The Compendium 17 परिवार 17

114

बहुस्सुतोba·hus·su·to चूळनागो,cū·ḷa·nā·go

Bahussuto cūḷanāgo,

The learned Cūlanāga,

115

गजोवga·jo·va दुप्पधंसियो।dup·pa·dhaṃ·si·yo

Gajova duppadhaṁsiyo.

Invincible, like an elephant.

116

धम्मपालितनामोdham·ma·pā·li·ta·nā·mo च,ca

Dhammapālitanāmo ca,

And the one named Dhammapālita,

117

रोहणेro·ha·ṇe साधुपूजितो;sā·dhu·pū·ji·to

rohaṇe sādhupūjito;

Rohaṇa, venerated as a saint;

118

तस्सtas·sa सिस्सोsis·so महापञ्ञो,ma·hā·pañ·ño

Tassa sisso mahāpañño,

His student Khema of great wisdom,

119

खेमनामोkhe·ma·nā·mo तिपेटको।ti·pe·ṭa·ko

khemanāmo tipeṭako.

A master of the three Collections.

120

दीपेdī·pe तारकराजाव,tā·ra·ka·rā·jā·va

Dīpe tārakarājāva,

Like the king of the stars on the island,

121

पञ्ञायpañ·ñā·ya अतिरोचथ;a·ti·ro·ca·tha

paññāya atirocatha;

He outshone others in his wisdom;

122

उपतिस्सोu·pa·tis·so चca मेधावी,me·dhā·vī

Upatisso ca medhāvī,

And the discerning Upatissa,

123

फुस्सदेवोphus·sa·de·vo महाकथी।ma·hā·ka·thī

phussadevo mahākathī.

Phussadeva the great speaker.

124

पुनदेवpu·na·de·va सुमनोsu·ma·no मेधावी,me·dhā·vī

Punadeva sumano medhāvī,

Another discerning Sumana,

125

पुप्फनामोpup·pha·nā·mo बहुस्सुतो;ba·hus·su·to

Pupphanāmo bahussuto;

The learned one named Puppha;

126

महाकथीma·hā·ka·thī महासिवो,ma·hā·si·vo

Mahākathī mahāsivo,

Mahāsīva the great speaker,

127

पिटकेpi·ṭa·ke सब्बत्थsab·bat·tha कोविदो।ko·vi·do

Piṭake sabbattha kovido.

Skilled in the entire Collection.

128

पुनदेवpu·na·de·va उपालिu·pā·li मेधावी,me·dhā·vī

Punadeva upāli medhāvī,

Another discerning Upāli,

129

विनयेvi·na·ye चca विसारदो;vi·sā·ra·do

Vinaye ca visārado;

130

महानागोma·hā·nā·go महापञ्ञो,ma·hā·pañ·ño

Mahānāgo mahāpañño,

Mahānāga of great wisdom,

131

सद्धम्मवंसकोविदो।sad·dham·ma·vaṃ·sa·ko·vi·do

Saddhammavaṁsakovido.

Skilled in the tradition of the true Teaching.

132

पुनदेवpu·na·de·va अभयोa·bha·yo मेधावी,me·dhā·vī

Punadeva abhayo medhāvī,

Another discerning Abhaya,

133

पिटकेpi·ṭa·ke सब्बत्थsab·bat·tha कोविदो;ko·vi·do

Piṭake sabbattha kovido;

Skilled in the entire Collection;

134

तिस्सत्थेरोtis·sat·the·ro चca मेधावी,me·dhā·vī

Tissatthero ca medhāvī,

And the discerning senior monk Tissa,

135

विनयेvi·na·ye चca विसारदो।vi·sā·ra·do

Vinaye ca visārado.

Confident in the Monastic Law.

136

तस्सtas·sa सिस्सोsis·so महापञ्ञो,ma·hā·pañ·ño

Tassa sisso mahāpañño,

His student of great wisdom,

137

पुप्फनामोpup·pha·nā·mo बहुस्सुतो;ba·hus·su·to

pupphanāmo bahussuto;

The learned one named Puppha;

138

सासनंsā·sa·naṃ अनुरक्खन्तो,a·nu·rak·khan·to

Sāsanaṁ anurakkhanto,

Guarding Buddhism,

139

जम्बुदीपेjam·bu·dī·pe पतिट्ठितो।pa·tiṭ·ṭhi·to

jambudīpe patiṭṭhito.

He established himself in India.

140

चूळाभयोcū·ḷā·bha·yo चca मेधावी,me·dhā·vī

Cūḷābhayo ca medhāvī,

And the discerning Cūlābhaya,

141

विनयेvi·na·ye चca विसारदो;vi·sā·ra·do

vinaye ca visārado;

142

तिस्सत्थेरोtis·sat·the·ro चca मेधावी,me·dhā·vī

Tissatthero ca medhāvī,

And the discerning senior monk Tissa,

143

सद्धम्मवंसकोविदो।sad·dham·ma·vaṃ·sa·ko·vi·do

saddhammavaṁsakovido.

Skilled in the tradition of the true Teaching.

144

चूळदेवोcū·ḷa·de·vo चca मेधावी,me·dhā·vī

Cūḷadevo ca medhāvī,

And the discerning Cūladeva,

145

विनयेvi·na·ye चca विसारदो;vi·sā·ra·do

vinaye ca visārado;

146

सिवत्थेरोsi·vat·the·ro चca मेधावी,me·dhā·vī

Sivatthero ca medhāvī,

And the discerning senior monk Siva,

147

विनयेvi·na·ye सब्बत्थsab·bat·tha कोविदो।ko·vi·do

vinaye sabbattha kovido.

Skilled in the entire Monastic Law—

148

एतेe·te नागाnā·gā महापञ्ञा,ma·hā·pañ·ñā

Ete nāgā mahāpaññā,

These mighty beings of great wisdom,

149

विनयञ्ञूvi·na·yañ·ñū मग्गकोविदा;mag·ga·ko·vi·dā

Vinayaññū maggakovidā;

Knowers of the Monastic Law and skilled in the path;

150

विनयंvi·na·yaṃ दीपेdī·pe पकासेसुं,pa·kā·se·suṃ

Vinayaṁ dīpe pakāsesuṁ,

Proclaimed the Collection of Monastic Law,

151

पिटकंpi·ṭa·kaṃ तम्बपण्णियाति।tam·ba·paṇ·ṇi·yā·ti

Piṭakaṁ tambapaṇṇiyāti.

On the island of Sri Lanka.”

152

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na भिक्खुनीनंbhik·khu·nī·naṃ छट्ठंchaṭ·ṭhaṃ पाराजिकंpā·rā·ji·kaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena bhikkhunīnaṁ chaṭṭhaṁ pārājikaṁ kattha paññattanti?

“The nuns’ sixth offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”

153

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

154

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

155

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

156

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

157

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī जानंjā·naṃ पाराजिकंpā·rā·ji·kaṃ धम्मंdham·maṃ अज्झापन्नंaj·jhā·pan·naṃ भिक्खुनिंbhik·khu·niṃ नेवत्तनाne·vat·ta·nā पटिचोदेसिpa·ṭi·co·de·si नna गणस्सga·ṇas·sa आरोचेसि,ā·ro·ce·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī jānaṁ pārājikaṁ dhammaṁ ajjhāpannaṁ bhikkhuniṁ nevattanā paṭicodesi na gaṇassa ārocesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā, knowing that a nun had committed an offense entailing expulsion, neither confronting her herself nor telling the community.

158

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

159

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

160

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

161

भिक्खुनीनंbhik·khu·nī·naṃ सत्तमंsat·ta·maṃ पाराजिकंpā·rā·ji·kaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhunīnaṁ sattamaṁ pārājikaṁ kattha paññattanti?

“There is the nun’s seventh offense entailing expulsion. Where was it laid down?”

162

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

163

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

164

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

165

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

166

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī समग्गेनsa·mag·ge·na सङ्घेनsaṅ·ghe·na उक्खित्तंuk·khit·taṃ अरिट्ठंa·riṭ·ṭhaṃ भिक्खुंbhik·khuṃ गद्धबाधिपुब्बंgad·dha·bā·dhi·pub·baṃ अनुवत्ति,a·nu·vat·ti तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī samaggena saṅghena ukkhittaṁ ariṭṭhaṁ bhikkhuṁ gaddhabādhipubbaṁ anuvatti, tasmiṁ vatthusmiṁ.

The nun Thullanandā taking sides with the monk Ariṭṭha, the ex-vulture-hunter, who had been ejected by a unanimous Sangha.

167

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

168

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

169

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

170

भिक्खुनीनंbhik·khu·nī·naṃ अट्ठमंaṭ·ṭha·maṃ पाराजिकंpā·rā·ji·kaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhunīnaṁ aṭṭhamaṁ pārājikaṁ kattha paññattanti?

“There is the nun’s eighth offense entailing expulsion. Where was it laid down?”

171

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

172

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

173

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

174

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

175

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo अट्ठमंaṭ·ṭha·maṃ वत्थुंvat·thuṃ परिपूरेसुं,pa·ri·pū·re·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo aṭṭhamaṁ vatthuṁ paripūresuṁ, tasmiṁ vatthusmiṁ.

The nuns from the group of six fulfilling the eight parts.

176

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

177

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

178

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

179

अट्ठaṭ·ṭha पाराजिकाpā·rā·ji·kā निट्ठिता।niṭ·ṭhi·tā

Aṭṭha pārājikā niṭṭhitā.

The eight offenses entailing expulsion are finished.

180

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

181

मेथुनादिन्नादानञ्च,me·thu·nā·din·nā·dā·nañ·ca

Methunādinnādānañca,

“Sexual intercourse, and stealing,

182

मनुस्सविग्गहुत्तरि;ma·nus·sa·vig·ga·hut·ta·ri

manussaviggahuttari;

Person, super;

183

कायसंसग्गंkā·ya·saṃ·sag·gaṃ छादेति,chā·de·ti

Kāyasaṁsaggaṁ chādeti,

Physical contact, conceals,

184

उक्खित्ताuk·khit·tā अट्ठaṭ·ṭha वत्थुका;vat·thu·kā

ukkhittā aṭṭha vatthukā;

Ejected, eight parts—

185

पञ्ञापेसिpañ·ñā·pe·si महावीरो,ma·hā·vī·ro

Paññāpesi mahāvīro,

The Great Hero laid down,

186

छेज्जवत्थूchej·ja·vat·thū असंसयाति।a·saṃ·sa·yā·ti

chejjavatthū asaṁsayāti.

The definitive grounds for cutting off.”

187

2। सङ्घादिसेसकण्डsaṅ·ghā·di·se·sa·kaṇ·ḍa

2. Saṅghādisesakaṇḍa

2. The chapter on offenses entailing suspension

188

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na उस्सयवादिकायus·sa·ya·vā·di·kā·ya भिक्खुनियाbhik·khu·ni·yā अड्डंaḍ·ḍaṃ करोन्तियाka·ron·ti·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तो?pañ·ñat·to

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena ussayavādikāya bhikkhuniyā aḍḍaṁ karontiyā saṅghādiseso kattha paññatto?

“The offense entailing suspension for a litigious nun initiating a lawsuit was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?

189

कंkaṃ आरब्भ?ā·rab·bha

Kaṁ ārabbha?

Whom is it about?

190

किस्मिंkis·miṃ वत्थुस्मिंvat·thus·miṃ …पे…pe

Kismiṁ vatthusmiṁ …pe…

What is it about? …

191

केनाभतन्ति?ke·nā·bha·tan·ti

kenābhatanti?

Who handed it down?”

192

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na उस्सयवादिकायus·sa·ya·vā·di·kā·ya भिक्खुनियाbhik·khu·ni·yā अड्डंaḍ·ḍaṃ करोन्तियाka·ron·ti·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena ussayavādikāya bhikkhuniyā aḍḍaṁ karontiyā saṅghādiseso kattha paññattoti?

“The offense entailing suspension for a litigious nun initiating a lawsuit was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”

193

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

194

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

195

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

196

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

197

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī उस्सयवादिकाus·sa·ya·vā·di·kā विहरि,vi·ha·ri तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī ussayavādikā vihari, tasmiṁ vatthusmiṁ.

The nun Thullanandā taking legal action.

198

अत्थिat·thi तत्थtat·tha पञ्ञत्ति,pañ·ñat·ti अनुपञ्ञत्ति,a·nu·pañ·ñat·ti अनुप्पन्नपञ्ञत्तीति?a·nup·pan·na·pañ·ñat·tī·ti

Atthi tattha paññatti, anupaññatti, anuppannapaññattīti?

“Is there a rule, an addition to the rule, an unprompted rule?”

199

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

200

अनुपञ्ञत्तिa·nu·pañ·ñat·ti अनुप्पन्नपञ्ञत्तिa·nup·pan·na·pañ·ñat·ti तस्मिंtas·miṃ नत्थि।nat·thi

Anupaññatti anuppannapaññatti tasmiṁ natthi.

There is no addition to the rule. There is no unprompted rule.

201

सब्बत्थपञ्ञत्ति,sab·bat·tha·pañ·ñat·ti पदेसपञ्ञत्तीति?pa·de·sa·pañ·ñat·tī·ti

Sabbatthapaññatti, padesapaññattīti?

“Is it a rule that applies everywhere or in a particular place?”

202

सब्बत्थपञ्ञत्ति।sab·bat·tha·pañ·ñat·ti

Sabbatthapaññatti.

Everywhere.

203

साधारणपञ्ञत्ति,sā·dhā·ra·ṇa·pañ·ñat·ti असाधारणपञ्ञत्तीति?a·sā·dhā·ra·ṇa·pañ·ñat·tī·ti

Sādhāraṇapaññatti, asādhāraṇapaññattīti?

“Is it a rule that the monks and nuns have in common or not in common?”

204

असाधारणपञ्ञत्ति।a·sā·dhā·ra·ṇa·pañ·ñat·ti

Asādhāraṇapaññatti.

Not in common.

205

एकतोपञ्ञत्ति,e·ka·to·pañ·ñat·ti उभतोपञ्ञत्तीति?u·bha·to·pañ·ñat·tī·ti

Ekatopaññatti, ubhatopaññattīti?

“Is it a rule for one Sangha or for both?”

206

एकतोपञ्ञत्ति।e·ka·to·pañ·ñat·ti

Ekatopaññatti.

For one.

207

चतुन्नंca·tun·naṃ पातिमोक्खुद्देसानंpā·ti·mok·khud·de·sā·naṃ कत्थोगधंkat·tho·ga·dhaṃ कत्थkat·tha परियापन्नन्ति?pa·ri·yā·pan·nan·ti

Catunnaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?

“In which of the four ways of reciting the Monastic Code is it contained and included?”

208

निदानोगधंni·dā·no·ga·dhaṃ निदानपरियापन्नं।ni·dā·na·pa·ri·yā·pan·naṃ

Nidānogadhaṁ nidānapariyāpannaṁ.

In the introduction.

209

कतमेनka·ta·me·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छतीति?ā·gac·cha·tī·ti

Katamena uddesena uddesaṁ āgacchatīti?

“In which recitation is it included?”

210

ततियेनta·ti·ye·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छति।ā·gac·cha·ti

Tatiyena uddesena uddesaṁ āgacchati.

In the third recitation.

211

चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ कतमाka·ta·mā विपत्तीति?vi·pat·tī·ti

Catunnaṁ vipattīnaṁ katamā vipattīti?

“To which of the four kinds of failure does it belong?”

212

सीलविपत्ति।sī·la·vi·pat·ti

Sīlavipatti.

Failure in morality.

213

सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ कतमोka·ta·mo आपत्तिक्खन्धोति?ā·pat·tik·khan·dho·ti

Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?

“To which of the seven classes of offenses does it belong?”

214

सङ्घादिसेसापत्तिक्खन्धो।saṅ·ghā·di·se·sā·pat·tik·khan·dho

Saṅghādisesāpattikkhandho.

The class of offenses entailing suspension.

215

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातीति?sa·muṭ·ṭhā·tī·ti

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?

“Through how many of the six kinds of originations of offenses does it originate?”

216

द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Dvīhi samuṭṭhānehi samuṭṭhāti—

It originates in two ways:

217

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhāti, na cittato;

from body and speech, not from mind; or

218

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe…

from body, speech, and mind. …

219

केनाभतन्ति?ke·nā·bha·tan·ti

kenābhatanti?

“Who handed it down?”

220

परम्पराभतं—pa·ram·pa·rā·bha·taṃ

Paramparābhataṁ—

The lineage:

221

उपालिu·pā·li दासकोdā·sa·ko चेव,ce·va

Upāli dāsako ceva,

“Upāli and Dāsaka,

222

सोणकोso·ṇa·ko सिग्गवोsig·ga·vo तथा;ta·thā

soṇako siggavo tathā;

Soṇaka and so Siggava;

223

मोग्गलिपुत्तेनmog·ga·li·put·te·na पञ्चमा,pañ·ca·mā

Moggaliputtena pañcamā,

With Moggaliputta as the fifth—

224

एतेe·te जम्बुसिरिव्हये।jam·bu·si·riv·ha·ye

ete jambusirivhaye.

These were in India, <j>the land named after the glorious rose apple.

225

…पे…pe

…pe…

…

226

एतेe·te नागाnā·gā महापञ्ञा,ma·hā·pañ·ñā

Ete nāgā mahāpaññā,

These mighty beings of great wisdom,

227

विनयञ्ञूvi·na·yañ·ñū मग्गकोविदा;mag·ga·ko·vi·dā

Vinayaññū maggakovidā;

Knowers of the Monastic Law and skilled in the path;

228

विनयंvi·na·yaṃ दीपेdī·pe पकासेसुं,pa·kā·se·suṃ

Vinayaṁ dīpe pakāsesuṁ,

Proclaimed the Collection of Monastic Law,

229

पिटकंpi·ṭa·kaṃ तम्बपण्णियाति।tam·ba·paṇ·ṇi·yā·ti

Piṭakaṁ tambapaṇṇiyāti.

On the island of Sri Lanka.”

230

चोरिंco·riṃ वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Coriṁ vuṭṭhāpentiyā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for giving the full admission to a female criminal. Where was it laid down?”

231

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

232

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

233

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

234

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

235

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī चोरिंco·riṃ वुट्ठापेसि,vuṭ·ṭhā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī coriṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā giving the full admission to a female criminal.

236

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

237

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

238

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

from speech and mind, not from body; or

239

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

240

एकायe·kā·ya गामन्तरंgā·man·ta·raṃ गच्छन्तियाgac·chan·ti·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Ekāya gāmantaraṁ gacchantiyā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for walking to the next inhabited area by oneself. Where was it laid down?”

241

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

242

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

243

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

244

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

245

अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī एकाe·kā गामन्तरंgā·man·ta·raṃ गच्छि,gac·chi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī ekā gāmantaraṁ gacchi, tasmiṁ vatthusmiṁ.

A certain nun walking to the next inhabited area by herself.

246

एकाe·kā पञ्ञत्ति,pañ·ñat·ti तिस्सोtis·so अनुपञ्ञत्तियो।a·nu·pañ·ñat·ti·yo

Ekā paññatti, tisso anupaññattiyo.

There is one rule. There are three additions to the rule.

247

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

248

पठमपाराजिकेpa·ṭha·ma·pā·rā·ji·ke …पे…।pe

paṭhamapārājike …pe….

… (as in the first offense entailing expulsion) …

249

समग्गेनsa·mag·ge·na सङ्घेनsaṅ·ghe·na उक्खित्तंuk·khit·taṃ भिक्खुनिंbhik·khu·niṃ धम्मेनdham·me·na विनयेनvi·na·ye·na सत्थुसासनेनsat·thu·sā·sa·ne·na अनपलोकेत्वाa·na·pa·lo·ket·vā कारकसङ्घंkā·ra·ka·saṅ·ghaṃ अनञ्ञायa·nañ·ñā·ya गणस्सga·ṇas·sa छन्दंchan·daṃ ओसारेन्तियाo·sā·ren·ti·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ anaññāya gaṇassa chandaṁ osārentiyā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for readmitting a nun who had been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction, without first getting permission from the Sangha that did the legal procedure and without the consent of the community. Where was it laid down?”

250

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

251

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

252

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

253

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

254

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī समग्गेनsa·mag·ge·na सङ्घेनsaṅ·ghe·na उक्खित्तंuk·khit·taṃ भिक्खुनिंbhik·khu·niṃ धम्मेनdham·me·na विनयेनvi·na·ye·na सत्थुसासनेनsat·thu·sā·sa·ne·na अनपलोकेत्वाa·na·pa·lo·ket·vā कारकसङ्घंkā·ra·ka·saṅ·ghaṃ अनञ्ञायa·nañ·ñā·ya गणस्सga·ṇas·sa छन्दंchan·daṃ ओसारेसि,o·sā·re·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī samaggena saṅghena ukkhittaṁ bhikkhuniṁ dhammena vinayena satthusāsanena anapaloketvā kārakasaṅghaṁ anaññāya gaṇassa chandaṁ osāresi, tasmiṁ vatthusmiṁ.

The nun Thullanandā readmitting a nun who had been ejected by a unanimous Sangha in accordance with the Teaching, the Monastic Law, and the Teacher’s instruction, without first getting permission from the Sangha that did the legal procedure and without the consent of the community.

255

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

256

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

257

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

258

अवस्सुतायa·vas·su·tā·ya भिक्खुनियाbhik·khu·ni·yā अवस्सुतस्सa·vas·su·tas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa हत्थतोhat·tha·to खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā भुञ्जन्तियाbhuñ·jan·ti·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Avassutāya bhikkhuniyā avassutassa purisapuggalassa hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjantiyā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for a lustful nun eating fresh or cooked food after receiving it directly from a lustful man. Where was it laid down?”

259

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

260

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

261

सुन्दरीनन्दंsun·da·rī·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Sundarīnandaṁ bhikkhuniṁ ārabbha.

The nun Sundarīnandā.

262

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

263

सुन्दरीनन्दाsun·da·rī·nan·dā भिक्खुनीbhik·khu·nī अवस्सुताa·vas·su·tā अवस्सुतस्सa·vas·su·tas·sa पुरिसपुग्गलस्सpu·ri·sa·pug·ga·las·sa हत्थतोhat·tha·to आमिसंā·mi·saṃ पटिग्गहेसि,pa·ṭig·ga·he·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sundarīnandā bhikkhunī avassutā avassutassa purisapuggalassa hatthato āmisaṁ paṭiggahesi, tasmiṁ vatthusmiṁ.

The nun Sundarīnandā, being lustful, receiving food directly from a lustful man.

264

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

265

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

266

पठमपाराजिकेpa·ṭha·ma·pā·rā·ji·ke …पे…।pe

paṭhamapārājike …pe….

… (as in the first offense entailing expulsion) …

267

“किंkiṃ ते,te अय्ये,ay·ye एसोe·so पुरिसपुग्गलोpu·ri·sa·pug·ga·lo करिस्सतिka·ris·sa·ti अवस्सुतोa·vas·su·to वाvā अनवस्सुतोa·na·vas·su·to वा,vā यतोya·to त्वंtvaṃ अनवस्सुता।a·na·vas·su·tā

“Kiṁ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṁ anavassutā.

“There is an offense entailing suspension for urging a nun on, saying, ‘Venerable, what can this man do to you, whether he has lust or not, if you’re without? Go on, venerable, receive it with your own hands and then eat whatever fresh or cooked food he gives you.’ Where was it laid down?”

268

इङ्घ,iṅ·gha अय्ये,ay·ye यंyaṃ तेte एसोe·so पुरिसपुग्गलोpu·ri·sa·pug·ga·lo देतिde·ti खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वा,vā तंtaṃ त्वंtvaṃ सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā खादkhā·da वाvā भुञ्जbhuñ·ja वा”तिvā उय्योजेन्तियाuy·yo·jen·ti·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Iṅgha, ayye, yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā, taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti uyyojentiyā saṅghādiseso kattha paññattoti?

(Pāli only)

269

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

270

कंkaṃ अरब्भाति?a·rab·bhā·ti

Kaṁ arabbhāti?

“Whom is it about?”

271

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

272

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

273

अञ्ञतराañ·ña·ta·rā भिक्खुनी—“किंbhik·khu·nī ते,te अय्ये,ay·ye एसोe·so पुरिसपुग्गलोpu·ri·sa·pug·ga·lo करिस्सतिka·ris·sa·ti अवस्सुतोa·vas·su·to वाvā अनवस्सुतोa·na·vas·su·to वा,vā यतोya·to त्वंtvaṃ अनवस्सुता।a·na·vas·su·tā इङ्घ,iṅ·gha अय्ये,ay·ye यंyaṃ तेte एसोe·so पुरिसपुग्गलोpu·ri·sa·pug·ga·lo देतिde·ti खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वा,vā तंtaṃ त्वंtvaṃ सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā खादkhā·da वाvā भुञ्जbhuñ·ja वा”तिvā उय्योजेसि,uy·yo·je·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī—“kiṁ te, ayye, eso purisapuggalo karissati avassuto vā anavassuto vā, yato tvaṁ anavassutā. Iṅgha, ayye, yaṁ te eso purisapuggalo deti khādanīyaṁ vā bhojanīyaṁ vā, taṁ tvaṁ sahatthā paṭiggahetvā khāda vā bhuñja vā”ti uyyojesi, tasmiṁ vatthusmiṁ.

A certain nun urging a nun on, saying, “Venerable, what can this man do to you, whether he has lust or not, if you’re without? Go on, venerable, receive it with your own hands and then eat whatever fresh or cooked food he gives you.”

274

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

275

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

276

कुपितायku·pi·tā·ya अनत्तमनायa·nat·ta·ma·nā·ya भिक्खुनियाbhik·khu·ni·yā यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तियाpa·ṭi·nis·saj·jan·ti·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Kupitāya anattamanāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for an angry nun not to stop when pressed for the third time. Where was it laid down?”

277

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

278

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

279

चण्डकाळिंcaṇ·ḍa·kā·ḷiṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Caṇḍakāḷiṁ bhikkhuniṁ ārabbha.

280

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

281

चण्डकाळीcaṇ·ḍa·kā·ḷī भिक्खुनीbhik·khu·nī कुपिताku·pi·tā अनत्तमनाa·nat·ta·ma·nā एवंe·vaṃ अवच—“बुद्धंa·va·ca पच्चाचिक्खामि,pac·cā·cik·khā·mi धम्मंdham·maṃ पच्चाचिक्खामि,pac·cā·cik·khā·mi सङ्घंsaṅ·ghaṃ पच्चाचिक्खामि,pac·cā·cik·khā·mi सिक्खंsik·khaṃ पच्चाचिक्खामी”ति,pac·cā·cik·khā·mī तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Caṇḍakāḷī bhikkhunī kupitā anattamanā evaṁ avaca—“buddhaṁ paccācikkhāmi, dhammaṁ paccācikkhāmi, saṅghaṁ paccācikkhāmi, sikkhaṁ paccācikkhāmī”ti, tasmiṁ vatthusmiṁ.

The nun Caṇḍakālī saying in anger, “I renounce the Buddha, I renounce the Teaching, I renounce the Sangha, I renounce the training!”

282

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

283

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

284

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

285

किस्मिञ्चिदेवkis·miñ·ci·de·va अधिकरणेa·dhi·ka·ra·ṇe पच्चाकतायpac·cā·ka·tā·ya भिक्खुनियाbhik·khu·ni·yā यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तियाpa·ṭi·nis·saj·jan·ti·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Kismiñcideva adhikaraṇe paccākatāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyā saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for a nun who has had a legal issue decided against her not to stop when pressed for the third time. Where was it laid down?”

286

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

287

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

288

चण्डकाळिंcaṇ·ḍa·kā·ḷiṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Caṇḍakāḷiṁ bhikkhuniṁ ārabbha.

289

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

290

चण्डकाळीcaṇ·ḍa·kā·ḷī भिक्खुनीbhik·khu·nī किस्मिञ्चिदेवkis·miñ·ci·de·va अधिकरणेa·dhi·ka·ra·ṇe पच्चाकताpac·cā·ka·tā कुपिताku·pi·tā अनत्तमनाa·nat·ta·ma·nā एवंe·vaṃ अवच—“छन्दगामिनियोa·va·ca चca भिक्खुनियो,bhik·khu·ni·yo दोसगामिनियोdo·sa·gā·mi·ni·yo चca भिक्खुनियो,bhik·khu·ni·yo मोहगामिनियोmo·ha·gā·mi·ni·yo चca भिक्खुनियो,bhik·khu·ni·yo भयगामिनियोbha·ya·gā·mi·ni·yo चca भिक्खुनियो”ति,bhik·khu·ni·yo तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Caṇḍakāḷī bhikkhunī kismiñcideva adhikaraṇe paccākatā kupitā anattamanā evaṁ avaca—“chandagāminiyo ca bhikkhuniyo, dosagāminiyo ca bhikkhuniyo, mohagāminiyo ca bhikkhuniyo, bhayagāminiyo ca bhikkhuniyo”ti, tasmiṁ vatthusmiṁ.

The nun Caṇḍakālī, who had had a legal issue decided against her, saying in anger, “The nuns are acting out of favoritism, ill will, confusion, and fear.”

291

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

292

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

293

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

294

संसट्ठानंsaṃ·saṭ·ṭhā·naṃ भिक्खुनीनंbhik·khu·nī·naṃ यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तीनंpa·ṭi·nis·saj·jan·tī·naṃ सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Saṁsaṭṭhānaṁ bhikkhunīnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjantīnaṁ saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for socializing nuns not to stop when pressed for the third time. Where was it laid down?”

295

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

296

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

297

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

298

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

299

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo संसट्ठाsaṃ·saṭ·ṭhā विहरिंसु,vi·ha·riṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo saṁsaṭṭhā vihariṁsu, tasmiṁ vatthusmiṁ.

A number of nuns socializing.

300

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

301

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

302

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

303

“संसट्ठाव,saṃ·saṭ·ṭhā·va अय्ये,ay·ye तुम्हेtum·he विहरथ।vi·ha·ra·tha

“Saṁsaṭṭhāva, ayye, tumhe viharatha.

“There is an offense entailing suspension for urging nuns in this way: ‘Venerables, you should socialize. Don’t live separately,’ and then not to stop when pressed for the third time. Where was it laid down?”

304

माmā तुम्हेtum·he नानाnā·nā विहरित्था”तिvi·ha·rit·thā उय्योजेन्तियाuy·yo·jen·ti·yā यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तियाpa·ṭi·nis·saj·jan·ti·yā सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Mā tumhe nānā viharitthā”ti uyyojentiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyā saṅghādiseso kattha paññattoti?

(Pāli only)

305

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

306

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

307

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

308

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

309

थुल्लनन्दाthul·la·nan·dā भिक्खुनी—“संसट्ठाव,bhik·khu·nī अय्ये,ay·ye तुम्हेtum·he विहरथ,vi·ha·ra·tha माmā तुम्हेtum·he नानाnā·nā विहरित्था”तिvi·ha·rit·thā उय्योजेसि,uy·yo·je·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī—“saṁsaṭṭhāva, ayye, tumhe viharatha, mā tumhe nānā viharitthā”ti uyyojesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā urging the nuns on, saying, “Venerables, you should socialize. Don’t live separately.”

310

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

311

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

312

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

313

दसda·sa सङ्घादिसेसाsaṅ·ghā·di·se·sā निट्ठिता।niṭ·ṭhi·tā

Dasa saṅghādisesā niṭṭhitā.

The ten rules entailing suspension are finished.

314

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

315

उस्सयचोरिus·sa·ya·co·ri गामन्तं,gā·man·taṃ

Ussayacori gāmantaṁ,

“Litigious, a criminal, the next inhabited area,

316

उक्खित्तंuk·khit·taṃ खादनेनkhā·da·ne·na च;ca

ukkhittaṁ khādanena ca;

Ejected, and with fresh food;

317

किंkiṃ तेte कुपिताku·pi·tā किस्मिञ्चि,kis·miñ·ci

Kiṁ te kupitā kismiñci,

What to you, angry, a legal issue,

318

संसट्ठाsaṃ·saṭ·ṭhā ञायतेñā·ya·te दसाति।da·sā·ti

saṁsaṭṭhā ñāyate dasāti.

Socializing, the same method: those are the ten.”

319

3। निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa

3. Nissaggiyakaṇḍa

3. The chapter on relinquishment

320

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na पत्तसन्निचयंpat·ta·san·ni·ca·yaṃ करोन्तियाka·ron·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena pattasannicayaṁ karontiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“The offense entailing relinquishment and confession for collecting almsbowls was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”

321

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

322

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

323

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

324

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

325

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo पत्तसन्निचयंpat·ta·san·ni·ca·yaṃ अकंसु,a·kaṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo pattasannicayaṁ akaṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six collecting almsbowls.

326

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

327

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

328

कथिनकेka·thi·na·ke …पे…।pe

kathinake …pe….

… (as in the rule on the robe season) …

329

अकालचीवरंa·kā·la·cī·va·raṃ “कालचीवरन्”तिkā·la·cī·va·ran अधिट्ठहित्वाa·dhiṭ·ṭha·hit·vā भाजापेन्तियाbhā·jā·pen·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Akālacīvaraṁ “kālacīvaran”ti adhiṭṭhahitvā bhājāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for determining out-of-season robe-cloth as ‘in-season’, and then distributing it. Where was it laid down?”

330

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

331

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

332

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

333

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

334

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī अकालचीवरंa·kā·la·cī·va·raṃ “कालचीवरन्”तिkā·la·cī·va·ran अधिट्ठहित्वाa·dhiṭ·ṭha·hit·vā भाजापेसि,bhā·jā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī akālacīvaraṁ “kālacīvaran”ti adhiṭṭhahitvā bhājāpesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā determining out-of-season robe-cloth as “in-season”, and then distributing it.

335

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

336

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

337

भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ चीवरंcī·va·raṃ परिवत्तेत्वाpa·ri·vat·tet·vā अच्छिन्दन्तियाac·chin·dan·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhuniyā saddhiṁ cīvaraṁ parivattetvā acchindantiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for trading robes with a nun and then taking it back. Where was it laid down?”

338

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

339

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

340

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

341

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

342

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ चीवरंcī·va·raṃ परिवत्तेत्वाpa·ri·vat·tet·vā अच्छिन्दि,ac·chin·di तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī bhikkhuniyā saddhiṁ cīvaraṁ parivattetvā acchindi, tasmiṁ vatthusmiṁ.

The nun Thullanandā trading a robe with a nun and then taking it back.

343

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

344

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

345

अञ्ञंañ·ñaṃ विञ्ञापेत्वाviñ·ñā·pet·vā अञ्ञंañ·ñaṃ विञ्ञापेन्तियाviñ·ñā·pen·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aññaṁ viññāpetvā aññaṁ viññāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for asking for one thing and then for something else. Where was it laid down?”

346

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

347

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

348

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

349

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

350

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī अञ्ञंañ·ñaṃ विञ्ञापेत्वाviñ·ñā·pet·vā अञ्ञंañ·ñaṃ विञ्ञापेसि,viñ·ñā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī aññaṁ viññāpetvā aññaṁ viññāpesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā asking for one thing and then for something else.

351

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

352

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

353

अञ्ञंañ·ñaṃ चेतापेत्वाce·tā·pet·vā अञ्ञंañ·ñaṃ चेतापेन्तियाce·tā·pen·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aññaṁ cetāpetvā aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for getting one thing in exchange and then something else. Where was it laid down?”

354

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

355

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

356

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

357

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

358

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī अञ्ञंañ·ñaṃ चेतापेत्वाce·tā·pet·vā अञ्ञंañ·ñaṃ चेतापेसि,ce·tā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī aññaṁ cetāpetvā aññaṁ cetāpesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā getting one thing in exchange and then something else.

359

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

360

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

361

अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na सङ्घिकेनsaṅ·ghi·ke·na अञ्ञंañ·ñaṃ चेतापेन्तियाce·tā·pen·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थंkat·thaṃ पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ katthaṁ paññattanti?

“There is an offense entailing relinquishment and confession for exchanging for something else a requisite belonging to the Sangha that is designated for a specific purpose. Where was it laid down?”

362

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

363

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

364

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

365

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

366

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na सङ्घिकेनsaṅ·ghi·ke·na अञ्ञंañ·ñaṃ चेतापेसुं,ce·tā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo aññadatthikena parikkhārena aññuddisikena saṅghikena aññaṁ cetāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns exchanging for something else a requisite belonging to the Sangha that was designated for a specific purpose.

367

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

368

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

369

अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na सङ्घिकेनsaṅ·ghi·ke·na सञ्ञाचिकेनsañ·ñā·ci·ke·na अञ्ञंañ·ñaṃ चेतापेन्तियाce·tā·pen·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aññadatthikena parikkhārena aññuddisikena saṅghikena saññācikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for exchanging for something else a requisite belonging to the Sangha that is designated for a specific purpose and was asked for. Where was it laid down?”

370

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

371

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

372

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

373

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

374

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na सङ्घिकेनsaṅ·ghi·ke·na सञ्ञाचिकेनsañ·ñā·ci·ke·na अञ्ञंañ·ñaṃ चेतापेसुं,ce·tā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo aññadatthikena parikkhārena aññuddisikena saṅghikena saññācikena aññaṁ cetāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns exchanging for something else a requisite belonging to the Sangha that was designated for a specific purpose and was asked for.

375

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

376

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

377

अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na महाजनिकेनma·hā·ja·ni·ke·na अञ्ञंañ·ñaṃ चेतापेन्तियाce·tā·pen·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aññadatthikena parikkhārena aññuddisikena mahājanikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for exchanging for something else a collective requisite that is designated for a specific purpose. Where was it laid down?”

378

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

379

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

380

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

381

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

382

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na महाजनिकेनma·hā·ja·ni·ke·na अञ्ञंañ·ñaṃ चेतापेसुं,ce·tā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo aññadatthikena parikkhārena aññuddisikena mahājanikena aññaṁ cetāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns exchanging for something else a collective requisite that was designated for a specific purpose.

383

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

384

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

385

अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na महाजनिकेनma·hā·ja·ni·ke·na सञ्ञाचिकेनsañ·ñā·ci·ke·na अञ्ञंañ·ñaṃ चेतापेन्तियाce·tā·pen·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aññadatthikena parikkhārena aññuddisikena mahājanikena saññācikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for exchanging for something else a collective requisite that is designated for a specific purpose and was asked for. Where was it laid down?”

386

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

387

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

388

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

389

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

390

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na महाजनिकेनma·hā·ja·ni·ke·na सञ्ञाचिकेनsañ·ñā·ci·ke·na अञ्ञंañ·ñaṃ चेतापेसुं,ce·tā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo aññadatthikena parikkhārena aññuddisikena mahājanikena saññācikena aññaṁ cetāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns exchanging for something else a collective requisite that was designated for a specific purpose and was asked for.

391

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

392

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

393

अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na पुग्गलिकेनpug·ga·li·ke·na सञ्ञाचिकेनsañ·ñā·ci·ke·na अञ्ञंañ·ñaṃ चेतापेन्तियाce·tā·pen·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for exchanging for something else a personal requisite that is designated for a specific purpose and was asked for. Where was it laid down?”

394

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

395

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

396

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

397

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

398

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na पुग्गलिकेनpug·ga·li·ke·na सञ्ञाचिकेनsañ·ñā·ci·ke·na अञ्ञंañ·ñaṃ चेतापेसि,ce·tā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā exchanging for something else a personal requisite that was designated for a specific purpose and was asked for.

399

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

400

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

401

अतिरेकचतुक्कंसपरमंa·ti·re·ka·ca·tuk·kaṃ·sa·pa·ra·maṃ गरुपावुरणंga·ru·pā·vu·ra·ṇaṃ चेतापेन्तियाce·tā·pen·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Atirekacatukkaṁsaparamaṁ garupāvuraṇaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for getting in exchange a heavy cloak worth more than four kaṁsa coins. Where was it laid down?”

402

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

403

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

404

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

405

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

406

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī राजानंrā·jā·naṃ कम्बलंkam·ba·laṃ विञ्ञापेसि,viñ·ñā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī rājānaṁ kambalaṁ viññāpesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā asking the king for a woolen cloak.

407

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

408

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

409

अतिरेकअड्ढतेय्यकंसपरमंa·ti·re·ka·aḍ·ḍha·tey·ya·kaṃ·sa·pa·ra·maṃ लहुपावुरणंla·hu·pā·vu·ra·ṇaṃ चेतापेन्तियाce·tā·pen·ti·yā निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Atirekaaḍḍhateyyakaṁsaparamaṁ lahupāvuraṇaṁ cetāpentiyā nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for getting in exchange a light cloak worth more than two-and-a-half kaṁsa coins. Where was it laid down?”

410

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

411

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

412

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

413

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

414

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī राजानंrā·jā·naṃ खोमंkho·maṃ विञ्ञापेसि,viñ·ñā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī rājānaṁ khomaṁ viññāpesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā asking the king for a linen cloak.

415

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

416

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

417

द्वादसdvā·da·sa निस्सग्गियाnis·sag·gi·yā पाचित्तियाpā·cit·ti·yā निट्ठिता।niṭ·ṭhi·tā

Dvādasa nissaggiyā pācittiyā niṭṭhitā.

The twelve rules on relinquishment and confession are finished.

418

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

419

पत्तंpat·taṃ अकालंa·kā·laṃ कालञ्च,kā·lañ·ca

Pattaṁ akālaṁ kālañca,

“Bowl, out-of-season as in-season,

420

परिवत्तेpa·ri·vat·te चca विञ्ञापे;viñ·ñā·pe

parivatte ca viññāpe;

And should trade, should ask;

421

चेतापेत्वाce·tā·pet·vā अञ्ञदत्थि,añ·ña·dat·thi

Cetāpetvā aññadatthi,

Getting in exchange, a specific purpose,

422

सङ्घिकञ्चsaṅ·ghi·kañ·ca महाजनिकं;ma·hā·ja·ni·kaṃ

saṅghikañca mahājanikaṁ;

And belonging to the Sangha, collective;

423

सञ्ञाचिकाsañ·ñā·ci·kā पुग्गलिका,pug·ga·li·kā

Saññācikā puggalikā,

Asked for, personal,

424

चतुक्कंसड्ढतेय्यकाति।ca·tuk·kaṃ·saḍ·ḍha·tey·ya·kā·ti

catukkaṁsaḍḍhateyyakāti.

Four kaṁsa coins, two-and-a-half.”

425

4। पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

4. Pācittiyakaṇḍa

4. The chapter on offenses entailing confession

426

4।1। लसुणवग्गla·su·ṇa·vag·ga

4.1. Lasuṇavagga

The subchapter on garlic

427

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na लसुणंla·su·ṇaṃ खादन्तियाkhā·dan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena lasuṇaṁ khādantiyā pācittiyaṁ kattha paññattanti?

“The offense entailing confession for eating garlic was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”

428

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

429

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

430

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

431

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

432

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī नna मत्तंmat·taṃ जानित्वाjā·nit·vā लसुणंla·su·ṇaṃ हरापेसि,ha·rā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī na mattaṁ jānitvā lasuṇaṁ harāpesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā taking garlic without any sense of moderation.

433

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

434

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

435

सम्बाधेsam·bā·dhe लोमंlo·maṃ संहरापेन्तियाsaṃ·ha·rā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Sambādhe lomaṁ saṁharāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for removing hair from the private parts. Where was it laid down?”

436

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

437

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

438

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

439

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

440

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo सम्बाधेsam·bā·dhe लोमंlo·maṃ संहरापेसुं,saṃ·ha·rā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo sambādhe lomaṁ saṁharāpesuṁ, tasmiṁ vatthusmiṁ.

The nuns from the group of six removing hair from their private parts.

441

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

442

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in four ways: …

443

तलघातकेta·la·ghā·ta·ke पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Talaghātake pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for slapping the genitals with the palm of the hand. Where was it laid down?”

444

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

445

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

446

द्वेdve भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Dve bhikkhuniyo ārabbha.

Two nuns.

447

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

448

द्वेdve भिक्खुनियोbhik·khu·ni·yo तलघातकंta·la·ghā·ta·kaṃ अकंसु,a·kaṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Dve bhikkhuniyo talaghātakaṁ akaṁsu, tasmiṁ vatthusmiṁ.

Two nuns slapping their genitals with the palms of their hands.

449

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

450

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

451

पठमपाराजिकेpa·ṭha·ma·pā·rā·ji·ke …पे…।pe

paṭhamapārājike …pe….

… (as in the first offense entailing expulsion) …

452

जतुमट्ठकेja·tu·maṭ·ṭha·ke पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Jatumaṭṭhake pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for using a dildo. Where was it laid down?”

453

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

454

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

455

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

456

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

457

अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī जतुमट्ठकंja·tu·maṭ·ṭha·kaṃ आदियि,ā·di·yi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī jatumaṭṭhakaṁ ādiyi, tasmiṁ vatthusmiṁ.

A certain nun using a dildo.

458

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

459

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

460

पठमपाराजिकेpa·ṭha·ma·pā·rā·ji·ke …पे…।pe

paṭhamapārājike …pe….

… (as in the first offense entailing expulsion) …

461

अतिरेकद्वङ्गुलपब्बपरमंa·ti·re·kad·vaṅ·gu·la·pab·ba·pa·ra·maṃ उदकसुद्धिकंu·da·ka·sud·dhi·kaṃ आदियन्तियाā·di·yan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Atirekadvaṅgulapabbaparamaṁ udakasuddhikaṁ ādiyantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for cleaning oneself with water by inserting more than two finger joints. Where was it laid down?”

462

सक्केसुsak·ke·su पञ्ञत्तं।pañ·ñat·taṃ

Sakkesu paññattaṁ.

In the Sakyan country.

463

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

464

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

465

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

466

अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī अतिगम्भीरंa·ti·gam·bhī·raṃ उदकसुद्धिकंu·da·ka·sud·dhi·kaṃ आदियि,ā·di·yi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī atigambhīraṁ udakasuddhikaṁ ādiyi, tasmiṁ vatthusmiṁ.

A certain nun cleaning herself too deeply with water.

467

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

468

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

469

पठमपाराजिकेpa·ṭha·ma·pā·rā·ji·ke …पे…।pe

paṭhamapārājike …pe….

… (as in the first offense entailing expulsion) …

470

भिक्खुस्सbhik·khus·sa भुञ्जन्तस्सbhuñ·jan·tas·sa पानीयेनpā·nī·ye·na वाvā विधूपनेनvi·dhū·pa·ne·na वाvā उपतिट्ठन्तियाu·pa·tiṭ·ṭhan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhussa bhuñjantassa pānīyena vā vidhūpanena vā upatiṭṭhantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for attending on a monk who is eating with drinking water or a fan. Where was it laid down?”

471

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

472

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

473

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

474

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

475

अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī भिक्खुस्सbhik·khus·sa भुञ्जन्तस्सbhuñ·jan·tas·sa पानीयेनpā·nī·ye·na चca विधूपनेनvi·dhū·pa·ne·na चca उपतिट्ठि,u·pa·tiṭ·ṭhi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī bhikkhussa bhuñjantassa pānīyena ca vidhūpanena ca upatiṭṭhi, tasmiṁ vatthusmiṁ.

A certain nun attending on a monk who is eating with drinking water or a fan.

476

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

477

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

478

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

479

आमकधञ्ञंā·ma·ka·dhañ·ñaṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जन्तियाbhuñ·jan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Āmakadhaññaṁ viññāpetvā bhuñjantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for asking for raw grain and then eating it. Where was it laid down?”

480

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

481

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

482

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

483

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

484

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आमकधञ्ञंā·ma·ka·dhañ·ñaṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo āmakadhaññaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.

A number of nuns asking for raw grain and then eating it.

485

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

486

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in four ways: …

487

उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā सङ्कारंsaṅ·kā·raṃ वाvā विघासंvi·ghā·saṃ वाvā तिरोकुट्टेti·ro·kuṭ·ṭe छड्डेन्तियाchaḍ·ḍen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Uccāraṁ vā passāvaṁ vā saṅkāraṁ vā vighāsaṁ vā tirokuṭṭe chaḍḍentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for disposing of feces, urine, trash, or food scraps over a wall. Where was it laid down?”

488

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

489

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

490

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

491

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

492

अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī उच्चारंuc·cā·raṃ तिरोकुट्टेti·ro·kuṭ·ṭe छड्डेसि,chaḍ·ḍe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī uccāraṁ tirokuṭṭe chaḍḍesi, tasmiṁ vatthusmiṁ.

A certain nun disposing of feces over a wall.

493

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

494

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

495

उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā सङ्कारंsaṅ·kā·raṃ वाvā विघासंvi·ghā·saṃ वाvā हरितेha·ri·te छड्डेन्तियाchaḍ·ḍen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Uccāraṁ vā passāvaṁ vā saṅkāraṁ vā vighāsaṁ vā harite chaḍḍentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for disposing of feces, urine, trash, or food scraps on cultivated plants. Where was it laid down?”

496

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

497

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

498

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

499

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

500

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo उच्चारम्पिuc·cā·ram·pi पस्सावम्पिpas·sā·vam·pi सङ्कारम्पिsaṅ·kā·ram·pi विघासम्पिvi·ghā·sam·pi हरितेha·ri·te छड्डेसुं,chaḍ·ḍe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo uccārampi passāvampi saṅkārampi vighāsampi harite chaḍḍesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns disposing of feces, urine, trash, and food scraps on cultivated plants.

501

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

502

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

503

नच्चंnac·caṃ वाvā गीतंgī·taṃ वाvā वादितंvā·di·taṃ वाvā दस्सनायdas·sa·nā·ya गच्छन्तियाgac·chan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Naccaṁ vā gītaṁ vā vāditaṁ vā dassanāya gacchantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for going to see dancing, singing, or music. Where was it laid down?”

504

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

505

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

506

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

507

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

508

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo नच्चम्पिnac·cam·pi गीतम्पिgī·tam·pi वादितम्पिvā·di·tam·pi दस्सनायdas·sa·nā·ya अगमंसु,a·ga·maṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo naccampi gītampi vāditampi dassanāya agamaṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six going to see dancing, singing, and music.

509

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

510

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

511

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

512

लसुणवग्गोla·su·ṇa·vag·go पठमो।pa·ṭha·mo

Lasuṇavaggo paṭhamo.

The first subchapter on garlic is finished.

513

4।2। रत्तन्धकारवग्गrat·tan·dha·kā·ra·vag·ga

4.2. Rattandhakāravagga

The subchapter on the dark of the night

514

रत्तन्धकारेrat·tan·dha·kā·re अप्पदीपेap·pa·dī·pe पुरिसेनpu·ri·se·na सद्धिंsad·dhiṃ एकेनेकायe·ke·ne·kā·ya सन्तिट्ठन्तियाsan·tiṭ·ṭhan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Rattandhakāre appadīpe purisena saddhiṁ ekenekāya santiṭṭhantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for standing alone with a man in the dark of the night without a lamp. Where was it laid down?”

515

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

516

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

517

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

518

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

519

अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī रत्तन्धकारेrat·tan·dha·kā·re अप्पदीपेap·pa·dī·pe पुरिसेनpu·ri·se·na सद्धिंsad·dhiṃ एकेनेकाe·ke·ne·kā सन्तिट्ठि,san·tiṭ·ṭhi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī rattandhakāre appadīpe purisena saddhiṁ ekenekā santiṭṭhi, tasmiṁ vatthusmiṁ.

A certain nun standing alone with a man in the dark of the night without a lamp.

520

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

521

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

522

थेय्यसत्थकेthey·ya·sat·tha·ke …पे…।pe

theyyasatthake …pe….

… (as in the rule on a group of traveling thieves) …

523

पटिच्छन्नेpa·ṭic·chan·ne ओकासेo·kā·se पुरिसेनpu·ri·se·na सद्धिंsad·dhiṃ एकेनेकायe·ke·ne·kā·ya सन्तिट्ठन्तियाsan·tiṭ·ṭhan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Paṭicchanne okāse purisena saddhiṁ ekenekāya santiṭṭhantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for standing alone with a man in a concealed place. Where was it laid down?”

524

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

525

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

526

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

527

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

528

अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī पटिच्छन्नेpa·ṭic·chan·ne ओकासेo·kā·se पुरिसेनpu·ri·se·na सद्धिंsad·dhiṃ एकेनेकाe·ke·ne·kā सन्तिट्ठि,san·tiṭ·ṭhi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī paṭicchanne okāse purisena saddhiṁ ekenekā santiṭṭhi, tasmiṁ vatthusmiṁ.

A certain nun standing alone with a man in a concealed place.

529

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

530

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

531

थेय्यसत्थकेthey·ya·sat·tha·ke …पे…।pe

theyyasatthake …pe….

… (as in the rule on a group of traveling thieves) …

532

अज्झोकासेaj·jho·kā·se पुरिसेनpu·ri·se·na सद्धिंsad·dhiṃ एकेनेकायe·ke·ne·kā·ya सन्तिट्ठन्तियाsan·tiṭ·ṭhan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Ajjhokāse purisena saddhiṁ ekenekāya santiṭṭhantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for standing alone with a man out in the open. Where was it laid down?”

533

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

534

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

535

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

536

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

537

अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī अज्झोकासेaj·jho·kā·se पुरिसेनpu·ri·se·na सद्धिंsad·dhiṃ एकेनेकाe·ke·ne·kā सन्तिट्ठि,san·tiṭ·ṭhi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī ajjhokāse purisena saddhiṁ ekenekā santiṭṭhi, tasmiṁ vatthusmiṁ.

A certain nun standing alone with a man out in the open.

538

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

539

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

540

थेय्यसत्थकेthey·ya·sat·tha·ke …पे…।pe

theyyasatthake …pe….

… (as in the rule on a group of traveling thieves) …

541

रथिकायra·thi·kā·ya वाvā ब्यूहेbyū·he वाvā सिङ्घाटकेsiṅ·ghā·ṭa·ke वाvā पुरिसेनpu·ri·se·na सद्धिंsad·dhiṃ एकेनेकायe·ke·ne·kā·ya सन्तिट्ठन्तियाsan·tiṭ·ṭhan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Rathikāya vā byūhe vā siṅghāṭake vā purisena saddhiṁ ekenekāya santiṭṭhantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for standing alone with a man on a street, in a cul-de-sac, or at an intersection. Where was it laid down?”

542

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

543

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

544

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

545

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

546

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī रथिकायपिra·thi·kā·ya·pi ब्यूहेपिbyū·he·pi सिङ्घाटकेपिsiṅ·ghā·ṭa·ke·pi पुरिसेनpu·ri·se·na सद्धिंsad·dhiṃ एकेनेकाe·ke·ne·kā सन्तिट्ठि,san·tiṭ·ṭhi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī rathikāyapi byūhepi siṅghāṭakepi purisena saddhiṁ ekenekā santiṭṭhi, tasmiṁ vatthusmiṁ.

The nun Thullanandā standing alone with a man on a street, in a cul-de-sac, and at an intersection.

547

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

548

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

549

थेय्यसत्थकेthey·ya·sat·tha·ke …पे…।pe

theyyasatthake …pe….

… (as in the rule on a group of traveling thieves) …

550

पुरेभत्तंpu·re·bhat·taṃ कुलानिku·lā·ni उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आसनेā·sa·ne निसीदित्वाni·sī·dit·vā सामिकेsā·mi·ke अनापुच्छाa·nā·puc·chā पक्कमन्तियाpak·ka·man·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Purebhattaṁ kulāni upasaṅkamitvā āsane nisīditvā sāmike anāpucchā pakkamantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for visiting families before the meal, sitting down on a seat, and then departing without informing the owners. Where was it laid down?”

551

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

552

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

553

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

554

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

555

अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī पुरेभत्तंpu·re·bhat·taṃ कुलानिku·lā·ni उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आसनेā·sa·ne निसीदित्वाni·sī·dit·vā सामिकेsā·mi·ke अनापुच्छाa·nā·puc·chā पक्कामि,pak·kā·mi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī purebhattaṁ kulāni upasaṅkamitvā āsane nisīditvā sāmike anāpucchā pakkāmi, tasmiṁ vatthusmiṁ.

A certain nun visiting families before the meal, sitting down on a seat, and then departing without informing the owners.

556

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

557

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

558

कथिनकेka·thi·na·ke …पे…।pe

kathinake …pe….

… (as in the rule on the robe season) …

559

पच्छाभत्तंpac·chā·bhat·taṃ कुलानिku·lā·ni उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā सामिकेsā·mi·ke अनापुच्छाa·nā·puc·chā आसनेā·sa·ne अभिनिसीदन्तियाa·bhi·ni·sī·dan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Pacchābhattaṁ kulāni upasaṅkamitvā sāmike anāpucchā āsane abhinisīdantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for visiting families after the meal and then sitting down on a seat without asking permission of the owners. Where was it laid down?”

560

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

561

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

562

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

563

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

564

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī पच्छाभत्तंpac·chā·bhat·taṃ कुलानिku·lā·ni उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā सामिकेsā·mi·ke अनापुच्छाa·nā·puc·chā आसनेā·sa·ne अभिनिसीदि,a·bhi·ni·sī·di तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī pacchābhattaṁ kulāni upasaṅkamitvā sāmike anāpucchā āsane abhinisīdi, tasmiṁ vatthusmiṁ.

The nun Thullanandā visiting families after the meal and then sitting down on a seat without asking permission of the owners.

565

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

566

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

567

कथिनकेka·thi·na·ke …पे…।pe

kathinake …pe….

… (as in the rule on the robe season) …

568

विकालेvi·kā·le कुलानिku·lā·ni उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā सामिकेsā·mi·ke अनापुच्छाa·nā·puc·chā सेय्यंsey·yaṃ सन्थरित्वाsan·tha·rit·vā वाvā सन्थरापेत्वाsan·tha·rā·pet·vā वाvā अभिनिसीदन्तियाa·bhi·ni·sī·dan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Vikāle kulāni upasaṅkamitvā sāmike anāpucchā seyyaṁ santharitvā vā santharāpetvā vā abhinisīdantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for visiting families at the wrong time, putting out bedding without asking permission of the owners, or having it put out, and then sitting down. Where was it laid down?”

569

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

570

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

571

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

572

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

573

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo विकालेvi·kā·le कुलानिku·lā·ni उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā सामिकेsā·mi·ke अनापुच्छाa·nā·puc·chā सेय्यंsey·yaṃ सन्थरित्वाsan·tha·rit·vā अभिनिसीदिंसु,a·bhi·ni·sī·diṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo vikāle kulāni upasaṅkamitvā sāmike anāpucchā seyyaṁ santharitvā abhinisīdiṁsu, tasmiṁ vatthusmiṁ.

A number of nuns visiting families at the wrong time, putting out bedding without asking permission of the owners, and then sitting down.

574

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

575

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

576

कथिनकेka·thi·na·ke …पे…।pe

kathinake …pe….

… (as in the rule on the robe season) …

577

दुग्गहितेनdug·ga·hi·te·na दूपधारितेनdū·pa·dhā·ri·te·na परंpa·raṃ उज्झापेन्तियाuj·jhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Duggahitena dūpadhāritena paraṁ ujjhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for complaining about someone because of a misunderstanding and a lack of proper reflection. Where was it laid down?”

578

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

579

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

580

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

581

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

582

अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī दुग्गहितेनdug·ga·hi·te·na दूपधारितेनdū·pa·dhā·ri·te·na परंpa·raṃ उज्झापेसि,uj·jhā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī duggahitena dūpadhāritena paraṁ ujjhāpesi, tasmiṁ vatthusmiṁ.

A certain nun complaining about someone because of a misunderstanding and a lack of proper reflection.

583

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

584

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

585

अत्तानंat·tā·naṃ वाvā परंpa·raṃ वाvā निरयेनni·ra·ye·na वाvā ब्रह्मचरियेनbrah·ma·ca·ri·ye·na वाvā अभिसपन्तियाa·bhi·sa·pan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Attānaṁ vā paraṁ vā nirayena vā brahmacariyena vā abhisapantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for referring to hell or the spiritual life to curse oneself or someone else. Where was it laid down?”

586

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

587

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

588

चण्डकाळिंcaṇ·ḍa·kā·ḷiṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Caṇḍakāḷiṁ bhikkhuniṁ ārabbha.

589

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

590

चण्डकाळीcaṇ·ḍa·kā·ḷī भिक्खुनीbhik·khu·nī अत्तानम्पिat·tā·nam·pi परम्पिpa·ram·pi निरयेनपिni·ra·ye·na·pi ब्रह्मचरियेनपिbrah·ma·ca·ri·ye·na·pi अभिसपि,a·bhi·sa·pi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Caṇḍakāḷī bhikkhunī attānampi parampi nirayenapi brahmacariyenapi abhisapi, tasmiṁ vatthusmiṁ.

The nun Caṇḍakālī referring to hell and the spiritual life to curse herself and someone else.

591

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

592

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

593

अत्तानंat·tā·naṃ वधित्वाva·dhit·vā वधित्वाva·dhit·vā रोदन्तियाro·dan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Attānaṁ vadhitvā vadhitvā rodantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for crying after repeatedly beating oneself. Where was it laid down?”

594

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

595

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

596

चण्डकाळिंcaṇ·ḍa·kā·ḷiṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Caṇḍakāḷiṁ bhikkhuniṁ ārabbha.

597

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

598

चण्डकाळीcaṇ·ḍa·kā·ḷī भिक्खुनीbhik·khu·nī अत्तानंat·tā·naṃ वधित्वाva·dhit·vā वधित्वाva·dhit·vā रोदि,ro·di तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Caṇḍakāḷī bhikkhunī attānaṁ vadhitvā vadhitvā rodi, tasmiṁ vatthusmiṁ.

The nun Caṇḍakālī crying after repeatedly beating herself.

599

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

600

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

601

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

602

रत्तन्धकारवग्गोrat·tan·dha·kā·ra·vag·go दुतियो।du·ti·yo

Rattandhakāravaggo dutiyo.

The second subchapter on the dark of the night is finished.

603

4।3 नहानवग्गna·hā·na·vag·ga

4.3 Nahānavagga

The subchapter on bathing

604

नग्गायnag·gā·ya नहायन्तियाna·hā·yan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Naggāya nahāyantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for bathing naked. Where was it laid down?”

605

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

606

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

607

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

608

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

609

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo नग्गाnag·gā नहायिंसु,na·hā·yiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo naggā nahāyiṁsu, tasmiṁ vatthusmiṁ.

A number of nuns bathing naked.

610

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

611

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

612

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

613

पमाणातिक्कन्तंpa·mā·ṇā·tik·kan·taṃ उदकसाटिकंu·da·ka·sā·ṭi·kaṃ कारापेन्तियाkā·rā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Pamāṇātikkantaṁ udakasāṭikaṁ kārāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for making a bathing robe that exceeds the right size. Where was it laid down?”

614

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

615

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

616

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

617

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

618

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo अप्पमाणिकायोap·pa·mā·ṇi·kā·yo उदकसाटिकायोu·da·ka·sā·ṭi·kā·yo धारेसुं,dhā·re·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo appamāṇikāyo udakasāṭikāyo dhāresuṁ, tasmiṁ vatthusmiṁ.

The nuns from the group of six wearing bathing robes that exceeded the right size.

619

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

620

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

621

भिक्खुनियाbhik·khu·ni·yā चीवरंcī·va·raṃ विसिब्बेत्वाvi·sib·bet·vā वाvā विसिब्बापेत्वाvi·sib·bā·pet·vā वाvā नेवne·va सिब्बेन्तियाsib·ben·ti·yā नna सिब्बापनायsib·bā·pa·nā·ya उस्सुक्कंus·suk·kaṃ करोन्तियाka·ron·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhuniyā cīvaraṁ visibbetvā vā visibbāpetvā vā neva sibbentiyā na sibbāpanāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for unstitching a nun’s robe, or having it unstitched, and then neither sewing it oneself nor making any effort to have someone else sew it. Where was it laid down?”

622

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

623

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

624

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

625

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

626

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī भिक्खुनियाbhik·khu·ni·yā चीवरंcī·va·raṃ विसिब्बापेत्वाvi·sib·bā·pet·vā नेवne·va सिब्बेसिsib·be·si नna सिब्बापनायsib·bā·pa·nā·ya उस्सुक्कंus·suk·kaṃ अकासि,a·kā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī bhikkhuniyā cīvaraṁ visibbāpetvā neva sibbesi na sibbāpanāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ.

The nun Thullanandā unstitching a nun’s robe and then neither sewing it herself nor making any effort to have someone else sew it.

627

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

628

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

629

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

630

पञ्चाहिकंpañ·cā·hi·kaṃ सङ्घाटिचारंsaṅ·ghā·ṭi·cā·raṃ अतिक्कामेन्तियाa·tik·kā·men·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Pañcāhikaṁ saṅghāṭicāraṁ atikkāmentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for not moving one’s robes for more than five days. Where was it laid down?”

631

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

632

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

633

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

634

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

635

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo भिक्खुनीनंbhik·khu·nī·naṃ हत्थेhat·the चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā सन्तरुत्तरेनsan·ta·rut·ta·re·na जनपदचारिकंja·na·pa·da·cā·ri·kaṃ पक्कमिंसु,pak·ka·miṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo bhikkhunīnaṁ hatthe cīvaraṁ nikkhipitvā santaruttarena janapadacārikaṁ pakkamiṁsu, tasmiṁ vatthusmiṁ.

A number of nuns storing a robe with other nuns and then leaving to wander the country in a sarong and an upper robe.

636

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

637

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti कथिनकेka·thi·na·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

638

चीवरसङ्कमनीयंcī·va·ra·saṅ·ka·ma·nī·yaṃ धारेन्तियाdhā·ren·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Cīvarasaṅkamanīyaṁ dhārentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for wearing a robe taken on loan. Where was it laid down?”

639

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

640

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

641

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

642

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

643

अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī अञ्ञतरायañ·ña·ta·rā·ya भिक्खुनियाbhik·khu·ni·yā चीवरंcī·va·raṃ अनापुच्छाa·nā·puc·chā पारुपि,pā·ru·pi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī aññatarāya bhikkhuniyā cīvaraṁ anāpucchā pārupi, tasmiṁ vatthusmiṁ.

A certain nun putting on another nun’s robe without asking permission.

644

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

645

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

646

कथिनकेka·thi·na·ke …पे…।pe

kathinake …pe….

… (as in the rule on the robe season) …

647

गणस्सga·ṇas·sa चीवरलाभंcī·va·ra·lā·bhaṃ अन्तरायंan·ta·rā·yaṃ करोन्तियाka·ron·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Gaṇassa cīvaralābhaṁ antarāyaṁ karontiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for creating an obstacle for the community to get robe-cloth. Where was it laid down?”

648

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

649

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

650

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

651

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

652

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī गणस्सga·ṇas·sa चीवरलाभंcī·va·ra·lā·bhaṃ अन्तरायंan·ta·rā·yaṃ अकासि,a·kā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī gaṇassa cīvaralābhaṁ antarāyaṁ akāsi, tasmiṁ vatthusmiṁ.

The nun Thullanandā creating an obstacle for a community to get robe-cloth.

653

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

654

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

655

धम्मिकंdham·mi·kaṃ चीवरविभङ्गंcī·va·ra·vi·bhaṅ·gaṃ पटिबाहन्तियाpa·ṭi·bā·han·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति।pañ·ñat·tan·ti

Dhammikaṁ cīvaravibhaṅgaṁ paṭibāhantiyā pācittiyaṁ kattha paññattanti.

“There is an offense entailing confession for blocking a legitimate distribution of robe-cloth. Where was it laid down?”

656

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

657

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

658

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

659

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

660

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī धम्मिकंdham·mi·kaṃ चीवरविभङ्गंcī·va·ra·vi·bhaṅ·gaṃ पटिबाहि,pa·ṭi·bā·hi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī dhammikaṁ cīvaravibhaṅgaṁ paṭibāhi, tasmiṁ vatthusmiṁ.

The nun Thullanandā blocking a legitimate distribution of robe-cloth.

661

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

662

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

663

अगारिकस्सa·gā·ri·kas·sa वाvā परिब्बाजकस्सpa·rib·bā·ja·kas·sa वाvā परिब्बाजिकायpa·rib·bā·ji·kā·ya वाvā समणचीवरंsa·ma·ṇa·cī·va·raṃ देन्तियाden·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Agārikassa vā paribbājakassa vā paribbājikāya vā samaṇacīvaraṁ dentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving a monastic robe to a householder, a male wanderer, or a female wanderer. Where was it laid down?”

664

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

665

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

666

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

667

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

668

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī अगारिकस्सa·gā·ri·kas·sa समणचीवरंsa·ma·ṇa·cī·va·raṃ अदासि,a·dā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī agārikassa samaṇacīvaraṁ adāsi, tasmiṁ vatthusmiṁ.

The nun Thullanandā giving a monastic robe to a householder.

669

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

670

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

671

दुब्बलचीवरपच्चासायdub·ba·la·cī·va·ra·pac·cā·sā·ya चीवरकालसमयंcī·va·ra·kā·la·sa·ma·yaṃ अतिक्कामेन्तियाa·tik·kā·men·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Dubbalacīvarapaccāsāya cīvarakālasamayaṁ atikkāmentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for letting the robe season expire because of an uncertain expectation of robe-cloth. Where was it laid down?”

672

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

673

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

674

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

675

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

676

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī दुब्बलचीवरपच्चासायdub·ba·la·cī·va·ra·pac·cā·sā·ya चीवरकालसमयंcī·va·ra·kā·la·sa·ma·yaṃ अतिक्कामेसि,a·tik·kā·me·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī dubbalacīvarapaccāsāya cīvarakālasamayaṁ atikkāmesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā letting the robe season expire because of an uncertain expectation of robe-cloth.

677

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

678

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

679

धम्मिकंdham·mi·kaṃ कथिनुद्धारंka·thi·nud·dhā·raṃ पटिबाहन्तियाpa·ṭi·bā·han·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Dhammikaṁ kathinuddhāraṁ paṭibāhantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for blocking a legitimate ending of the robe season. Where was it laid down?”

680

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

681

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

682

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

683

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

684

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī धम्मिकंdham·mi·kaṃ कथिनुद्धारंka·thi·nud·dhā·raṃ पटिबाहि,pa·ṭi·bā·hi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī dhammikaṁ kathinuddhāraṁ paṭibāhi, tasmiṁ vatthusmiṁ.

The nun Thullanandā blocking a legitimate ending of the robe season.

685

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

686

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

687

नहानवग्गोna·hā·na·vag·go ततियो।ta·ti·yo

Nahānavaggo tatiyo.

The third subchapter on bathing is finished.

688

4।4। तुवट्टवग्गtu·vaṭ·ṭa·vag·ga

4.4. Tuvaṭṭavagga

The subchapter on lying down

689

द्विन्नंdvin·naṃ भिक्खुनीनंbhik·khu·nī·naṃ एकमञ्चेe·ka·mañ·ce तुवट्टेन्तीनंtu·vaṭ·ṭen·tī·naṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Dvinnaṁ bhikkhunīnaṁ ekamañce tuvaṭṭentīnaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for two nuns to lie down on the same bed. Where was it laid down?”

690

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

691

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

692

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

693

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

694

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo द्वेdve एकमञ्चेe·ka·mañ·ce तुवट्टेसुं,tu·vaṭ·ṭe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo dve ekamañce tuvaṭṭesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns lying down in pairs on the same bed.

695

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

696

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

697

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

698

द्विन्नंdvin·naṃ भिक्खुनीनंbhik·khu·nī·naṃ एकत्थरणपावुरणेe·kat·tha·ra·ṇa·pā·vu·ra·ṇe तुवट्टेन्तीनंtu·vaṭ·ṭen·tī·naṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Dvinnaṁ bhikkhunīnaṁ ekattharaṇapāvuraṇe tuvaṭṭentīnaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for two nuns to lie down on the same sheet and under the same cover. Where was it laid down?”

699

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

700

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

701

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

702

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

703

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo द्वेdve एकत्थरणपावुरणाe·kat·tha·ra·ṇa·pā·vu·ra·ṇā तुवट्टेसुं,tu·vaṭ·ṭe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo dve ekattharaṇapāvuraṇā tuvaṭṭesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns lying down in pairs on the same sheet and under the same cover.

704

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

705

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

706

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

707

भिक्खुनियाbhik·khu·ni·yā सञ्चिच्चsañ·cic·ca अफासुंa·phā·suṃ करोन्तियाka·ron·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhuniyā sañcicca aphāsuṁ karontiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for intentionally making a nun ill at ease. Where was it laid down?”

708

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

709

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

710

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

711

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

712

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī भिक्खुनियाbhik·khu·ni·yā सञ्चिच्चsañ·cic·ca अफासुंa·phā·suṃ अकासि,a·kā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī bhikkhuniyā sañcicca aphāsuṁ akāsi, tasmiṁ vatthusmiṁ.

The nun Thullanandā intentionally making a nun ill at ease.

713

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

714

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

715

दुक्खितंduk·khi·taṃ सहजीविनिंsa·ha·jī·vi·niṃ नेवne·va उपट्ठेन्तियाu·paṭ·ṭhen·ti·yā नna उपट्ठापनायu·paṭ·ṭhā·pa·nā·ya उस्सुक्कंus·suk·kaṃ करोन्तियाka·ron·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Dukkhitaṁ sahajīviniṁ neva upaṭṭhentiyā na upaṭṭhāpanāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for not nursing a suffering disciple, nor making any effort to have someone else nurse her. Where was it laid down?”

716

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

717

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

718

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

719

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

720

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī दुक्खितंduk·khi·taṃ सहजीविनिंsa·ha·jī·vi·niṃ नेवne·va उपट्ठेसिu·paṭ·ṭhe·si नna उपट्ठापनायu·paṭ·ṭhā·pa·nā·ya उस्सुक्कंus·suk·kaṃ अकासि,a·kā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī dukkhitaṁ sahajīviniṁ neva upaṭṭhesi na upaṭṭhāpanāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ.

The nun Thullanandā not nursing a suffering disciple, nor making any effort to have someone else nurse her.

721

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

722

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

723

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

724

भिक्खुनियाbhik·khu·ni·yā उपस्सयंu·pas·sa·yaṃ दत्वाdat·vā कुपितायku·pi·tā·ya अनत्तमनायa·nat·ta·ma·nā·ya निक्कड्ढन्तियाnik·kaḍ·ḍhan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhuniyā upassayaṁ datvā kupitāya anattamanāya nikkaḍḍhantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving a dwelling place to a nun, and then, in anger, throwing her out. Where was it laid down?”

725

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

726

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

727

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

728

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

729

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī भिक्खुनियाbhik·khu·ni·yā उपस्सयंu·pas·sa·yaṃ दत्वाdat·vā कुपिताku·pi·tā अनत्तमनाa·nat·ta·ma·nā निक्कड्ढि,nik·kaḍ·ḍhi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī bhikkhuniyā upassayaṁ datvā kupitā anattamanā nikkaḍḍhi, tasmiṁ vatthusmiṁ.

The nun Thullanandā giving a dwelling place to a nun, and then, in anger, throwing her out.

730

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

731

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

732

संसट्ठायsaṃ·saṭ·ṭhā·ya भिक्खुनियाbhik·khu·ni·yā यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तियाpa·ṭi·nis·saj·jan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Saṁsaṭṭhāya bhikkhuniyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for a socializing nun not to stop when pressed for the third time. Where was it laid down?”

733

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

734

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

735

चण्डकाळिंcaṇ·ḍa·kā·ḷiṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Caṇḍakāḷiṁ bhikkhuniṁ ārabbha.

736

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

737

चण्डकाळीcaṇ·ḍa·kā·ḷī भिक्खुनीbhik·khu·nī संसट्ठाsaṃ·saṭ·ṭhā विहरि,vi·ha·ri तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Caṇḍakāḷī bhikkhunī saṁsaṭṭhā vihari, tasmiṁ vatthusmiṁ.

The nun Caṇḍakālī socializing.

738

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

739

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

740

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

741

अन्तोरट्ठेan·to·raṭ·ṭhe सासङ्कसम्मतेsā·saṅ·ka·sam·ma·te सप्पटिभयेsap·pa·ṭi·bha·ye असत्थिकायa·sat·thi·kā·ya चारिकंcā·ri·kaṃ चरन्तियाca·ran·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikāya cārikaṁ carantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for wandering without a group of travelers where it is considered risky and dangerous within one’s own country. Where was it laid down?”

742

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

743

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

744

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

745

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

746

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo अन्तोरट्ठेan·to·raṭ·ṭhe सासङ्कसम्मतेsā·saṅ·ka·sam·ma·te सप्पटिभयेsap·pa·ṭi·bha·ye असत्थिकायोa·sat·thi·kā·yo चारिकंcā·ri·kaṃ चरिंसु,ca·riṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo antoraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikāyo cārikaṁ cariṁsu, tasmiṁ vatthusmiṁ.

A number of nuns wandering without a group of travelers where it was considered risky and dangerous within their own country.

747

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

748

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

749

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

750

तिरोरट्ठेti·ro·raṭ·ṭhe सासङ्कसम्मतेsā·saṅ·ka·sam·ma·te सप्पटिभयेsap·pa·ṭi·bha·ye असत्थिकायa·sat·thi·kā·ya चारिकंcā·ri·kaṃ चरन्तियाca·ran·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Tiroraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikāya cārikaṁ carantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for wandering without a group of travelers where it is considered risky and dangerous outside one’s own country. Where was it laid down?”

751

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

752

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

753

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

754

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

755

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo तिरोरट्ठेti·ro·raṭ·ṭhe सासङ्कसम्मतेsā·saṅ·ka·sam·ma·te सप्पटिभयेsap·pa·ṭi·bha·ye असत्थिकायोa·sat·thi·kā·yo चारिकंcā·ri·kaṃ चरिंसु,ca·riṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo tiroraṭṭhe sāsaṅkasammate sappaṭibhaye asatthikāyo cārikaṁ cariṁsu, tasmiṁ vatthusmiṁ.

A number of nuns wandering without a group of travelers where it was considered risky and dangerous outside their own country.

756

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

757

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

758

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

759

अन्तोवस्संan·to·vas·saṃ चारिकंcā·ri·kaṃ चरन्तियाca·ran·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Antovassaṁ cārikaṁ carantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for wandering during the rainy season. Where was it laid down?”

760

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

761

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

762

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

763

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

764

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo अन्तोवस्संan·to·vas·saṃ चारिकंcā·ri·kaṃ चरिंसु,ca·riṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo antovassaṁ cārikaṁ cariṁsu, tasmiṁ vatthusmiṁ.

A number of nuns wandering during the rainy season.

765

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

766

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

767

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

768

वस्संवुट्ठायvas·saṃ·vuṭ·ṭhā·ya भिक्खुनियाbhik·khu·ni·yā चारिकंcā·ri·kaṃ नna पक्कमन्तियाpak·ka·man·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Vassaṁvuṭṭhāya bhikkhuniyā cārikaṁ na pakkamantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for a nun who has completed the rainy-season residence not to go wandering. Where was it laid down?”

769

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

770

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

771

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

772

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

773

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo वस्संवुट्ठाvas·saṃ·vuṭ·ṭhā चारिकंcā·ri·kaṃ नna पक्कमिंसु,pak·ka·miṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo vassaṁvuṭṭhā cārikaṁ na pakkamiṁsu, tasmiṁ vatthusmiṁ.

A number of nuns who did not go wandering after completing the rainy-season residence.

774

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

775

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

776

पठमपाराजिकेpa·ṭha·ma·pā·rā·ji·ke …पे…।pe

paṭhamapārājike …pe….

… (as in the first offense entailing expulsion) …

777

तुवट्टवग्गोtu·vaṭ·ṭa·vag·go चतुत्थो।ca·tut·tho

Tuvaṭṭavaggo catuttho.

The fourth subchapter on lying down is finished.

778

4।5। चित्तागारवग्गcit·tā·gā·ra·vag·ga

4.5. Cittāgāravagga

The subchapter on galleries

779

राजागारंrā·jā·gā·raṃ वाvā चित्तागारंcit·tā·gā·raṃ वाvā आरामंā·rā·maṃ वाvā उय्यानंuy·yā·naṃ वाvā पोक्खरणिंpok·kha·ra·ṇiṃ वाvā दस्सनायdas·sa·nā·ya गच्छन्तियाgac·chan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Rājāgāraṁ vā cittāgāraṁ vā ārāmaṁ vā uyyānaṁ vā pokkharaṇiṁ vā dassanāya gacchantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for visiting a royal house, a gallery, a park, a garden, or a lotus pond. Where was it laid down?”

780

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

781

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

782

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

783

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

784

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo राजागारम्पिrā·jā·gā·ram·pi चित्तागारम्पिcit·tā·gā·ram·pi दस्सनायdas·sa·nā·ya अगमंसु,a·ga·maṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo rājāgārampi cittāgārampi dassanāya agamaṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six visiting a royal house and a gallery.

785

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

786

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

787

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

788

आसन्दिंā·san·diṃ वाvā पल्लङ्कंpal·laṅ·kaṃ वाvā परिभुञ्जन्तियाpa·ri·bhuñ·jan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Āsandiṁ vā pallaṅkaṁ vā paribhuñjantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for using a high or luxurious couch. Where was it laid down?”

789

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

790

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

791

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

792

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

793

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आसन्दिम्पिā·san·dim·pi पल्लङ्कम्पिpal·laṅ·kam·pi परिभुञ्जिंसु,pa·ri·bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo āsandimpi pallaṅkampi paribhuñjiṁsu, tasmiṁ vatthusmiṁ.

A number of nuns using high and luxurious couches.

794

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

795

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

796

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

797

सुत्तंsut·taṃ कन्तन्तियाkan·tan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Suttaṁ kantantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for spinning yarn. Where was it laid down?”

798

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

799

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

800

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

801

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

802

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo सुत्तंsut·taṃ कन्तिंसु,kan·tiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo suttaṁ kantiṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six spinning yarn.

803

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

804

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

805

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

806

गिहिवेय्यावच्चंgi·hi·vey·yā·vac·caṃ करोन्तियाka·ron·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Gihiveyyāvaccaṁ karontiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for providing services for a householder. Where was it laid down?”

807

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

808

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

809

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

810

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

811

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo गिहिवेय्यावच्चंgi·hi·vey·yā·vac·caṃ अकंसु,a·kaṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo gihiveyyāvaccaṁ akaṁsu, tasmiṁ vatthusmiṁ.

A number of nuns providing services for householders.

812

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

813

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

814

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

815

भिक्खुनियाbhik·khu·ni·yā “एहाय्ये,e·hāy·ye इमंi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसमेही”तिvū·pa·sa·me·hī वुच्चमानायvuc·ca·mā·nā·ya “साधू”तिsā·dhū पटिस्सुणित्वाpa·ṭis·su·ṇit·vā नेवne·va वूपसमेन्तियाvū·pa·sa·men·ti·yā नna वूपसमायvū·pa·sa·mā·ya उस्सुक्कंus·suk·kaṃ करोन्तियाka·ron·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhuniyā “ehāyye, imaṁ adhikaraṇaṁ vūpasamehī”ti vuccamānāya “sādhū”ti paṭissuṇitvā neva vūpasamentiyā na vūpasamāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for agreeing, when requested by a nun, to resolve a legal issue, but then neither resolving it nor making any effort to resolve it. Where was it laid down?”

816

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

817

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

818

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

819

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

820

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī भिक्खुनिया—“एहाय्ये,bhik·khu·ni·yā इमंi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसमेही”तिvū·pa·sa·me·hī वुच्चमानाvuc·ca·mā·nā “साधू”तिsā·dhū पटिस्सुणित्वाpa·ṭis·su·ṇit·vā नेवne·va वूपसमेसिvū·pa·sa·me·si नna वूपसमायvū·pa·sa·mā·ya उस्सुक्कंus·suk·kaṃ अकासि,a·kā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī bhikkhuniyā—“ehāyye, imaṁ adhikaraṇaṁ vūpasamehī”ti vuccamānā “sādhū”ti paṭissuṇitvā neva vūpasamesi na vūpasamāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ.

The nun Thullanandā agreeing, when asked by a nun, to resolve a legal issue, but then neither resolving it nor making any effort to resolve it.

821

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

822

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

823

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

824

अगारिकस्सa·gā·ri·kas·sa वाvā परिब्बाजकस्सpa·rib·bā·ja·kas·sa वाvā परिब्बाजिकायpa·rib·bā·ji·kā·ya वाvā सहत्थाsa·hat·thā खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā देन्तियाden·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Agārikassa vā paribbājakassa vā paribbājikāya vā sahatthā khādanīyaṁ vā bhojanīyaṁ vā dentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for personally giving fresh or cooked food to a householder, a male wanderer, or a female wanderer. Where was it laid down?”

825

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

826

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

827

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

828

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

829

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī अगारिकस्सa·gā·ri·kas·sa सहत्थाsa·hat·thā खादनीयम्पिkhā·da·nī·yam·pi भोजनीयम्पिbho·ja·nī·yam·pi अदासि,a·dā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī agārikassa sahatthā khādanīyampi bhojanīyampi adāsi, tasmiṁ vatthusmiṁ.

The nun Thullanandā personally giving fresh and cooked food to a householder.

830

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

831

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

832

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

833

आवसथचीवरंā·va·sa·tha·cī·va·raṃ अनिस्सज्जित्वाa·nis·saj·jit·vā परिभुञ्जन्तियाpa·ri·bhuñ·jan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Āvasathacīvaraṁ anissajjitvā paribhuñjantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for not relinquishing but continuing to use a communal robe. Where was it laid down?”

834

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

835

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

836

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

837

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

838

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī आवसथचीवरंā·va·sa·tha·cī·va·raṃ अनिस्सज्जित्वाa·nis·saj·jit·vā परिभुञ्जि,pa·ri·bhuñ·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī āvasathacīvaraṁ anissajjitvā paribhuñji, tasmiṁ vatthusmiṁ.

The nun Thullanandā not relinquishing but continuing to use a communal robe.

839

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

840

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

841

कथिनकेka·thi·na·ke …पे…।pe

kathinake …pe….

… (as in the rule on the robe season) …

842

आवसथंā·va·sa·thaṃ अनिस्सज्जित्वाa·nis·saj·jit·vā चारिकंcā·ri·kaṃ पक्कमन्तियाpak·ka·man·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Āvasathaṁ anissajjitvā cārikaṁ pakkamantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for going wandering without relinquishing one’s lodging. Where was it laid down?”

843

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

844

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

845

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

846

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

847

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī आवसथंā·va·sa·thaṃ अनिस्सज्जित्वाa·nis·saj·jit·vā चारिकंcā·ri·kaṃ पक्कामि,pak·kā·mi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī āvasathaṁ anissajjitvā cārikaṁ pakkāmi, tasmiṁ vatthusmiṁ.

The nun Thullanandā going wandering without relinquishing her lodging.

848

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

849

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

850

कथिनकेka·thi·na·ke …पे…।pe

kathinake …pe….

… (as in the rule on the robe season) …

851

तिरच्छानविज्जंti·rac·chā·na·vij·jaṃ परियापुणन्तियाpa·ri·yā·pu·ṇan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Tiracchānavijjaṁ pariyāpuṇantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for studying worldly subjects. Where was it laid down?”

852

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

853

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

854

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

855

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

856

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo तिरच्छानविज्जंti·rac·chā·na·vij·jaṃ परियापुणिंसु,pa·ri·yā·pu·ṇiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo tiracchānavijjaṁ pariyāpuṇiṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six studying worldly subjects.

857

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

858

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

859

पदसोधम्मेpa·da·so·dham·me …पे…।pe

padasodhamme …pe….

… (as in the rule on memorizing the Teaching) …

860

तिरच्छानविज्जंti·rac·chā·na·vij·jaṃ वाचेन्तियाvā·cen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Tiracchānavijjaṁ vācentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for teaching worldly subjects. Where was it laid down?”

861

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

862

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

863

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

864

किस्मिंkis·miṃ वत्थुस्मिन्ति।vat·thus·min·ti

Kismiṁ vatthusminti.

“What is it about?”

865

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo तिरच्छानविज्जंti·rac·chā·na·vij·jaṃ वाचेसुं,vā·ce·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo tiracchānavijjaṁ vācesuṁ, tasmiṁ vatthusmiṁ.

The nuns from the group of six teaching worldly subjects.

866

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

867

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

868

पदसोधम्मेpa·da·so·dham·me …पे…।pe

padasodhamme …pe….

… (as in the rule on memorizing the Teaching) …

869

चित्तागारवग्गोcit·tā·gā·ra·vag·go पञ्चमो।pañ·ca·mo

Cittāgāravaggo pañcamo.

The fifth subchapter on galleries is finished.

870

4।6। आरामवग्गā·rā·ma·vag·ga

4.6. Ārāmavagga

The subchapter on monasteries

871

जानंjā·naṃ सभिक्खुकंsa·bhik·khu·kaṃ आरामंā·rā·maṃ अनापुच्छाa·nā·puc·chā पविसन्तियाpa·vi·san·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Jānaṁ sabhikkhukaṁ ārāmaṁ anāpucchā pavisantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for entering a monastery without asking permission, yet knowing that there are monks there. Where was it laid down?”

872

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

873

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

874

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

875

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

876

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरामंā·rā·maṃ अनापुच्छाa·nā·puc·chā पविसिंसु,pa·vi·siṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo ārāmaṁ anāpucchā pavisiṁsu, tasmiṁ vatthusmiṁ.

A number of nuns entering a monastery without asking permission.

877

एकाe·kā पञ्ञत्ति,pañ·ñat·ti द्वेdve अनुपञ्ञत्तियो।a·nu·pañ·ñat·ti·yo

Ekā paññatti, dve anupaññattiyo.

There is one rule. There are two additions to the rule.

878

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

879

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

880

भिक्खुंbhik·khuṃ अक्कोसन्तियाak·ko·san·ti·yā परिभासन्तियाpa·ri·bhā·san·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhuṁ akkosantiyā paribhāsantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for abusing or reviling a monk. Where was it laid down?”

881

वेसालियंve·sā·li·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Vesāliyaṁ paññattaṁ.

At Vesālī.

882

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

883

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

884

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

885

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आयस्मन्तंā·yas·man·taṃ उपालिंu·pā·liṃ अक्कोसिंसु,ak·ko·siṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo āyasmantaṁ upāliṁ akkosiṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six abusing Venerable Upāli.

886

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

887

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

888

चण्डीकतायcaṇ·ḍī·ka·tā·ya गणंga·ṇaṃ परिभासन्तियाpa·ri·bhā·san·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Caṇḍīkatāya gaṇaṁ paribhāsantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for furiously reviling the community. Where was it laid down?”

889

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

890

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

891

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

892

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

893

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī चण्डीकतायcaṇ·ḍī·ka·tā·ya गणंga·ṇaṃ परिभासि,pa·ri·bhā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī caṇḍīkatāya gaṇaṁ paribhāsi, tasmiṁ vatthusmiṁ.

The nun Thullanandā furiously reviling the community.

894

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

895

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

896

निमन्तितायni·man·ti·tā·ya वाvā पवारितायpa·vā·ri·tā·ya वाvā खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā अञ्ञत्रañ·ñat·ra भुञ्जन्तियाbhuñ·jan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Nimantitāya vā pavāritāya vā khādanīyaṁ vā bhojanīyaṁ vā aññatra bhuñjantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession, when invited to a meal, for refusing an offer to eat more, and then eating fresh or cooked food elsewhere. Where was it laid down?”

897

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

898

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

899

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

900

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

901

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo भुत्ताविनियोbhut·tā·vi·ni·yo पवारिताpa·vā·ri·tā अञ्ञत्रañ·ñat·ra भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo bhuttāviniyo pavāritā aññatra bhuñjiṁsu, tasmiṁ vatthusmiṁ.

A number of nuns eating elsewhere after finishing their meal and refusing an offer to eat more.

902

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

903

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in four ways: …

904

कुलंku·laṃ मच्छरायन्तियाmac·cha·rā·yan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Kulaṁ maccharāyantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for keeping a family to oneself. Where was it laid down?”

905

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

906

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

907

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

908

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

909

अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī कुलंku·laṃ मच्छरायि,mac·cha·rā·yi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī kulaṁ maccharāyi, tasmiṁ vatthusmiṁ.

A certain nun keeping a family to herself.

910

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

911

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

912

अभिक्खुकेa·bhik·khu·ke आवासेā·vā·se वस्संvas·saṃ वसन्तियाva·san·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Abhikkhuke āvāse vassaṁ vasantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for spending the rainy-season residence in a monastery without monks. Where was it laid down?”

913

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

914

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

915

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

916

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

917

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo अभिक्खुकेa·bhik·khu·ke आवासेā·vā·se वस्संvas·saṃ वसिंसु,va·siṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo abhikkhuke āvāse vassaṁ vasiṁsu, tasmiṁ vatthusmiṁ.

A number of nuns spending the rainy-season residence in a monastery without monks.

918

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

919

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

920

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

921

वस्संवुट्ठायvas·saṃ·vuṭ·ṭhā·ya भिक्खुनियाbhik·khu·ni·yā उभतोसङ्घेu·bha·to·saṅ·ghe तीहिtī·hi ठानेहिṭhā·ne·hi नna पवारेन्तियाpa·vā·ren·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Vassaṁvuṭṭhāya bhikkhuniyā ubhatosaṅghe tīhi ṭhānehi na pavārentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for a nun who has completed the rainy-season residence not to invite correction from both Sanghas in regard to three things. Where was it laid down?”

922

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

923

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

924

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

925

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

926

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo वस्संवुट्ठाvas·saṃ·vuṭ·ṭhā भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ नna पवारेसुं,pa·vā·re·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo vassaṁvuṭṭhā bhikkhusaṅghaṁ na pavāresuṁ, tasmiṁ vatthusmiṁ.

A number of nuns who had completed the rainy-season residence not inviting the Sangha of monks for correction.

927

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

928

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

929

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

930

ओवादायo·vā·dā·ya वाvā संवासायsaṃ·vā·sā·ya वाvā नna गच्छन्तियाgac·chan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Ovādāya vā saṁvāsāya vā na gacchantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for not going to the instruction or to a formal meeting of the community. Where was it laid down?”

931

सक्केसुsak·ke·su पञ्ञत्तं।pañ·ñat·taṃ

Sakkesu paññattaṁ.

In the Sakyan country.

932

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

933

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

934

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

935

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo ओवादंo·vā·daṃ नna गच्छिंसु,gac·chiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo ovādaṁ na gacchiṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six not going to the instruction.

936

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

937

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

938

पठमपाराजिकेpa·ṭha·ma·pā·rā·ji·ke …पे…।pe

paṭhamapārājike …pe….

… (as in the first offense entailing expulsion) …

939

उपोसथम्पिu·po·sa·tham·pi नna पुच्छन्तियाpuc·chan·ti·yā ओवादम्पिo·vā·dam·pi नna याचन्तियाyā·can·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Uposathampi na pucchantiyā ovādampi na yācantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for not enquiring about the observance day nor asking for the instruction. Where was it laid down?”

940

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

941

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

942

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

943

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

944

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo उपोसथम्पिu·po·sa·tham·pi नna पुच्छिंसुpuc·chiṃ·su ओवादम्पिo·vā·dam·pi नna याचिंसु,yā·ciṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo uposathampi na pucchiṁsu ovādampi na yāciṁsu, tasmiṁ vatthusmiṁ.

A number of nuns not enquiring about the observance day nor asking for the instruction.

945

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

946

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

947

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

948

पसाखेpa·sā·khe जातंjā·taṃ गण्डंgaṇ·ḍaṃ वाvā रुधितंru·dhi·taṃ वाvā अनपलोकेत्वाa·na·pa·lo·ket·vā सङ्घंsaṅ·ghaṃ वाvā गणंga·ṇaṃ वाvā पुरिसेनpu·ri·se·na सद्धिंsad·dhiṃ एकेनेकायe·ke·ne·kā·ya भेदापेन्तियाbhe·dā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Pasākhe jātaṁ gaṇḍaṁ vā rudhitaṁ vā anapaloketvā saṅghaṁ vā gaṇaṁ vā purisena saddhiṁ ekenekāya bhedāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for being alone with a man and having him rupture an abscess or a wound situated on the lower part of one’s body, without getting permission from the Sangha or a group. Where was it laid down?”

949

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

950

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

951

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

952

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

953

अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī पसाखेpa·sā·khe जातंjā·taṃ गण्डंgaṇ·ḍaṃ पुरिसेनpu·ri·se·na सद्धिंsad·dhiṃ एकेनेकाe·ke·ne·kā भेदापेसि,bhe·dā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī pasākhe jātaṁ gaṇḍaṁ purisena saddhiṁ ekenekā bhedāpesi, tasmiṁ vatthusmiṁ.

A certain nun being alone with a man and having him rupture an abscess situated on the lower part of her body.

954

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

955

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

956

कथिनकेka·thi·na·ke …पे…।pe

kathinake …pe….

… (as in the rule on the robe season) …

957

आरामवग्गोā·rā·ma·vag·go छट्ठो।chaṭ·ṭho

Ārāmavaggo chaṭṭho.

The sixth subchapter on monasteries is finished.

958

4।7। गब्भिनिवग्गgab·bhi·ni·vag·ga

4.7. Gabbhinivagga

The subchapter on pregnant women

959

गब्भिनिंgab·bhi·niṃ वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Gabbhiniṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full admission to a pregnant woman. Where was it laid down?”

960

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

961

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

962

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

963

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

964

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo गब्भिनिंgab·bhi·niṃ वुट्ठापेसुं,vuṭ·ṭhā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo gabbhiniṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns giving the full admission to a pregnant woman.

965

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

966

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

967

पायन्तिंpā·yan·tiṃ वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Pāyantiṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full admission to a woman who is breastfeeding. Where was it laid down?”

968

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

969

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

970

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

971

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

972

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo पायन्तिंpā·yan·tiṃ वुट्ठापेसुं,vuṭ·ṭhā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo pāyantiṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns giving the full admission to a woman who was breastfeeding.

973

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

974

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

975

द्वेdve वस्सानिvas·sā·ni छसुcha·su धम्मेसुdham·me·su असिक्खितसिक्खंa·sik·khi·ta·sik·khaṃ सिक्खमानंsik·kha·mā·naṃ वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Dve vassāni chasu dhammesu asikkhitasikkhaṁ sikkhamānaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full admission to a trainee nun who has not trained for two years in the six rules. Where was it laid down?”

976

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

977

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

978

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

979

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

980

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo द्वेdve वस्सानिvas·sā·ni छसुcha·su धम्मेसुdham·me·su असिक्खितसिक्खंa·sik·khi·ta·sik·khaṃ सिक्खमानंsik·kha·mā·naṃ वुट्ठापेसुं,vuṭ·ṭhā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo dve vassāni chasu dhammesu asikkhitasikkhaṁ sikkhamānaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns giving the full admission to a trainee nun who had not trained for two years in the six rules.

981

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

982

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

983

द्वेdve वस्सानिvas·sā·ni छसुcha·su धम्मेसुdham·me·su सिक्खितसिक्खंsik·khi·ta·sik·khaṃ सिक्खमानंsik·kha·mā·naṃ सङ्घेनsaṅ·ghe·na असम्मतंa·sam·ma·taṃ वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Dve vassāni chasu dhammesu sikkhitasikkhaṁ sikkhamānaṁ saṅghena asammataṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full admission to a trainee nun who has trained for two years in the six rules, but who has not been approved by the Sangha. Where was it laid down?”

984

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

985

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

986

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

987

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

988

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo द्वेdve वस्सानिvas·sā·ni छसुcha·su धम्मेसुdham·me·su सिक्खितसिक्खंsik·khi·ta·sik·khaṃ सिक्खमानंsik·kha·mā·naṃ सङ्घेनsaṅ·ghe·na असम्मतंa·sam·ma·taṃ वुट्ठापेसुं,vuṭ·ṭhā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo dve vassāni chasu dhammesu sikkhitasikkhaṁ sikkhamānaṁ saṅghena asammataṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns giving the full admission to a trainee nun who had trained for two years in the six rules, but who had not been approved by the Sangha.

989

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

990

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

991

ऊनद्वादसवस्संū·nad·vā·da·sa·vas·saṃ गिहिगतंgi·hi·ga·taṃ वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Ūnadvādasavassaṁ gihigataṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full admission to a married girl who is less than twelve years old. Where was it laid down?”

992

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

993

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

994

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

995

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

996

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo ऊनद्वादसवस्संū·nad·vā·da·sa·vas·saṃ गिहिगतंgi·hi·ga·taṃ वुट्ठापेसुं,vuṭ·ṭhā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo ūnadvādasavassaṁ gihigataṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns giving the full admission to a married girl who was less than twelve years old.

997

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

998

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

999

परिपुण्णद्वादसवस्संpa·ri·puṇ·ṇad·vā·da·sa·vas·saṃ गिहिगतंgi·hi·ga·taṃ द्वेdve वस्सानिvas·sā·ni छसुcha·su धम्मेसुdham·me·su असिक्खितसिक्खंa·sik·khi·ta·sik·khaṃ वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full admission to a married girl who is more than twelve years old, but who has not trained for two years in the six rules. Where was it laid down?”

1000

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1001

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1002

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

1003

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1004

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo परिपुण्णद्वादसवस्संpa·ri·puṇ·ṇad·vā·da·sa·vas·saṃ गिहिगतंgi·hi·ga·taṃ द्वेdve वस्सानिvas·sā·ni छसुcha·su धम्मेसुdham·me·su असिक्खितसिक्खंa·sik·khi·ta·sik·khaṃ वुट्ठापेसुं,vuṭ·ṭhā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns giving the full admission to a married girl who was more than twelve years old, but who had not trained for two years in the six rules.

1005

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1006

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1007

परिपुण्णद्वादसवस्संpa·ri·puṇ·ṇad·vā·da·sa·vas·saṃ गिहिगतंgi·hi·ga·taṃ द्वेdve वस्सानिvas·sā·ni छसुcha·su धम्मेसुdham·me·su सिक्खितसिक्खंsik·khi·ta·sik·khaṃ सङ्घेनsaṅ·ghe·na असम्मतंa·sam·ma·taṃ वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full admission to a married girl who is more than twelve years old and who has trained for two years in the six rules, but who has not been approved by the Sangha. Where was it laid down?”

1008

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1009

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1010

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

1011

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1012

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo परिपुण्णद्वादसवस्संpa·ri·puṇ·ṇad·vā·da·sa·vas·saṃ गिहिगतंgi·hi·ga·taṃ द्वेdve वस्सानिvas·sā·ni छसुcha·su धम्मेसुdham·me·su सिक्खितसिक्खंsik·khi·ta·sik·khaṃ सङ्घेनsaṅ·ghe·na असम्मतंa·sam·ma·taṃ वुट्ठापेसुं,vuṭ·ṭhā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo paripuṇṇadvādasavassaṁ gihigataṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns giving the full admission to a married girl who was more than twelve years old and who had trained for two years in the six rules, but who had not been approved by the Sangha.

1013

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1014

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1015

सहजीविनिंsa·ha·jī·vi·niṃ वुट्ठापेत्वाvuṭ·ṭhā·pet·vā द्वेdve वस्सानिvas·sā·ni नेवne·va अनुग्गण्हन्तियाa·nug·gaṇ·han·ti·yā नna अनुग्गण्हापेन्तियाa·nug·gaṇ·hā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Sahajīviniṁ vuṭṭhāpetvā dve vassāni neva anuggaṇhantiyā na anuggaṇhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full admission to a disciple, and then, for the next two years, neither guiding her nor having her guided. Where was it laid down?”

1016

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1017

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1018

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

1019

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1020

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī सहजीविनिंsa·ha·jī·vi·niṃ वुट्ठापेत्वाvuṭ·ṭhā·pet·vā द्वेdve वस्सानिvas·sā·ni नेवne·va अनुग्गहेसिa·nug·ga·he·si नna अनुग्गण्हापेसि,a·nug·gaṇ·hā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī sahajīviniṁ vuṭṭhāpetvā dve vassāni neva anuggahesi na anuggaṇhāpesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā giving the full admission to a disciple, and then, for the next two years, neither guiding her nor having her guided.

1021

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1022

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1023

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

1024

वुट्ठापितंvuṭ·ṭhā·pi·taṃ पवत्तिनिंpa·vat·ti·niṃ द्वेdve वस्सानिvas·sā·ni नानुबन्धन्तियाnā·nu·ban·dhan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Vuṭṭhāpitaṁ pavattiniṁ dve vassāni nānubandhantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for not following the mentor who gave one the full admission for two years. Where was it laid down?”

1025

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1026

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1027

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

1028

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1029

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo वुट्ठापितंvuṭ·ṭhā·pi·taṃ पवत्तिनिंpa·vat·ti·niṃ द्वेdve वस्सानिvas·sā·ni नानुबन्धिंसु,nā·nu·ban·dhiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo vuṭṭhāpitaṁ pavattiniṁ dve vassāni nānubandhiṁsu, tasmiṁ vatthusmiṁ.

A number of nuns not following the mentor who gave them the full admission for two years.

1030

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1031

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1032

पठमपाराजिकेpa·ṭha·ma·pā·rā·ji·ke …पे…।pe

paṭhamapārājike …pe….

… (as in the first offense entailing expulsion) …

1033

सहजीविनिंsa·ha·jī·vi·niṃ वुट्ठापेत्वाvuṭ·ṭhā·pet·vā नेवne·va वूपकासेन्तियाvū·pa·kā·sen·ti·yā नna वूपकासापेन्तियाvū·pa·kā·sā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Sahajīviniṁ vuṭṭhāpetvā neva vūpakāsentiyā na vūpakāsāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full admission to a disciple, and then neither sending her away nor having her sent away. Where was it laid down?”

1034

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1035

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1036

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

1037

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1038

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī सहजीविनिंsa·ha·jī·vi·niṃ वुट्ठापेत्वाvuṭ·ṭhā·pet·vā नेवne·va वूपकासेसिvū·pa·kā·se·si नna वूपकासापेसि,vū·pa·kā·sā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī sahajīviniṁ vuṭṭhāpetvā neva vūpakāsesi na vūpakāsāpesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā giving the full admission to a disciple, and then neither sending her away nor having her sent away.

1039

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1040

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1041

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

1042

गब्भिनिवग्गोgab·bhi·ni·vag·go सत्तमो।sat·ta·mo

Gabbhinivaggo sattamo.

The seventh subchapter on pregnant women is finished.

1043

4।8। कुमारिभूतवग्गku·mā·ri·bhū·ta·vag·ga

4.8. Kumāribhūtavagga

The subchapter on unmarried women

1044

ऊनवीसतिवस्संū·na·vī·sa·ti·vas·saṃ कुमारिभूतंku·mā·ri·bhū·taṃ वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Ūnavīsativassaṁ kumāribhūtaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full admission to an unmarried woman who is less than twenty years old. Where was it laid down?”

1045

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1046

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1047

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

1048

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1049

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo ऊनवीसतिवस्संū·na·vī·sa·ti·vas·saṃ कुमारिभूतंku·mā·ri·bhū·taṃ वुट्ठापेसुं,vuṭ·ṭhā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo ūnavīsativassaṁ kumāribhūtaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns giving the full admission to an unmarried woman who was less than twenty years old.

1050

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1051

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1052

परिपुण्णवीसतिवस्संpa·ri·puṇ·ṇa·vī·sa·ti·vas·saṃ कुमारिभूतंku·mā·ri·bhū·taṃ द्वेdve वस्सानिvas·sā·ni छसुcha·su धम्मेसुdham·me·su असिक्खितसिक्खंa·sik·khi·ta·sik·khaṃ वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full admission to an unmarried woman who is more than twenty years old, but who has not trained for two years in the six rules. Where was it laid down?”

1053

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1054

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1055

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

1056

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1057

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo परिपुण्णवीसतिवस्संpa·ri·puṇ·ṇa·vī·sa·ti·vas·saṃ कुमारिभूतंku·mā·ri·bhū·taṃ द्वेdve वस्सानिvas·sā·ni छसुcha·su धम्मेसुdham·me·su असिक्खितसिक्खंa·sik·khi·ta·sik·khaṃ वुट्ठापेसुं,vuṭ·ṭhā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu asikkhitasikkhaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns giving the full admission to an unmarried woman who was more than twenty years old, but who had not trained for two years in the six rules.

1058

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1059

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1060

परिपुण्णवीसतिवस्संpa·ri·puṇ·ṇa·vī·sa·ti·vas·saṃ कुमारिभूतंku·mā·ri·bhū·taṃ द्वेdve वस्सानिvas·sā·ni छसुcha·su धम्मेसुdham·me·su सिक्खितसिक्खंsik·khi·ta·sik·khaṃ सङ्घेनsaṅ·ghe·na असम्मतंa·sam·ma·taṃ वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full admission to an unmarried woman who is more than twenty years old and who has trained for two years in the six rules, but who has not been approved by the Sangha. Where was it laid down?”

1061

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1062

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1063

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

1064

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1065

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo परिपुण्णवीसतिवस्संpa·ri·puṇ·ṇa·vī·sa·ti·vas·saṃ कुमारिभूतंku·mā·ri·bhū·taṃ द्वेdve वस्सानिvas·sā·ni छसुcha·su धम्मेसुdham·me·su सिक्खितसिक्खंsik·khi·ta·sik·khaṃ सङ्घेनsaṅ·ghe·na असम्मतंa·sam·ma·taṃ वुट्ठापेसुं,vuṭ·ṭhā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo paripuṇṇavīsativassaṁ kumāribhūtaṁ dve vassāni chasu dhammesu sikkhitasikkhaṁ saṅghena asammataṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns giving the full admission to an unmarried woman who was more than twenty years old and who had trained for two years in the six rules, but who had not been approved by the Sangha.

1066

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1067

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1068

ऊनद्वादसवस्सायū·nad·vā·da·sa·vas·sā·ya वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Ūnadvādasavassāya vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for one who has less than twelve years of seniority giving the full admission. Where was it laid down?”

1069

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1070

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1071

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

1072

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1073

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo ऊनद्वादसवस्साū·nad·vā·da·sa·vas·sā वुट्ठापेसुं,vuṭ·ṭhā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo ūnadvādasavassā vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns who had less than twelve years of seniority giving the full admission.

1074

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1075

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1076

परिपुण्णद्वादसवस्सायpa·ri·puṇ·ṇad·vā·da·sa·vas·sā·ya सङ्घेनsaṅ·ghe·na असम्मतायa·sam·ma·tā·ya वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Paripuṇṇadvādasavassāya saṅghena asammatāya vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for one who has twelve years of seniority giving the full admission without approval from the Sangha. Where was it laid down?”

1077

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1078

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1079

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

1080

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1081

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo परिपुण्णद्वादसवस्साpa·ri·puṇ·ṇad·vā·da·sa·vas·sā सङ्घेनsaṅ·ghe·na असम्मताa·sam·ma·tā वुट्ठापेसुं,vuṭ·ṭhā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo paripuṇṇadvādasavassā saṅghena asammatā vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns who had twelve years of seniority giving the full admission without approval from the Sangha.

1082

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1083

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in three ways:

1084

दुतियपाराजिकेdu·ti·ya·pā·rā·ji·ke …पे…।pe

dutiyapārājike …pe….

… (as in the second offense entailing expulsion) …

1085

“अलंa·laṃ तावtā·va ते,te अय्ये,ay·ye वुट्ठापितेना”तिvuṭ·ṭhā·pi·te·nā वुच्चमानायvuc·ca·mā·nā·ya “साधू”तिsā·dhū पटिस्सुणित्वाpa·ṭis·su·ṇit·vā पच्छाpac·chā खीयनधम्मंkhī·ya·na·dham·maṃ आपज्जन्तियाā·paj·jan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

“Alaṁ tāva te, ayye, vuṭṭhāpitenā”ti vuccamānāya “sādhū”ti paṭissuṇitvā pacchā khīyanadhammaṁ āpajjantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for verbally consenting when being told, ‘Venerable, you’ve given enough full admissions for now,’ but then criticizing it afterwards. Where was it laid down?”

1086

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1087

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1088

चण्डकाळिंcaṇ·ḍa·kā·ḷiṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Caṇḍakāḷiṁ bhikkhuniṁ ārabbha.

1089

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1090

चण्डकाळीcaṇ·ḍa·kā·ḷī भिक्खुनीbhik·khu·nī “अलंa·laṃ तावtā·va ते,te अय्ये,ay·ye वुट्ठापितेना”तिvuṭ·ṭhā·pi·te·nā वुच्चमानाvuc·ca·mā·nā “साधू”तिsā·dhū पटिस्सुणित्वाpa·ṭis·su·ṇit·vā पच्छाpac·chā खीयनधम्मंkhī·ya·na·dham·maṃ आपज्जि,ā·paj·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Caṇḍakāḷī bhikkhunī “alaṁ tāva te, ayye, vuṭṭhāpitenā”ti vuccamānā “sādhū”ti paṭissuṇitvā pacchā khīyanadhammaṁ āpajji, tasmiṁ vatthusmiṁ.

The nun Caṇḍakālī verbally consenting when being told, “Venerable, you’ve given enough full admissions for now,” but then criticizing it afterwards.

1091

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1092

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1093

सिक्खमानं—“सचेsik·kha·mā·naṃ मेme त्वं,tvaṃ अय्ये,ay·ye चीवरंcī·va·raṃ दस्ससि,das·sa·si एवाहंe·vā·haṃ तंtaṃ वुट्ठापेस्सामी”तिvuṭ·ṭhā·pes·sā·mī वत्वाvat·vā नेवne·va वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā नna वुट्ठापनायvuṭ·ṭhā·pa·nā·ya उस्सुक्कंus·suk·kaṃ करोन्तियाka·ron·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Sikkhamānaṁ—“sace me tvaṁ, ayye, cīvaraṁ dassasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpentiyā na vuṭṭhāpanāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for telling a trainee nun, ‘If you give me a robe, venerable, I’ll give you the full admission,’ but then neither giving her the full admission nor making any effort to have her fully admitted. Where was it laid down?”

1094

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1095

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1096

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

1097

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1098

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī सिक्खमानं—“सचेsik·kha·mā·naṃ मेme त्वं,tvaṃ अय्ये,ay·ye चीवरंcī·va·raṃ दस्ससि,das·sa·si एवाहंe·vā·haṃ तंtaṃ वुट्ठापेस्सामी”तिvuṭ·ṭhā·pes·sā·mī वत्वाvat·vā नेवne·va वुट्ठापेसिvuṭ·ṭhā·pe·si नna वुट्ठापनायvuṭ·ṭhā·pa·nā·ya उस्सुक्कंus·suk·kaṃ अकासि,a·kā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī sikkhamānaṁ—“sace me tvaṁ, ayye, cīvaraṁ dassasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpesi na vuṭṭhāpanāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ.

The nun Thullanandā telling a trainee nun, “If you give me a robe, venerable, I’ll give you the full admission,” but then neither giving her the full admission nor making any effort to have her fully admitted.

1099

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1100

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1101

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

1102

सिक्खमानं—“सचेsik·kha·mā·naṃ मंmaṃ त्वं,tvaṃ अय्ये,ay·ye द्वेdve वस्सानिvas·sā·ni अनुबन्धिस्ससि,a·nu·ban·dhis·sa·si एवाहंe·vā·haṃ तंtaṃ वुट्ठापेस्सामी”तिvuṭ·ṭhā·pes·sā·mī वत्वाvat·vā नेवne·va वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā नna वुट्ठापनायvuṭ·ṭhā·pa·nā·ya उस्सुक्कंus·suk·kaṃ करोन्तियाka·ron·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Sikkhamānaṁ—“sace maṁ tvaṁ, ayye, dve vassāni anubandhissasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpentiyā na vuṭṭhāpanāya ussukkaṁ karontiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for telling a trainee nun, ‘If you follow me for two years, Venerable, I’ll give you the full admission,’ but then neither giving her the full admission nor making any effort to have her fully admitted. Where was it laid down?”

1103

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1104

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1105

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

1106

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1107

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī सिक्खमानं—“सचेsik·kha·mā·naṃ मंmaṃ त्वं,tvaṃ अय्ये,ay·ye द्वेdve वस्सानिvas·sā·ni अनुबन्धिस्ससि,a·nu·ban·dhis·sa·si एवाहंe·vā·haṃ तंtaṃ वुट्ठापेस्सामी”तिvuṭ·ṭhā·pes·sā·mī वत्वाvat·vā नेवne·va वुट्ठापेसिvuṭ·ṭhā·pe·si नna वुट्ठापनायvuṭ·ṭhā·pa·nā·ya उस्सुक्कंus·suk·kaṃ अकासि,a·kā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī sikkhamānaṁ—“sace maṁ tvaṁ, ayye, dve vassāni anubandhissasi, evāhaṁ taṁ vuṭṭhāpessāmī”ti vatvā neva vuṭṭhāpesi na vuṭṭhāpanāya ussukkaṁ akāsi, tasmiṁ vatthusmiṁ.

The nun Thullanandā telling a trainee nun, “If you follow me for two years, venerable, I’ll give you the full admission,” but then neither giving her the full admission nor making any effort to have her fully admitted.

1108

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1109

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1110

धुरनिक्खेपेdhu·ra·nik·khe·pe …पे…।pe

dhuranikkhepe …pe….

1111

पुरिससंसट्ठंpu·ri·sa·saṃ·saṭ·ṭhaṃ कुमारकसंसट्ठंku·mā·ra·ka·saṃ·saṭ·ṭhaṃ चण्डिंcaṇ·ḍiṃ सोकावासंso·kā·vā·saṃ सिक्खमानंsik·kha·mā·naṃ वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Purisasaṁsaṭṭhaṁ kumārakasaṁsaṭṭhaṁ caṇḍiṁ sokāvāsaṁ sikkhamānaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full admission to a trainee nun who is socializing with men and boys and who is temperamental and difficult to live with. Where was it laid down?”

1112

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1113

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1114

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

1115

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1116

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī पुरिससंसट्ठंpu·ri·sa·saṃ·saṭ·ṭhaṃ कुमारकसंसट्ठंku·mā·ra·ka·saṃ·saṭ·ṭhaṃ चण्डिंcaṇ·ḍiṃ सोकावासंso·kā·vā·saṃ सिक्खमानंsik·kha·mā·naṃ वुट्ठापेसि,vuṭ·ṭhā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī purisasaṁsaṭṭhaṁ kumārakasaṁsaṭṭhaṁ caṇḍiṁ sokāvāsaṁ sikkhamānaṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā giving the full admission to a trainee nun who was socializing with men and boys and who was temperamental and difficult to live with.

1117

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1118

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1119

मातापितूहिmā·tā·pi·tū·hi वाvā सामिकेनsā·mi·ke·na वाvā अननुञ्ञातंa·na·nuñ·ñā·taṃ सिक्खमानंsik·kha·mā·naṃ वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Mātāpitūhi vā sāmikena vā ananuññātaṁ sikkhamānaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full admission to a trainee nun who has not been given permission by her parents or her husband. Where was it laid down?”

1120

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1121

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1122

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

1123

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1124

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī मातापितूहिपिmā·tā·pi·tū·hi·pi सामिकेनापिsā·mi·ke·nā·pi अननुञ्ञातंa·na·nuñ·ñā·taṃ सिक्खमानंsik·kha·mā·naṃ वुट्ठापेसि,vuṭ·ṭhā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī mātāpitūhipi sāmikenāpi ananuññātaṁ sikkhamānaṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā giving the full admission to a trainee nun who had not been given permission by her parents and her husband.

1125

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1126

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in four ways:

1127

सियाsi·yā वाचतोvā·ca·to समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to नna चित्ततो;cit·ta·to

siyā vācato samuṭṭhāti, na kāyato na cittato;

from speech, not from body or mind; or

1128

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhāti, na cittato;

from body and speech, not from mind; or

1129

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

from speech and mind, not from body; or

1130

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

1131

पारिवासिकछन्ददानेनpā·ri·vā·si·ka·chan·da·dā·ne·na सिक्खमानंsik·kha·mā·naṃ वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Pārivāsikachandadānena sikkhamānaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full admission to a trainee nun after a given consent has expired. Where was it laid down?”

1132

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

1133

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1134

थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Thullanandaṁ bhikkhuniṁ ārabbha.

1135

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1136

थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī पारिवासिकछन्ददानेनpā·ri·vā·si·ka·chan·da·dā·ne·na सिक्खमानंsik·kha·mā·naṃ वुट्ठापेसि,vuṭ·ṭhā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Thullanandā bhikkhunī pārivāsikachandadānena sikkhamānaṁ vuṭṭhāpesi, tasmiṁ vatthusmiṁ.

The nun Thullanandā giving the full admission to a trainee nun after the given consent had expired.

1137

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1138

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1139

अनुवस्संa·nu·vas·saṃ वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anuvassaṁ vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving full admission every year. Where was it laid down?”

1140

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1141

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1142

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

1143

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1144

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo अनुवस्संa·nu·vas·saṃ वुट्ठापेसुं,vuṭ·ṭhā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo anuvassaṁ vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns giving full admission every year.

1145

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1146

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1147

एकंe·kaṃ वस्संvas·saṃ द्वेdve वुट्ठापेन्तियाvuṭ·ṭhā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Ekaṁ vassaṁ dve vuṭṭhāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full admission to two women in the same year. Where was it laid down?”

1148

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1149

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1150

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

1151

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1152

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo एकंe·kaṃ वस्संvas·saṃ द्वेdve वुट्ठापेसुं,vuṭ·ṭhā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo ekaṁ vassaṁ dve vuṭṭhāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns giving the full admission to two women in the same year.

1153

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1154

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1155

कुमारिभूतवग्गोku·mā·ri·bhū·ta·vag·go अट्ठमो।aṭ·ṭha·mo

Kumāribhūtavaggo aṭṭhamo.

The eighth subchapter on unmarried women is finished.

1156

4।9। छत्तुपाहनवग्गchat·tu·pā·ha·na·vag·ga

4.9. Chattupāhanavagga

The subchapter on sunshades and sandals

1157

छत्तुपाहनंchat·tu·pā·ha·naṃ धारेन्तियाdhā·ren·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Chattupāhanaṁ dhārentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for using a sunshade and sandals. Where was it laid down?”

1158

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1159

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1160

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

1161

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1162

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo छत्तुपाहनंchat·tu·pā·ha·naṃ धारेसुं,dhā·re·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo chattupāhanaṁ dhāresuṁ, tasmiṁ vatthusmiṁ.

The nuns from the group of six using sunshades and sandals.

1163

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1164

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1165

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

1166

यानेनyā·ne·na यायन्तियाyā·yan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Yānena yāyantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for traveling in a vehicle. Where was it laid down?”

1167

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1168

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1169

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

1170

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1171

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo यानेनyā·ne·na यायिंसु,yā·yiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo yānena yāyiṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six traveling in a vehicle.

1172

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1173

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1174

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

1175

सङ्घाणिंsaṅ·ghā·ṇiṃ धारेन्तियाdhā·ren·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Saṅghāṇiṁ dhārentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for wearing a hip ornament. Where was it laid down?”

1176

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1177

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1178

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

1179

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1180

अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī सङ्घाणिंsaṅ·ghā·ṇiṃ धारेसि,dhā·re·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī saṅghāṇiṁ dhāresi, tasmiṁ vatthusmiṁ.

A certain nun wearing a hip ornament.

1181

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1182

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1183

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

1184

इत्थालङ्कारंit·thā·laṅ·kā·raṃ धारेन्तियाdhā·ren·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Itthālaṅkāraṁ dhārentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for wearing jewelry. Where was it laid down?”

1185

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1186

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1187

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

1188

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1189

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo इत्थालङ्कारंit·thā·laṅ·kā·raṃ धारेसुं,dhā·re·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo itthālaṅkāraṁ dhāresuṁ, tasmiṁ vatthusmiṁ.

The nuns from the group of six wearing jewelry.

1190

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1191

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1192

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

1193

गन्धवण्णकेनgan·dha·vaṇ·ṇa·ke·na नहायन्तियाna·hā·yan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Gandhavaṇṇakena nahāyantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for bathing with scents and colors. Where was it laid down?”

1194

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1195

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1196

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

1197

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1198

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo गन्धवण्णकेनgan·dha·vaṇ·ṇa·ke·na नहायिंसु,na·hā·yiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo gandhavaṇṇakena nahāyiṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six bathing with scents and colors.

1199

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1200

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1201

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

1202

वासितकेनvā·si·ta·ke·na पिञ्ञाकेनpiñ·ñā·ke·na नहायन्तियाna·hā·yan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Vāsitakena piññākena nahāyantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for bathing with scented sesame paste. Where was it laid down?”

1203

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1204

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1205

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

1206

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1207

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo वासितकेनvā·si·ta·ke·na पिञ्ञाकेनpiñ·ñā·ke·na नहायिंसु,na·hā·yiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo vāsitakena piññākena nahāyiṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six bathing with scented sesame paste.

1208

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1209

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1210

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

1211

भिक्खुनियाbhik·khu·ni·yā उम्मद्दापेन्तियाum·mad·dā·pen·ti·yā परिमद्दापेन्तियाpa·ri·mad·dā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhuniyā ummaddāpentiyā parimaddāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for having a nun massage or rub oneself. Where was it laid down?”

1212

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1213

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1214

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

1215

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1216

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo भिक्खुनियाbhik·khu·ni·yā उम्मद्दापेसुंum·mad·dā·pe·suṃ परिमद्दापेसुं,pa·ri·mad·dā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo bhikkhuniyā ummaddāpesuṁ parimaddāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns having a nun massage and rub them.

1217

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1218

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1219

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

1220

सिक्खमानायsik·kha·mā·nā·ya उम्मद्दापेन्तियाum·mad·dā·pen·ti·yā परिमद्दापेन्तियाpa·ri·mad·dā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Sikkhamānāya ummaddāpentiyā parimaddāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for having a trainee nun massage or rub oneself. Where was it laid down?”

1221

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1222

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1223

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

1224

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1225

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo सिक्खमानायsik·kha·mā·nā·ya उम्मद्दापेसुंum·mad·dā·pe·suṃ परिमद्दापेसुं,pa·ri·mad·dā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo sikkhamānāya ummaddāpesuṁ parimaddāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns having a trainee nun massage and rub them.

1226

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1227

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1228

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

1229

सामणेरियाsā·ma·ṇe·ri·yā उम्मद्दापेन्तियाum·mad·dā·pen·ti·yā परिमद्दापेन्तियाpa·ri·mad·dā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Sāmaṇeriyā ummaddāpentiyā parimaddāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for having a novice nun massage or rub oneself. Where was it laid down?”

1230

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1231

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1232

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

1233

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1234

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo सामणेरियाsā·ma·ṇe·ri·yā उम्मद्दापेसुंum·mad·dā·pe·suṃ परिमद्दापेसुं,pa·ri·mad·dā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo sāmaṇeriyā ummaddāpesuṁ parimaddāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns having a novice nun massage and rub them.

1235

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1236

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1237

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

1238

गिहिनियाgi·hi·ni·yā उम्मद्दापेन्तियाum·mad·dā·pen·ti·yā परिमद्दापेन्तियाpa·ri·mad·dā·pen·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Gihiniyā ummaddāpentiyā parimaddāpentiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for having a female householder massage or rub oneself. Where was it laid down?”

1239

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1240

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1241

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

1242

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1243

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo गिहिनियाgi·hi·ni·yā उम्मद्दापेसुंum·mad·dā·pe·suṃ परिमद्दापेसुं,pa·ri·mad·dā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo gihiniyā ummaddāpesuṁ parimaddāpesuṁ, tasmiṁ vatthusmiṁ.

A number of nuns having a female householder massage and rub them.

1244

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1245

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1246

एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

eḷakalomake …pe….

… (as in the rule on wool) …

1247

भिक्खुस्सbhik·khus·sa पुरतोpu·ra·to अनापुच्छाa·nā·puc·chā आसनेā·sa·ne निसीदन्तियाni·sī·dan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhussa purato anāpucchā āsane nisīdantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for sitting down on a seat in front of a monk without asking permission. Where was it laid down?”

1248

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1249

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1250

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

1251

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1252

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo भिक्खुस्सbhik·khus·sa पुरतोpu·ra·to अनापुच्छाa·nā·puc·chā आसनेā·sa·ne निसीदिंसु,ni·sī·diṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo bhikkhussa purato anāpucchā āsane nisīdiṁsu, tasmiṁ vatthusmiṁ.

A number of nuns sitting down on seats in front of a monk without asking permission.

1253

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1254

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1255

कथिनकेka·thi·na·ke …पे…।pe

kathinake …pe….

… (as in the rule on the robe season) …

1256

अनोकासकतंa·no·kā·sa·ka·taṃ भिक्खुंbhik·khuṃ पञ्हंpañ·haṃ पुच्छन्तियाpuc·chan·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anokāsakataṁ bhikkhuṁ pañhaṁ pucchantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for asking a question of a monk who has not given permission. Where was it laid down?”

1257

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1258

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1259

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Sambahulā bhikkhuniyo ārabbha.

1260

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1261

सम्बहुलाsam·ba·hu·lā भिक्खुनियोbhik·khu·ni·yo अनोकासकतंa·no·kā·sa·ka·taṃ भिक्खुंbhik·khuṃ पञ्हंpañ·haṃ पुच्छिंसु,puc·chiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhuniyo anokāsakataṁ bhikkhuṁ pañhaṁ pucchiṁsu, tasmiṁ vatthusmiṁ.

A number of nuns asking a question of a monk who had not given them permission.

1262

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1263

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1264

पदसोधम्मेpa·da·so·dham·me …पे…।pe

padasodhamme …pe….

… (as in the rule on memorizing the Teaching) …

1265

असङ्कच्चिकायa·saṅ·kac·ci·kā·ya गामंgā·maṃ पविसन्तियाpa·vi·san·ti·yā पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Asaṅkaccikāya gāmaṁ pavisantiyā pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for entering an inhabited area without wearing one’s chest wrap. Where was it laid down?”

1266

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1267

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1268

अञ्ञतरंañ·ña·ta·raṃ भिक्खुनिंbhik·khu·niṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuniṁ ārabbha.

1269

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1270

अञ्ञतराañ·ña·ta·rā भिक्खुनीbhik·khu·nī असङ्कच्चिकाa·saṅ·kac·ci·kā गामंgā·maṃ पाविसि,pā·vi·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññatarā bhikkhunī asaṅkaccikā gāmaṁ pāvisi, tasmiṁ vatthusmiṁ.

A certain nun entering an inhabited area without wearing her chest wrap.

1271

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1272

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1273

सियाsi·yā कायतोkā·ya·to समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhāti, na vācato na cittato;

from body, not from speech or mind; or

1274

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

from body and mind, not from speech. …

1275

छत्तुपाहनवग्गोchat·tu·pā·ha·na·vag·go नवमो।na·va·mo

Chattupāhanavaggo navamo.

The ninth subchapter on sunshades and sandals is finished.

1276

नववग्गखुद्दकाna·va·vag·ga·khud·da·kā निट्ठिता।niṭ·ṭhi·tā

Navavaggakhuddakā niṭṭhitā.

The section on minor rules in nine subchapters is finished.

1277

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

1278

लसुणंla·su·ṇaṃ संहरेsaṃ·ha·re लोमं,lo·maṃ

Lasuṇaṁ saṁhare lomaṁ,

“Garlic, hair on the private parts,

1279

तलमट्ठञ्चta·la·maṭ·ṭhañ·ca सुद्धिकं;sud·dhi·kaṃ

talamaṭṭhañca suddhikaṁ;

And palm, dildo, cleaning;

1280

भुञ्जन्तामकधञ्ञानं,bhuñ·jan·tā·ma·ka·dhañ·ñā·naṃ

Bhuñjantāmakadhaññānaṁ,

Eating, of raw grains,

1281

द्वेdve विघासेनvi·ghā·se·na दस्सना।das·sa·nā

dve vighāsena dassanā.

Two with food scraps, seeing.

1282

अन्धकारेan·dha·kā·re पटिच्छन्ने,pa·ṭic·chan·ne

Andhakāre paṭicchanne,

In the dark, concealed,

1283

अज्झोकासेaj·jho·kā·se रथिकायra·thi·kā·ya च;ca

ajjhokāse rathikāya ca;

Out in the open, and on a street;

1284

पुरेpu·re पच्छाpac·chā विकालेvi·kā·le च,ca

Pure pacchā vikāle ca,

Before, after, and at the wrong time,

1285

दुग्गहिdug·ga·hi निरयेni·ra·ye वधि।va·dhi

duggahi niraye vadhi.

Misunderstanding, hell, she beat.

1286

नग्गोदकाnag·go·da·kā विसिब्बेत्वा,vi·sib·bet·vā

Naggodakā visibbetvā,

Naked, water, having unstitched,

1287

पञ्चाहिकंpañ·cā·hi·kaṃ सङ्कमनीयं;saṅ·ka·ma·nī·yaṃ

pañcāhikaṁ saṅkamanīyaṁ;

Five days, taken on loan;

1288

गणंga·ṇaṃ विभङ्गसमणं,vi·bhaṅ·ga·sa·ma·ṇaṃ

Gaṇaṁ vibhaṅgasamaṇaṁ,

The community, distribution, monastic,

1289

दुब्बलंdub·ba·laṃ कथिनेनka·thi·ne·na च।ca

dubbalaṁ kathinena ca.

Uncertain, and with the robe season.

1290

एकमञ्चत्थरणेन,e·ka·mañ·cat·tha·ra·ṇe·na

Ekamañcattharaṇena,

With the same bed, and with the same sheet,

1291

सञ्चिच्चsañ·cic·ca सहजीविनी;sa·ha·jī·vi·nī

sañcicca sahajīvinī;

Intentionally, disciple;

1292

दत्वाdat·vā संसट्ठअन्तोsaṃ·saṭ·ṭha·an·to च,ca

Datvā saṁsaṭṭhaanto ca,

Gives, and socializing, within,

1293

तिरोवस्संti·ro·vas·saṃ नna पक्कमे।pak·ka·me

tirovassaṁ na pakkame.

Outside, rainy season, should she not go.

1294

राजाrā·jā आसन्दिā·san·di सुत्तञ्च,sut·tañ·ca

Rājā āsandi suttañca,

Royal, high couch, and yarn,

1295

गिहिgi·hi वूपसमेनvū·pa·sa·me·na च;ca

gihi vūpasamena ca;

Householder, and with resolving;

1296

ददेda·de चीवरावसथं,cī·va·rā·va·sa·thaṃ

Dade cīvarāvasathaṁ,

Should she give, robe, lodging,

1297

परियापुणञ्चpa·ri·yā·pu·ṇañ·ca वाचये।vā·ca·ye

pariyāpuṇañca vācaye.

And learning, should she teach.

1298

आरामक्कोसचण्डीā·rā·mak·ko·sa·caṇ·ḍī च,ca

Ārāmakkosacaṇḍī ca,

Monastery, abusing, and furious,

1299

भुञ्जेय्यbhuñ·jey·ya कुलमच्छरी;ku·la·mac·cha·rī

bhuñjeyya kulamaccharī;

Should she eat, keeps a family to herself;

1300

वासेvā·se पवारणोवादं,pa·vā·ra·ṇo·vā·daṃ

Vāse pavāraṇovādaṁ,

Should she spend, inviting correction, instruction,

1301

द्वेdve धम्माdham·mā पसाखेनpa·sā·khe·na च।ca

dve dhammā pasākhena ca.

Two things, and with the lower part of the body.

1302

गब्भीgab·bhī पायन्तीpā·yan·tī छcha धम्मे,dham·me

Gabbhī pāyantī cha dhamme,

A pregnant woman, a breastfeeding woman, six rules,

1303

असम्मतूनद्वादस;a·sam·ma·tū·nad·vā·da·sa

asammatūnadvādasa;

One who has not been approved, less than twelve;

1304

परिपुण्णञ्चpa·ri·puṇ·ṇañ·ca सङ्घेन,saṅ·ghe·na

Paripuṇṇañca saṅghena,

And more than twelve, by the Sangha,

1305

सहsa·ha वुट्ठाvuṭ·ṭhā छcha पञ्चpañ·ca च।ca

saha vuṭṭhā cha pañca ca.

Disciple, admission, and five to six.

1306

कुमारीku·mā·rī द्वेdve चca सङ्घेन,saṅ·ghe·na

Kumārī dve ca saṅghena,

An unmarried girl, and two, by the Sangha,

1307

द्वादसdvā·da·sa सम्मतेनsam·ma·te·na च;ca

dvādasa sammatena ca;

Twelve, and with one who has not been approved;

1308

अलंa·laṃ सचेsa·ce चca द्वेवस्सं,dve·vas·saṃ

Alaṁ sace ca dvevassaṁ,

Enough, and if, for two years,

1309

संसट्ठाsaṃ·saṭ·ṭhā सामिकेनsā·mi·ke·na च।ca

saṁsaṭṭhā sāmikena ca.

Socializing, and by the husband.

1310

पारिवासिकानुवस्सं,pā·ri·vā·si·kā·nu·vas·saṃ

Pārivāsikānuvassaṁ,

Expired, every year,

1311

दुवेdu·ve वुट्ठापनेनvuṭ·ṭhā·pa·ne·na च;ca

duve vuṭṭhāpanena ca;

And with the admission of two;

1312

छत्तयानेनchat·ta·yā·ne·na सङ्घाणि,saṅ·ghā·ṇi

Chattayānena saṅghāṇi,

Sunshade, in a vehicle, hip ornament,

1313

इत्थालङ्कारवण्णके।it·thā·laṅ·kā·ra·vaṇ·ṇa·ke

itthālaṅkāravaṇṇake.

Jewelry, with colors.

1314

पिञ्ञाकभिक्खुनीpiñ·ñā·ka·bhik·khu·nī चेव,ce·va

Piññākabhikkhunī ceva,

Sesame paste, and a nun,

1315

सिक्खाsik·khā चca सामणेरिका;sā·ma·ṇe·ri·kā

sikkhā ca sāmaṇerikā;

And a trainee nun, a novice nun;

1316

गिहिgi·hi भिक्खुस्सbhik·khus·sa पुरतो,pu·ra·to

Gihi bhikkhussa purato,

A female householder, in front of a monk,

1317

अनोकासंa·no·kā·saṃ सङ्कच्चिकाति।saṅ·kac·ci·kā·ti

anokāsaṁ saṅkaccikāti.

Not permission, a chest wrap.”

1318

तेसंte·saṃ वग्गानंvag·gā·naṃ उद्दानंud·dā·naṃ

Tesaṁ vaggānaṁ uddānaṁ

This is the summary of the subchapters:

1319

लसुणन्धकाराla·su·ṇan·dha·kā·rā न्हाना,nhā·nā

Lasuṇandhakārā nhānā,

“Garlic, the dark, bathing,

1320

तुवट्टाtu·vaṭ·ṭā चित्तगारका;cit·ta·gā·ra·kā

tuvaṭṭā cittagārakā;

Lying down, gallery;

1321

आरामंā·rā·maṃ गब्भिनीgab·bhi·nī चेव,ce·va

Ārāmaṁ gabbhinī ceva,

Monastery, and pregnant women,

1322

कुमारीku·mā·rī छत्तुपाहनाति।chat·tu·pā·ha·nā·ti

kumārī chattupāhanāti.

Unmarried girls, sunshades and sandals.”

1323

5। पाटिदेसनीयकण्डpā·ṭi·de·sa·nī·ya·kaṇ·ḍa

5. Pāṭidesanīyakaṇḍa

5. The chapter on offenses entailing acknowledgment

1324

सप्पिंsap·piṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जन्तियाbhuñ·jan·ti·yā पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Sappiṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?

“There is an offense entailing acknowledgment for asking for ghee and then eating it. Where was it laid down?”

1325

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1326

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1327

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

1328

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1329

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo सप्पिंsap·piṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo sappiṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six asking for ghee and then eating it.

1330

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1331

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in four ways: …

1332

तेलंte·laṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जन्तियाbhuñ·jan·ti·yā पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Telaṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?

“There is an offense entailing acknowledgment for asking for oil and then eating it. Where was it laid down?”

1333

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1334

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1335

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

1336

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1337

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo तेलंte·laṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo telaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six asking for oil and then eating it.

1338

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1339

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in four ways: …

1340

मधुंma·dhuṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जन्तियाbhuñ·jan·ti·yā पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Madhuṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?

“There is an offense entailing acknowledgment for asking for honey and then eating it. Where was it laid down?”

1341

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1342

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1343

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

1344

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1345

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo मधुंma·dhuṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo madhuṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six asking for honey and then eating it.

1346

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1347

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in four ways: …

1348

फाणितंphā·ṇi·taṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जन्तियाbhuñ·jan·ti·yā पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Phāṇitaṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?

“There is an offense entailing acknowledgment for asking for syrup and then eating it. Where was it laid down?”

1349

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1350

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1351

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

1352

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1353

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo फाणितंphā·ṇi·taṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo phāṇitaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six asking for syrup and then eating it.

1354

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1355

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in four ways: …

1356

मच्छंmac·chaṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जन्तियाbhuñ·jan·ti·yā पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Macchaṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?

“There is an offense entailing acknowledgment for asking for fish and then eating it. Where was it laid down?”

1357

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1358

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1359

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

1360

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1361

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo मच्छंmac·chaṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo macchaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six asking for fish and then eating it.

1362

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1363

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in four ways: …

1364

मंसंmaṃ·saṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जन्तियाbhuñ·jan·ti·yā पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Maṁsaṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?

“There is an offense entailing acknowledgment for asking for meat and then eating it. Where was it laid down?”

1365

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1366

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1367

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

1368

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1369

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo मंसंmaṃ·saṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo maṁsaṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six asking for meat and then eating it.

1370

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1371

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in four ways: …

1372

खीरंkhī·raṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जन्तियाbhuñ·jan·ti·yā पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Khīraṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?

“There is an offense entailing acknowledgment for asking for milk and then drinking it. Where was it laid down?”

1373

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1374

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1375

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

1376

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1377

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo खीरंkhī·raṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo khīraṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six asking for milk and then drinking it.

1378

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1379

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in four ways: …

1380

दधिंda·dhiṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जन्तियाbhuñ·jan·ti·yā पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Dadhiṁ viññāpetvā bhuñjantiyā pāṭidesanīyaṁ kattha paññattanti?

“There is an offense entailing acknowledgment for asking for curd and then eating it. Where was it laid down?”

1381

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1382

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1383

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo आरब्भ।ā·rab·bha

Chabbaggiyā bhikkhuniyo ārabbha.

1384

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1385

छब्बग्गियाchab·bag·gi·yā भिक्खुनियोbhik·khu·ni·yo दधिंda·dhiṃ विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhuniyo dadhiṁ viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.

The nuns from the group of six asking for curd and then eating it.

1386

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1387

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in four ways:

1388

सियाsi·yā कायतोkā·ya·to समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhāti, na vācato na cittato;

from body, not from speech or mind; or

1389

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhāti, na cittato;

from body and speech, not from mind; or

1390

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

from body and mind, not from speech; or

1391

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

1392

अट्ठaṭ·ṭha पाटिदेसनीयाpā·ṭi·de·sa·nī·yā निट्ठिता।niṭ·ṭhi·tā

Aṭṭha pāṭidesanīyā niṭṭhitā.

The eight offenses entailing acknowledgment are finished.

1393

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ