hoti, pharusaṁ vācaṁ pahāya pharusāya vācāya paṭivirato hoti, samphappalāpaṁ pahāya samphappalāpā paṭivirato hoti, abhijjhaṁ pahāya anabhijjhālu hoti, byāpādapadosaṁ pahāya abyāpannacitto hoti, micchādiṭṭhiṁ pahāya sammādiṭṭhiko hoti.

     It’s when a noble disciple has given up killing living creatures, stealing, sexual misconduct, lying, backbiting, harsh speech, talking nonsense, covetousness, ill will, and wrong view.

168. 168

     सsa खोkho सो,so गामणि,gā·ma·ṇi अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ विगताभिज्झोvi·ga·tā·bhij·jho विगतब्यापादोvi·ga·tab·yā·pā·do असम्मूळ्होa·sam·mū·ḷho सम्पजानोsam·pa·jā·no पटिस्सतोpa·ṭis·sa·to मेत्तासहगतेनmet·tā·sa·ha·ga·te·na चेतसाce·ta·sā एकंe·kaṃ दिसंdi·saṃ फरित्वाpha·rit·vā विहरति,vi·ha·ra·ti तथाta·thā दुतियं,du·ti·yaṃ तथाta·thā ततियं,ta·ti·yaṃ तथाta·thā चतुत्थं,ca·tut·thaṃ इतिi·ti उद्धमधोud·dha·ma·dho तिरियंti·ri·yaṃ सब्बधिsab·ba·dhi सब्बत्ततायsab·bat·ta·tā·ya सब्बावन्तंsab·bā·van·taṃ लोकंlo·kaṃ मेत्तासहगतेनmet·tā·sa·ha·ga·te·na चेतसाce·ta·sā विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेनab·yā·paj·je·na फरित्वाpha·rit·vā विहरति।vi·ha·ra·ti

     Sa kho so, gāmaṇi, ariyasāvako evaṁ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato mettāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ, tathā tatiyaṁ, tathā catutthaṁ, iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.

     Then that noble disciple is rid of desire, rid of ill will, unconfused, aware, and mindful. They meditate spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will.

169. 169

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     They reflect thus:

170. 170

     ‘य्वायंyvā·yaṃ सत्थाsat·thā एवंवादीe·vaṃ·vā·dī एवंदिट्ठि:e·vaṃ·diṭ·ṭhi

     ‘yvāyaṁ satthā evaṁvādī evaṁdiṭṭhi:

     ‘That teacher who had this doctrine and view:

171. 171

     “नत्थिnat·thi दिन्नं,din·naṃ नत्थिnat·thi यिट्ठं,yiṭ·ṭhaṃ नत्थिnat·thi हुतं,hu·taṃ नत्थिnat·thi सुकतदुक्कटानंsu·ka·ta·duk·ka·ṭā·naṃ कम्मानंkam·mā·naṃ फलंpha·laṃ विपाको,vi·pā·ko नत्थिnat·thi अयंa·yaṃ लोको,lo·ko नत्थिnat·thi परोpa·ro लोको,lo·ko नत्थिnat·thi माता,mā·tā नत्थिnat·thi पिता,pi·tā नत्थिnat·thi सत्ताsat·tā ओपपातिका,o·pa·pā·ti·kā नत्थिnat·thi लोकेlo·ke समणब्राह्मणा,sa·ma·ṇab·rāh·ma·ṇā सम्मग्गताsam·mag·ga·tā सम्मापटिपन्नाsam·mā·pa·ṭi·pan·nā येye इमञ्चi·mañ·ca लोकंlo·kaṃ परञ्चpa·rañ·ca लोकंlo·kaṃ सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदेन्ती”ति।pa·ve·den·tī

     “natthi dinnaṁ, natthi yiṭṭhaṁ, natthi hutaṁ, natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, natthi ayaṁ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā, sammaggatā sammāpaṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī”ti.

     “There’s no meaning in giving, sacrifice, or offerings. There’s no fruit or result of good and bad deeds. There’s no afterlife. There’s no such thing as mother and father, or beings that are reborn spontaneously. And there’s no ascetic or brahmin who is rightly comported and rightly practiced, and who describes the afterlife after realizing it with their own insight.”

172. 172

     सचेsa·ce तस्सtas·sa भोतोbho·to सत्थुनोsat·thu·no सच्चंsac·caṃ वचनं,va·ca·naṃ अपण्णकतायa·paṇ·ṇa·ka·tā·ya मय्हं,may·haṃ य्वाहंyvā·haṃ नna किञ्चिkiñ·ci ब्याबाधेमिbyā·bā·dhe·mi तसंta·saṃ वाvā थावरंthā·va·raṃ वा।vā

     Sace tassa bhoto satthuno saccaṁ vacanaṁ, apaṇṇakatāya mayhaṁ, yvāhaṁ na kiñci byābādhemi tasaṁ vā thāvaraṁ vā.

     If what this good teacher says is true, it’s a sure bet for me to not hurt any creature firm or frail.

173. 173

     उभयमेत्थu·bha·ya·met·tha कटग्गाहो,ka·ṭag·gā·ho यंyaṃ चम्हिcam·hi कायेनkā·ye·na संवुतोsaṃ·vu·to वाचायvā·cā·ya संवुतोsaṃ·vu·to मनसाma·na·sā संवुतो,saṃ·vu·to यञ्चyañ·ca कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जिस्सामी’ति।u·pa·paj·jis·sā·mī

     Ubhayamettha kaṭaggāho, yaṁ camhi kāyena saṁvuto vācāya saṁvuto manasā saṁvuto, yañca kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmī’ti.

     I hold a winning hand on both counts, since I’m restrained in body, speech, and mind, and when my body breaks up, after death, I’ll be reborn in a good place, a heavenly realm.’

174. 174

     तस्सtas·sa पामोज्जंpā·moj·jaṃ जायति।jā·ya·ti

     Tassa pāmojjaṁ jāyati.

     Joy springs up in them.

175. 175

     पमुदितस्सpa·mu·di·tas·sa पीतिpī·ti जायति।jā·ya·ti

     Pamuditassa pīti jāyati.

     Being joyful, rapture springs up.

176. 176

     पीतिमनस्सpī·ti·ma·nas·sa कायोkā·yo पस्सम्भति।pas·sam·bha·ti

     Pītimanassa kāyo passambhati.

     When the mind is full of rapture, the body becomes tranquil.

177. 177

     पस्सद्धकायोpas·sad·dha·kā·yo सुखंsu·khaṃ वेदयति।ve·da·ya·ti

     Passaddhakāyo sukhaṁ vedayati.

     When the body is tranquil, they feel bliss.

178. 178

     सुखिनोsu·khi·no चित्तंcit·taṃ समाधियति।sa·mā·dhi·ya·ti

     Sukhino cittaṁ samādhiyati.

     And when blissful, the mind becomes immersed in samādhi.

179. 179

     अयंa·yaṃ खो,kho गामणि,gā·ma·ṇi धम्मसमाधि।dham·ma·sa·mā·dhi

     Ayaṁ kho, gāmaṇi, dhammasamādhi.

     This is that immersion based on understanding of principle.

180. 180

     तत्रtat·ra चेce त्वंtvaṃ चित्तसमाधिंcit·ta·sa·mā·dhiṃ पटिलभेय्यासि,pa·ṭi·la·bhey·yā·si एवंe·vaṃ त्वंtvaṃ इमंi·maṃ कङ्खाधम्मंkaṅ·khā·dham·maṃ पजहेय्यासि।pa·ja·hey·yā·si

     Tatra ce tvaṁ cittasamādhiṁ paṭilabheyyāsi, evaṁ tvaṁ imaṁ kaṅkhādhammaṁ pajaheyyāsi.

     If you gain such mental immersion, you can give up that state of uncertainty.

181. 181

     सsa खोkho सो,so गामणि,gā·ma·ṇi अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ विगताभिज्झोvi·ga·tā·bhij·jho विगतब्यापादोvi·ga·tab·yā·pā·do असम्मूळ्होa·sam·mū·ḷho सम्पजानोsam·pa·jā·no पटिस्सतोpa·ṭis·sa·to मेत्तासहगतेनmet·tā·sa·ha·ga·te·na चेतसाce·ta·sā एकंe·kaṃ दिसंdi·saṃ फरित्वाpha·rit·vā विहरति,vi·ha·ra·ti तथाta·thā दुतियं,du·ti·yaṃ तथाta·thā ततियं,ta·ti·yaṃ तथाta·thā चतुत्थं,ca·tut·thaṃ इतिi·ti उद्धमधोud·dha·ma·dho तिरियंti·ri·yaṃ सब्बधिsab·ba·dhi सब्बत्ततायsab·bat·ta·tā·ya सब्बावन्तंsab·bā·van·taṃ लोकंlo·kaṃ मेत्तासहगतेनmet·tā·sa·ha·ga·te·na चेतसाce·ta·sā विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेनab·yā·paj·je·na फरित्वाpha·rit·vā विहरति।vi·ha·ra·ti

     Sa kho so, gāmaṇi, ariyasāvako evaṁ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato mettāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ, tathā tatiyaṁ, tathā catutthaṁ, iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.

     Then that noble disciple is rid of desire, rid of ill will, unconfused, aware, and mindful. They meditate spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will.

182. 182

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     They reflect thus:

183. 183

     ‘य्वायंyvā·yaṃ सत्थाsat·thā एवंवादीe·vaṃ·vā·dī एवंदिट्ठि:e·vaṃ·diṭ·ṭhi

     ‘yvāyaṁ satthā evaṁvādī evaṁdiṭṭhi:

     ‘That teacher who had this doctrine and view:

184. 184

     “अत्थिat·thi दिन्नं,din·naṃ अत्थिat·thi यिट्ठं,yiṭ·ṭhaṃ अत्थिat·thi हुतं,hu·taṃ अत्थिat·thi सुकतदुक्कटानंsu·ka·ta·duk·ka·ṭā·naṃ कम्मानंkam·mā·naṃ फलंpha·laṃ विपाको,vi·pā·ko अत्थिat·thi अयंa·yaṃ लोको,lo·ko अत्थिat·thi परोpa·ro लोको,lo·ko अत्थिat·thi माता,mā·tā अत्थिat·thi पिता,pi·tā अत्थिat·thi सत्ताsat·tā ओपपातिका,o·pa·pā·ti·kā अत्थिat·thi लोकेlo·ke समणब्राह्मणा,sa·ma·ṇab·rāh·ma·ṇā सम्मग्गताsam·mag·ga·tā सम्मापटिपन्नाsam·mā·pa·ṭi·pan·nā येye इमञ्चi·mañ·ca लोकंlo·kaṃ परञ्चpa·rañ·ca लोकंlo·kaṃ सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदेन्ती”ति।pa·ve·den·tī

     “atthi dinnaṁ, atthi yiṭṭhaṁ, atthi hutaṁ, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, atthi ayaṁ loko, atthi paro loko, atthi mātā, atthi pitā, atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā, sammaggatā sammāpaṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī”ti.

     “There is meaning in giving, sacrifice, and offerings. There are fruits and results of good and bad deeds. There is an afterlife. There are such things as mother and father, and beings that are reborn spontaneously. And there are ascetics and brahmins who are rightly comported and rightly practiced, and who describe the afterlife after realizing it with their own insight.”

185. 185

     सचेsa·ce तस्सtas·sa भोतोbho·to सत्थुनोsat·thu·no सच्चंsac·caṃ वचनं,va·ca·naṃ अपण्णकतायa·paṇ·ṇa·ka·tā·ya मय्हं,may·haṃ य्वाहंyvā·haṃ नna किञ्चिkiñ·ci ब्याबाधेमिbyā·bā·dhe·mi तसंta·saṃ वाvā थावरंthā·va·raṃ वा।vā

     Sace tassa bhoto satthuno saccaṁ vacanaṁ, apaṇṇakatāya mayhaṁ, yvāhaṁ na kiñci byābādhemi tasaṁ vā thāvaraṁ vā.

     If what this good teacher says is true, it’s a sure bet for me to not hurt any creature firm or frail.

186. 186

     उभयमेत्थu·bha·ya·met·tha कटग्गाहो,ka·ṭag·gā·ho यंyaṃ चम्हिcam·hi कायेनkā·ye·na संवुतोsaṃ·vu·to वाचायvā·cā·ya संवुतोsaṃ·vu·to मनसाma·na·sā संवुतो,saṃ·vu·to यञ्चyañ·ca कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जिस्सामी’ति।u·pa·paj·jis·sā·mī

     Ubhayamettha kaṭaggāho, yaṁ camhi kāyena saṁvuto vācāya saṁvuto manasā saṁvuto, yañca kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmī’ti.

     I hold a winning hand on both counts, since I’m restrained in body, speech, and mind, and when my body breaks up, after death, I’ll be reborn in a good place, a heavenly realm.’

187. 187

     तस्सtas·sa पामोज्जंpā·moj·jaṃ जायति।jā·ya·ti

     Tassa pāmojjaṁ jāyati.

     Joy springs up in them.

188. 188

     पमुदितस्सpa·mu·di·tas·sa पीतिpī·ti जायति।jā·ya·ti

     Pamuditassa pīti jāyati.

     Being joyful, rapture springs up.

189. 189

     पीतिमनस्सpī·ti·ma·nas·sa कायोkā·yo पस्सम्भति।pas·sam·bha·ti

     Pītimanassa kāyo passambhati.

     When the mind is full of rapture, the body becomes tranquil.

190. 190

     पस्सद्धकायोpas·sad·dha·kā·yo सुखंsu·khaṃ वेदयति।ve·da·ya·ti

     Passaddhakāyo sukhaṁ vedayati.

     When the body is tranquil, they feel bliss.

191. 191

     सुखिनोsu·khi·no चित्तंcit·taṃ समाधियति।sa·mā·dhi·ya·ti

     Sukhino cittaṁ samādhiyati.

     And when blissful, the mind becomes immersed in samādhi.

192. 192

     अयंa·yaṃ खो,kho गामणि,gā·ma·ṇi धम्मसमाधि।dham·ma·sa·mā·dhi

     Ayaṁ kho, gāmaṇi, dhammasamādhi.

     This is that immersion based on understanding of principle.

193. 193

     तत्रtat·ra चेce त्वंtvaṃ चित्तसमाधिंcit·ta·sa·mā·dhiṃ पटिलभेय्यासि,pa·ṭi·la·bhey·yā·si एवंe·vaṃ त्वंtvaṃ इमंi·maṃ कङ्खाधम्मंkaṅ·khā·dham·maṃ पजहेय्यासि।pa·ja·hey·yā·si

     Tatra ce tvaṁ cittasamādhiṁ paṭilabheyyāsi, evaṁ tvaṁ imaṁ kaṅkhādhammaṁ pajaheyyāsi.

     If you gain such mental immersion, you can give up that state of uncertainty.

194. 194

     सsa खोkho सो,so गामणि,gā·ma·ṇi अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ विगताभिज्झोvi·ga·tā·bhij·jho विगतब्यापादोvi·ga·tab·yā·pā·do असम्मूळ्होa·sam·mū·ḷho सम्पजानोsam·pa·jā·no पटिस्सतोpa·ṭis·sa·to मेत्तासहगतेनmet·tā·sa·ha·ga·te·na चेतसाce·ta·sā एकंe·kaṃ दिसंdi·saṃ फरित्वाpha·rit·vā विहरति,vi·ha·ra·ti तथाta·thā दुतियं,du·ti·yaṃ तथाta·thā ततियं,ta·ti·yaṃ तथाta·thā चतुत्थं,ca·tut·thaṃ इतिi·ti उद्धमधोud·dha·ma·dho तिरियंti·ri·yaṃ सब्बधिsab·ba·dhi सब्बत्ततायsab·bat·ta·tā·ya सब्बावन्तंsab·bā·van·taṃ लोकंlo·kaṃ मेत्तासहगतेनmet·tā·sa·ha·ga·te·na चेतसाce·ta·sā विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेनab·yā·paj·je·na फरित्वाpha·rit·vā विहरति।vi·ha·ra·ti

     Sa kho so, gāmaṇi, ariyasāvako evaṁ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato mettāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ, tathā tatiyaṁ, tathā catutthaṁ, iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.

     Then that noble disciple is rid of desire, rid of ill will, unconfused, aware, and mindful. They meditate spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will.

195. 195

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     They reflect thus:

196. 196

     ‘य्वायंyvā·yaṃ सत्थाsat·thā एवंवादीe·vaṃ·vā·dī एवंदिट्ठि:e·vaṃ·diṭ·ṭhi

     ‘yvāyaṁ satthā evaṁvādī evaṁdiṭṭhi:

     ‘That teacher who had this doctrine and view:

197. 197

     “करोतोka·ro·to कारयतो,kā·ra·ya·to छिन्दतोchin·da·to छेदापयतो,che·dā·pa·ya·to पचतोpa·ca·to पाचापयतो,pā·cā·pa·ya·to सोचयतोso·ca·ya·to सोचापयतो,so·cā·pa·ya·to किलमतोki·la·ma·to किलमापयतो,ki·la·mā·pa·ya·to फन्दतोphan·da·to फन्दापयतो,phan·dā·pa·ya·to पाणमतिपातयतो,pā·ṇa·ma·ti·pā·ta·ya·to अदिन्नंa·din·naṃ आदियतो,ā·di·ya·to सन्धिंsan·dhiṃ छिन्दतो,chin·da·to निल्लोपंnil·lo·paṃ हरतो,ha·ra·to एकागारिकंe·kā·gā·ri·kaṃ करोतो,ka·ro·to परिपन्थेpa·ri·pan·the तिट्ठतो,tiṭ·ṭha·to परदारंpa·ra·dā·raṃ गच्छतो,gac·cha·to मुसाmu·sā भणतो,bha·ṇa·to करोतोka·ro·to नna करीयतिka·rī·ya·ti पापं।pā·paṃ

     “karoto kārayato, chindato chedāpayato, pacato pācāpayato, socayato socāpayato, kilamato kilamāpayato, phandato phandāpayato, pāṇamatipātayato, adinnaṁ ādiyato, sandhiṁ chindato, nillopaṁ harato, ekāgārikaṁ karoto, paripanthe tiṭṭhato, paradāraṁ gacchato, musā bhaṇato, karoto na karīyati pāpaṁ.

     “The one who acts does nothing wrong when they punish, mutilate, torture, aggrieve, oppress, intimidate, or when they encourage others to do the same. Nothing bad is done when they kill, steal, break into houses, plunder wealth, steal from isolated buildings, commit highway robbery, commit adultery, and lie.

198. 198

     खुरपरियन्तेनkhu·ra·pa·ri·yan·te·na चेपिce·pi चक्केनcak·ke·na योyo इमिस्साi·mis·sā पथवियाpa·tha·vi·yā पाणेpā·ṇe एकंe·kaṃ मंसखलंmaṃ·sa·kha·laṃ एकंe·kaṃ मंसपुञ्जंmaṃ·sa·puñ·jaṃ करेय्य,ka·rey·ya नत्थिnat·thi ततोनिदानंta·to·ni·dā·naṃ पापं,pā·paṃ नत्थिnat·thi पापस्सpā·pas·sa आगमो।ā·ga·mo

     Khurapariyantena cepi cakkena yo imissā pathaviyā pāṇe ekaṁ maṁsakhalaṁ ekaṁ maṁsapuñjaṁ kareyya, natthi tatonidānaṁ pāpaṁ, natthi pāpassa āgamo.

     If you were to reduce all the living creatures of this earth to one heap and mass of flesh with a razor-edged chakram, no evil comes of that, and no outcome of evil.

199. 199

     दक्खिणञ्चेपिdak·khi·ṇañ·ce·pi गङ्गायgaṅ·gā·ya तीरंtī·raṃ गच्छेय्यgac·chey·ya हनन्तोha·nan·to घातेन्तोghā·ten·to छिन्दन्तोchin·dan·to छेदापेन्तोche·dā·pen·to पचन्तोpa·can·to पाचापेन्तो,pā·cā·pen·to नत्थिnat·thi ततोनिदानंta·to·ni·dā·naṃ पापं,pā·paṃ नत्थिnat·thi पापस्सpā·pas·sa आगमो।ā·ga·mo

     Dakkhiṇañcepi gaṅgāya tīraṁ gaccheyya hananto ghātento chindanto chedāpento pacanto pācāpento, natthi tatonidānaṁ pāpaṁ, natthi pāpassa āgamo.

     If you were to go along the south bank of the Ganges killing, mutilating, and torturing, and encouraging others to do the same, no evil comes of that, and no outcome of evil.

200. 200

     उत्तरञ्चेपिut·ta·rañ·ce·pi गङ्गायgaṅ·gā·ya तीरंtī·raṃ गच्छेय्यgac·chey·ya ददन्तोda·dan·to दापेन्तो,dā·pen·to यजन्तोya·jan·to यजापेन्तो,ya·jā·pen·to नत्थिnat·thi ततोनिदानंta·to·ni·dā·naṃ पुञ्ञं,puñ·ñaṃ नत्थिnat·thi पुञ्ञस्सpuñ·ñas·sa आगमो।ā·ga·mo

     Uttarañcepi gaṅgāya tīraṁ gaccheyya dadanto dāpento, yajanto yajāpento, natthi tatonidānaṁ puññaṁ, natthi puññassa āgamo.

     If you were to go along the north bank of the Ganges giving and sacrificing and encouraging others to do the same, no merit comes of that, and no outcome of merit.

201. 201

     दानेनdā·ne·na दमेनda·me·na संयमेनsaṃ·ya·me·na सच्चवज्जेनsac·ca·vaj·je·na नत्थिnat·thi पुञ्ञं,puñ·ñaṃ नत्थिnat·thi पुञ्ञस्सpuñ·ñas·sa आगमो”ति।ā·ga·mo

     Dānena damena saṁyamena saccavajjena natthi puññaṁ, natthi puññassa āgamo”ti.

     In giving, self-control, restraint, and truthfulness there is no merit or outcome of merit.”

202. 202

     सचेsa·ce तस्सtas·sa भोतोbho·to सत्थुनोsat·thu·no सच्चंsac·caṃ वचनं,va·ca·naṃ अपण्णकतायa·paṇ·ṇa·ka·tā·ya मय्हं,may·haṃ य्वाहंyvā·haṃ नna किञ्चिkiñ·ci ब्याबाधेमिbyā·bā·dhe·mi तसंta·saṃ वाvā थावरंthā·va·raṃ वा।vā

     Sace tassa bhoto satthuno saccaṁ vacanaṁ, apaṇṇakatāya mayhaṁ, yvāhaṁ na kiñci byābādhemi tasaṁ vā thāvaraṁ vā.

     If what this good teacher says is true, it’s a sure bet for me to not hurt any creature firm or frail.

203. 203

     उभयमेत्थu·bha·ya·met·tha कटग्गाहो,ka·ṭag·gā·ho यंyaṃ चम्हिcam·hi कायेनkā·ye·na संवुतोsaṃ·vu·to वाचायvā·cā·ya संवुतोsaṃ·vu·to मनसाma·na·sā संवुतो,saṃ·vu·to यञ्चyañ·ca कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जिस्सामी’ति।u·pa·paj·jis·sā·mī

     Ubhayamettha kaṭaggāho, yaṁ camhi kāyena saṁvuto vācāya saṁvuto manasā saṁvuto, yañca kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmī’ti.

     I hold a winning hand on both counts, since I’m restrained in body, speech, and mind, and when my body breaks up, after death, I’ll be reborn in a good place, a heavenly realm.’

204. 204

     तस्सtas·sa पामोज्जंpā·moj·jaṃ जायति।jā·ya·ti

     Tassa pāmojjaṁ jāyati.

     Joy springs up in them.

205. 205

     पमुदितस्सpa·mu·di·tas·sa पीतिpī·ti जायति।jā·ya·ti

     Pamuditassa pīti jāyati.

     Being joyful, rapture springs up.

206. 206

     पीतिमनस्सpī·ti·ma·nas·sa कायोkā·yo पस्सम्भति।pas·sam·bha·ti

     Pītimanassa kāyo passambhati.

     When the mind is full of rapture, the body becomes tranquil.

207. 207

     पस्सद्धकायोpas·sad·dha·kā·yo सुखंsu·khaṃ वेदयति।ve·da·ya·ti

     Passaddhakāyo sukhaṁ vedayati.

     When the body is tranquil, they feel bliss.

208. 208

     सुखिनोsu·khi·no चित्तंcit·taṃ समाधियति।sa·mā·dhi·ya·ti

     Sukhino cittaṁ samādhiyati.

     And when blissful, the mind becomes immersed in samādhi.

209. 209

     अयंa·yaṃ खो,kho गामणि,gā·ma·ṇi धम्मसमाधिdham·ma·sa·mā·dhi

     Ayaṁ kho, gāmaṇi, dhammasamādhi

     This is that immersion based on understanding of principle.

210. 210

     तत्रtat·ra चेce त्वंtvaṃ चित्तसमाधिंcit·ta·sa·mā·dhiṃ पटिलभेय्यासि,pa·ṭi·la·bhey·yā·si एवंe·vaṃ त्वंtvaṃ इमंi·maṃ कङ्खाधम्मंkaṅ·khā·dham·maṃ पजहेय्यासि।pa·ja·hey·yā·si

     tatra ce tvaṁ cittasamādhiṁ paṭilabheyyāsi, evaṁ tvaṁ imaṁ kaṅkhādhammaṁ pajaheyyāsi.

     If you gain such mental immersion, you can give up that state of uncertainty.

211. 211

     सsa खोkho सो,so गामणि,gā·ma·ṇi अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ विगताभिज्झोvi·ga·tā·bhij·jho विगतब्यापादोvi·ga·tab·yā·pā·do असम्मूळ्होa·sam·mū·ḷho सम्पजानोsam·pa·jā·no पटिस्सतोpa·ṭis·sa·to मेत्तासहगतेनmet·tā·sa·ha·ga·te·na चेतसाce·ta·sā एकंe·kaṃ दिसंdi·saṃ फरित्वाpha·rit·vā विहरति,vi·ha·ra·ti तथाta·thā दुतियं,du·ti·yaṃ तथाta·thā ततियं,ta·ti·yaṃ तथाta·thā चतुत्थं,ca·tut·thaṃ इतिi·ti उद्धमधोud·dha·ma·dho तिरियंti·ri·yaṃ सब्बधिsab·ba·dhi सब्बत्ततायsab·bat·ta·tā·ya सब्बावन्तंsab·bā·van·taṃ लोकंlo·kaṃ मेत्तासहगतेनmet·tā·sa·ha·ga·te·na चेतसाce·ta·sā विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेनab·yā·paj·je·na फरित्वाpha·rit·vā विहरति।vi·ha·ra·ti

     Sa kho so, gāmaṇi, ariyasāvako evaṁ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato mettāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ, tathā tatiyaṁ, tathā catutthaṁ, iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.

     Then that noble disciple is rid of desire, rid of ill will, unconfused, aware, and mindful. They meditate spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will.

212. 212

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     They reflect thus:

213. 213

     ‘य्वायंyvā·yaṃ सत्थाsat·thā एवंवादीe·vaṃ·vā·dī एवंदिट्ठि:e·vaṃ·diṭ·ṭhi

     ‘yvāyaṁ satthā evaṁvādī evaṁdiṭṭhi:

     ‘That teacher who had this doctrine and view:

214. 214

     “करोतोka·ro·to कारयतो,kā·ra·ya·to छिन्दतोchin·da·to छेदापयतो,che·dā·pa·ya·to पचतोpa·ca·to पाचापयतो,pā·cā·pa·ya·to सोचयतोso·ca·ya·to सोचापयतो,so·cā·pa·ya·to किलमतोki·la·ma·to किलमापयतो,ki·la·mā·pa·ya·to फन्दतोphan·da·to फन्दापयतो,phan·dā·pa·ya·to पाणमतिपातयतो,pā·ṇa·ma·ti·pā·ta·ya·to अदिन्नंa·din·naṃ आदियतो,ā·di·ya·to सन्धिंsan·dhiṃ छिन्दतो,chin·da·to निल्लोपंnil·lo·paṃ हरतो,ha·ra·to एकागारिकंe·kā·gā·ri·kaṃ करोतो,ka·ro·to परिपन्थेpa·ri·pan·the तिट्ठतो,tiṭ·ṭha·to परदारंpa·ra·dā·raṃ गच्छतो,gac·cha·to मुसाmu·sā भणतो,bha·ṇa·to करोतोka·ro·to करीयतिka·rī·ya·ti पापं।pā·paṃ

     “karoto kārayato, chindato chedāpayato, pacato pācāpayato, socayato socāpayato, kilamato kilamāpayato, phandato phandāpayato, pāṇamatipātayato, adinnaṁ ādiyato, sandhiṁ chindato, nillopaṁ harato, ekāgārikaṁ karoto, paripanthe tiṭṭhato, paradāraṁ gacchato, musā bhaṇato, karoto karīyati pāpaṁ.

     “The one who acts does a bad deed when they punish, mutilate, torture, aggrieve, oppress, intimidate, or when they encourage others to do the same. A bad deed is done when they kill, steal, break into houses, plunder wealth, steal from isolated buildings, commit highway robbery, commit adultery, and lie.

215. 215

     खुरपरियन्तेनkhu·ra·pa·ri·yan·te·na चेपिce·pi चक्केनcak·ke·na योyo इमिस्साi·mis·sā पथवियाpa·tha·vi·yā पाणेpā·ṇe एकंe·kaṃ मंसखलंmaṃ·sa·kha·laṃ एकंe·kaṃ मंसपुञ्जंmaṃ·sa·puñ·jaṃ करेय्य,ka·rey·ya अत्थिat·thi ततोनिदानंta·to·ni·dā·naṃ पापं,pā·paṃ अत्थिat·thi पापस्सpā·pas·sa आगमो।ā·ga·mo

     Khurapariyantena cepi cakkena yo imissā pathaviyā pāṇe ekaṁ maṁsakhalaṁ ekaṁ maṁsapuñjaṁ kareyya, atthi tatonidānaṁ pāpaṁ, atthi pāpassa āgamo.

     If you were to reduce all the living creatures of this earth to one heap and mass of flesh with a razor-edged chakram, evil comes of that, and an outcome of evil.

216. 216

     दक्खिणञ्चेपिdak·khi·ṇañ·ce·pi गङ्गायgaṅ·gā·ya तीरंtī·raṃ गच्छेय्यgac·chey·ya हनन्तोha·nan·to घातेन्तोghā·ten·to छिन्दन्तोchin·dan·to छेदापेन्तोche·dā·pen·to पचन्तोpa·can·to पाचापेन्तो,pā·cā·pen·to अत्थिat·thi ततोनिदानंta·to·ni·dā·naṃ पापं,pā·paṃ अत्थिat·thi पापस्सpā·pas·sa आगमो।ā·ga·mo

     Dakkhiṇañcepi gaṅgāya tīraṁ gaccheyya hananto ghātento chindanto chedāpento pacanto pācāpento, atthi tatonidānaṁ pāpaṁ, atthi pāpassa āgamo.

     If you were to go along the south bank of the Ganges killing, mutilating, and torturing, and encouraging others to do the same, evil comes of that, and an outcome of evil.

217. 217

     उत्तरञ्चेपिut·ta·rañ·ce·pi गङ्गायgaṅ·gā·ya तीरंtī·raṃ गच्छेय्यgac·chey·ya ददन्तोda·dan·to दापेन्तो,dā·pen·to यजन्तोya·jan·to यजापेन्तो,ya·jā·pen·to अत्थिat·thi ततोनिदानंta·to·ni·dā·naṃ पुञ्ञं,puñ·ñaṃ अत्थिat·thi पुञ्ञस्सpuñ·ñas·sa आगमो।ā·ga·mo

     Uttarañcepi gaṅgāya tīraṁ gaccheyya dadanto dāpento, yajanto yajāpento, atthi tatonidānaṁ puññaṁ, atthi puññassa āgamo.

     If you were to go along the north bank of the Ganges giving and sacrificing and encouraging others to do the same, merit comes of that, and an outcome of merit.

218. 218

     दानेनdā·ne·na दमेनda·me·na संयमेनsaṃ·ya·me·na सच्चवज्जेनsac·ca·vaj·je·na अत्थिat·thi पुञ्ञंpuñ·ñaṃ अत्थिat·thi पुञ्ञस्सpuñ·ñas·sa आगमो”ति।ā·ga·mo

     Dānena damena saṁyamena saccavajjena atthi puññaṁ atthi puññassa āgamo”ti.

     In giving, self-control, restraint, and truthfulness there is merit and outcome of merit.”

219. 219

     सचेsa·ce तस्सtas·sa भोतोbho·to सत्थुनोsat·thu·no सच्चंsac·caṃ वचनं,va·ca·naṃ अपण्णकतायa·paṇ·ṇa·ka·tā·ya मय्हं,may·haṃ य्वाहंyvā·haṃ नna किञ्चिkiñ·ci ब्याबाधेमिbyā·bā·dhe·mi तसंta·saṃ वाvā थावरंthā·va·raṃ वा।vā

     Sace tassa bhoto satthuno saccaṁ vacanaṁ, apaṇṇakatāya mayhaṁ, yvāhaṁ na kiñci byābādhemi tasaṁ vā thāvaraṁ vā.

     If what this good teacher says is true, it’s a sure bet for me to not hurt any creature firm or frail.

220. 220

     उभयमेत्थu·bha·ya·met·tha कटग्गाहो,ka·ṭag·gā·ho यंyaṃ चम्हिcam·hi कायेनkā·ye·na संवुतोsaṃ·vu·to वाचायvā·cā·ya संवुतोsaṃ·vu·to मनसाma·na·sā संवुतो,saṃ·vu·to यञ्चyañ·ca कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जिस्सामी’ति।u·pa·paj·jis·sā·mī

     Ubhayamettha kaṭaggāho, yaṁ camhi kāyena saṁvuto vācāya saṁvuto manasā saṁvuto, yañca kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmī’ti.

     I hold a winning hand on both counts, since I’m restrained in body, speech, and mind, and when my body breaks up, after death, I’ll be reborn in a good place, a heavenly realm.’

221. 221

     तस्सtas·sa पामोज्जंpā·moj·jaṃ जायति।jā·ya·ti

     Tassa pāmojjaṁ jāyati.

     Joy springs up in them.

222. 222

     पमुदितस्सpa·mu·di·tas·sa पीतिpī·ti जायति।jā·ya·ti

     Pamuditassa pīti jāyati.

     Being joyful, rapture springs up.

223. 223

     पीतिमनस्सpī·ti·ma·nas·sa कायोkā·yo पस्सम्भति।pas·sam·bha·ti

     Pītimanassa kāyo passambhati.

     When the mind is full of rapture, the body becomes tranquil.

224. 224

     पस्सद्धकायोpas·sad·dha·kā·yo सुखंsu·khaṃ वेदयति।ve·da·ya·ti

     Passaddhakāyo sukhaṁ vedayati.

     When the body is tranquil, they feel bliss.

225. 225

     सुखिनोsu·khi·no चित्तंcit·taṃ समाधियति।sa·mā·dhi·ya·ti

     Sukhino cittaṁ samādhiyati.

     And when blissful, the mind becomes immersed in samādhi.

226. 226

     अयंa·yaṃ खो,kho गामणि,gā·ma·ṇi धम्मसमाधि।dham·ma·sa·mā·dhi

     Ayaṁ kho, gāmaṇi, dhammasamādhi.

     This is that immersion based on understanding of principle.

227. 227

     तत्रtat·ra चेce त्वंtvaṃ चित्तसमाधिंcit·ta·sa·mā·dhiṃ पटिलभेय्यासि,pa·ṭi·la·bhey·yā·si एवंe·vaṃ त्वंtvaṃ इमंi·maṃ कङ्खाधम्मंkaṅ·khā·dham·maṃ पजहेय्यासि।pa·ja·hey·yā·si

     Tatra ce tvaṁ cittasamādhiṁ paṭilabheyyāsi, evaṁ tvaṁ imaṁ kaṅkhādhammaṁ pajaheyyāsi.

     If you gain such mental immersion, you can give up that state of uncertainty.

228. 228

     सsa खोkho सो,so गामणि,gā·ma·ṇi अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ विगताभिज्झोvi·ga·tā·bhij·jho विगतब्यापादोvi·ga·tab·yā·pā·do असम्मूळ्होa·sam·mū·ḷho सम्पजानोsam·pa·jā·no पटिस्सतोpa·ṭis·sa·to करुणासहगतेनka·ru·ṇā·sa·ha·ga·te·na चेतसाce·ta·sā एकंe·kaṃ दिसंdi·saṃ फरित्वाpha·rit·vā विहरतिvi·ha·ra·ti …पे…pe

     Sa kho so, gāmaṇi, ariyasāvako evaṁ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato karuṇāsahagatena cetasā ekaṁ disaṁ pharitvā viharati …pe…

     Then that noble disciple is rid of desire, rid of ill will, unconfused, aware, and mindful. They meditate spreading a heart full of compassion …

229. 229

     मुदितासहगतेनmu·di·tā·sa·ha·ga·te·na चेतसाce·ta·sā एकंe·kaṃ दिसंdi·saṃ फरित्वाpha·rit·vā विहरतिvi·ha·ra·ti …पे…।pe

     muditāsahagatena cetasā ekaṁ disaṁ pharitvā viharati …pe….

     rejoicing …

230. 230

     सsa खोkho सो,so गामणि,gā·ma·ṇi अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ विगताभिज्झोvi·ga·tā·bhij·jho विगतब्यापादोvi·ga·tab·yā·pā·do असम्मूळ्होa·sam·mū·ḷho सम्पजानोsam·pa·jā·no पटिस्सतोpa·ṭis·sa·to उपेक्खासहगतेनu·pek·khā·sa·ha·ga·te·na चेतसाce·ta·sā एकंe·kaṃ दिसंdi·saṃ फरित्वाpha·rit·vā विहरति,vi·ha·ra·ti तथाta·thā दुतियं,du·ti·yaṃ तथाta·thā ततियं,ta·ti·yaṃ तथाta·thā चतुत्थं,ca·tut·thaṃ इतिi·ti उद्धमधोud·dha·ma·dho तिरियंti·ri·yaṃ सब्बधिsab·ba·dhi सब्बत्ततायsab·bat·ta·tā·ya सब्बावन्तंsab·bā·van·taṃ लोकंlo·kaṃ उपेक्खासहगतेनu·pek·khā·sa·ha·ga·te·na चेतसाce·ta·sā विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेनab·yā·paj·je·na फरित्वाpha·rit·vā विहरति।vi·ha·ra·ti

     Sa kho so, gāmaṇi, ariyasāvako evaṁ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato upekkhāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ, tathā tatiyaṁ, tathā catutthaṁ, iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ upekkhāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.

     equanimity to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of equanimity to the whole world—abundant, expansive, limitless, free of enmity and ill will.

231. 231

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     (Pāli only)

232. 232

     ‘य्वायंyvā·yaṃ सत्थाsat·thā एवंवादीe·vaṃ·vā·dī एवंदिट्ठि:e·vaṃ·diṭ·ṭhi

     ‘yvāyaṁ satthā evaṁvādī evaṁdiṭṭhi:

     (Pāli only)

233. 233

     “नत्थिnat·thi दिन्नं,din·naṃ नत्थिnat·thi यिट्ठं,yiṭ·ṭhaṃ नत्थिnat·thi हुतंhu·taṃ नत्थिnat·thi सुकतदुक्कटानंsu·ka·ta·duk·ka·ṭā·naṃ कम्मानंkam·mā·naṃ फलंpha·laṃ विपाको,vi·pā·ko नत्थिnat·thi अयंa·yaṃ लोकोlo·ko नत्थिnat·thi परोpa·ro लोको,lo·ko नत्थिnat·thi माताmā·tā नत्थिnat·thi पिताpi·tā नत्थिnat·thi सत्ताsat·tā ओपपातिका,o·pa·pā·ti·kā नत्थिnat·thi लोकेlo·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā सम्मग्गताsam·mag·ga·tā सम्मापटिपन्नाsam·mā·pa·ṭi·pan·nā येye इमञ्चi·mañ·ca लोकंlo·kaṃ परञ्चpa·rañ·ca लोकंlo·kaṃ सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदेन्ती”ति।pa·ve·den·tī

     “natthi dinnaṁ, natthi yiṭṭhaṁ, natthi hutaṁ natthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, natthi ayaṁ loko natthi paro loko, natthi mātā natthi pitā natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī”ti.

     (Pāli only)

234. 234

     सचेsa·ce तस्सtas·sa भोतोbho·to सत्थुनोsat·thu·no सच्चंsac·caṃ वचनं,va·ca·naṃ अपण्णकतायa·paṇ·ṇa·ka·tā·ya मय्हं,may·haṃ य्वाहंyvā·haṃ नna किञ्चिkiñ·ci ब्याबाधेमिbyā·bā·dhe·mi तसंta·saṃ वाvā थावरंthā·va·raṃ वा।vā

     Sace tassa bhoto satthuno saccaṁ vacanaṁ, apaṇṇakatāya mayhaṁ, yvāhaṁ na kiñci byābādhemi tasaṁ vā thāvaraṁ vā.

     (Pāli only)

235. 235

     उभयमेत्थu·bha·ya·met·tha कटग्गाहो,ka·ṭag·gā·ho यंyaṃ चम्हिcam·hi कायेनkā·ye·na संवुतोsaṃ·vu·to वाचायvā·cā·ya संवुतोsaṃ·vu·to मनसाma·na·sā संवुतो,saṃ·vu·to यञ्चyañ·ca कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जिस्सामी’ति।u·pa·paj·jis·sā·mī

     Ubhayamettha kaṭaggāho, yaṁ camhi kāyena saṁvuto vācāya saṁvuto manasā saṁvuto, yañca kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmī’ti.

     (Pāli only)

236. 236

     तस्सtas·sa पामोज्जंpā·moj·jaṃ जायति।jā·ya·ti

     Tassa pāmojjaṁ jāyati.

     (Pāli only)

237. 237

     पमुदितस्सpa·mu·di·tas·sa पीतिpī·ti जायति।jā·ya·ti

     Pamuditassa pīti jāyati.

     (Pāli only)

238. 238

     पीतिमनस्सpī·ti·ma·nas·sa कायोkā·yo पस्सम्भति।pas·sam·bha·ti

     Pītimanassa kāyo passambhati.

     (Pāli only)

239. 239

     पस्सद्धकायोpas·sad·dha·kā·yo सुखंsu·khaṃ वेदयति।ve·da·ya·ti

     Passaddhakāyo sukhaṁ vedayati.

     (Pāli only)

240. 240

     सुखिनोsu·khi·no चित्तंcit·taṃ समाधियति।sa·mā·dhi·ya·ti

     Sukhino cittaṁ samādhiyati.

     (Pāli only)

241. 241

     अयंa·yaṃ खो,kho गामणि,gā·ma·ṇi धम्मसमाधि।dham·ma·sa·mā·dhi

     Ayaṁ kho, gāmaṇi, dhammasamādhi.

     (Pāli only)

242. 242

     तत्रtat·ra चेce त्वंtvaṃ चित्तसमाधिंcit·ta·sa·mā·dhiṃ पटिलभेय्यासि,pa·ṭi·la·bhey·yā·si एवंe·vaṃ त्वंtvaṃ इमंi·maṃ कङ्खाधम्मंkaṅ·khā·dham·maṃ पजहेय्यासि।pa·ja·hey·yā·si

     Tatra ce tvaṁ cittasamādhiṁ paṭilabheyyāsi, evaṁ tvaṁ imaṁ kaṅkhādhammaṁ pajaheyyāsi.

     (Pāli only)

243. 243

     सsa खोkho सो,so गामणि,gā·ma·ṇi अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ विगताभिज्झोvi·ga·tā·bhij·jho विगतब्यापादोvi·ga·tab·yā·pā·do असम्मूळ्होa·sam·mū·ḷho सम्पजानोsam·pa·jā·no पटिस्सतोpa·ṭis·sa·to उपेक्खासहगतेनu·pek·khā·sa·ha·ga·te·na चेतसाce·ta·sā एकंe·kaṃ दिसंdi·saṃ फरित्वाpha·rit·vā विहरति,vi·ha·ra·ti तथाta·thā दुतियं,du·ti·yaṃ तथाta·thā ततियं,ta·ti·yaṃ तथाta·thā चतुत्थं,ca·tut·thaṃ इतिi·ti उद्धमधोud·dha·ma·dho तिरियंti·ri·yaṃ सब्बधिsab·ba·dhi सब्बत्ततायsab·bat·ta·tā·ya सब्बावन्तंsab·bā·van·taṃ लोकंlo·kaṃ उपेक्खासहगतेनu·pek·khā·sa·ha·ga·te·na चेतसाce·ta·sā विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेनab·yā·paj·je·na फरित्वाpha·rit·vā विहरति।vi·ha·ra·ti

     Sa kho so, gāmaṇi, ariyasāvako evaṁ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato upekkhāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ, tathā tatiyaṁ, tathā catutthaṁ, iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ upekkhāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.

     (Pāli only)

244. 244

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     (Pāli only)

245. 245

     ‘य्वायंyvā·yaṃ सत्थाsat·thā एवंवादीe·vaṃ·vā·dī एवंदिट्ठि:e·vaṃ·diṭ·ṭhi

     ‘yvāyaṁ satthā evaṁvādī evaṁdiṭṭhi:

     (Pāli only)

246. 246

     “अत्थिat·thi दिन्नं,din·naṃ अत्थिat·thi यिट्ठं,yiṭ·ṭhaṃ अत्थिat·thi हुतं,hu·taṃ अत्थिat·thi सुकतदुक्कटानंsu·ka·ta·duk·ka·ṭā·naṃ कम्मानंkam·mā·naṃ फलंpha·laṃ विपाको,vi·pā·ko अत्थिat·thi अयंa·yaṃ लोकोlo·ko अत्थिat·thi परोpa·ro लोको,lo·ko अत्थिat·thi माताmā·tā अत्थिat·thi पिताpi·tā अत्थिat·thi सत्ताsat·tā ओपपातिका,o·pa·pā·ti·kā अत्थिat·thi लोकेlo·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā सम्मग्गताsam·mag·ga·tā सम्मापटिपन्नाsam·mā·pa·ṭi·pan·nā येye इमञ्चi·mañ·ca लोकंlo·kaṃ परञ्चpa·rañ·ca लोकंlo·kaṃ सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदेन्ती”ति।pa·ve·den·tī

     “atthi dinnaṁ, atthi yiṭṭhaṁ, atthi hutaṁ, atthi sukatadukkaṭānaṁ kammānaṁ phalaṁ vipāko, atthi ayaṁ loko atthi paro loko, atthi mātā atthi pitā atthi sattā opapātikā, atthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṁ parañca lokaṁ sayaṁ abhiññā sacchikatvā pavedentī”ti.

     (Pāli only)

247. 247

     सचेsa·ce तस्सtas·sa भोतोbho·to सत्थुनोsat·thu·no सच्चंsac·caṃ वचनं,va·ca·naṃ अपण्णकतायa·paṇ·ṇa·ka·tā·ya मय्हं,may·haṃ य्वाहंyvā·haṃ नna किञ्चिkiñ·ci ब्याबाधेमिbyā·bā·dhe·mi तसंta·saṃ वाvā थावरंthā·va·raṃ वा।vā

     Sace tassa bhoto satthuno saccaṁ vacanaṁ, apaṇṇakatāya mayhaṁ, yvāhaṁ na kiñci byābādhemi tasaṁ vā thāvaraṁ vā.

     (Pāli only)

248. 248

     उभयमेत्थu·bha·ya·met·tha कटग्गाहो,ka·ṭag·gā·ho यंyaṃ चम्हिcam·hi कायेनkā·ye·na संवुतोsaṃ·vu·to वाचायvā·cā·ya संवुतोsaṃ·vu·to मनसाma·na·sā संवुतो,saṃ·vu·to यञ्चyañ·ca कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जिस्सामी’ति।u·pa·paj·jis·sā·mī

     Ubhayamettha kaṭaggāho, yaṁ camhi kāyena saṁvuto vācāya saṁvuto manasā saṁvuto, yañca kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmī’ti.

     (Pāli only)

249. 249

     तस्सtas·sa पामोज्जंpā·moj·jaṃ जायति।jā·ya·ti

     Tassa pāmojjaṁ jāyati.

     (Pāli only)

250. 250

     पमुदितस्सpa·mu·di·tas·sa पीतिpī·ti जायति।jā·ya·ti

     Pamuditassa pīti jāyati.

     (Pāli only)

251. 251

     पीतिमनस्सpī·ti·ma·nas·sa कायोkā·yo पस्सम्भति।pas·sam·bha·ti

     Pītimanassa kāyo passambhati.

     (Pāli only)

252. 252

     पस्सद्धकायोpas·sad·dha·kā·yo सुखंsu·khaṃ वेदयति।ve·da·ya·ti

     Passaddhakāyo sukhaṁ vedayati.

     (Pāli only)

253. 253

     सुखिनोsu·khi·no चित्तंcit·taṃ समाधियति।sa·mā·dhi·ya·ti

     Sukhino cittaṁ samādhiyati.

     (Pāli only)

254. 254

     अयंa·yaṃ खो,kho गामणि,gā·ma·ṇi धम्मसमाधि।dham·ma·sa·mā·dhi

     Ayaṁ kho, gāmaṇi, dhammasamādhi.

     (Pāli only)

255. 255

     तत्रtat·ra चेce त्वंtvaṃ चित्तसमाधिंcit·ta·sa·mā·dhiṃ पटिलभेय्यासि,pa·ṭi·la·bhey·yā·si एवंe·vaṃ त्वंtvaṃ इमंi·maṃ कङ्खाधम्मंkaṅ·khā·dham·maṃ पजहेय्यासि।pa·ja·hey·yā·si

     Tatra ce tvaṁ cittasamādhiṁ paṭilabheyyāsi, evaṁ tvaṁ imaṁ kaṅkhādhammaṁ pajaheyyāsi.

     (Pāli only)

256. 256

     सsa खोkho सो,so गामणि,gā·ma·ṇi अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ विगताभिज्झोvi·ga·tā·bhij·jho विगतब्यापादोvi·ga·tab·yā·pā·do असम्मूळ्होa·sam·mū·ḷho सम्पजानोsam·pa·jā·no पटिस्सतोpa·ṭis·sa·to उपेक्खासहगतेनu·pek·khā·sa·ha·ga·te·na चेतसाce·ta·sā एकंe·kaṃ दिसंdi·saṃ फरित्वाpha·rit·vā विहरति,vi·ha·ra·ti तथाta·thā दुतियं,du·ti·yaṃ तथाta·thā ततियं,ta·ti·yaṃ तथाta·thā चतुत्थं,ca·tut·thaṃ इतिi·ti उद्धमधोud·dha·ma·dho तिरियंti·ri·yaṃ सब्बधिsab·ba·dhi सब्बत्ततायsab·bat·ta·tā·ya सब्बावन्तंsab·bā·van·taṃ लोकंlo·kaṃ उपेक्खासहगतेनu·pek·khā·sa·ha·ga·te·na चेतसाce·ta·sā विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेनab·yā·paj·je·na फरित्वाpha·rit·vā विहरति।vi·ha·ra·ti

     Sa kho so, gāmaṇi, ariyasāvako evaṁ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato upekkhāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ, tathā tatiyaṁ, tathā catutthaṁ, iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ upekkhāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.

     (Pāli only)

257. 257

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     (Pāli only)

258. 258

     ‘य्वायंyvā·yaṃ सत्थाsat·thā एवंवादीe·vaṃ·vā·dī एवंदिट्ठि:e·vaṃ·diṭ·ṭhi

     ‘yvāyaṁ satthā evaṁvādī evaṁdiṭṭhi:

     (Pāli only)

259. 259

     “करोतोka·ro·to कारयतो,kā·ra·ya·to छेदतोche·da·to छेदापयतो,che·dā·pa·ya·to पचतोpa·ca·to पाचापयतो,pā·cā·pa·ya·to सोचयतोso·ca·ya·to सोचापयतो,so·cā·pa·ya·to किलमतोki·la·ma·to किलमापयतो,ki·la·mā·pa·ya·to फन्दतोphan·da·to फन्दापयतो,phan·dā·pa·ya·to पाणमतिपातयतो,pā·ṇa·ma·ti·pā·ta·ya·to अदिन्नंa·din·naṃ आदियतो,ā·di·ya·to सन्धिंsan·dhiṃ छिन्दतो,chin·da·to निल्लोपंnil·lo·paṃ हरतो,ha·ra·to एकागारिकंe·kā·gā·ri·kaṃ करोतो,ka·ro·to परिपन्थेpa·ri·pan·the तिट्ठतो,tiṭ·ṭha·to परदारंpa·ra·dā·raṃ गच्छतो,gac·cha·to मुसाmu·sā भणतो,bha·ṇa·to करोतोka·ro·to नna करीयतिka·rī·ya·ti पापं।pā·paṃ

     “karoto kārayato, chedato chedāpayato, pacato pācāpayato, socayato socāpayato, kilamato kilamāpayato, phandato phandāpayato, pāṇamatipātayato, adinnaṁ ādiyato, sandhiṁ chindato, nillopaṁ harato, ekāgārikaṁ karoto, paripanthe tiṭṭhato, paradāraṁ gacchato, musā bhaṇato, karoto na karīyati pāpaṁ.

     (Pāli only)

260. 260

     खुरपरियन्तेनkhu·ra·pa·ri·yan·te·na चेपिce·pi चक्केनcak·ke·na योyo इमिस्साi·mis·sā पथवियाpa·tha·vi·yā पाणेpā·ṇe एकंe·kaṃ मंसखलंmaṃ·sa·kha·laṃ एकंe·kaṃ मंसपुञ्जंmaṃ·sa·puñ·jaṃ करेय्य,ka·rey·ya नत्थिnat·thi ततोनिदानंta·to·ni·dā·naṃ पापं,pā·paṃ नत्थिnat·thi पापस्सpā·pas·sa आगमो।ā·ga·mo

     Khurapariyantena cepi cakkena yo imissā pathaviyā pāṇe ekaṁ maṁsakhalaṁ ekaṁ maṁsapuñjaṁ kareyya, natthi tatonidānaṁ pāpaṁ, natthi pāpassa āgamo.

     (Pāli only)

261. 261

     दक्खिणञ्चेपिdak·khi·ṇañ·ce·pi गङ्गायgaṅ·gā·ya तीरंtī·raṃ गच्छेय्यgac·chey·ya हनन्तोha·nan·to घातेन्तोghā·ten·to छिन्दन्तोchin·dan·to छेदापेन्तोche·dā·pen·to पचन्तोpa·can·to पाचापेन्तो,pā·cā·pen·to नत्थिnat·thi ततोनिदानंta·to·ni·dā·naṃ पापं,pā·paṃ नत्थिnat·thi पापस्सpā·pas·sa आगमो।ā·ga·mo

     Dakkhiṇañcepi gaṅgāya tīraṁ gaccheyya hananto ghātento chindanto chedāpento pacanto pācāpento, natthi tatonidānaṁ pāpaṁ, natthi pāpassa āgamo.

     (Pāli only)

262. 262

     उत्तरञ्चेपिut·ta·rañ·ce·pi गङ्गायgaṅ·gā·ya तीरंtī·raṃ गच्छेय्यgac·chey·ya ददन्तोda·dan·to दापेन्तो,dā·pen·to यजन्तोya·jan·to यजापेन्तो,ya·jā·pen·to नत्थिnat·thi ततोनिदानंta·to·ni·dā·naṃ पुञ्ञं,puñ·ñaṃ नत्थिnat·thi पुञ्ञस्सpuñ·ñas·sa आगमो।ā·ga·mo

     Uttarañcepi gaṅgāya tīraṁ gaccheyya dadanto dāpento, yajanto yajāpento, natthi tatonidānaṁ puññaṁ, natthi puññassa āgamo.

     (Pāli only)

263. 263

     दानेनdā·ne·na दमेनda·me·na संयमेनsaṃ·ya·me·na सच्चवज्जेनsac·ca·vaj·je·na नत्थिnat·thi पुञ्ञं,puñ·ñaṃ नत्थिnat·thi पुञ्ञस्सpuñ·ñas·sa आगमो”ति।ā·ga·mo

     Dānena damena saṁyamena saccavajjena natthi puññaṁ, natthi puññassa āgamo”ti.

     (Pāli only)

264. 264

     सचेsa·ce तस्सtas·sa भोतोbho·to सत्थुनोsat·thu·no सच्चंsac·caṃ वचनं,va·ca·naṃ अपण्णकतायa·paṇ·ṇa·ka·tā·ya मय्हं,may·haṃ य्वाहंyvā·haṃ नna किञ्चिkiñ·ci ब्याबाधेमिbyā·bā·dhe·mi तसंta·saṃ वाvā थावरंthā·va·raṃ वा।vā

     Sace tassa bhoto satthuno saccaṁ vacanaṁ, apaṇṇakatāya mayhaṁ, yvāhaṁ na kiñci byābādhemi tasaṁ vā thāvaraṁ vā.

     (Pāli only)

265. 265

     उभयमेत्थu·bha·ya·met·tha कटग्गाहो,ka·ṭag·gā·ho यंyaṃ चम्हिcam·hi कायेनkā·ye·na संवुतोsaṃ·vu·to वाचायvā·cā·ya संवुतोsaṃ·vu·to मनसाma·na·sā संवुतो,saṃ·vu·to यञ्चyañ·ca कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जिस्सामी’ति।u·pa·paj·jis·sā·mī

     Ubhayamettha kaṭaggāho, yaṁ camhi kāyena saṁvuto vācāya saṁvuto manasā saṁvuto, yañca kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmī’ti.

     (Pāli only)

266. 266

     तस्सtas·sa पामोज्जंpā·moj·jaṃ जायति।jā·ya·ti

     Tassa pāmojjaṁ jāyati.

     (Pāli only)

267. 267

     पमुदितस्सpa·mu·di·tas·sa पीतिpī·ti जायति।jā·ya·ti

     Pamuditassa pīti jāyati.

     (Pāli only)

268. 268

     पीतिमनस्सpī·ti·ma·nas·sa कायोkā·yo पस्सम्भति।pas·sam·bha·ti

     Pītimanassa kāyo passambhati.

     (Pāli only)

269. 269

     पस्सद्धकायोpas·sad·dha·kā·yo सुखंsu·khaṃ वेदयति।ve·da·ya·ti

     Passaddhakāyo sukhaṁ vedayati.

     (Pāli only)

270. 270

     सुखिनोsu·khi·no चित्तंcit·taṃ समाधियति।sa·mā·dhi·ya·ti

     Sukhino cittaṁ samādhiyati.

     (Pāli only)

271. 271

     अयंa·yaṃ खो,kho गामणि,gā·ma·ṇi धम्मसमाधि।dham·ma·sa·mā·dhi

     Ayaṁ kho, gāmaṇi, dhammasamādhi.

     (Pāli only)

272. 272

     तत्रtat·ra चेce त्वंtvaṃ चित्तसमाधिंcit·ta·sa·mā·dhiṃ पटिलभेय्यासि,pa·ṭi·la·bhey·yā·si एवंe·vaṃ त्वंtvaṃ इमंi·maṃ कङ्खाधम्मंkaṅ·khā·dham·maṃ पजहेय्यासि।pa·ja·hey·yā·si

     Tatra ce tvaṁ cittasamādhiṁ paṭilabheyyāsi, evaṁ tvaṁ imaṁ kaṅkhādhammaṁ pajaheyyāsi.

     (Pāli only)

273. 273

     सsa खोkho सो,so गामणि,gā·ma·ṇi अरियसावकोa·ri·ya·sā·va·ko एवंe·vaṃ विगताभिज्झोvi·ga·tā·bhij·jho विगतब्यापादोvi·ga·tab·yā·pā·do असम्मूळ्होa·sam·mū·ḷho सम्पजानोsam·pa·jā·no पटिस्सतोpa·ṭis·sa·to उपेक्खासहगतेनu·pek·khā·sa·ha·ga·te·na चेतसाce·ta·sā एकंe·kaṃ दिसंdi·saṃ फरित्वाpha·rit·vā विहरति,vi·ha·ra·ti तथाta·thā दुतियं,du·ti·yaṃ तथाta·thā ततियं,ta·ti·yaṃ तथाta·thā चतुत्थं,ca·tut·thaṃ इतिi·ti उद्धमधोud·dha·ma·dho तिरियंti·ri·yaṃ सब्बधिsab·ba·dhi सब्बत्ततायsab·bat·ta·tā·ya सब्बावन्तंsab·bā·van·taṃ लोकंlo·kaṃ उपेक्खासहगतेनu·pek·khā·sa·ha·ga·te·na चेतसाce·ta·sā विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेनab·yā·paj·je·na फरित्वाpha·rit·vā विहरति।vi·ha·ra·ti

     Sa kho so, gāmaṇi, ariyasāvako evaṁ vigatābhijjho vigatabyāpādo asammūḷho sampajāno paṭissato upekkhāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ, tathā tatiyaṁ, tathā catutthaṁ, iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ upekkhāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.

     (Pāli only)

274. 274

     सोso इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

     So iti paṭisañcikkhati:

     They reflect thus:

275. 275

     ‘य्वायंyvā·yaṃ सत्थाsat·thā एवंवादीe·vaṃ·vā·dī एवंदिट्ठि:e·vaṃ·diṭ·ṭhi

     ‘yvāyaṁ satthā evaṁvādī evaṁdiṭṭhi:

     (Pāli only)

276. 276

     “करोतोka·ro·to कारयतो,kā·ra·ya·to छिन्दतोchin·da·to छेदापयतो,che·dā·pa·ya·to पचतोpa·ca·to पाचापयतो,pā·cā·pa·ya·to सोचयतोso·ca·ya·to सोचापयतो,so·cā·pa·ya·to किलमतोki·la·ma·to किलमापयतो,ki·la·mā·pa·ya·to फन्दतोphan·da·to फन्दापयतो,phan·dā·pa·ya·to पाणमतिपातयतो,pā·ṇa·ma·ti·pā·ta·ya·to अदिन्नंa·din·naṃ आदियतो,ā·di·ya·to सन्धिंsan·dhiṃ छिन्दतो,chin·da·to निल्लोपंnil·lo·paṃ हरतो,ha·ra·to एकागारिकंe·kā·gā·ri·kaṃ करोतो,ka·ro·to परिपन्थेpa·ri·pan·the तिट्ठतो,tiṭ·ṭha·to परदारंpa·ra·dā·raṃ गच्छतो,gac·cha·to मुसाmu·sā भणतो,bha·ṇa·to करोतोka·ro·to करीयतिka·rī·ya·ti पापं।pā·paṃ

     “karoto kārayato, chindato chedāpayato, pacato pācāpayato, socayato socāpayato, kilamato kilamāpayato, phandato phandāpayato, pāṇamatipātayato, adinnaṁ ādiyato, sandhiṁ chindato, nillopaṁ harato, ekāgārikaṁ karoto, paripanthe tiṭṭhato, paradāraṁ gacchato, musā bhaṇato, karoto karīyati pāpaṁ.

     (Pāli only)

277. 277

     खुरपरियन्तेनkhu·ra·pa·ri·yan·te·na चेपिce·pi चक्केनcak·ke·na योyo इमिस्साi·mis·sā पथवियाpa·tha·vi·yā पाणेpā·ṇe एकंe·kaṃ मंसखलंmaṃ·sa·kha·laṃ एकंe·kaṃ मंसपुञ्जंmaṃ·sa·puñ·jaṃ करेय्य,ka·rey·ya अत्थिat·thi ततोनिदानंta·to·ni·dā·naṃ पापं,pā·paṃ अत्थिat·thi पापस्सpā·pas·sa आगमो।ā·ga·mo

     Khurapariyantena cepi cakkena yo imissā pathaviyā pāṇe ekaṁ maṁsakhalaṁ ekaṁ maṁsapuñjaṁ kareyya, atthi tatonidānaṁ pāpaṁ, atthi pāpassa āgamo.

     (Pāli only)

278. 278

     दक्खिणञ्चेपिdak·khi·ṇañ·ce·pi गङ्गायgaṅ·gā·ya तीरंtī·raṃ गच्छेय्यgac·chey·ya हनन्तोha·nan·to घातेन्तोghā·ten·to छिन्दन्तोchin·dan·to छेदापेन्तोche·dā·pen·to पचन्तोpa·can·to पाचापेन्तो,pā·cā·pen·to अत्थिat·thi ततोनिदानंta·to·ni·dā·naṃ पापं,pā·paṃ अत्थिat·thi पापस्सpā·pas·sa आगमो।ā·ga·mo

     Dakkhiṇañcepi gaṅgāya tīraṁ gaccheyya hananto ghātento chindanto chedāpento pacanto pācāpento, atthi tatonidānaṁ pāpaṁ, atthi pāpassa āgamo.

     (Pāli only)

279. 279

     उत्तरञ्चेपिut·ta·rañ·ce·pi गङ्गायgaṅ·gā·ya तीरंtī·raṃ गच्छेय्यgac·chey·ya ददन्तोda·dan·to दापेन्तो,dā·pen·to यजन्तोya·jan·to यजापेन्तो,ya·jā·pen·to अत्थिat·thi ततोनिदानंta·to·ni·dā·naṃ पुञ्ञं,puñ·ñaṃ अत्थिat·thi पुञ्ञस्सpuñ·ñas·sa आगमो।ā·ga·mo

     Uttarañcepi gaṅgāya tīraṁ gaccheyya dadanto dāpento, yajanto yajāpento, atthi tatonidānaṁ puññaṁ, atthi puññassa āgamo.

     (Pāli only)

280. 280

     दानेनdā·ne·na दमेनda·me·na संयमेनsaṃ·ya·me·na सच्चवज्जेनsac·ca·vaj·je·na अत्थिat·thi पुञ्ञं,puñ·ñaṃ अत्थिat·thi पुञ्ञस्सpuñ·ñas·sa आगमो”ति।ā·ga·mo

     Dānena damena saṁyamena saccavajjena atthi puññaṁ, atthi puññassa āgamo”ti.

     (Pāli only)

281. 281

     सचेsa·ce तस्सtas·sa भोतोbho·to सत्थुनोsat·thu·no सच्चंsac·caṃ वचनं,va·ca·naṃ अपण्णकतायa·paṇ·ṇa·ka·tā·ya मय्हं,may·haṃ य्वाहंyvā·haṃ नna किञ्चिkiñ·ci ब्याबाधेमिbyā·bā·dhe·mi तसंta·saṃ वाvā थावरंthā·va·raṃ वा।vā

     Sace tassa bhoto satthuno saccaṁ vacanaṁ, apaṇṇakatāya mayhaṁ, yvāhaṁ na kiñci byābādhemi tasaṁ vā thāvaraṁ vā.

     ‘If what this good teacher says is true, it’s a sure bet for me to not hurt any creature firm or frail.

282. 282

     उभयमेत्थu·bha·ya·met·tha कटग्गाहो,ka·ṭag·gā·ho यंyaṃ चम्हिcam·hi कायेनkā·ye·na संवुतोsaṃ·vu·to वाचायvā·cā·ya संवुतोsaṃ·vu·to मनसाma·na·sā संवुतो,saṃ·vu·to यञ्चyañ·ca कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जिस्सामी’ति।u·pa·paj·jis·sā·mī

     Ubhayamettha kaṭaggāho, yaṁ camhi kāyena saṁvuto vācāya saṁvuto manasā saṁvuto, yañca kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissāmī’ti.

     I hold a winning hand on both counts, since I’m restrained in body, speech, and mind, and when my body breaks up, after death, I’ll be reborn in a good place, a heavenly realm.’

283. 283

     तस्सtas·sa पामोज्जंpā·moj·jaṃ जायति।jā·ya·ti

     Tassa pāmojjaṁ jāyati.

     Joy springs up in them.

284. 284

     पमुदितस्सpa·mu·di·tas·sa पीतिpī·ti जायति।jā·ya·ti

     Pamuditassa pīti jāyati.

     Being joyful, rapture springs up.

285. 285

     पीतिमनस्सpī·ti·ma·nas·sa कायोkā·yo पस्सम्भति।pas·sam·bha·ti

     Pītimanassa kāyo passambhati.

     When the mind is full of rapture, the body becomes tranquil.

286. 286

     पस्सद्धकायोpas·sad·dha·kā·yo सुखंsu·khaṃ वेदयति।ve·da·ya·ti

     Passaddhakāyo sukhaṁ vedayati.

     When the body is tranquil, they feel bliss.

287. 287

     सुखिनोsu·khi·no चित्तंcit·taṃ समाधियति।sa·mā·dhi·ya·ti

     Sukhino cittaṁ samādhiyati.

     And when blissful, the mind becomes immersed in samādhi.

288. 288

     अयंa·yaṃ खो,kho गामणि,gā·ma·ṇi धम्मसमाधि।dham·ma·sa·mā·dhi

     Ayaṁ kho, gāmaṇi, dhammasamādhi.

     This is that immersion based on understanding of principle.

289. 289

     तत्रtat·ra चेce त्वंtvaṃ चित्तसमाधिंcit·ta·sa·mā·dhiṃ पटिलभेय्यासि,pa·ṭi·la·bhey·yā·si एवंe·vaṃ त्वंtvaṃ इमंi·maṃ कङ्खाधम्मंkaṅ·khā·dham·maṃ पजहेय्यासी”ति।pa·ja·hey·yā·sī

     Tatra ce tvaṁ cittasamādhiṁ paṭilabheyyāsi, evaṁ tvaṁ imaṁ kaṅkhādhammaṁ pajaheyyāsī”ti.

     If you gain such mental immersion, you can give up that state of uncertainty.”

290. 290

     एवंe·vaṃ वुत्ते,vut·te पाटलियोpā·ṭa·li·yo गामणिgā·ma·ṇi भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

     Evaṁ vutte, pāṭaliyo gāmaṇi bhagavantaṁ etadavoca:

     When he said this, Pāṭaliya the chief said to the Buddha,

291. 291

     “अभिक्कन्तं,a·bhik·kan·taṃ भन्ते,bhan·te अभिक्कन्तं,a·bhik·kan·taṃ भन्तेbhan·te …पे…pe

     “abhikkantaṁ, bhante, abhikkantaṁ, bhante …pe…

     “Excellent, sir! Excellent! …

292. 292

     अज्जतग्गेaj·ja·tag·ge पाणुपेतंpā·ṇu·pe·taṃ सरणंsa·ra·ṇaṃ गतन्”ति।ga·tan

     ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.

     From this day forth, may the Buddha remember me as a lay follower who has gone for refuge for life.”

293. 293

     तेरसमं।te·ra·sa·maṃ

     Terasamaṁ.

     (Pāli only)

294. 294

     गामणिवग्गोgā·ma·ṇi·vag·go पठमो।pa·ṭha·mo

     Gāmaṇivaggo paṭhamo.

     (Pāli only)

295. 295

     तस्सुद्दानंtas·sud·dā·naṃ

     Tassuddānaṁ

     (Pāli only)

296. 296

     चण्डोcaṇ·ḍo पुटोpu·ṭo योधाजीवो,yo·dhā·jī·vo

     Caṇḍo puṭo yodhājīvo,

     (Pāli only)

297. 297

     हत्थस्सोhat·thas·so असिबन्धको;a·si·ban·dha·ko

     Hatthasso asibandhako;

     (Pāli only)

298. 298

     देसनाde·sa·nā सङ्खकुलंsaṅ·kha·ku·laṃ मणिचूळं,ma·ṇi·cū·ḷaṃ

     Desanā saṅkhakulaṁ maṇicūḷaṁ,

     (Pāli only)

299. 299

     भद्ररासियपाटलीति।bhad·ra·rā·si·ya·pā·ṭa·lī·ti

     Bhadrarāsiyapāṭalīti.

     (Pāli only)

300. 300

     गामणिसंयुत्तंgā·ma·ṇi·saṃ·yut·taṃ समत्तं।sa·mat·taṃ

     Gāmaṇisaṁyuttaṁ samattaṁ.

     The Linked Discourses on chiefs are complete.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.