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The Compendium 2 परिवार 2

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1. Pārājikakaṇḍa

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278279280281282283284285286287288289290291292293294295296297298299300301302303304305306307308309310311312313314315316317318319320321322323324325326327328329330331332333334335336337338339340341342343344345346347348349350351352353354355356357358359360361362363364365366367368369370371372373374375376377378379380381382383384385386387388389390391392393394395396397398399400401402403404405406407408409410411412413414415416417418419420421422423424425426427428429430431432433434435436437438439440441442443444445446447448449450451452453454455456457458459460461462463464465466467468469470471472473474475476477478479480481482483484485486487488489490491492493494495496497498499500501502503504505506507508509510511512513514515516517518519520521522523524525526527528529530531532533534535536537538539540541542543544545546547548549550551552553554555556557558559560561562563564565566567568569570571572573574575576577578579580581582583584585586587588589590591592593594595596597598599600601602603604605606607608609610611612613614615616617618619620621622623624625626627628629630631632633634635636637638639640641642643644645646647648649650651652653654655656657658659660661662663664665666667 · Hide pronunciation

1. 1

   परिवारpa·ri·vā·ra

   Parivāra

   The Compendium

2. 2

   भिक्खुविभङ्गbhik·khu·vi·bhaṅ·ga

   Bhikkhuvibhaṅga

   The Monks’ Analysis

3. 3

   पठमभागpa·ṭha·ma·bhā·ga

   Paṭhamabhāga

   Part one

4. 4

   1।2 कतापत्तिवारka·tā·pat·ti·vā·ra

   1.2 Katāpattivāra

   The number of offenses within each rule

5. 5

   1। पाराजिककण्डpā·rā·ji·ka·kaṇ·ḍa

   1. Pārājikakaṇḍa

   1. The chapter on offenses entailing expulsion

6. 6

   मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवन्तोpa·ṭi·se·van·to कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

   Methunaṁ dhammaṁ paṭisevanto kati āpattiyo āpajjati?

   When having sexual intercourse, how many kinds of offenses does one commit?

7. 7

   मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवन्तोpa·ṭi·se·van·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

   Methunaṁ dhammaṁ paṭisevanto tisso āpattiyo āpajjati.

   One commits three kinds of offenses:

8. 8

   अक्खायितेak·khā·yi·te सरीरेsa·rī·re मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवति,pa·ṭi·se·va·ti आपत्तिā·pat·ti पाराजिकस्स;pā·rā·ji·kas·sa

   Akkhāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti pārājikassa;

   when one has sexual intercourse with an undecomposed corpse, one commits an offense entailing expulsion;

9. 9

   येभुय्येनye·bhuy·ye·na खायितेkhā·yi·te सरीरेsa·rī·re मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवति,pa·ṭi·se·va·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

   yebhuyyena khāyite sarīre methunaṁ dhammaṁ paṭisevati, āpatti thullaccayassa;

   when one has sexual intercourse with a mostly decomposed corpse, one commits a serious offense;

10. 10

    वट्टकतेvaṭ·ṭa·ka·te मुखेmu·khe अच्छुपन्तंac·chu·pan·taṃ अङ्गजातंaṅ·ga·jā·taṃ पवेसेति,pa·ve·se·ti आपत्तिā·pat·ti दुक्कटस्स—duk·ka·ṭas·sa

    vaṭṭakate mukhe acchupantaṁ aṅgajātaṁ paveseti, āpatti dukkaṭassa—

    when one inserts one’s penis into a wide open mouth without touching it, one commits an offense of wrong conduct.

11. 11

    मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवन्तोpa·ṭi·se·van·to इमाi·mā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    methunaṁ dhammaṁ paṭisevanto imā tisso āpattiyo āpajjati.

    (Pāli only)

12. 12

    अदिन्नंa·din·naṃ आदियन्तोā·di·yan·to कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

    Adinnaṁ ādiyanto kati āpattiyo āpajjati?

    When stealing, how many kinds of offenses does one commit?

13. 13

    अदिन्नंa·din·naṃ आदियन्तोā·di·yan·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Adinnaṁ ādiyanto tisso āpattiyo āpajjati.

    One commits three kinds of offenses:

14. 14

    पञ्चमासकंpañ·ca·mā·sa·kaṃ वाvā अतिरेकपञ्चमासकंa·ti·re·ka·pañ·ca·mā·sa·kaṃ वाvā अग्घनकंag·gha·na·kaṃ अदिन्नंa·din·naṃ थेय्यसङ्खातंthey·ya·saṅ·khā·taṃ आदियति,ā·di·ya·ti आपत्तिā·pat·ti पाराजिकस्स;pā·rā·ji·kas·sa

    Pañcamāsakaṁ vā atirekapañcamāsakaṁ vā agghanakaṁ adinnaṁ theyyasaṅkhātaṁ ādiyati, āpatti pārājikassa;

    when, intending to steal, one steals something worth five <i lang='pi' translate='no'>māsaka</i> coins or more, one commits an offense entailing expulsion;

15. 15

    अतिरेकमासकंa·ti·re·ka·mā·sa·kaṃ वाvā ऊनपञ्चमासकंū·na·pañ·ca·mā·sa·kaṃ वाvā अग्घनकंag·gha·na·kaṃ अदिन्नंa·din·naṃ थेय्यसङ्खातंthey·ya·saṅ·khā·taṃ आदियति,ā·di·ya·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

    atirekamāsakaṁ vā ūnapañcamāsakaṁ vā agghanakaṁ adinnaṁ theyyasaṅkhātaṁ ādiyati, āpatti thullaccayassa;

    when, intending to steal, one steals something worth more than one <i lang='pi' translate='no'>māsaka</i> coin but less than five, one commits a serious offense;

16. 16

    मासकंmā·sa·kaṃ वाvā ऊनमासकंū·na·mā·sa·kaṃ वाvā अग्घनकंag·gha·na·kaṃ अदिन्नंa·din·naṃ थेय्यसङ्खातंthey·ya·saṅ·khā·taṃ आदियति,ā·di·ya·ti आपत्तिā·pat·ti दुक्कटस्स—duk·ka·ṭas·sa

    māsakaṁ vā ūnamāsakaṁ vā agghanakaṁ adinnaṁ theyyasaṅkhātaṁ ādiyati, āpatti dukkaṭassa—

    when, intending to steal, one steals something worth one <i lang='pi' translate='no'>māsaka</i> coin or less, one commits an offense of wrong conduct.

17. 17

    अदिन्नंa·din·naṃ आदियन्तोā·di·yan·to इमाi·mā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    adinnaṁ ādiyanto imā tisso āpattiyo āpajjati.

    (Pāli only)

18. 18

    सञ्चिच्चsañ·cic·ca मनुस्सविग्गहंma·nus·sa·vig·ga·haṃ जीविताjī·vi·tā वोरोपेन्तोvo·ro·pen·to कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

    Sañcicca manussaviggahaṁ jīvitā voropento kati āpattiyo āpajjati?

    When intentionally killing a human being, how many kinds of offenses does one commit?

19. 19

    सञ्चिच्चsañ·cic·ca मनुस्सविग्गहंma·nus·sa·vig·ga·haṃ जीविताjī·vi·tā वोरोपेन्तोvo·ro·pen·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Sañcicca manussaviggahaṁ jīvitā voropento tisso āpattiyo āpajjati.

    One commits three kinds of offenses:

20. 20

    मनुस्संma·nus·saṃ ओदिस्सo·dis·sa ओपातंo·pā·taṃ खणतिkha·ṇa·ti “पपतित्वाpa·pa·tit·vā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

    Manussaṁ odissa opātaṁ khaṇati “papatitvā marissatī”ti, āpatti dukkaṭassa;

    when one digs a pit for a human being, thinking, “Falling into it, they will die,” one commits an offense of wrong conduct;

21. 21

    पपतितेpa·pa·ti·te दुक्खाduk·khā वेदनाve·da·nā उप्पज्जति,up·paj·ja·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

    papatite dukkhā vedanā uppajjati, āpatti thullaccayassa;

    when they experience pain after falling in, one commits a serious offense;

22. 22

    मरति,ma·ra·ti आपत्तिā·pat·ti पाराजिकस्स—pā·rā·ji·kas·sa

    marati, āpatti pārājikassa—

    when they die, one commits an offense entailing expulsion.

23. 23

    सञ्चिच्चsañ·cic·ca मनुस्सविग्गहंma·nus·sa·vig·ga·haṃ जीविताjī·vi·tā वोरोपेन्तोvo·ro·pen·to इमाi·mā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    sañcicca manussaviggahaṁ jīvitā voropento imā tisso āpattiyo āpajjati.

    (Pāli only)

24. 24

    असन्तंa·san·taṃ अभूतंa·bhū·taṃ उत्तरिमनुस्सधम्मंut·ta·ri·ma·nus·sa·dham·maṃ उल्लपन्तोul·la·pan·to कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

    Asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapanto kati āpattiyo āpajjati?

    When claiming a non-existent superhuman quality, how many kinds of offenses does one commit?

25. 25

    असन्तंa·san·taṃ अभूतंa·bhū·taṃ उत्तरिमनुस्सधम्मंut·ta·ri·ma·nus·sa·dham·maṃ उल्लपन्तोul·la·pan·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapanto tisso āpattiyo āpajjati.

    One commits three kinds of offenses:

26. 26

    पापिच्छोpā·pic·cho इच्छापकतोic·chā·pa·ka·to असन्तंa·san·taṃ अभूतंa·bhū·taṃ उत्तरिमनुस्सधम्मंut·ta·ri·ma·nus·sa·dham·maṃ उल्लपति,ul·la·pa·ti आपत्तिā·pat·ti पाराजिकस्स;pā·rā·ji·kas·sa

    Pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapati, āpatti pārājikassa;

    when, having bad desires, overcome by desire, one claims a non-existent superhuman quality, one commits an offense entailing expulsion;

27. 27

    “योyo तेte विहारेvi·hā·re वसति,va·sa·ti सोso भिक्खुbhik·khu अरहा”तिa·ra·hā भणति,bha·ṇa·ti पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

    “yo te vihāre vasati, so bhikkhu arahā”ti bhaṇati, paṭivijānantassa āpatti thullaccayassa;

    when one says, “The monk who stays in your dwelling is a perfected one,” and the listener understands, one commits a serious offense;

28. 28

    नna पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti दुक्कटस्स—duk·ka·ṭas·sa

    na paṭivijānantassa āpatti dukkaṭassa—

    when the listener does not understand, one commits an offense of wrong conduct.

29. 29

    असन्तंa·san·taṃ अभूतंa·bhū·taṃ उत्तरिमनुस्सधम्मंut·ta·ri·ma·nus·sa·dham·maṃ उल्लपन्तोul·la·pan·to इमाi·mā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapanto imā tisso āpattiyo āpajjati.

    (Pāli only)

30. 30

    चत्तारोcat·tā·ro पाराजिकाpā·rā·ji·kā निट्ठिता।niṭ·ṭhi·tā

    Cattāro pārājikā niṭṭhitā.

    The four offenses entailing expulsion are finished.

31. 31

    2। सङ्घादिसेसकण्डsaṅ·ghā·di·se·sa·kaṇ·ḍa

    2. Saṅghādisesakaṇḍa

    2. The chapter on offenses entailing suspension

32. 32

    (…) उपक्कमित्वाu·pak·ka·mit·vā असुचिंa·su·ciṃ मोचेन्तोmo·cen·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    (…) Upakkamitvā asuciṁ mocento tisso āpattiyo āpajjati.

    (…) When emitting semen by means of effort, one commits three kinds of offenses:

33. 33

    चेतेतिce·te·ti उपक्कमतिu·pak·ka·ma·ti मुच्चति,muc·ca·ti आपत्तिā·pat·ti सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

    Ceteti upakkamati muccati, āpatti saṅghādisesassa;

    when one intends and makes an effort, and semen is emitted, one commits an offense entailing suspension;

34. 34

    चेतेतिce·te·ti उपक्कमतिu·pak·ka·ma·ti नna मुच्चति,muc·ca·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

    ceteti upakkamati na muccati, āpatti thullaccayassa;

    when one intends and makes an effort, but semen is not emitted, one commits a serious offense;

35. 35

    पयोगेpa·yo·ge दुक्कटं।duk·ka·ṭaṃ

    payoge dukkaṭaṁ.

    for the effort there is an offense of wrong conduct.

36. 36

    मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जन्तोsa·mā·paj·jan·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjanto tisso āpattiyo āpajjati.

    When making physical contact with a woman, one commits three kinds of offenses:

37. 37

    कायेनkā·ye·na कायंkā·yaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

    Kāyena kāyaṁ āmasati, āpatti saṅghādisesassa;

    when one makes physical contact, body with body, one commits an offense entailing suspension;

38. 38

    कायेनkā·ye·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

    kāyena kāyapaṭibaddhaṁ āmasati, āpatti thullaccayassa;

    when one makes physical contact with something connected to her body, one commits a serious offense;

39. 39

    कायपटिबद्धेनkā·ya·pa·ṭi·bad·dhe·na कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आमसति,ā·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    kāyapaṭibaddhena kāyapaṭibaddhaṁ āmasati, āpatti dukkaṭassa.

    when one, with something connected to one’s own body, makes physical contact with something connected to her body, one commits an offense of wrong conduct.

40. 40

    मातुगामंmā·tu·gā·maṃ दुट्ठुल्लाहिduṭ·ṭhul·lā·hi वाचाहिvā·cā·hi ओभासेन्तोo·bhā·sen·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Mātugāmaṁ duṭṭhullāhi vācāhi obhāsento tisso āpattiyo āpajjati.

    When speaking indecently to a woman, one commits three kinds of offenses:

41. 41

    वच्चमग्गंvac·ca·mag·gaṃ पस्सावमग्गंpas·sā·va·mag·gaṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणति,bha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणति,bha·ṇa·ti आपत्तिā·pat·ti सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

    Vaccamaggaṁ passāvamaggaṁ ādissa vaṇṇampi bhaṇati, avaṇṇampi bhaṇati, āpatti saṅghādisesassa;

    when, referring to the anus or the vagina, one praises or disparages, one commits an offense entailing suspension;

42. 42

    वच्चमग्गंvac·ca·mag·gaṃ पस्सावमग्गंpas·sā·va·mag·gaṃ ठपेत्वाṭha·pet·vā अधक्खकंa·dhak·kha·kaṃ उब्भजाणुमण्डलंub·bha·jā·ṇu·maṇ·ḍa·laṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणति,bha·ṇa·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

    vaccamaggaṁ passāvamaggaṁ ṭhapetvā adhakkhakaṁ ubbhajāṇumaṇḍalaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati, āpatti thullaccayassa;

    when, referring to any part below the collar bone but above the knees, apart from the anus or the vagina, one praises or disparages, one commits a serious offense;

43. 43

    कायपटिबद्धंkā·ya·pa·ṭi·bad·dhaṃ आदिस्सā·dis·sa वण्णम्पिvaṇ·ṇam·pi भणतिbha·ṇa·ti अवण्णम्पिa·vaṇ·ṇam·pi भणति,bha·ṇa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    kāyapaṭibaddhaṁ ādissa vaṇṇampi bhaṇati avaṇṇampi bhaṇati, āpatti dukkaṭassa.

    when, referring to anything connected to the body, one praises or disparages, one commits an offense of wrong conduct.

44. 44

    अत्तकामपारिचरियायat·ta·kā·ma·pā·ri·ca·ri·yā·ya वण्णंvaṇ·ṇaṃ भासन्तोbhā·san·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Attakāmapāricariyāya vaṇṇaṁ bhāsanto tisso āpattiyo āpajjati.

    When encouraging the satisfaction of one’s own desires, one commits three kinds of offenses:

45. 45

    मातुगामस्सmā·tu·gā·mas·sa सन्तिकेsan·ti·ke अत्तकामपारिचरियायat·ta·kā·ma·pā·ri·ca·ri·yā·ya वण्णंvaṇ·ṇaṃ भासति,bhā·sa·ti आपत्तिā·pat·ti सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

    Mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsati, āpatti saṅghādisesassa;

    when one encourages a woman to satisfy one’s own desires, one commits an offense entailing suspension;

46. 46

    पण्डकस्सpaṇ·ḍa·kas·sa सन्तिकेsan·ti·ke अत्तकामपारिचरियायat·ta·kā·ma·pā·ri·ca·ri·yā·ya वण्णंvaṇ·ṇaṃ भासति,bhā·sa·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

    paṇḍakassa santike attakāmapāricariyāya vaṇṇaṁ bhāsati, āpatti thullaccayassa;

    when one encourages a <i lang='pi' translate='no'>paṇḍaka</i> to satisfy one’s own desires, one commits a serious offense;

47. 47

    तिरच्छानगतस्सti·rac·chā·na·ga·tas·sa सन्तिकेsan·ti·ke अत्तकामपारिचरियायat·ta·kā·ma·pā·ri·ca·ri·yā·ya वण्णंvaṇ·ṇaṃ भासति,bhā·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    tiracchānagatassa santike attakāmapāricariyāya vaṇṇaṁ bhāsati, āpatti dukkaṭassa.

    when one encourages an animal to satisfy one’s own desires, one commits an offense of wrong conduct.

48. 48

    सञ्चरित्तंsañ·ca·rit·taṃ समापज्जन्तोsa·mā·paj·jan·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Sañcarittaṁ samāpajjanto tisso āpattiyo āpajjati.

    When acting as a matchmaker, one commits three kinds of offenses:

49. 49

    पटिग्गण्हातिpa·ṭig·gaṇ·hā·ti वीमंसतिvī·maṃ·sa·ti पच्चाहरति,pac·cā·ha·ra·ti आपत्तिā·pat·ti सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

    Paṭiggaṇhāti vīmaṁsati paccāharati, āpatti saṅghādisesassa;

    when one accepts the mission, finds out the response, and reports back, one commits an offense entailing suspension;

50. 50

    पटिग्गण्हातिpa·ṭig·gaṇ·hā·ti वीमंसतिvī·maṃ·sa·ti नna पच्चाहरति,pac·cā·ha·ra·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

    paṭiggaṇhāti vīmaṁsati na paccāharati, āpatti thullaccayassa;

    when one accepts the mission, and finds out the response, but does not report back, one commits a serious offense;

51. 51

    पटिग्गण्हातिpa·ṭig·gaṇ·hā·ti नna वीमंसतिvī·maṃ·sa·ti नna पच्चाहरति,pac·cā·ha·ra·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

    paṭiggaṇhāti na vīmaṁsati na paccāharati, āpatti dukkaṭassa.

    when one accepts the mission, but neither finds out the response, nor reports back, one commits an offense of wrong conduct.

52. 52

    सञ्ञाचिकायsañ·ñā·ci·kā·ya कुटिंku·ṭiṃ कारापेन्तोkā·rā·pen·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Saññācikāya kuṭiṁ kārāpento tisso āpattiyo āpajjati.

    When having a hut built by means of begging, one commits three kinds of offenses:

53. 53

    कारापेति,kā·rā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

    Kārāpeti, payoge dukkaṭaṁ;

    when one is having it built, then for the effort there is an offense of wrong conduct;

54. 54

    एकंe·kaṃ पिण्डंpiṇ·ḍaṃ अनागते,a·nā·ga·te आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

    ekaṁ piṇḍaṁ anāgate, āpatti thullaccayassa;

    when there is one piece left to complete the hut, one commits a serious offense;

55. 55

    तस्मिंtas·miṃ पिण्डेpiṇ·ḍe आगते,ā·ga·te आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

    tasmiṁ piṇḍe āgate, āpatti saṅghādisesassa.

    when the last piece is finished, one commits an offense entailing suspension.

56. 56

    महल्लकंma·hal·la·kaṃ विहारंvi·hā·raṃ कारापेन्तोkā·rā·pen·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Mahallakaṁ vihāraṁ kārāpento tisso āpattiyo āpajjati.

    When having a large dwelling built, one commits three kinds of offenses:

57. 57

    कारापेति,kā·rā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

    Kārāpeti, payoge dukkaṭaṁ;

    when one is having it built, then for the effort there is an offense of wrong conduct;

58. 58

    एकंe·kaṃ पिण्डंpiṇ·ḍaṃ अनागते,a·nā·ga·te आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

    ekaṁ piṇḍaṁ anāgate, āpatti thullaccayassa;

    when there is one piece left to complete the dwelling, one commits a serious offense;

59. 59

    तस्मिंtas·miṃ पिण्डेpiṇ·ḍe आगते,ā·ga·te आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

    tasmiṁ piṇḍe āgate, āpatti saṅghādisesassa.

    when the last piece is finished, one commits an offense entailing suspension.

60. 60

    भिक्खुंbhik·khuṃ अमूलकेनa·mū·la·ke·na पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेन्तोa·nud·dhaṃ·sen·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsento tisso āpattiyo āpajjati.

    When groundlessly charging a monk with an offense entailing expulsion, one commits three kinds of offenses:

61. 61

    अनोकासंa·no·kā·saṃ कारापेत्वाkā·rā·pet·vā चावनाधिप्पायोcā·va·nā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na दुक्कटस्स;duk·ka·ṭas·sa

    Anokāsaṁ kārāpetvā cāvanādhippāyo vadeti, āpatti saṅghādisesena dukkaṭassa;

    when, without having gotten his permission, one speaks with the aim of making him leave the monastic life, one commits one offense entailing suspension and one offense of wrong conduct;

62. 62

    ओकासंo·kā·saṃ कारापेत्वाkā·rā·pet·vā अक्कोसाधिप्पायोak·ko·sā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti ओमसवादस्स।o·ma·sa·vā·das·sa

    okāsaṁ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādassa.

    when, having gotten his permission, one speaks with the aim of abusing him, one commits an offense for abusive speech.

63. 63

    भिक्खुंbhik·khuṃ अञ्ञभागियस्सañ·ña·bhā·gi·yas·sa अधिकरणस्सa·dhi·ka·ra·ṇas·sa किञ्चिkiñ·ci देसंde·saṃ लेसमत्तंle·sa·mat·taṃ उपादायu·pā·dā·ya पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेन्तोa·nud·dhaṃ·sen·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsento tisso āpattiyo āpajjati.

    When charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext, one commits three kinds of offenses:

64. 64

    अनोकासंa·no·kā·saṃ कारापेत्वाkā·rā·pet·vā चावनाधिप्पायोcā·va·nā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti सङ्घादिसेसेनsaṅ·ghā·di·se·se·na दुक्कटस्स;duk·ka·ṭas·sa

    Anokāsaṁ kārāpetvā cāvanādhippāyo vadeti, āpatti saṅghādisesena dukkaṭassa;

    when, without having gotten his permission, one speaks with the aim of making him leave the monastic life, one commits one offense entailing suspension and one offense of wrong conduct;

65. 65

    ओकासंo·kā·saṃ कारापेत्वाkā·rā·pet·vā अक्कोसाधिप्पायोak·ko·sā·dhip·pā·yo वदेति,va·de·ti आपत्तिā·pat·ti ओमसवादस्स।o·ma·sa·vā·das·sa

    okāsaṁ kārāpetvā akkosādhippāyo vadeti, āpatti omasavādassa.

    when, having gotten his permission, one speaks with the aim of abusing him, one commits an offense for abusive speech.

66. 66

    सङ्घभेदकोsaṅ·gha·bhe·da·ko भिक्खुbhik·khu यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तोpa·ṭi·nis·saj·jan·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Saṅghabhedako bhikkhu yāvatatiyaṁ samanubhāsanāya na paṭinissajjanto tisso āpattiyo āpajjati.

    When not stopping when pressed for the third time, a monk who is pursuing schism in the Sangha commits three kinds of offenses:

67. 67

    ञत्तियाñat·ti·yā दुक्कटं;duk·ka·ṭaṃ

    Ñattiyā dukkaṭaṁ;

    after the motion, he commits an offense of wrong conduct;

68. 68

    द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चया;thul·lac·ca·yā

    dvīhi kammavācāhi thullaccayā;

    after each of the first two announcements, he commits a serious offense;

69. 69

    कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

    kammavācāpariyosāne āpatti saṅghādisesassa.

    when the last announcement is finished, he commits an offense entailing suspension.

70. 70

    भेदकानुवत्तकाbhe·da·kā·nu·vat·ta·kā भिक्खूbhik·khū यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्ताpa·ṭi·nis·saj·jan·tā तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जन्ति।ā·paj·jan·ti

    Bhedakānuvattakā bhikkhū yāvatatiyaṁ samanubhāsanāya na paṭinissajjantā tisso āpattiyo āpajjanti.

    When not stopping when pressed for the third time, monks who side with a monk who is pursuing schism commit three kinds of offenses:

71. 71

    ञत्तियाñat·ti·yā दुक्कटं;duk·ka·ṭaṃ

    Ñattiyā dukkaṭaṁ;

    after the motion, they commit an offense of wrong conduct;

72. 72

    द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चया;thul·lac·ca·yā

    dvīhi kammavācāhi thullaccayā;

    after each of the first two announcements, they commit a serious offense;

73. 73

    कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

    kammavācāpariyosāne āpatti saṅghādisesassa.

    when the last announcement is finished, they commit an offense entailing suspension.

74. 74

    दुब्बचोdub·ba·co भिक्खुbhik·khu यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तोpa·ṭi·nis·saj·jan·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Dubbaco bhikkhu yāvatatiyaṁ samanubhāsanāya na paṭinissajjanto tisso āpattiyo āpajjati.

    When not stopping when pressed for the third time, a monk who is difficult to correct commits three kinds of offenses:

75. 75

    ञत्तियाñat·ti·yā दुक्कटं;duk·ka·ṭaṃ

    Ñattiyā dukkaṭaṁ;

    after the motion, he commits an offense of wrong conduct;

76. 76

    द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चया;thul·lac·ca·yā

    dvīhi kammavācāhi thullaccayā;

    after each of the first two announcements, he commits a serious offense;

77. 77

    कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

    kammavācāpariyosāne āpatti saṅghādisesassa.

    when the last announcement is finished, he commits an offense entailing suspension.

78. 78

    कुलदूसकोku·la·dū·sa·ko भिक्खुbhik·khu यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तोpa·ṭi·nis·saj·jan·to तिस्सोtis·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Kuladūsako bhikkhu yāvatatiyaṁ samanubhāsanāya na paṭinissajjanto tisso āpattiyo āpajjati.

    When not stopping when pressed for the third time, a monk who is a corrupter of families commits three kinds of offenses:

79. 79

    ञत्तियाñat·ti·yā दुक्कटं;duk·ka·ṭaṃ

    Ñattiyā dukkaṭaṁ;

    after the motion, he commits an offense of wrong conduct;

80. 80

    द्वीहिdvī·hi कम्मवाचाहिkam·ma·vā·cā·hi थुल्लच्चया;thul·lac·ca·yā

    dvīhi kammavācāhi thullaccayā;

    after each of the first two announcements, he commits a serious offense;

81. 81

    कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne आपत्तिā·pat·ti सङ्घादिसेसस्स।saṅ·ghā·di·se·sas·sa

    kammavācāpariyosāne āpatti saṅghādisesassa.

    when the last announcement is finished, he commits an offense entailing suspension.

82. 82

    तेरसte·ra·sa सङ्घादिसेसाsaṅ·ghā·di·se·sā निट्ठिता।niṭ·ṭhi·tā

    Terasa saṅghādisesā niṭṭhitā.

    The thirteen rules entailing suspension are finished.

83. 83

    4। निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa

    4. Nissaggiyakaṇḍa

    4. The chapter on relinquishment

84. 84

    4।1। कथिनवग्गka·thi·na·vag·ga

    4.1. Kathinavagga

    The subchapter on the robe season

85. 85

    अतिरेकचीवरंa·ti·re·ka·cī·va·raṃ दसाहंda·sā·haṃ अतिक्कामेन्तोa·tik·kā·men·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

    Atirekacīvaraṁ dasāhaṁ atikkāmento ekaṁ āpattiṁ āpajjati.

    When keeping an extra robe more than ten days, one commits one kind of offense:

86. 86

    निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Nissaggiyaṁ pācittiyaṁ.

    an offense entailing relinquishment and confession.

87. 87

    एकरत्तंe·ka·rat·taṃ तिचीवरेनti·cī·va·re·na विप्पवसन्तोvip·pa·va·san·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

    Ekarattaṁ ticīvarena vippavasanto ekaṁ āpattiṁ āpajjati.

    When staying apart from one’s three robes for one day, one commits one kind of offense:

88. 88

    निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Nissaggiyaṁ pācittiyaṁ.

    an offense entailing relinquishment and confession.

89. 89

    अकालचीवरंa·kā·la·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā मासंmā·saṃ अतिक्कामेन्तोa·tik·kā·men·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

    Akālacīvaraṁ paṭiggahetvā māsaṁ atikkāmento ekaṁ āpattiṁ āpajjati.

    When receiving out-of-season robe-cloth and then keeping it for more than a month, one commits one kind of offense:

90. 90

    निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    Nissaggiyaṁ pācittiyaṁ.

    an offense entailing relinquishment and confession.

91. 91

    अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā पुराणचीवरंpu·rā·ṇa·cī·va·raṃ धोवापेन्तोdho·vā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Aññātikāya bhikkhuniyā purāṇacīvaraṁ dhovāpento dve āpattiyo āpajjati.

    When having an unrelated nun wash a used robe, one commits two kinds of offenses:

92. 92

    धोवापेति,dho·vā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

    Dhovāpeti, payoge dukkaṭaṁ;

    when one is having it washed, then for the effort there is an offense of wrong conduct;

93. 93

    धोवापितेdho·vā·pi·te निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    dhovāpite nissaggiyaṁ pācittiyaṁ.

    when one has had it washed, one commits an offense entailing relinquishment and confession.

94. 94

    अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā हत्थतोhat·tha·to चीवरंcī·va·raṃ पटिग्गण्हन्तोpa·ṭig·gaṇ·han·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Aññātikāya bhikkhuniyā hatthato cīvaraṁ paṭiggaṇhanto dve āpattiyo āpajjati.

    When receiving a robe directly from an unrelated nun, one commits two kinds of offenses:

95. 95

    गण्हाति,gaṇ·hā·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

    Gaṇhāti, payoge dukkaṭaṁ;

    when one is in the process of taking it, then for the effort there is an offense of wrong conduct;

96. 96

    गहितेga·hi·te निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    gahite nissaggiyaṁ pācittiyaṁ.

    when one has taken it, one commits an offense entailing relinquishment and confession.

97. 97

    अञ्ञातकंañ·ñā·ta·kaṃ गहपतिंga·ha·pa·tiṃ वाvā गहपतानिंga·ha·pa·tā·niṃ वाvā चीवरंcī·va·raṃ विञ्ञापेन्तोviñ·ñā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

    Aññātakaṁ gahapatiṁ vā gahapatāniṁ vā cīvaraṁ viññāpento dve āpattiyo āpajjati.

    When asking an unrelated male or female householder for a robe, one commits two kinds of offenses:

98. 98

    विञ्ञापेति,viñ·ñā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

    Viññāpeti, payoge dukkaṭaṁ;

    when one is in the process of asking, then for the effort there is an offense of wrong conduct;

99. 99

    विञ्ञापितेviñ·ñā·pi·te निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

    viññāpite nissaggiyaṁ pācittiyaṁ.

    when one has asked, one commits an offense entailing relinquishment and confession.

100. 100

     अञ्ञातकंañ·ñā·ta·kaṃ गहपतिंga·ha·pa·tiṃ वाvā गहपतानिंga·ha·pa·tā·niṃ वाvā ततुत्तरिta·tut·ta·ri चीवरंcī·va·raṃ विञ्ञापेन्तोviñ·ñā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Aññātakaṁ gahapatiṁ vā gahapatāniṁ vā tatuttari cīvaraṁ viññāpento dve āpattiyo āpajjati.

     When asking an unrelated male or female householder for too many robes, one commits two kinds of offenses:

101. 101

     विञ्ञापेति,viñ·ñā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Viññāpeti, payoge dukkaṭaṁ;

     when one is in the process of asking, then for the effort there is an offense of wrong conduct;

102. 102

     विञ्ञापितेviñ·ñā·pi·te निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     viññāpite nissaggiyaṁ pācittiyaṁ.

     when one has asked, one commits an offense entailing relinquishment and confession.

103. 103

     पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to अञ्ञातकंañ·ñā·ta·kaṃ गहपतिकंga·ha·pa·ti·kaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जन्तोā·paj·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Pubbe appavārito aññātakaṁ gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpajjanto dve āpattiyo āpajjati.

     When, without first being invited, one goes to an unrelated householder and specifies the kind of robe-cloth one wants, one commits two kinds of offenses:

104. 104

     विकप्पंvi·kap·paṃ आपज्जति,ā·paj·ja·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Vikappaṁ āpajjati, payoge dukkaṭaṁ;

     when one is in the process of specifying it, then for the effort there is an offense of wrong conduct;

105. 105

     विकप्पंvi·kap·paṃ आपन्नेā·pan·ne निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     vikappaṁ āpanne nissaggiyaṁ pācittiyaṁ.

     when one has specified it, one commits an offense entailing relinquishment and confession.

106. 106

     पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to अञ्ञातकेañ·ñā·ta·ke गहपतिकेga·ha·pa·ti·ke उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जन्तोā·paj·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Pubbe appavārito aññātake gahapatike upasaṅkamitvā cīvare vikappaṁ āpajjanto dve āpattiyo āpajjati.

     When, without first being invited, one goes to unrelated householders and specifies the kind of robe-cloth one wants, one commits two kinds of offenses:

107. 107

     विकप्पंvi·kap·paṃ आपज्जति,ā·paj·ja·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Vikappaṁ āpajjati, payoge dukkaṭaṁ;

     when one is in the process of specifying it, then for the effort there is an offense of wrong conduct;

108. 108

     विकप्पंvi·kap·paṃ आपन्नेā·pan·ne निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     vikappaṁ āpanne nissaggiyaṁ pācittiyaṁ.

     when one has specified it, one commits an offense entailing relinquishment and confession.

109. 109

     अतिरेकतिक्खत्तुंa·ti·re·ka·tik·khat·tuṃ चोदनायco·da·nā·ya अतिरेकछक्खत्तुंa·ti·re·ka·chak·khat·tuṃ ठानेनṭhā·ne·na चीवरंcī·va·raṃ अभिनिप्फादेन्तोa·bhi·nip·phā·den·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Atirekatikkhattuṁ codanāya atirekachakkhattuṁ ṭhānena cīvaraṁ abhinipphādento dve āpattiyo āpajjati.

     When getting robe-cloth after prompting more than three times and standing more than six times, one commits two kinds of offenses:

110. 110

     अभिनिप्फादेति,a·bhi·nip·phā·de·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Abhinipphādeti, payoge dukkaṭaṁ;

     when one is in the process of getting it, then for the effort there is an offense of wrong conduct;

111. 111

     अभिनिप्फादितेa·bhi·nip·phā·di·te निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     abhinipphādite nissaggiyaṁ pācittiyaṁ.

     when one has gotten it, one commits an offense entailing relinquishment and confession.

112. 112

     कथिनवग्गोka·thi·na·vag·go पठमो।pa·ṭha·mo

     Kathinavaggo paṭhamo.

     The first subchapter on the robe season is finished.

113. 113

     4।2। कोसियवग्गko·si·ya·vag·ga

     4.2. Kosiyavagga

     The subchapter on silk

114. 114

     कोसियमिस्सकंko·si·ya·mis·sa·kaṃ सन्थतंsan·tha·taṃ कारापेन्तोkā·rā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Kosiyamissakaṁ santhataṁ kārāpento dve āpattiyo āpajjati.

     When having a blanket made that contains silk, one commits two kinds of offenses:

115. 115

     कारापेति,kā·rā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Kārāpeti, payoge dukkaṭaṁ;

     when one is having it made, then for the effort there is an offense of wrong conduct;

116. 116

     कारापितेkā·rā·pi·te निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     kārāpite nissaggiyaṁ pācittiyaṁ.

     when one has had it made, one commits an offense entailing relinquishment and confession.

117. 117

     सुद्धकाळकानंsud·dha·kā·ḷa·kā·naṃ एळकलोमानंe·ḷa·ka·lo·mā·naṃ सन्थतंsan·tha·taṃ कारापेन्तोkā·rā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpento dve āpattiyo āpajjati.

     When having a blanket made entirely of black wool, one commits two kinds of offenses:

118. 118

     कारापेति,kā·rā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Kārāpeti, payoge dukkaṭaṁ;

     when one is having it made, then for the effort there is an offense of wrong conduct;

119. 119

     कारापितेkā·rā·pi·te निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     kārāpite nissaggiyaṁ pācittiyaṁ.

     when one has had it made, one commits an offense entailing relinquishment and confession.

120. 120

     अनादियित्वाa·nā·di·yit·vā तुलंtu·laṃ ओदातानंo·dā·tā·naṃ तुलंtu·laṃ गोचरियानंgo·ca·ri·yā·naṃ नवंna·vaṃ सन्थतंsan·tha·taṃ कारापेन्तोkā·rā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Anādiyitvā tulaṁ odātānaṁ tulaṁ gocariyānaṁ navaṁ santhataṁ kārāpento dve āpattiyo āpajjati.

     When having a new blanket made without using one measure of white wool and one measure of brown, one commits two kinds of offenses:

121. 121

     कारापेति,kā·rā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Kārāpeti, payoge dukkaṭaṁ;

     when one is having it made, then for the effort there is an offense of wrong conduct;

122. 122

     कारापितेkā·rā·pi·te निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     kārāpite nissaggiyaṁ pācittiyaṁ.

     when one has had it made, one commits an offense entailing relinquishment and confession.

123. 123

     अनुवस्संa·nu·vas·saṃ सन्थतंsan·tha·taṃ कारापेन्तोkā·rā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Anuvassaṁ santhataṁ kārāpento dve āpattiyo āpajjati.

     When having a blanket made every year, one commits two kinds of offenses:

124. 124

     कारापेति,kā·rā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Kārāpeti, payoge dukkaṭaṁ;

     when one is having it made, then for the effort there is an offense of wrong conduct;

125. 125

     कारापितेkā·rā·pi·te निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     kārāpite nissaggiyaṁ pācittiyaṁ.

     when one has had it made, one commits an offense entailing relinquishment and confession.

126. 126

     अनादियित्वाa·nā·di·yit·vā पुराणसन्थतस्सpu·rā·ṇa·san·tha·tas·sa सामन्ताsā·man·tā सुगतविदत्थिंsu·ga·ta·vi·dat·thiṃ नवंna·vaṃ निसीदनसन्थतंni·sī·da·na·san·tha·taṃ कारापेन्तोkā·rā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Anādiyitvā purāṇasanthatassa sāmantā sugatavidatthiṁ navaṁ nisīdanasanthataṁ kārāpento dve āpattiyo āpajjati.

     When having a new sitting blanket made without incorporating a piece of one standard handspan from the border of an old blanket, one commits two kinds of offenses:

127. 127

     कारापेति,kā·rā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Kārāpeti, payoge dukkaṭaṁ;

     when one is having it made, then for the effort there is an offense of wrong conduct;

128. 128

     कारापितेkā·rā·pi·te निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     kārāpite nissaggiyaṁ pācittiyaṁ.

     when one has had it made, one commits an offense entailing relinquishment and confession.

129. 129

     एळकलोमानिe·ḷa·ka·lo·mā·ni पटिग्गहेत्वाpa·ṭig·ga·het·vā तियोजनंti·yo·ja·naṃ अतिक्कामेन्तोa·tik·kā·men·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Eḷakalomāni paṭiggahetvā tiyojanaṁ atikkāmento dve āpattiyo āpajjati.

     When receiving wool and then taking it more than 40 kilometers, one commits two kinds of offenses:

130. 130

     पठमंpa·ṭha·maṃ पादंpā·daṃ तियोजनंti·yo·ja·naṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     Paṭhamaṁ pādaṁ tiyojanaṁ atikkāmeti, āpatti dukkaṭassa;

     when one goes beyond 40 kilometers with the first foot, one commits an offense of wrong conduct;

131. 131

     दुतियंdu·ti·yaṃ पादंpā·daṃ अतिक्कामेति,a·tik·kā·me·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     dutiyaṁ pādaṁ atikkāmeti, nissaggiyaṁ pācittiyaṁ.

     when one goes beyond with the second foot, one commits an offense entailing relinquishment and confession.

132. 132

     अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā एळकलोमानिe·ḷa·ka·lo·mā·ni धोवापेन्तोdho·vā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Aññātikāya bhikkhuniyā eḷakalomāni dhovāpento dve āpattiyo āpajjati.

     When having an unrelated nun wash wool, one commits two kinds of offenses:

133. 133

     धोवापेति,dho·vā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Dhovāpeti, payoge dukkaṭaṁ;

     when one is having it washed, then for the effort there is an offense of wrong conduct;

134. 134

     धोवापितेdho·vā·pi·te निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     dhovāpite nissaggiyaṁ pācittiyaṁ.

     when one has had it washed, one commits an offense entailing relinquishment and confession.

135. 135

     रूपियंrū·pi·yaṃ पटिग्गण्हन्तोpa·ṭig·gaṇ·han·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Rūpiyaṁ paṭiggaṇhanto dve āpattiyo āpajjati.

     When receiving money, one commits two kinds of offenses:

136. 136

     गण्हाति,gaṇ·hā·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Gaṇhāti, payoge dukkaṭaṁ;

     when one is in the process of taking it, then for the effort there is an offense of wrong conduct;

137. 137

     गहितेga·hi·te निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     gahite nissaggiyaṁ pācittiyaṁ.

     when one has taken it, one commits an offense entailing relinquishment and confession.

138. 138

     नानप्पकारकंnā·nap·pa·kā·ra·kaṃ रूपियसंवोहारंrū·pi·ya·saṃ·vo·hā·raṃ समापज्जन्तोsa·mā·paj·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjanto dve āpattiyo āpajjati.

     When engaging in various kinds of trade involving money, one commits two kinds of offenses:

139. 139

     समापज्जति,sa·mā·paj·ja·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Samāpajjati, payoge dukkaṭaṁ;

     when one is in the process of trading, then for the effort there is an offense of wrong conduct;

140. 140

     समापन्नेsa·mā·pan·ne निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     samāpanne nissaggiyaṁ pācittiyaṁ.

     when one has traded, one commits an offense entailing relinquishment and confession.

141. 141

     नानप्पकारकंnā·nap·pa·kā·ra·kaṃ कयविक्कयंka·ya·vik·ka·yaṃ समापज्जन्तोsa·mā·paj·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Nānappakārakaṁ kayavikkayaṁ samāpajjanto dve āpattiyo āpajjati.

     When engaging in various kinds of barter, one commits two kinds of offenses:

142. 142

     समापज्जति,sa·mā·paj·ja·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Samāpajjati, payoge dukkaṭaṁ;

     when one is in the process of bartering, then for the effort there is an offense of wrong conduct;

143. 143

     समापन्नेsa·mā·pan·ne निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     samāpanne nissaggiyaṁ pācittiyaṁ.

     when one has bartered, one commits an offense entailing relinquishment and confession.

144. 144

     कोसियवग्गोko·si·ya·vag·go दुतियो।du·ti·yo

     Kosiyavaggo dutiyo.

     The second subchapter on silk is finished.

145. 145

     4।3। पत्तवग्गpat·ta·vag·ga

     4.3. Pattavagga

     The subchapter on almsbowls

146. 146

     अतिरेकपत्तंa·ti·re·ka·pat·taṃ दसाहंda·sā·haṃ अतिक्कामेन्तोa·tik·kā·men·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Atirekapattaṁ dasāhaṁ atikkāmento ekaṁ āpattiṁ āpajjati.

     When keeping an extra almsbowl for more than ten days, one commits one kind of offense:

147. 147

     निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Nissaggiyaṁ pācittiyaṁ.

     an offense entailing relinquishment and confession.

148. 148

     ऊनपञ्चबन्धनेनū·na·pañ·ca·ban·dha·ne·na पत्तेनpat·te·na अञ्ञंañ·ñaṃ नवंna·vaṃ पत्तंpat·taṃ चेतापेन्तोce·tā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Ūnapañcabandhanena pattena aññaṁ navaṁ pattaṁ cetāpento dve āpattiyo āpajjati.

     When exchanging an almsbowl with fewer than five mends for a new almsbowl, one commits two kinds of offenses:

149. 149

     चेतापेति,ce·tā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Cetāpeti, payoge dukkaṭaṁ;

     when one is in the process of exchanging it, then for the effort there is an offense of wrong conduct;

150. 150

     चेतापितेce·tā·pi·te निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     cetāpite nissaggiyaṁ pācittiyaṁ.

     when one has exchanged it, one commits an offense entailing relinquishment and confession.

151. 151

     भेसज्जानिbhe·saj·jā·ni पटिग्गहेत्वाpa·ṭig·ga·het·vā सत्ताहंsat·tā·haṃ अतिक्कामेन्तोa·tik·kā·men·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Bhesajjāni paṭiggahetvā sattāhaṁ atikkāmento ekaṁ āpattiṁ āpajjati.

     When receiving tonics and then keeping them for more than seven days, one commits one kind of offense:

152. 152

     निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Nissaggiyaṁ pācittiyaṁ.

     an offense entailing relinquishment and confession.

153. 153

     अतिरेकमासेa·ti·re·ka·mā·se सेसेse·se गिम्हानेgim·hā·ne वस्सिकसाटिकचीवरंvas·si·ka·sā·ṭi·ka·cī·va·raṃ परियेसन्तोpa·ri·ye·san·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Atirekamāse sese gimhāne vassikasāṭikacīvaraṁ pariyesanto dve āpattiyo āpajjati.

     When looking for a rainy-season robe when there is more than a month left of summer, one commits two kinds of offenses:

154. 154

     परियेसति,pa·ri·ye·sa·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Pariyesati, payoge dukkaṭaṁ;

     when one is in the process of looking for it, then for the effort there is an offense of wrong conduct;

155. 155

     परियिट्ठेpa·ri·yiṭ·ṭhe निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     pariyiṭṭhe nissaggiyaṁ pācittiyaṁ.

     when one has looked for it, one commits an offense entailing relinquishment and confession.

156. 156

     भिक्खुस्सbhik·khus·sa सामंsā·maṃ चीवरंcī·va·raṃ दत्वाdat·vā कुपितोku·pi·to अनत्तमनोa·nat·ta·ma·no अच्छिन्दन्तोac·chin·dan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhussa sāmaṁ cīvaraṁ datvā kupito anattamano acchindanto dve āpattiyo āpajjati.

     When giving a robe to a monk and then taking it back in anger, one commits two kinds of offenses:

157. 157

     अच्छिन्दति,ac·chin·da·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Acchindati, payoge dukkaṭaṁ;

     when one is in the process of taking it back, then for the effort there is an offense of wrong conduct;

158. 158

     अच्छिन्नेac·chin·ne निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     acchinne nissaggiyaṁ pācittiyaṁ.

     when one has taken it back, one commits an offense entailing relinquishment and confession.

159. 159

     सामंsā·maṃ सुत्तंsut·taṃ विञ्ञापेत्वाviñ·ñā·pet·vā तन्तवायेहिtan·ta·vā·ye·hi चीवरंcī·va·raṃ वायापेन्तोvā·yā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Sāmaṁ suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpento dve āpattiyo āpajjati.

     When asking for thread and then having weavers weave robe-cloth, one commits two kinds of offenses:

160. 160

     वायापेति,vā·yā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Vāyāpeti, payoge dukkaṭaṁ;

     when one is having it woven, then for the effort there is an offense of wrong conduct;

161. 161

     वायापितेvā·yā·pi·te निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     vāyāpite nissaggiyaṁ pācittiyaṁ.

     when one has had it woven, one commits an offense entailing relinquishment and confession.

162. 162

     पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to अञ्ञातकस्सañ·ñā·ta·kas·sa गहपतिकस्सga·ha·pa·ti·kas·sa तन्तवायेtan·ta·vā·ye उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जन्तोā·paj·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Pubbe appavārito aññātakassa gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpajjanto dve āpattiyo āpajjati.

     When, without first being invited, one goes to an unrelated householder’s weavers and specifies the kind of robe-cloth one wants, one commits two kinds of offenses:

163. 163

     विकप्पंvi·kap·paṃ आपज्जति,ā·paj·ja·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Vikappaṁ āpajjati, payoge dukkaṭaṁ;

     when one is in the process of specifying it, then for the effort there is an offense of wrong conduct;

164. 164

     विकप्पंvi·kap·paṃ आपन्नेā·pan·ne निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     vikappaṁ āpanne nissaggiyaṁ pācittiyaṁ.

     when one has specified it, one commits an offense entailing relinquishment and confession.

165. 165

     अच्चेकचीवरंac·ce·ka·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā चीवरकालसमयंcī·va·ra·kā·la·sa·ma·yaṃ अतिक्कामेन्तोa·tik·kā·men·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Accekacīvaraṁ paṭiggahetvā cīvarakālasamayaṁ atikkāmento ekaṁ āpattiṁ āpajjati.

     When receiving a haste-cloth and then keeping it beyond the robe season, one commits one kind of offense:

166. 166

     निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Nissaggiyaṁ pācittiyaṁ.

     an offense entailing relinquishment and confession.

167. 167

     तिण्णंtiṇ·ṇaṃ चीवरानंcī·va·rā·naṃ अञ्ञतरंañ·ña·ta·raṃ चीवरंcī·va·raṃ अन्तरघरेan·ta·ra·gha·re निक्खिपित्वाnik·khi·pit·vā अतिरेकछारत्तंa·ti·re·ka·chā·rat·taṃ विप्पवसन्तोvip·pa·va·san·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Tiṇṇaṁ cīvarānaṁ aññataraṁ cīvaraṁ antaraghare nikkhipitvā atirekachārattaṁ vippavasanto ekaṁ āpattiṁ āpajjati.

     When storing one of one’s three robes in an inhabited area and then staying apart from it for more than six days, one commits one kind of offense:

168. 168

     निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     Nissaggiyaṁ pācittiyaṁ.

     an offense entailing relinquishment and confession.

169. 169

     जानंjā·naṃ सङ्घिकंsaṅ·ghi·kaṃ लाभंlā·bhaṃ परिणतंpa·ri·ṇa·taṃ अत्तनोat·ta·no परिणामेन्तोpa·ri·ṇā·men·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmento dve āpattiyo āpajjati.

     When diverting to oneself material support that one knows was intended for the Sangha, one commits two kinds of offenses:

170. 170

     परिणामेति,pa·ri·ṇā·me·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Pariṇāmeti, payoge dukkaṭaṁ;

     when one is in the process of diverting it, then for the effort there is an offense of wrong conduct;

171. 171

     परिणामितेpa·ri·ṇā·mi·te निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

     pariṇāmite nissaggiyaṁ pācittiyaṁ.

     when one has diverted it, one commits an offense entailing relinquishment and confession.

172. 172

     पत्तवग्गोpat·ta·vag·go ततियो।ta·ti·yo

     Pattavaggo tatiyo.

     The third subchapter on almsbowls is finished.

173. 173

     तिंसtiṃ·sa निस्सग्गियाnis·sag·gi·yā पाचित्तियाpā·cit·ti·yā निट्ठिता।niṭ·ṭhi·tā

     Tiṁsa nissaggiyā pācittiyā niṭṭhitā.

     The thirty rules on relinquishment and confession are finished.

174. 174

     5। पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

     5. Pācittiyakaṇḍa

     5. The chapter on offenses entailing confession

175. 175

     5।1। मुसावादवग्गmu·sā·vā·da·vag·ga

     5.1. Musāvādavagga

     The subchapter on lying

176. 176

     सम्पजानमुसावादंsam·pa·jā·na·mu·sā·vā·daṃ भासन्तोbhā·san·to कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

     Sampajānamusāvādaṁ bhāsanto kati āpattiyo āpajjati?

     When lying in full awareness, how many kinds of offenses does one commit?

177. 177

     सम्पजानमुसावादंsam·pa·jā·na·mu·sā·vā·daṃ भासन्तोbhā·san·to पञ्चpañ·ca आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Sampajānamusāvādaṁ bhāsanto pañca āpattiyo āpajjati.

     When lying in full awareness, one commits five kinds of offenses:

178. 178

     पापिच्छोpā·pic·cho इच्छापकतोic·chā·pa·ka·to असन्तंa·san·taṃ अभूतंa·bhū·taṃ उत्तरिमनुस्सधम्मंut·ta·ri·ma·nus·sa·dham·maṃ उल्लपति,ul·la·pa·ti आपत्तिā·pat·ti पाराजिकस्स;pā·rā·ji·kas·sa

     Pāpiccho icchāpakato asantaṁ abhūtaṁ uttarimanussadhammaṁ ullapati, āpatti pārājikassa;

     when, having bad desires, overcome by desire, one claims a non-existent superhuman quality, one commits an offense entailing expulsion;

179. 179

     भिक्खुंbhik·khuṃ अमूलकेनa·mū·la·ke·na पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेति,a·nud·dhaṃ·se·ti आपत्तिā·pat·ti सङ्घादिसेसस्स;saṅ·ghā·di·se·sas·sa

     bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁseti, āpatti saṅghādisesassa;

     when one groundlessly charges a monk with an offense entailing expulsion, one commits an offense entailing suspension;

180. 180

     “योyo तेte विहारेvi·hā·re वसति,va·sa·ti सोso भिक्खुbhik·khu अरहा”तिa·ra·hā भणति,bha·ṇa·ti पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

     “yo te vihāre vasati, so bhikkhu arahā”ti bhaṇati, paṭivijānantassa āpatti thullaccayassa;

     when one says, “The monk who stays in your dwelling is a perfected one,” and the listener understands, one commits a serious offense;

181. 181

     नna पटिविजानन्तस्सpa·ṭi·vi·jā·nan·tas·sa आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     na paṭivijānantassa āpatti dukkaṭassa;

     when the listener does not understand, one commits an offense of wrong conduct;

182. 182

     सम्पजानमुसावादेsam·pa·jā·na·mu·sā·vā·de पाचित्तियं—pā·cit·ti·yaṃ

     sampajānamusāvāde pācittiyaṁ—

     when one lies in full awareness, one commits an offense entailing confession.

183. 183

     सम्पजानमुसावादंsam·pa·jā·na·mu·sā·vā·daṃ भासन्तोbhā·san·to इमाi·mā पञ्चpañ·ca आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     sampajānamusāvādaṁ bhāsanto imā pañca āpattiyo āpajjati.

     (Pāli only)

184. 184

     ओमसन्तोo·ma·san·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Omasanto dve āpattiyo āpajjati.

     When speaking abusively, one commits two kinds of offenses:

185. 185

     उपसम्पन्नंu·pa·sam·pan·naṃ ओमसति,o·ma·sa·ti आपत्तिā·pat·ti पाचित्तियस्स;pā·cit·ti·yas·sa

     Upasampannaṁ omasati, āpatti pācittiyassa;

     when one speaks abusively to one who is fully ordained, one commits an offense entailing confession;

186. 186

     अनुपसम्पन्नंa·nu·pa·sam·pan·naṃ ओमसति,o·ma·sa·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     anupasampannaṁ omasati, āpatti dukkaṭassa.

     when one speaks abusively to one who is not fully ordained, one commits an offense of wrong conduct.

187. 187

     पेसुञ्ञंpe·suñ·ñaṃ उपसंहरन्तोu·pa·saṃ·ha·ran·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Pesuññaṁ upasaṁharanto dve āpattiyo āpajjati.

     When engaging in malicious talebearing, one commits two kinds of offenses:

188. 188

     उपसम्पन्नस्सu·pa·sam·pan·nas·sa पेसुञ्ञंpe·suñ·ñaṃ उपसंहरति,u·pa·saṃ·ha·ra·ti आपत्तिā·pat·ti पाचित्तियस्स;pā·cit·ti·yas·sa

     Upasampannassa pesuññaṁ upasaṁharati, āpatti pācittiyassa;

     when one engages in malicious talebearing to one who is fully ordained, one commits an offense entailing confession;

189. 189

     अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa पेसुञ्ञंpe·suñ·ñaṃ उपसंहरति,u·pa·saṃ·ha·ra·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

     anupasampannassa pesuññaṁ upasaṁharati, āpatti dukkaṭassa.

     when one engages in malicious talebearing to one who is not fully ordained, one commits an offense of wrong conduct.

190. 190

     अनुपसम्पन्नंa·nu·pa·sam·pan·naṃ पदसोpa·da·so धम्मंdham·maṃ वाचेन्तोvā·cen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Anupasampannaṁ padaso dhammaṁ vācento dve āpattiyo āpajjati.

     When instructing a person who is not fully ordained to memorize the Teaching, one commits two kinds of offenses:

191. 191

     वाचेति,vā·ce·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Vāceti, payoge dukkaṭaṁ;

     when one is in the process of instructing, then for the effort there is an offense of wrong conduct;

192. 192

     पदेpa·de पदेpa·de आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     pade pade āpatti pācittiyassa.

     for every line, one commits an offense entailing confession.

193. 193

     अनुपसम्पन्नेनa·nu·pa·sam·pan·ne·na उत्तरिदिरत्ततिरत्तंut·ta·ri·di·rat·ta·ti·rat·taṃ सहसेय्यंsa·ha·sey·yaṃ कप्पेन्तोkap·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Anupasampannena uttaridirattatirattaṁ sahaseyyaṁ kappento dve āpattiyo āpajjati.

     When lying down more than two or three nights in the same sleeping place as a person who is not fully ordained, one commits two kinds of offenses:

194. 194

     निपज्जति,ni·paj·ja·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Nipajjati, payoge dukkaṭaṁ;

     when one is in the process of lying down, then for the effort there is an offense of wrong conduct;

195. 195

     निपन्नेni·pan·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     nipanne āpatti pācittiyassa.

     when one is lying down, one commits an offense entailing confession.

196. 196

     मातुगामेनmā·tu·gā·me·na सहसेय्यंsa·ha·sey·yaṃ कप्पेन्तोkap·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Mātugāmena sahaseyyaṁ kappento dve āpattiyo āpajjati.

     When lying down in the same sleeping place as a woman, one commits two kinds of offenses:

197. 197

     निपज्जति,ni·paj·ja·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Nipajjati, payoge dukkaṭaṁ;

     when one is in the process of lying down, then for the effort there is an offense of wrong conduct;

198. 198

     निपन्नेni·pan·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     nipanne āpatti pācittiyassa.

     when one is lying down, one commits an offense entailing confession.

199. 199

     मातुगामस्सmā·tu·gā·mas·sa उत्तरिछप्पञ्चवाचाहिut·ta·ri·chap·pañ·ca·vā·cā·hi धम्मंdham·maṃ देसेन्तोde·sen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Mātugāmassa uttarichappañcavācāhi dhammaṁ desento dve āpattiyo āpajjati.

     When giving a teaching of more than five or six sentences to a woman, one commits two kinds of offenses:

200. 200

     देसेति,de·se·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Deseti, payoge dukkaṭaṁ;

     when one is in the process of teaching, then for the effort there is an offense of wrong conduct;

201. 201

     पदेpa·de पदेpa·de आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     pade pade āpatti pācittiyassa.

     for every line, one commits an offense entailing confession.

202. 202

     अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa उत्तरिमनुस्सधम्मंut·ta·ri·ma·nus·sa·dham·maṃ भूतंbhū·taṃ आरोचेन्तोā·ro·cen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Anupasampannassa uttarimanussadhammaṁ bhūtaṁ ārocento dve āpattiyo āpajjati.

     When truthfully telling a person who is not fully ordained of a superhuman quality, one commits two kinds of offenses:

203. 203

     आरोचेति,ā·ro·ce·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Āroceti, payoge dukkaṭaṁ;

     when one is in the process of telling, then for the effort there is an offense of wrong conduct;

204. 204

     आरोचितेā·ro·ci·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ārocite āpatti pācittiyassa.

     when one has finished telling, one commits an offense entailing confession.

205. 205

     भिक्खुस्सbhik·khus·sa दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa आरोचेन्तोā·ro·cen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhussa duṭṭhullaṁ āpattiṁ anupasampannassa ārocento dve āpattiyo āpajjati.

     When telling a person who is not fully ordained about a monk’s grave offense, one commits two kinds of offenses:

206. 206

     आरोचेति,ā·ro·ce·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Āroceti, payoge dukkaṭaṁ;

     when one is in the process of telling, then for the effort there is an offense of wrong conduct;

207. 207

     आरोचितेā·ro·ci·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ārocite āpatti pācittiyassa.

     when one has finished telling, one commits an offense entailing confession.

208. 208

     पथविंpa·tha·viṃ खणन्तोkha·ṇan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Pathaviṁ khaṇanto dve āpattiyo āpajjati.

     When digging the earth, one commits two kinds of offenses:

209. 209

     खणति,kha·ṇa·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Khaṇati, payoge dukkaṭaṁ;

     when one is in the process of digging, then for the effort there is an offense of wrong conduct;

210. 210

     पहारेpa·hā·re पहारेpa·hā·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     pahāre pahāre āpatti pācittiyassa.

     for every strike, one commits an offense entailing confession.

211. 211

     मुसावादवग्गोmu·sā·vā·da·vag·go पठमो।pa·ṭha·mo

     Musāvādavaggo paṭhamo.

     The first subchapter on lying is finished.

212. 212

     5।2। भूतगामवग्गbhū·ta·gā·ma·vag·ga

     5.2. Bhūtagāmavagga

     The subchapter on plants

213. 213

     भूतगामंbhū·ta·gā·maṃ पातेन्तोpā·ten·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhūtagāmaṁ pātento dve āpattiyo āpajjati.

     When destroying a plant, one commits two kinds of offenses:

214. 214

     पातेति,pā·te·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Pāteti, payoge dukkaṭaṁ;

     when one is having it cut down, then for the effort there is an offense of wrong conduct;

215. 215

     पहारेpa·hā·re पहारेpa·hā·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     pahāre pahāre āpatti pācittiyassa.

     for every strike, one commits an offense entailing confession.

216. 216

     अञ्ञेनञ्ञंañ·ñe·nañ·ñaṃ पटिचरन्तोpa·ṭi·ca·ran·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Aññenaññaṁ paṭicaranto dve āpattiyo āpajjati.

     When speaking evasively, one commits two kinds of offenses:

217. 217

     अनारोपितेa·nā·ro·pi·te अञ्ञवादकेañ·ña·vā·da·ke अञ्ञेनञ्ञंañ·ñe·nañ·ñaṃ पटिचरति,pa·ṭi·ca·ra·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     Anāropite aññavādake aññenaññaṁ paṭicarati, āpatti dukkaṭassa;

     when one speaks evasively without having been charged with evasive speech, one commits an offense of wrong conduct;

218. 218

     आरोपितेā·ro·pi·te अञ्ञवादकेañ·ña·vā·da·ke अञ्ञेनञ्ञंañ·ñe·nañ·ñaṃ पटिचरति,pa·ṭi·ca·ra·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     āropite aññavādake aññenaññaṁ paṭicarati, āpatti pācittiyassa.

     when one speaks evasively after having been charged with evasive speech, one commits an offense entailing confession.

219. 219

     भिक्खुंbhik·khuṃ उज्झापेन्तोuj·jhā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhuṁ ujjhāpento dve āpattiyo āpajjati.

     When complaining about a monk, one commits two kinds of offenses:

220. 220

     उज्झापेति,uj·jhā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Ujjhāpeti, payoge dukkaṭaṁ;

     when one is in the process of complaining, then for the effort there is an offense of wrong conduct;

221. 221

     उज्झापितेuj·jhā·pi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ujjhāpite āpatti pācittiyassa.

     when one has complained, one commits an offense entailing confession.

222. 222

     सङ्घिकंsaṅ·ghi·kaṃ मञ्चंmañ·caṃ वाvā पीठंpī·ṭhaṃ वाvā भिसिंbhi·siṃ वाvā कोच्छंkoc·chaṃ वाvā अज्झोकासेaj·jho·kā·se सन्थरित्वाsan·tha·rit·vā अनुद्धरित्वाa·nud·dha·rit·vā अनापुच्छाa·nā·puc·chā पक्कमन्तोpak·ka·man·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Saṅghikaṁ mañcaṁ vā pīṭhaṁ vā bhisiṁ vā kocchaṁ vā ajjhokāse santharitvā anuddharitvā anāpucchā pakkamanto dve āpattiyo āpajjati.

     When taking a bed, a bench, a mattress, or a stool belonging to the Sangha and putting it outside, and then departing without putting it away or informing anyone, one commits two kinds of offenses:

223. 223

     पठमंpa·ṭha·maṃ पादंpā·daṃ लेड्डुपातंleḍ·ḍu·pā·taṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     Paṭhamaṁ pādaṁ leḍḍupātaṁ atikkāmeti, āpatti dukkaṭassa;

     when one goes beyond the distance of a stone’s throw with the first foot, one commits an offense of wrong conduct;

224. 224

     दुतियंdu·ti·yaṃ पादंpā·daṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.

     when one goes beyond with the second foot, one commits an offense entailing confession.

225. 225

     सङ्घिकेsaṅ·ghi·ke विहारेvi·hā·re सेय्यंsey·yaṃ सन्थरित्वाsan·tha·rit·vā अनुद्धरित्वाa·nud·dha·rit·vā अनापुच्छाa·nā·puc·chā पक्कमन्तोpak·ka·man·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Saṅghike vihāre seyyaṁ santharitvā anuddharitvā anāpucchā pakkamanto dve āpattiyo āpajjati.

     When putting out bedding in a dwelling belonging to the Sangha, and then departing without putting it away or informing anyone, one commits two kinds of offenses:

226. 226

     पठमंpa·ṭha·maṃ पादंpā·daṃ परिक्खेपंpa·rik·khe·paṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     Paṭhamaṁ pādaṁ parikkhepaṁ atikkāmeti, āpatti dukkaṭassa;

     when one crosses the boundary with the first foot, one commits an offense of wrong conduct;

227. 227

     दुतियंdu·ti·yaṃ पादंpā·daṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.

     when one crosses with the second foot, one commits an offense entailing confession.

228. 228

     सङ्घिकेsaṅ·ghi·ke विहारेvi·hā·re जानंjā·naṃ पुब्बुपगतंpub·bu·pa·ga·taṃ भिक्खुंbhik·khuṃ अनुपखज्जa·nu·pa·khaj·ja सेय्यंsey·yaṃ कप्पेन्तोkap·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Saṅghike vihāre jānaṁ pubbupagataṁ bhikkhuṁ anupakhajja seyyaṁ kappento dve āpattiyo āpajjati.

     When arranging one’s sleeping place, in a dwelling belonging to the Sangha, in a way that encroaches on a monk that one knows arrived there before oneself, one commits two kinds of offenses:

229. 229

     निपज्जति,ni·paj·ja·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Nipajjati, payoge dukkaṭaṁ;

     when one is in the process of lying down, then for the effort there is an offense of wrong conduct;

230. 230

     निपन्नेni·pan·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     nipanne āpatti pācittiyassa.

     when one is lying down, one commits an offense entailing confession.

231. 231

     भिक्खुंbhik·khuṃ कुपितोku·pi·to अनत्तमनोa·nat·ta·ma·no सङ्घिकाsaṅ·ghi·kā विहाराvi·hā·rā निक्कड्ढेन्तोnik·kaḍ·ḍhen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhuṁ kupito anattamano saṅghikā vihārā nikkaḍḍhento dve āpattiyo āpajjati.

     When angrily throwing a monk out of a dwelling belonging to the Sangha, one commits two kinds of offenses:

232. 232

     निक्कड्ढति,nik·kaḍ·ḍha·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Nikkaḍḍhati, payoge dukkaṭaṁ;

     when one is in the process of throwing him out, then for the effort there is an offense of wrong conduct;

233. 233

     निक्कड्ढितेnik·kaḍ·ḍhi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     nikkaḍḍhite āpatti pācittiyassa.

     when one has thrown him out, one commits an offense entailing confession.

234. 234

     सङ्घिकेsaṅ·ghi·ke विहारेvi·hā·re उपरिवेहासकुटियाu·pa·ri·ve·hā·sa·ku·ṭi·yā आहच्चपादकंā·hac·ca·pā·da·kaṃ मञ्चंmañ·caṃ वाvā पीठंpī·ṭhaṃ वाvā अभिनिसीदन्तोa·bhi·ni·sī·dan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṁ mañcaṁ vā pīṭhaṁ vā abhinisīdanto dve āpattiyo āpajjati.

     When sitting down on a bed or a bench with detachable legs on an upper story in a dwelling belonging to the Sangha, one commits two kinds of offenses:

235. 235

     अभिनिसीदति,a·bhi·ni·sī·da·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Abhinisīdati, payoge dukkaṭaṁ;

     when one is in the process of sitting down, then for the effort there is an offense of wrong conduct;

236. 236

     अभिनिसिन्नेa·bhi·ni·sin·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     abhinisinne āpatti pācittiyassa.

     when one is seated, one commits an offense entailing confession.

237. 237

     द्वत्तिपरियायेdvat·ti·pa·ri·yā·ye अधिट्ठहित्वाa·dhiṭ·ṭha·hit·vā ततुत्तरिta·tut·ta·ri अधिट्ठहन्तोa·dhiṭ·ṭha·han·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Dvattipariyāye adhiṭṭhahitvā tatuttari adhiṭṭhahanto dve āpattiyo āpajjati.

     When applying more than two or three courses, one commits two kinds of offenses:

238. 238

     अधिट्ठेति,a·dhiṭ·ṭhe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Adhiṭṭheti, payoge dukkaṭaṁ;

     when one is in the process of applying them, then for the effort there is an offense of wrong conduct;

239. 239

     अधिट्ठितेa·dhiṭ·ṭhi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     adhiṭṭhite āpatti pācittiyassa.

     when one has applied them, one commits an offense entailing confession.

240. 240

     जानंjā·naṃ सप्पाणकंsap·pā·ṇa·kaṃ उदकंu·da·kaṃ तिणंti·ṇaṃ वाvā मत्तिकंmat·ti·kaṃ वाvā सिञ्चन्तोsiñ·can·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Jānaṁ sappāṇakaṁ udakaṁ tiṇaṁ vā mattikaṁ vā siñcanto dve āpattiyo āpajjati.

     When pouring water that one knows contains living beings onto grass or clay, one commits two kinds of offenses:

241. 241

     सिञ्चति,siñ·ca·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Siñcati, payoge dukkaṭaṁ;

     when one is in the process pouring, then for the effort there is an offense of wrong conduct;

242. 242

     सिञ्चितेsiñ·ci·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     siñcite āpatti pācittiyassa.

     when one has finished pouring, one commits an offense entailing confession.

243. 243

     भूतगामवग्गोbhū·ta·gā·ma·vag·go दुतियो।du·ti·yo

     Bhūtagāmavaggo dutiyo.

     The second subchapter on plants is finished.

244. 244

     5।3। ओवादवग्गo·vā·da·vag·ga

     5.3. Ovādavagga

     The subchapter on the instruction

245. 245

     असम्मतोa·sam·ma·to भिक्खुनियोbhik·khu·ni·yo ओवदन्तोo·va·dan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Asammato bhikkhuniyo ovadanto dve āpattiyo āpajjati.

     When instructing the nuns without being appointed, one commits two kinds of offenses:

246. 246

     ओवदति,o·va·da·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Ovadati, payoge dukkaṭaṁ;

     when one is in the process of instructing, then for the effort there is an offense of wrong conduct;

247. 247

     ओवदितेo·va·di·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ovadite āpatti pācittiyassa.

     when one has finished instructing, one commits an offense entailing confession.

248. 248

     अत्थङ्गतेat·thaṅ·ga·te सूरियेsū·ri·ye भिक्खुनियोbhik·khu·ni·yo ओवदन्तोo·va·dan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Atthaṅgate sūriye bhikkhuniyo ovadanto dve āpattiyo āpajjati.

     When instructing the nuns after sunset, one commits two kinds of offenses:

249. 249

     ओवदति,o·va·da·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Ovadati, payoge dukkaṭaṁ;

     when one is in the process of instructing, then for the effort there is an offense of wrong conduct;

250. 250

     ओवदितेo·va·di·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ovadite āpatti pācittiyassa.

     when one has finished instructing, one commits an offense entailing confession.

251. 251

     भिक्खुनुपस्सयंbhik·khu·nu·pas·sa·yaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भिक्खुनियोbhik·khu·ni·yo ओवदन्तोo·va·dan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhunupassayaṁ upasaṅkamitvā bhikkhuniyo ovadanto dve āpattiyo āpajjati.

     When one goes to the nunnery and instructs the nuns, one commits two kinds of offenses:

252. 252

     ओवदति,o·va·da·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Ovadati, payoge dukkaṭaṁ;

     when one is in the process of instructing, then for the effort there is an offense of wrong conduct;

253. 253

     ओवदितेo·va·di·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ovadite āpatti pācittiyassa.

     when one has finished instructing, one commits an offense entailing confession.

254. 254

     “आमिसहेतुā·mi·sa·he·tu भिक्खूbhik·khū भिक्खुनियोbhik·khu·ni·yo ओवदन्ती”तिo·va·dan·tī भणन्तोbha·ṇan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     “Āmisahetu bhikkhū bhikkhuniyo ovadantī”ti bhaṇanto dve āpattiyo āpajjati.

     When saying that the monks are instructing the nuns for the sake of worldly gain, one commits two kinds of offenses:

255. 255

     भणति,bha·ṇa·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Bhaṇati, payoge dukkaṭaṁ;

     when one is in the process of saying it, then for the effort there is an offense of wrong conduct;

256. 256

     भणितेbha·ṇi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     bhaṇite āpatti pācittiyassa.

     when one has said it, one commits an offense entailing confession.

257. 257

     अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā चीवरंcī·va·raṃ देन्तोden·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Aññātikāya bhikkhuniyā cīvaraṁ dento dve āpattiyo āpajjati.

     When giving robe-cloth to an unrelated nun, one commits two kinds of offenses:

258. 258

     देति,de·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Deti, payoge dukkaṭaṁ;

     when one is in the process of giving it, then for the effort there is an offense of wrong conduct;

259. 259

     दिन्नेdin·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     dinne āpatti pācittiyassa.

     when one has given it, one commits an offense entailing confession.

260. 260

     अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā चीवरंcī·va·raṃ सिब्बेन्तोsib·ben·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Aññātikāya bhikkhuniyā cīvaraṁ sibbento dve āpattiyo āpajjati.

     When sewing a robe for an unrelated nun, one commits two kinds of offenses:

261. 261

     सिब्बेति,sib·be·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Sibbeti, payoge dukkaṭaṁ;

     when one is in the process of sewing it, then for the effort there is an offense of wrong conduct;

262. 262

     आरापथेā·rā·pa·the आरापथेā·rā·pa·the आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ārāpathe ārāpathe āpatti pācittiyassa.

     for every stitch, one commits an offense entailing confession.

263. 263

     भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जन्तोpa·ṭi·paj·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhuniyā saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjanto dve āpattiyo āpajjati.

     When traveling by arrangement with a nun, one commits two kinds of offenses:

264. 264

     पटिपज्जति,pa·ṭi·paj·ja·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Paṭipajjati, payoge dukkaṭaṁ;

     when one is in the process of traveling, then for the effort there is an offense of wrong conduct;

265. 265

     पटिपन्नेpa·ṭi·pan·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     paṭipanne āpatti pācittiyassa.

     when one has traveled, one commits an offense entailing confession.

266. 266

     भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकंe·kaṃ नावंnā·vaṃ अभिरुहन्तोa·bhi·ru·han·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhuniyā saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruhanto dve āpattiyo āpajjati.

     When boarding a boat by arrangement with a nun, one commits two kinds of offenses:

267. 267

     अभिरुहति,a·bhi·ru·ha·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Abhiruhati, payoge dukkaṭaṁ;

     when one is in the process of boarding, then for the effort there is an offense of wrong conduct;

268. 268

     अभिरुळ्हेa·bhi·ru·ḷhe आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     abhiruḷhe āpatti pācittiyassa.

     when one has boarded, one commits an offense entailing confession.

269. 269

     जानंjā·naṃ भिक्खुनिपरिपाचितंbhik·khu·ni·pa·ri·pā·ci·taṃ पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जन्तोbhuñ·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjanto dve āpattiyo āpajjati.

     When eating almsfood knowing that a nun had it prepared, one commits two kinds of offenses:

270. 270

     “भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;

     when one receives with the intention to eat, one commits an offense of wrong conduct;

271. 271

     अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ajjhohāre ajjhohāre āpatti pācittiyassa.

     for every mouthful swallowed, one commits an offense entailing confession.

272. 272

     भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ एकोe·ko एकायe·kā·ya रहोra·ho निसज्जंni·saj·jaṃ कप्पेन्तोkap·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhuniyā saddhiṁ eko ekāya raho nisajjaṁ kappento dve āpattiyo āpajjati.

     When sitting down in private alone with a nun, one commits two kinds of offenses:

273. 273

     निसीदति,ni·sī·da·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Nisīdati, payoge dukkaṭaṁ;

     when one is in the process of sitting down, then for the effort there is an offense of wrong conduct;

274. 274

     निसिन्नेni·sin·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     nisinne āpatti pācittiyassa.

     when one is seated, one commits an offense entailing confession.

275. 275

     ओवादवग्गोo·vā·da·vag·go ततियो।ta·ti·yo

     Ovādavaggo tatiyo.

     The third subchapter on the instruction is finished.

276. 276

     5।4। भोजनवग्गbho·ja·na·vag·ga

     5.4. Bhojanavagga

     The subchapter on eating

277. 277

     ततुत्तरिta·tut·ta·ri आवसथपिण्डंā·va·sa·tha·piṇ·ḍaṃ भुञ्जन्तोbhuñ·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Tatuttari āvasathapiṇḍaṁ bhuñjanto dve āpattiyo āpajjati.

     When eating alms too often at a public guesthouse, one commits two kinds of offenses:

278. 278

     “भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;

     when one receives with the intention to eat, one commits an offense of wrong conduct;

279. 279

     अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ajjhohāre ajjhohāre āpatti pācittiyassa.

     for every mouthful swallowed, one commits an offense entailing confession.

280. 280

     गणभोजनंga·ṇa·bho·ja·naṃ भुञ्जन्तोbhuñ·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Gaṇabhojanaṁ bhuñjanto dve āpattiyo āpajjati.

     When eating in a group, one commits two kinds of offenses:

281. 281

     “भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;

     when one receives with the intention to eat, one commits an offense of wrong conduct;

282. 282

     अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ajjhohāre ajjhohāre āpatti pācittiyassa.

     for every mouthful swallowed, one commits an offense entailing confession.

283. 283

     परम्परभोजनंpa·ram·pa·ra·bho·ja·naṃ भुञ्जन्तोbhuñ·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Paramparabhojanaṁ bhuñjanto dve āpattiyo āpajjati.

     When eating one meal before another, one commits two kinds of offenses:

284. 284

     “भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;

     when one receives with the intention to eat, one commits an offense of wrong conduct;

285. 285

     अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ajjhohāre ajjhohāre āpatti pācittiyassa.

     for every mouthful swallowed, one commits an offense entailing confession.

286. 286

     द्वत्तिपत्तपूरेdvat·ti·pat·ta·pū·re पूवेpū·ve पटिग्गहेत्वाpa·ṭig·ga·het·vā ततुत्तरिta·tut·ta·ri पटिग्गण्हन्तोpa·ṭig·gaṇ·han·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Dvattipattapūre pūve paṭiggahetvā tatuttari paṭiggaṇhanto dve āpattiyo āpajjati.

     When accepting more than two or three bowlfuls of cookies, one commits two kinds of offenses:

287. 287

     गण्हाति,gaṇ·hā·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Gaṇhāti, payoge dukkaṭaṁ;

     when one is in the process of taking, then for the effort there is an offense of wrong conduct;

288. 288

     गहितेga·hi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     gahite āpatti pācittiyassa.

     when one has finished taking, one commits an offense entailing confession.

289. 289

     भुत्तावीbhut·tā·vī पवारितोpa·vā·ri·to अनतिरित्तंa·na·ti·rit·taṃ खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā भुञ्जन्तोbhuñ·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhuttāvī pavārito anatirittaṁ khādanīyaṁ vā bhojanīyaṁ vā bhuñjanto dve āpattiyo āpajjati.

     When one has finished one’s meal and refused an invitation to eat more, and then eats fresh or cooked food that is not left over, one commits two kinds of offenses:

290. 290

     “भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;

     when one receives with the intention to eat, one commits an offense of wrong conduct;

291. 291

     अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ajjhohāre ajjhohāre āpatti pācittiyassa.

     for every mouthful swallowed, one commits an offense entailing confession.

292. 292

     भिक्खुंbhik·khuṃ भुत्ताविंbhut·tā·viṃ पवारितंpa·vā·ri·taṃ अनतिरित्तेनa·na·ti·rit·te·na खादनीयेनkhā·da·nī·ye·na वाvā भोजनीयेनbho·ja·nī·ye·na वाvā अभिहट्ठुंa·bhi·haṭ·ṭhuṃ पवारेन्तोpa·vā·ren·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena khādanīyena vā bhojanīyena vā abhihaṭṭhuṁ pavārento dve āpattiyo āpajjati.

     When inviting a monk who has finished his meal and refused an invitation to eat more to eat fresh or cooked food that is not left over, one commits two kinds of offenses:

293. 293

     तस्सtas·sa वचनेनva·ca·ne·na “खादिस्सामिkhā·dis·sā·mi भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     Tassa vacanena “khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;

     when, because of what one says, the other receives with the intention to eat, one commits an offense of wrong conduct;

294. 294

     भोजनपरियोसानेbho·ja·na·pa·ri·yo·sā·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     bhojanapariyosāne āpatti pācittiyassa.

     when the meal is finished, one commits an offense entailing confession.

295. 295

     विकालेvi·kā·le खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā भुञ्जन्तोbhuñ·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Vikāle khādanīyaṁ vā bhojanīyaṁ vā bhuñjanto dve āpattiyo āpajjati.

     When eating fresh or cooked food at the wrong time, one commits two kinds of offenses:

296. 296

     “खादिस्सामिkhā·dis·sā·mi भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     “Khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;

     when one receives with the intention to eat, one commits an offense of wrong conduct;

297. 297

     अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ajjhohāre ajjhohāre āpatti pācittiyassa.

     for every mouthful swallowed, one commits an offense entailing confession.

298. 298

     सन्निधिकारकंsan·ni·dhi·kā·ra·kaṃ खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā भुञ्जन्तोbhuñ·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Sannidhikārakaṁ khādanīyaṁ vā bhojanīyaṁ vā bhuñjanto dve āpattiyo āpajjati.

     When storing and then eating fresh or cooked food, one commits two kinds of offenses:

299. 299

     “खादिस्सामिkhā·dis·sā·mi भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     “Khādissāmi bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;

     when one receives with the intention to eat, one commits an offense of wrong conduct;

300. 300

     अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ajjhohāre ajjhohāre āpatti pācittiyassa.

     for every mouthful swallowed, one commits an offense entailing confession.

301. 301

     पणीतभोजनानिpa·ṇī·ta·bho·ja·nā·ni अत्तनोat·ta·no अत्थायat·thā·ya विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जन्तोbhuñ·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Paṇītabhojanāni attano atthāya viññāpetvā bhuñjanto dve āpattiyo āpajjati.

     When eating fine foods that one has requested for oneself, one commits two kinds of offenses:

302. 302

     “भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;

     when one receives with the intention to eat, one commits an offense of wrong conduct;

303. 303

     अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ajjhohāre ajjhohāre āpatti pācittiyassa.

     for every mouthful swallowed, one commits an offense entailing confession.

304. 304

     अदिन्नंa·din·naṃ मुखद्वारंmu·khad·vā·raṃ आहारंā·hā·raṃ आहरन्तोā·ha·ran·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Adinnaṁ mukhadvāraṁ āhāraṁ āharanto dve āpattiyo āpajjati.

     When eating food that has not been given, one commits two kinds of offenses:

305. 305

     “भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;

     when one receives with the intention to eat, one commits an offense of wrong conduct;

306. 306

     अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ajjhohāre ajjhohāre āpatti pācittiyassa.

     for every mouthful swallowed, one commits an offense entailing confession.

307. 307

     भोजनवग्गोbho·ja·na·vag·go चतुत्थो।ca·tut·tho

     Bhojanavaggo catuttho.

     The fourth subchapter on eating is finished.

308. 308

     5।5। अचेलकवग्गa·ce·la·ka·vag·ga

     5.5. Acelakavagga

     The subchapter on naked ascetics

309. 309

     अचेलकस्सa·ce·la·kas·sa वाvā परिब्बाजकस्सpa·rib·bā·ja·kas·sa वाvā परिब्बाजिकायpa·rib·bā·ji·kā·ya वाvā सहत्थाsa·hat·thā खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā देन्तोden·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Acelakassa vā paribbājakassa vā paribbājikāya vā sahatthā khādanīyaṁ vā bhojanīyaṁ vā dento dve āpattiyo āpajjati.

     When personally giving fresh or cooked food to a naked ascetic, to a male wanderer, or to a female wanderer, one commits two kinds of offenses:

310. 310

     देति,de·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Deti, payoge dukkaṭaṁ;

     when one is in the process of giving, then for the effort there is an offense of wrong conduct;

311. 311

     दिन्नेdin·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     dinne āpatti pācittiyassa.

     when one has given, one commits an offense entailing confession.

312. 312

     भिक्खुं—“एहावुसो,bhik·khuṃ गामंgā·maṃ वाvā निगमंni·ga·maṃ वाvā पिण्डायpiṇ·ḍā·ya पविसिस्सामा”तिpa·vi·sis·sā·mā तस्सtas·sa दापेत्वाdā·pet·vā वाvā अदापेत्वाa·dā·pet·vā वाvā उय्योजेन्तोuy·yo·jen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhuṁ—“ehāvuso, gāmaṁ vā nigamaṁ vā piṇḍāya pavisissāmā”ti tassa dāpetvā vā adāpetvā vā uyyojento dve āpattiyo āpajjati.

     When one says to a monk, “Come, let’s go to the village or town for alms,” and then, whether one has had food given to him or not, sends him away, one commits two kinds of offenses:

313. 313

     उय्योजेति,uy·yo·je·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Uyyojeti, payoge dukkaṭaṁ;

     when one is in the process of sending him away, then for the effort there is an offense of wrong conduct;

314. 314

     उय्योजितेuy·yo·ji·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     uyyojite āpatti pācittiyassa.

     when one has sent him away, one commits an offense entailing confession.

315. 315

     सभोजनेsa·bho·ja·ne कुलेku·le अनुपखज्जa·nu·pa·khaj·ja निसज्जंni·saj·jaṃ कप्पेन्तोkap·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Sabhojane kule anupakhajja nisajjaṁ kappento dve āpattiyo āpajjati.

     When sitting down intruding on a lustful couple, one commits two kinds of offenses:

316. 316

     निसीदति,ni·sī·da·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Nisīdati, payoge dukkaṭaṁ;

     when one is in the process of sitting down, then for the effort there is an offense of wrong conduct;

317. 317

     निसिन्नेni·sin·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     nisinne āpatti pācittiyassa.

     when one is seated, one commits an offense entailing confession.

318. 318

     मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ रहोra·ho पटिच्छन्नेpa·ṭic·chan·ne आसनेā·sa·ne निसज्जंni·saj·jaṃ कप्पेन्तोkap·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Mātugāmena saddhiṁ raho paṭicchanne āsane nisajjaṁ kappento dve āpattiyo āpajjati.

     When sitting down in private on a concealed seat with a woman, one commits two kinds of offenses:

319. 319

     निसीदति,ni·sī·da·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Nisīdati, payoge dukkaṭaṁ;

     when one is in the process of sitting down, then for the effort there is an offense of wrong conduct;

320. 320

     निसिन्नेni·sin·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     nisinne āpatti pācittiyassa.

     when one is seated, one commits an offense entailing confession.

321. 321

     मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ एकोe·ko एकायe·kā·ya रहोra·ho निसज्जंni·saj·jaṃ कप्पेन्तोkap·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappento dve āpattiyo āpajjati.

     When sitting down in private alone with a woman, one commits two kinds of offenses:

322. 322

     निसीदति,ni·sī·da·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Nisīdati, payoge dukkaṭaṁ;

     when one is in the process of sitting down, then for the effort there is an offense of wrong conduct;

323. 323

     निसिन्नेni·sin·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     nisinne āpatti pācittiyassa.

     when one is seated, one commits an offense entailing confession.

324. 324

     निमन्तितोni·man·ti·to सभत्तोsa·bhat·to समानोsa·mā·no पुरेभत्तंpu·re·bhat·taṃ पच्छाभत्तंpac·chā·bhat·taṃ कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जन्तोā·paj·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Nimantito sabhatto samāno purebhattaṁ pacchābhattaṁ kulesu cārittaṁ āpajjanto dve āpattiyo āpajjati.

     When one is invited to a meal, and then visits families beforehand or afterwards, one commits two kinds of offenses:

325. 325

     पठमंpa·ṭha·maṃ पादंpā·daṃ उम्मारंum·mā·raṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     Paṭhamaṁ pādaṁ ummāraṁ atikkāmeti, āpatti dukkaṭassa;

     when one crosses the threshold with the first foot, one commits an offense of wrong conduct;

326. 326

     दुतियंdu·ti·yaṃ पादंpā·daṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.

     when one crosses with the second foot, one commits an offense entailing confession.

327. 327

     ततुत्तरिta·tut·ta·ri भेसज्जंbhe·saj·jaṃ विञ्ञापेन्तोviñ·ñā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Tatuttari bhesajjaṁ viññāpento dve āpattiyo āpajjati.

     When asking for too many tonics, one commits two kinds of offenses:

328. 328

     विञ्ञापेति,viñ·ñā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Viññāpeti, payoge dukkaṭaṁ;

     when one is in the process of asking, then for the effort there is an offense of wrong conduct;

329. 329

     विञ्ञापितेviñ·ñā·pi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     viññāpite āpatti pācittiyassa.

     when one has asked, one commits an offense entailing confession.

330. 330

     उय्युत्तंuy·yut·taṃ सेनंse·naṃ दस्सनायdas·sa·nā·ya गच्छन्तोgac·chan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Uyyuttaṁ senaṁ dassanāya gacchanto dve āpattiyo āpajjati.

     When going to see an army, one commits two kinds of offenses:

331. 331

     गच्छति,gac·cha·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     Gacchati, āpatti dukkaṭassa;

     when one is in the process of going, one commits an offense of wrong conduct;

332. 332

     यत्थyat·tha ठितोṭhi·to पस्सति,pas·sa·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     yattha ṭhito passati, āpatti pācittiyassa.

     wherever one stands to see it, one commits an offense entailing confession.

333. 333

     अतिरेकतिरत्तंa·ti·re·ka·ti·rat·taṃ सेनायse·nā·ya वसन्तोva·san·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Atirekatirattaṁ senāya vasanto dve āpattiyo āpajjati.

     When staying with the army for more than three nights, one commits two kinds of offenses:

334. 334

     वसति,va·sa·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Vasati, payoge dukkaṭaṁ;

     when one is staying, then for the effort there is an offense of wrong conduct;

335. 335

     वसितेva·si·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     vasite āpatti pācittiyassa.

     when one has stayed, one commits an offense entailing confession.

336. 336

     उय्योधिकंuy·yo·dhi·kaṃ गच्छन्तोgac·chan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Uyyodhikaṁ gacchanto dve āpattiyo āpajjati.

     When going to a battle, one commits two kinds of offenses:

337. 337

     गच्छति,gac·cha·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     Gacchati, āpatti dukkaṭassa;

     when one is in the process of going, one commits an offense of wrong conduct;

338. 338

     यत्थyat·tha ठितोṭhi·to पस्सति,pas·sa·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     yattha ṭhito passati, āpatti pācittiyassa.

     wherever one stands to see it, one commits an offense entailing confession.

339. 339

     अचेलकवग्गोa·ce·la·ka·vag·go पञ्चमो।pañ·ca·mo

     Acelakavaggo pañcamo.

     The fifth subchapter on naked ascetics is finished.

340. 340

     5।6। सुरामेरयवग्गsu·rā·me·ra·ya·vag·ga

     5.6. Surāmerayavagga

     The subchapter on drinking alcohol

341. 341

     मज्जंmaj·jaṃ पिवन्तोpi·van·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Majjaṁ pivanto dve āpattiyo āpajjati.

     When drinking an alcoholic drink, one commits two kinds of offenses:

342. 342

     “पिविस्सामी”तिpi·vis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     “Pivissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;

     when one receives with the intention to drink, one commits an offense of wrong conduct;

343. 343

     अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ajjhohāre ajjhohāre āpatti pācittiyassa.

     for every mouthful swallowed, one commits an offense entailing confession.

344. 344

     भिक्खुंbhik·khuṃ अङ्गुलिपतोदकेनaṅ·gu·li·pa·to·da·ke·na हासेन्तोhā·sen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhuṁ aṅgulipatodakena hāsento dve āpattiyo āpajjati.

     When one makes a monk laugh by tickling, one commits two kinds of offenses:

345. 345

     हासेति,hā·se·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Hāseti, payoge dukkaṭaṁ;

     when one is in the process of making him laugh, then for the effort there is an offense of wrong conduct;

346. 346

     हसितेha·si·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     hasite āpatti pācittiyassa.

     when one has made him laugh, one commits an offense entailing confession.

347. 347

     उदकेu·da·ke कीळन्तोkī·ḷan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Udake kīḷanto dve āpattiyo āpajjati.

     When playing in water, one commits two kinds of offenses:

348. 348

     हेट्ठागोप्फकेheṭ·ṭhā·gop·pha·ke उदकेu·da·ke कीळति,kī·ḷa·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     Heṭṭhāgopphake udake kīḷati, āpatti dukkaṭassa;

     when one is playing in water less than ankle deep, one commits an offense of wrong conduct.

349. 349

     उपरिगोप्फकेu·pa·ri·gop·pha·ke कीळति,kī·ḷa·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     uparigopphake kīḷati, āpatti pācittiyassa.

     when one is playing in water more than ankle deep, one commits an offense entailing confession.

350. 350

     अनादरियंa·nā·da·ri·yaṃ करोन्तोka·ron·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Anādariyaṁ karonto dve āpattiyo āpajjati.

     When being disrespectful, one commits two kinds of offenses:

351. 351

     करोति,ka·ro·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Karoti, payoge dukkaṭaṁ;

     when one is in the process of doing it, then for the effort there is an offense of wrong conduct;

352. 352

     कतेka·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     kate āpatti pācittiyassa.

     when one has done it, one commits an offense entailing confession.

353. 353

     भिक्खुंbhik·khuṃ भिंसापेन्तोbhiṃ·sā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhuṁ bhiṁsāpento dve āpattiyo āpajjati.

     When scaring a monk, one commits two kinds of offenses:

354. 354

     भिंसापेति,bhiṃ·sā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Bhiṁsāpeti, payoge dukkaṭaṁ;

     when one is in the process of scaring him, then for the effort there is an offense of wrong conduct;

355. 355

     भिंसापितेbhiṃ·sā·pi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     bhiṁsāpite āpatti pācittiyassa.

     when one has scared him, one commits an offense entailing confession.

356. 356

     जोतिंjo·tiṃ समादहित्वाsa·mā·da·hit·vā विसिब्बेन्तोvi·sib·ben·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Jotiṁ samādahitvā visibbento dve āpattiyo āpajjati.

     When one lights a fire and warms oneself, one commits two kinds of offenses:

357. 357

     समादहति,sa·mā·da·ha·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Samādahati, payoge dukkaṭaṁ;

     when one is in the process of lighting it, then for the effort there is an offense of wrong conduct;

358. 358

     समादहितेsa·mā·da·hi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     samādahite āpatti pācittiyassa.

     when one has lit it, one commits an offense entailing confession.

359. 359

     ओरेनद्धमासंo·re·nad·dha·mā·saṃ नहायन्तोna·hā·yan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Orenaddhamāsaṁ nahāyanto dve āpattiyo āpajjati.

     When bathing at intervals of less than a half-month, one commits two kinds of offenses:

360. 360

     नहायति,na·hā·ya·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Nahāyati, payoge dukkaṭaṁ;

     when one is in the process of bathing, then for the effort there is an offense of wrong conduct;

361. 361

     नहानपरियोसानेna·hā·na·pa·ri·yo·sā·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     nahānapariyosāne āpatti pācittiyassa.

     when the bath is finished, one commits an offense entailing confession.

362. 362

     अनादियित्वाa·nā·di·yit·vā तिण्णंtiṇ·ṇaṃ दुब्बण्णकरणानंdub·baṇ·ṇa·ka·ra·ṇā·naṃ अञ्ञतरंañ·ña·ta·raṃ दुब्बण्णकरणंdub·baṇ·ṇa·ka·ra·ṇaṃ नवंna·vaṃ चीवरंcī·va·raṃ परिभुञ्जन्तोpa·ri·bhuñ·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Anādiyitvā tiṇṇaṁ dubbaṇṇakaraṇānaṁ aññataraṁ dubbaṇṇakaraṇaṁ navaṁ cīvaraṁ paribhuñjanto dve āpattiyo āpajjati.

     When using a new robe without first applying one of the three kinds of stains, one commits two kinds of offenses:

363. 363

     परिभुञ्जति,pa·ri·bhuñ·ja·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Paribhuñjati, payoge dukkaṭaṁ;

     when one is using it, then for the effort there is an offense of wrong conduct;

364. 364

     परिभुत्तेpa·ri·bhut·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     paribhutte āpatti pācittiyassa.

     when one has used it, one commits an offense entailing confession.

365. 365

     भिक्खुस्सbhik·khus·sa वाvā भिक्खुनियाbhik·khu·ni·yā वाvā सिक्खमानायsik·kha·mā·nā·ya वाvā सामणेरस्सsā·ma·ṇe·ras·sa वाvā सामणेरियाsā·ma·ṇe·ri·yā वाvā सामंsā·maṃ चीवरंcī·va·raṃ विकप्पेत्वाvi·kap·pet·vā अप्पच्चुद्धारणंap·pac·cud·dhā·ra·ṇaṃ परिभुञ्जन्तोpa·ri·bhuñ·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhussa vā bhikkhuniyā vā sikkhamānāya vā sāmaṇerassa vā sāmaṇeriyā vā sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjanto dve āpattiyo āpajjati.

     When assigning the ownership of a robe to a monk, a nun, a trainee nun, a novice monk, or a novice nun, and then using it without the other first relinquishing it, one commits two kinds of offenses:

366. 366

     परिभुञ्जति,pa·ri·bhuñ·ja·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Paribhuñjati, payoge dukkaṭaṁ;

     when one is using it, then for the effort there is an offense of wrong conduct;

367. 367

     परिभुत्तेpa·ri·bhut·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     paribhutte āpatti pācittiyassa.

     when one has used it, one commits an offense entailing confession.

368. 368

     भिक्खुस्सbhik·khus·sa पत्तंpat·taṃ वाvā चीवरंcī·va·raṃ वाvā निसीदनंni·sī·da·naṃ वाvā सूचिघरंsū·ci·gha·raṃ वाvā कायबन्धनंkā·ya·ban·dha·naṃ वाvā अपनिधेन्तोa·pa·ni·dhen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhussa pattaṁ vā cīvaraṁ vā nisīdanaṁ vā sūcigharaṁ vā kāyabandhanaṁ vā apanidhento dve āpattiyo āpajjati.

     When hiding a monk’s bowl, robe, sitting mat, needle case, or belt, one commits two kinds of offenses:

369. 369

     अपनिधेति,a·pa·ni·dhe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Apanidheti, payoge dukkaṭaṁ;

     when one is in the process of hiding it, then for the effort there is an offense of wrong conduct;

370. 370

     अपनिधितेa·pa·ni·dhi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     apanidhite āpatti pācittiyassa.

     when one has hid it, one commits an offense entailing confession.

371. 371

     सुरामेरयवग्गोsu·rā·me·ra·ya·vag·go छट्ठो।chaṭ·ṭho

     Surāmerayavaggo chaṭṭho.

     The sixth subchapter of alcoholic drinks is finished.

372. 372

     5।7। सप्पाणकवग्गsap·pā·ṇa·ka·vag·ga

     5.7. Sappāṇakavagga

     The subchapter on containing living beings

373. 373

     सञ्चिच्चsañ·cic·ca पाणंpā·ṇaṃ जीविताjī·vi·tā वोरोपेन्तोvo·ro·pen·to कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

     Sañcicca pāṇaṁ jīvitā voropento kati āpattiyo āpajjati?

     When intentionally killing a living being, how many kinds of offenses does one commit?

374. 374

     सञ्चिच्चsañ·cic·ca पाणंpā·ṇaṃ जीविताjī·vi·tā वोरोपेन्तोvo·ro·pen·to चतस्सोca·tas·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Sañcicca pāṇaṁ jīvitā voropento catasso āpattiyo āpajjati.

     When intentionally killing a living being, one commits four kinds of offenses:

375. 375

     अनोदिस्सa·no·dis·sa ओपातंo·pā·taṃ खणति—“योkha·ṇa·ti कोचिko·ci पपतित्वाpa·pa·tit·vā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     Anodissa opātaṁ khaṇati—“yo koci papatitvā marissatī”ti, āpatti dukkaṭassa;

     when one digs a non-specific pit, thinking, “Whatever falls into it will die,” one commits an offense of wrong conduct;

376. 376

     मनुस्सोma·nus·so तस्मिंtas·miṃ पपतित्वाpa·pa·tit·vā मरति,ma·ra·ti आपत्तिā·pat·ti पाराजिकस्स;pā·rā·ji·kas·sa

     manusso tasmiṁ papatitvā marati, āpatti pārājikassa;

     when a person falls into it and dies, one commits an offense entailing expulsion;

377. 377

     यक्खोyak·kho वाvā पेतोpe·to वाvā तिरच्छानगतमनुस्सविग्गहोti·rac·chā·na·ga·ta·ma·nus·sa·vig·ga·ho वाvā तस्मिंtas·miṃ पपतित्वाpa·pa·tit·vā मरति,ma·ra·ti आपत्तिā·pat·ti थुल्लच्चयस्स;thul·lac·ca·yas·sa

     yakkho vā peto vā tiracchānagatamanussaviggaho vā tasmiṁ papatitvā marati, āpatti thullaccayassa;

     when a spirit, ghost, or animal in human form falls into it and dies, one commits a serious offense;

378. 378

     तिरच्छानगतोti·rac·chā·na·ga·to तस्मिंtas·miṃ पपतित्वाpa·pa·tit·vā मरति,ma·ra·ti आपत्तिā·pat·ti पाचित्तियस्स—pā·cit·ti·yas·sa

     tiracchānagato tasmiṁ papatitvā marati, āpatti pācittiyassa—

     when an animal falls into it and dies, one commits an offense entailing confession.

379. 379

     सञ्चिच्चsañ·cic·ca पाणंpā·ṇaṃ जीविताjī·vi·tā वोरोपेन्तोvo·ro·pen·to इमाi·mā चतस्सोca·tas·so आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     sañcicca pāṇaṁ jīvitā voropento imā catasso āpattiyo āpajjati.

     (Pāli only)

380. 380

     जानंjā·naṃ सप्पाणकंsap·pā·ṇa·kaṃ उदकंu·da·kaṃ परिभुञ्जन्तोpa·ri·bhuñ·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Jānaṁ sappāṇakaṁ udakaṁ paribhuñjanto dve āpattiyo āpajjati.

     When using water that one knows contains living beings, one commits two kinds of offenses:

381. 381

     परिभुञ्जति,pa·ri·bhuñ·ja·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Paribhuñjati, payoge dukkaṭaṁ;

     when one is using it, then for the effort there is an offense of wrong conduct;

382. 382

     परिभुत्तेpa·ri·bhut·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     paribhutte āpatti pācittiyassa.

     when one has used it, one commits an offense entailing confession.

383. 383

     जानंjā·naṃ यथाधम्मंya·thā·dham·maṃ निहताधिकरणंni·ha·tā·dhi·ka·ra·ṇaṃ पुनकम्मायpu·na·kam·mā·ya उक्कोटेन्तोuk·ko·ṭen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Jānaṁ yathādhammaṁ nihatādhikaraṇaṁ punakammāya ukkoṭento dve āpattiyo āpajjati.

     When reopening a legal issue that one knows has been legitimately settled, one commits two kinds of offenses:

384. 384

     उक्कोटेति,uk·ko·ṭe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Ukkoṭeti, payoge dukkaṭaṁ;

     when one is in the process of reopening it, then for the effort there is an offense of wrong conduct;

385. 385

     उक्कोटितेuk·ko·ṭi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     ukkoṭite āpatti pācittiyassa.

     when one has reopened it, one commits an offense entailing confession.

386. 386

     भिक्खुस्सbhik·khus·sa जानंjā·naṃ दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ पटिच्छादेन्तोpa·ṭic·chā·den·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति,ā·paj·ja·ti पाचित्तियं।pā·cit·ti·yaṃ

     Bhikkhussa jānaṁ duṭṭhullaṁ āpattiṁ paṭicchādento ekaṁ āpattiṁ āpajjati, pācittiyaṁ.

     When knowingly concealing a monk’s grave offense, one commits one kind of offense: an offense entailing confession.

387. 387

     जानंjā·naṃ ऊनवीसतिवस्संū·na·vī·sa·ti·vas·saṃ पुग्गलंpug·ga·laṃ उपसम्पादेन्तोu·pa·sam·pā·den·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Jānaṁ ūnavīsativassaṁ puggalaṁ upasampādento dve āpattiyo āpajjati.

     When giving the full ordination to a person one knows is less than twenty years old, one commits two kinds of offenses:

388. 388

     उपसम्पादेति,u·pa·sam·pā·de·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Upasampādeti, payoge dukkaṭaṁ;

     when one is in the process of giving the full ordination, then for the effort there is an offense of wrong conduct;

389. 389

     उपसम्पादितेu·pa·sam·pā·di·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     upasampādite āpatti pācittiyassa.

     when one has given the full ordination, one commits an offense entailing confession.

390. 390

     जानंjā·naṃ थेय्यसत्थेनthey·ya·sat·the·na सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जन्तोpa·ṭi·paj·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Jānaṁ theyyasatthena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjanto dve āpattiyo āpajjati.

     When knowingly traveling by arrangement with a group of thieves, one commits two kinds of offenses:

391. 391

     पटिपज्जति,pa·ṭi·paj·ja·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Paṭipajjati, payoge dukkaṭaṁ;

     when one is in the process of traveling, then for the effort there is an offense of wrong conduct;

392. 392

     पटिपन्नेpa·ṭi·pan·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     paṭipanne āpatti pācittiyassa.

     when one has traveled, one commits an offense entailing confession.

393. 393

     मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जन्तोpa·ṭi·paj·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Mātugāmena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjanto dve āpattiyo āpajjati.

     When traveling by arrangement with a woman, one commits two kinds of offenses:

394. 394

     पटिपज्जति,pa·ṭi·paj·ja·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Paṭipajjati, payoge dukkaṭaṁ;

     when one is in the process of traveling, then for the effort there is an offense of wrong conduct;

395. 395

     पटिपन्नेpa·ṭi·pan·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     paṭipanne āpatti pācittiyassa.

     when one has traveled, one commits an offense entailing confession.

396. 396

     पापिकायpā·pi·kā·ya दिट्ठियाdiṭ·ṭhi·yā यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तोpa·ṭi·nis·saj·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Pāpikāya diṭṭhiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjanto dve āpattiyo āpajjati.

     When not giving up a bad view when pressed for the third time, one commits two kinds of offenses:

397. 397

     ञत्तियाñat·ti·yā दुक्कटं;duk·ka·ṭaṃ

     Ñattiyā dukkaṭaṁ;

     after the motion, one commits an offense of wrong conduct;

398. 398

     कम्मवाचापरियोसानेkam·ma·vā·cā·pa·ri·yo·sā·ne आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     kammavācāpariyosāne āpatti pācittiyassa.

     when the last announcement is finished, one commits an offense entailing confession.

399. 399

     जानंjā·naṃ तथावादिनाta·thā·vā·di·nā भिक्खुनाbhik·khu·nā अकटानुधम्मेनa·ka·ṭā·nu·dham·me·na तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सट्ठेनap·pa·ṭi·nis·saṭ·ṭhe·na सद्धिंsad·dhiṃ सम्भुञ्जन्तोsam·bhuñ·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Jānaṁ tathāvādinā bhikkhunā akaṭānudhammena taṁ diṭṭhiṁ appaṭinissaṭṭhena saddhiṁ sambhuñjanto dve āpattiyo āpajjati.

     When living with a monk who one knows is saying such things, who has not made amends according to the rule, and who has not given up that view, one commits two kinds of offenses:

400. 400

     सम्भुञ्जति,sam·bhuñ·ja·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Sambhuñjati, payoge dukkaṭaṁ;

     when one is living with him, then for the effort there is an offense of wrong conduct;

401. 401

     सम्भुत्तेsam·bhut·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     sambhutte āpatti pācittiyassa.

     when one has lived with him, one commits an offense entailing confession.

402. 402

     जानंjā·naṃ तथानासितंta·thā·nā·si·taṃ समणुद्देसंsa·ma·ṇud·de·saṃ उपलापेन्तोu·pa·lā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Jānaṁ tathānāsitaṁ samaṇuddesaṁ upalāpento dve āpattiyo āpajjati.

     When befriending a novice monastic who one knows has been expelled in this way, one commits two kinds of offenses:

403. 403

     उपलापेति,u·pa·lā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Upalāpeti, payoge dukkaṭaṁ;

     when one befriends him, then for the effort there is an offense of wrong conduct;

404. 404

     उपलापितेu·pa·lā·pi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     upalāpite āpatti pācittiyassa.

     when one has befriended him, one commits an offense entailing confession.

405. 405

     सप्पाणकवग्गोsap·pā·ṇa·ka·vag·go सत्तमो।sat·ta·mo

     Sappāṇakavaggo sattamo.

     The seventh subchapter on containing living beings is finished.

406. 406

     5।8। सहधम्मिकवग्गsa·ha·dham·mi·ka·vag·ga

     5.8. Sahadhammikavagga

     The subchapter on legitimate correction

407. 407

     भिक्खूहिbhik·khū·hi सहधम्मिकंsa·ha·dham·mi·kaṃ वुच्चमानो—“नvuc·ca·mā·no तावाहं,tā·vā·haṃ आवुसो,ā·vu·so एतस्मिंe·tas·miṃ सिक्खापदेsik·khā·pa·de सिक्खिस्सामिsik·khis·sā·mi यावyā·va नna अञ्ञंañ·ñaṃ भिक्खुंbhik·khuṃ ब्यत्तंbyat·taṃ विनयधरंvi·na·ya·dha·raṃ परिपुच्छिस्सामी”तिpa·ri·puc·chis·sā·mī भणन्तोbha·ṇan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhūhi sahadhammikaṁ vuccamāno—“na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchissāmī”ti bhaṇanto dve āpattiyo āpajjati.

     When legitimately corrected by the monks, saying, “I won’t practice this training rule until I’ve questioned a monk who’s an expert on the Monastic Law”, one commits two kinds of offenses:

408. 408

     भणति,bha·ṇa·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Bhaṇati, payoge dukkaṭaṁ;

     when one is in the process of saying it, then for the effort there is an offense of wrong conduct;

409. 409

     भणितेbha·ṇi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     bhaṇite āpatti pācittiyassa.

     when one has said it, one commits an offense entailing confession.

410. 410

     विनयंvi·na·yaṃ विवण्णेन्तोvi·vaṇ·ṇen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Vinayaṁ vivaṇṇento dve āpattiyo āpajjati.

     When disparaging the Monastic Law, one commits two kinds of offenses:

411. 411

     विवण्णेति,vi·vaṇ·ṇe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Vivaṇṇeti, payoge dukkaṭaṁ;

     when one is in the process of disparaging it, then for the effort there is an offense of wrong conduct;

412. 412

     विवण्णितेvi·vaṇ·ṇi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     vivaṇṇite āpatti pācittiyassa.

     when one has disparaged it, one commits an offense entailing confession.

413. 413

     मोहेन्तोmo·hen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Mohento dve āpattiyo āpajjati.

     When deceiving, one commits two kinds of offenses:

414. 414

     अनारोपितेa·nā·ro·pi·te मोहेmo·he मोहेति,mo·he·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     Anāropite mohe moheti, āpatti dukkaṭassa;

     when one deceives without having been charged with deception, one commits an offense of wrong conduct;

415. 415

     आरोपितेā·ro·pi·te मोहेmo·he मोहेति,mo·he·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     āropite mohe moheti, āpatti pācittiyassa.

     when one deceives after having been charged with deception, one commits an offense entailing confession.

416. 416

     भिक्खुस्सbhik·khus·sa कुपितोku·pi·to अनत्तमनोa·nat·ta·ma·no पहारंpa·hā·raṃ देन्तोden·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhussa kupito anattamano pahāraṁ dento dve āpattiyo āpajjati.

     When hitting a monk in anger, one commits two kinds of offenses:

417. 417

     पहरति,pa·ha·ra·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Paharati, payoge dukkaṭaṁ;

     when one is hitting, then for the effort there is an offense of wrong conduct;

418. 418

     पहतेpa·ha·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     pahate āpatti pācittiyassa.

     when one has hit, one commits an offense entailing confession.

419. 419

     भिक्खुस्सbhik·khus·sa कुपितोku·pi·to अनत्तमनोa·nat·ta·ma·no तलसत्तिकंta·la·sat·ti·kaṃ उग्गिरन्तोug·gi·ran·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhussa kupito anattamano talasattikaṁ uggiranto dve āpattiyo āpajjati.

     When raising a hand in anger against a monk, one commits two kinds of offenses:

420. 420

     उग्गिरति,ug·gi·ra·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Uggirati, payoge dukkaṭaṁ;

     when one raises it, then for the effort there is an offense of wrong conduct;

421. 421

     उग्गिरितेug·gi·ri·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     uggirite āpatti pācittiyassa.

     when one has raised it, one commits an offense entailing confession.

422. 422

     भिक्खुंbhik·khuṃ अमूलकेनa·mū·la·ke·na सङ्घादिसेसेनsaṅ·ghā·di·se·se·na अनुद्धंसेन्तोa·nud·dhaṃ·sen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhuṁ amūlakena saṅghādisesena anuddhaṁsento dve āpattiyo āpajjati.

     When groundlessly charging a monk with an offense entailing suspension, one commits two kinds of offenses:

423. 423

     अनुद्धंसेति,a·nud·dhaṃ·se·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Anuddhaṁseti, payoge dukkaṭaṁ;

     when one is in the process of making the charge, then for the effort there is an offense of wrong conduct;

424. 424

     अनुद्धंसितेa·nud·dhaṃ·si·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     anuddhaṁsite āpatti pācittiyassa.

     when one has made the charge, one commits an offense entailing confession.

425. 425

     भिक्खुस्सbhik·khus·sa सञ्चिच्चsañ·cic·ca कुक्कुच्चंkuk·kuc·caṃ उपदहन्तोu·pa·da·han·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhussa sañcicca kukkuccaṁ upadahanto dve āpattiyo āpajjati.

     When intentionally making a monk anxious, one commits two kinds of offenses:

426. 426

     उपदहति,u·pa·da·ha·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Upadahati, payoge dukkaṭaṁ;

     when one is in the process of doing it, then for the effort there is an offense of wrong conduct;

427. 427

     उपदहितेu·pa·da·hi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     upadahite āpatti pācittiyassa.

     when one has done it, one commits an offense entailing confession.

428. 428

     भिक्खूनंbhik·khū·naṃ भण्डनजातानंbhaṇ·ḍa·na·jā·tā·naṃ कलहजातानंka·la·ha·jā·tā·naṃ विवादापन्नानंvi·vā·dā·pan·nā·naṃ उपस्सुतिंu·pas·su·tiṃ तिट्ठन्तोtiṭ·ṭhan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ upassutiṁ tiṭṭhanto dve āpattiyo āpajjati.

     When eavesdropping on monks who are arguing and disputing, one commits two kinds of offenses:

429. 429

     “सोस्सामी”तिsos·sā·mī गच्छति,gac·cha·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     “Sossāmī”ti gacchati, āpatti dukkaṭassa;

     when going with the intention to listen, one commits an offense of wrong conduct;

430. 430

     यत्थyat·tha ठितोṭhi·to सुणाति,su·ṇā·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     yattha ṭhito suṇāti, āpatti pācittiyassa.

     wherever one stands to listen, one commits an offense entailing confession.

431. 431

     धम्मिकानंdham·mi·kā·naṃ कम्मानंkam·mā·naṃ छन्दंchan·daṃ दत्वाdat·vā पच्छाpac·chā खीयनधम्मंkhī·ya·na·dham·maṃ आपज्जन्तोā·paj·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Dhammikānaṁ kammānaṁ chandaṁ datvā pacchā khīyanadhammaṁ āpajjanto dve āpattiyo āpajjati.

     When one gives one’s consent to legitimate legal procedures and then criticizes them afterwards, one commits two kinds of offenses:

432. 432

     खिय्यति,khiy·ya·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Khiyyati, payoge dukkaṭaṁ;

     when one is criticizing, then for the effort there is an offense of wrong conduct;

433. 433

     खिय्यितेkhiy·yi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     khiyyite āpatti pācittiyassa.

     when one has criticized, one commits an offense entailing confession.

434. 434

     सङ्घेsaṅ·ghe विनिच्छयकथायvi·nic·cha·ya·ka·thā·ya वत्तमानायvat·ta·mā·nā·ya छन्दंchan·daṃ अदत्वाa·dat·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमन्तोpak·ka·man·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Saṅghe vinicchayakathāya vattamānāya chandaṁ adatvā uṭṭhāyāsanā pakkamanto dve āpattiyo āpajjati.

     When, without first giving one’s consent, one gets up from one’s seat and leaves while the Sangha is in the middle of a discussion, one commits two kinds of offenses:

435. 435

     परिसायpa·ri·sā·ya हत्थपासंhat·tha·pā·saṃ विजहन्तस्सvi·ja·han·tas·sa आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     Parisāya hatthapāsaṁ vijahantassa āpatti dukkaṭassa;

     when one is in the process of going beyond arm’s reach of the gathering, one commits an offense of wrong conduct;

436. 436

     विजहितेvi·ja·hi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     vijahite āpatti pācittiyassa.

     when one has gone beyond, one commits an offense entailing confession.

437. 437

     समग्गेनsa·mag·ge·na सङ्घेनsaṅ·ghe·na चीवरंcī·va·raṃ दत्वाdat·vā पच्छाpac·chā खीयनधम्मंkhī·ya·na·dham·maṃ आपज्जन्तोā·paj·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjanto dve āpattiyo āpajjati.

     When one gives out a robe as part of a unanimous Sangha and then criticizes it afterwards, one commits two kinds of offenses:

438. 438

     खिय्यति,khiy·ya·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Khiyyati, payoge dukkaṭaṁ;

     when one is criticizing it, then for the effort there is an offense of wrong conduct;

439. 439

     खिय्यितेkhiy·yi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     khiyyite āpatti pācittiyassa.

     when one has criticized it, one commits an offense entailing confession.

440. 440

     जानंjā·naṃ सङ्घिकंsaṅ·ghi·kaṃ लाभंlā·bhaṃ परिणतंpa·ri·ṇa·taṃ पुग्गलस्सpug·ga·las·sa परिणामेन्तोpa·ri·ṇā·men·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ puggalassa pariṇāmento dve āpattiyo āpajjati.

     When diverting to an individual material support that one knows was intended for the Sangha, one commits two kinds of offenses:

441. 441

     परिणामेति,pa·ri·ṇā·me·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Pariṇāmeti, payoge dukkaṭaṁ;

     when one is in the process of diverting it, then for the effort there is an offense of wrong conduct;

442. 442

     परिणामितेpa·ri·ṇā·mi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     pariṇāmite āpatti pācittiyassa.

     when one has diverted it, one commits an offense entailing confession.

443. 443

     सहधम्मिकवग्गोsa·ha·dham·mi·ka·vag·go अट्ठमो।aṭ·ṭha·mo

     Sahadhammikavaggo aṭṭhamo.

     The eighth subchapter on legitimate correction is finished.

444. 444

     5।9। राजवग्गrā·ja·vag·ga

     5.9. Rājavagga

     The subchapter on kings

445. 445

     पुब्बेpub·be अप्पटिसंविदितोap·pa·ṭi·saṃ·vi·di·to रञ्ञोrañ·ño अन्तेपुरंan·te·pu·raṃ पविसन्तोpa·vi·san·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Pubbe appaṭisaṁvidito rañño antepuraṁ pavisanto dve āpattiyo āpajjati.

     When entering the royal compound without first being announced, one commits two kinds of offenses:

446. 446

     पठमंpa·ṭha·maṃ पादंpā·daṃ उम्मारंum·mā·raṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     Paṭhamaṁ pādaṁ ummāraṁ atikkāmeti, āpatti dukkaṭassa;

     when one crosses the threshold with the first foot, one commits an offense of wrong conduct;

447. 447

     दुतियंdu·ti·yaṃ पादंpā·daṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.

     when one crosses with the second foot, one commits an offense entailing confession.

448. 448

     रतनंra·ta·naṃ उग्गण्हन्तोug·gaṇ·han·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Ratanaṁ uggaṇhanto dve āpattiyo āpajjati.

     When picking up something precious, one commits two kinds of offenses:

449. 449

     गण्हाति,gaṇ·hā·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Gaṇhāti, payoge dukkaṭaṁ;

     when one is in the process of taking hold of it, then for the effort there is an offense of wrong conduct;

450. 450

     गहितेga·hi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     gahite āpatti pācittiyassa.

     when one has taken hold of it, one commits an offense entailing confession.

451. 451

     सन्तंsan·taṃ भिक्खुंbhik·khuṃ अनापुच्छाa·nā·puc·chā विकालेvi·kā·le गामंgā·maṃ पविसन्तोpa·vi·san·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Santaṁ bhikkhuṁ anāpucchā vikāle gāmaṁ pavisanto dve āpattiyo āpajjati.

     When entering an inhabited area at the wrong time without informing an available monk, one commits two kinds of offenses:

452. 452

     पठमंpa·ṭha·maṃ पादंpā·daṃ परिक्खेपंpa·rik·khe·paṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     Paṭhamaṁ pādaṁ parikkhepaṁ atikkāmeti, āpatti dukkaṭassa;

     when one crosses the boundary with the first foot, one commits an offense of wrong conduct;

453. 453

     दुतियंdu·ti·yaṃ पादंpā·daṃ अतिक्कामेति,a·tik·kā·me·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     dutiyaṁ pādaṁ atikkāmeti, āpatti pācittiyassa.

     when one crosses with the second foot, one commits an offense entailing confession.

454. 454

     अट्ठिमयंaṭ·ṭhi·ma·yaṃ वाvā दन्तमयंdan·ta·ma·yaṃ वाvā विसाणमयंvi·sā·ṇa·ma·yaṃ वाvā सूचिघरंsū·ci·gha·raṃ कारापेन्तोkā·rā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Aṭṭhimayaṁ vā dantamayaṁ vā visāṇamayaṁ vā sūcigharaṁ kārāpento dve āpattiyo āpajjati.

     When having a needle case made from bone, ivory, or horn, one commits two kinds of offenses:

455. 455

     कारापेति,kā·rā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Kārāpeti, payoge dukkaṭaṁ;

     when one is having it made, then for the effort there is an offense of wrong conduct;

456. 456

     कारापितेkā·rā·pi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     kārāpite āpatti pācittiyassa.

     when one has had it made, one commits an offense entailing confession.

457. 457

     पमाणातिक्कन्तंpa·mā·ṇā·tik·kan·taṃ मञ्चंmañ·caṃ वाvā पीठंpī·ṭhaṃ वाvā कारापेन्तोkā·rā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Pamāṇātikkantaṁ mañcaṁ vā pīṭhaṁ vā kārāpento dve āpattiyo āpajjati.

     When having a bed or a bench made that exceeds the right height, one commits two kinds of offenses:

458. 458

     कारापेति,kā·rā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Kārāpeti, payoge dukkaṭaṁ;

     when one is having it made, then for the effort there is an offense of wrong conduct;

459. 459

     कारापितेkā·rā·pi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     kārāpite āpatti pācittiyassa.

     when one has had it made, one commits an offense entailing confession.

460. 460

     मञ्चंmañ·caṃ वाvā पीठंpī·ṭhaṃ वाvā तूलोनद्धंtū·lo·nad·dhaṃ कारापेन्तोkā·rā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Mañcaṁ vā pīṭhaṁ vā tūlonaddhaṁ kārāpento dve āpattiyo āpajjati.

     When having a bed or a bench made upholstered with cotton down, one commits two kinds of offenses:

461. 461

     कारापेति,kā·rā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Kārāpeti, payoge dukkaṭaṁ;

     when one is having it made, then for the effort there is an offense of wrong conduct;

462. 462

     कारापितेkā·rā·pi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     kārāpite āpatti pācittiyassa.

     when one has had it made, one commits an offense entailing confession.

463. 463

     पमाणातिक्कन्तंpa·mā·ṇā·tik·kan·taṃ निसीदनंni·sī·da·naṃ कारापेन्तोkā·rā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Pamāṇātikkantaṁ nisīdanaṁ kārāpento dve āpattiyo āpajjati.

     When having a sitting mat made that exceeds the right size, one commits two kinds of offenses:

464. 464

     कारापेति,kā·rā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Kārāpeti, payoge dukkaṭaṁ;

     when one is having it made, then for the effort there is an offense of wrong conduct;

465. 465

     कारापितेkā·rā·pi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     kārāpite āpatti pācittiyassa.

     when one has had it made, one commits an offense entailing confession.

466. 466

     पमाणातिक्कन्तंpa·mā·ṇā·tik·kan·taṃ कण्डुप्पटिच्छादिंkaṇ·ḍup·pa·ṭic·chā·diṃ कारापेन्तोkā·rā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Pamāṇātikkantaṁ kaṇḍuppaṭicchādiṁ kārāpento dve āpattiyo āpajjati.

     When having an itch-covering cloth made that exceeds the right size, one commits two kinds of offenses:

467. 467

     कारापेति,kā·rā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Kārāpeti, payoge dukkaṭaṁ;

     when one is having it made, then for the effort there is an offense of wrong conduct;

468. 468

     कारापितेkā·rā·pi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     kārāpite āpatti pācittiyassa.

     when one has had it made, one commits an offense entailing confession.

469. 469

     पमाणातिक्कन्तंpa·mā·ṇā·tik·kan·taṃ वस्सिकसाटिकंvas·si·ka·sā·ṭi·kaṃ कारापेन्तोkā·rā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Pamāṇātikkantaṁ vassikasāṭikaṁ kārāpento dve āpattiyo āpajjati.

     When having a rainy-season robe made that exceeds the right size, one commits two kinds of offenses:

470. 470

     कारापेति,kā·rā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Kārāpeti, payoge dukkaṭaṁ;

     when one is having it made, then for the effort there is an offense of wrong conduct;

471. 471

     कारापितेkā·rā·pi·te आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa

     kārāpite āpatti pācittiyassa.

     when one has had it made, one commits an offense entailing confession.

472. 472

     सुगतचीवरप्पमाणंsu·ga·ta·cī·va·rap·pa·mā·ṇaṃ चीवरंcī·va·raṃ कारापेन्तोkā·rā·pen·to कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

     Sugatacīvarappamāṇaṁ cīvaraṁ kārāpento kati āpattiyo āpajjati?

     When having a robe made that is the standard robe size, how many kinds of offenses does one commit?

473. 473

     सुगतचीवरप्पमाणंsu·ga·ta·cī·va·rap·pa·mā·ṇaṃ चीवरंcī·va·raṃ कारापेन्तोkā·rā·pen·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Sugatacīvarappamāṇaṁ cīvaraṁ kārāpento dve āpattiyo āpajjati.

     When having a robe made that is the standard robe size, one commits two kinds of offenses:

474. 474

     कारापेति,kā·rā·pe·ti पयोगेpa·yo·ge दुक्कटं;duk·ka·ṭaṃ

     Kārāpeti, payoge dukkaṭaṁ;

     when one is having it made, then for the effort there is an offense of wrong conduct;

475. 475

     कारापितेkā·rā·pi·te आपत्तिā·pat·ti पाचित्तियस्स—pā·cit·ti·yas·sa

     kārāpite āpatti pācittiyassa—

     when one has had it made, one commits an offense entailing confession.

476. 476

     सुगतचीवरप्पमाणंsu·ga·ta·cī·va·rap·pa·mā·ṇaṃ चीवरंcī·va·raṃ कारापेन्तोkā·rā·pen·to इमाi·mā द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     sugatacīvarappamāṇaṁ cīvaraṁ kārāpento imā dve āpattiyo āpajjati.

     (Pāli only)

477. 477

     राजवग्गोrā·ja·vag·go नवमो।na·va·mo

     Rājavaggo navamo.

     The ninth subchapter on kings is finished.

478. 478

     खुद्दकाkhud·da·kā निट्ठिता।niṭ·ṭhi·tā

     Khuddakā niṭṭhitā.

     The section on minor rules is finished.

479. 479

     6। पाटिदेसनीयकण्डpā·ṭi·de·sa·nī·ya·kaṇ·ḍa

     6. Pāṭidesanīyakaṇḍa

     6. The chapter on offenses entailing acknowledgment

480. 480

     अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā अन्तरघरंan·ta·ra·gha·raṃ पविट्ठायpa·viṭ·ṭhā·ya हत्थतोhat·tha·to खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā भुञ्जन्तोbhuñ·jan·to कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

     Aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjanto kati āpattiyo āpajjati?

     When eating fresh or cooked food that was received directly from an unrelated nun who had entered an inhabited area, how many kinds of offenses does one commit?

481. 481

     अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā अन्तरघरंan·ta·ra·gha·raṃ पविट्ठायpa·viṭ·ṭhā·ya हत्थतोhat·tha·to खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā भुञ्जन्तोbhuñ·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjanto dve āpattiyo āpajjati.

     When eating fresh or cooked food that was received directly from an unrelated nun who had entered an inhabited area, one commits two kinds of offenses:

482. 482

     “भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;

     when one receives with the intention to eat, one commits an offense of wrong conduct;

483. 483

     अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाटिदेसनीयस्स—pā·ṭi·de·sa·nī·yas·sa

     ajjhohāre ajjhohāre āpatti pāṭidesanīyassa—

     for every mouthful swallowed, one commits an offense entailing acknowledgment.

484. 484

     अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā अन्तरघरंan·ta·ra·gha·raṃ पविट्ठायpa·viṭ·ṭhā·ya हत्थतोhat·tha·to खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā भुञ्जन्तोbhuñ·jan·to इमाi·mā द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjanto imā dve āpattiyo āpajjati.

     (Pāli only)

485. 485

     भिक्खुनियाbhik·khu·ni·yā वोसासन्तियाvo·sā·san·ti·yā नna निवारेत्वाni·vā·ret·vā भुञ्जन्तोbhuñ·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Bhikkhuniyā vosāsantiyā na nivāretvā bhuñjanto dve āpattiyo āpajjati.

     When eating without having restrained a nun who is giving directions, one commits two kinds of offenses:

486. 486

     “भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;

     when one receives with the intention to eat, one commits an offense of wrong conduct;

487. 487

     अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाटिदेसनीयस्स।pā·ṭi·de·sa·nī·yas·sa

     ajjhohāre ajjhohāre āpatti pāṭidesanīyassa.

     for every mouthful swallowed, one commits an offense entailing acknowledgment.

488. 488

     सेक्खसम्मतेसुsek·kha·sam·ma·te·su कुलेसुku·le·su खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā भुञ्जन्तोbhuñ·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Sekkhasammatesu kulesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjanto dve āpattiyo āpajjati.

     When eating fresh or cooked food after personally receiving it from families designated as “in training”, one commits two kinds of offenses:

489. 489

     “भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;

     when one receives with the intention to eat, one commits an offense of wrong conduct;

490. 490

     अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाटिदेसनीयस्स।pā·ṭi·de·sa·nī·yas·sa

     ajjhohāre ajjhohāre āpatti pāṭidesanīyassa.

     for every mouthful swallowed, one commits an offense entailing acknowledgment.

491. 491

     आरञ्ञकेसुā·rañ·ña·ke·su सेनासनेसुse·nā·sa·ne·su पुब्बेpub·be अप्पटिसंविदितंap·pa·ṭi·saṃ·vi·di·taṃ खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā अज्झारामेaj·jhā·rā·me सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā भुञ्जन्तोbhuñ·jan·to कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

     Āraññakesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā bhuñjanto kati āpattiyo āpajjati?

     When eating fresh or cooked food after personally receiving it inside a wilderness monastery without first making an announcement, how many kinds of offenses does one commit?

492. 492

     आरञ्ञकेसुā·rañ·ña·ke·su सेनासनेसुse·nā·sa·ne·su पुब्बेpub·be अप्पटिसंविदितंap·pa·ṭi·saṃ·vi·di·taṃ खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā अज्झारामेaj·jhā·rā·me सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā भुञ्जन्तोbhuñ·jan·to द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     Āraññakesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā bhuñjanto dve āpattiyo āpajjati.

     When eating fresh or cooked food after personally receiving it inside a wilderness monastery without first making an announcement, one commits two kinds of offenses:

493. 493

     “भुञ्जिस्सामी”तिbhuñ·jis·sā·mī पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आपत्तिā·pat·ti दुक्कटस्स;duk·ka·ṭas·sa

     “Bhuñjissāmī”ti paṭiggaṇhāti, āpatti dukkaṭassa;

     when one receives with the intention to eat, one commits an offense of wrong conduct;

494. 494

     अज्झोहारेaj·jho·hā·re अज्झोहारेaj·jho·hā·re आपत्तिā·pat·ti पाटिदेसनीयस्स—pā·ṭi·de·sa·nī·yas·sa

     ajjhohāre ajjhohāre āpatti pāṭidesanīyassa—

     for every mouthful swallowed, one commits an offense entailing acknowledgment.

495. 495

     आरञ्ञकेसुā·rañ·ña·ke·su सेनासनेसुse·nā·sa·ne·su पुब्बेpub·be अप्पटिसंविदितंap·pa·ṭi·saṃ·vi·di·taṃ खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā अज्झारामेaj·jhā·rā·me सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā भुञ्जन्तोbhuñ·jan·to इमाi·mā द्वेdve आपत्तियोā·pat·ti·yo आपज्जति।ā·paj·ja·ti

     āraññakesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā bhuñjanto imā dve āpattiyo āpajjati.

     (Pāli only)

496. 496

     चत्तारोcat·tā·ro पाटिदेसनीयाpā·ṭi·de·sa·nī·yā निट्ठिता।niṭ·ṭhi·tā

     Cattāro pāṭidesanīyā niṭṭhitā.

     The four offenses entailing acknowledgment are finished.

497. 497

     7। सेखियकण्डse·khi·ya·kaṇ·ḍa

     7. Sekhiyakaṇḍa

     7. The chapter on training

498. 498

     7।1। परिमण्डलवग्गpa·ri·maṇ·ḍa·la·vag·ga

     7.1. Parimaṇḍalavagga

     The subchapter on evenly all around

499. 499

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पुरतोpu·ra·to वाvā पच्छतोpac·cha·to वाvā ओलम्बेन्तोo·lam·ben·to निवासेन्तोni·vā·sen·to कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

     Anādariyaṁ paṭicca purato vā pacchato vā olambento nivāsento kati āpattiyo āpajjati?

     When, out of disrespect, one wears one’s sarong hanging down in front or behind, how many kinds of offenses does one commit?

500. 500

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पुरतोpu·ra·to वाvā पच्छतोpac·cha·to वाvā ओलम्बेन्तोo·lam·ben·to निवासेन्तोni·vā·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca purato vā pacchato vā olambento nivāsento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one wears one’s sarong hanging down in front or behind, one commits one kind of offense:

501. 501

     दुक्कटं—duk·ka·ṭaṃ

     Dukkaṭaṁ—

     an offense of wrong conduct.

502. 502

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पुरतोpu·ra·to वाvā पच्छतोpac·cha·to वाvā ओलम्बेन्तोo·lam·ben·to निवासेन्तोni·vā·sen·to इमंi·maṃ एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     anādariyaṁ paṭicca purato vā pacchato vā olambento nivāsento imaṁ ekaṁ āpattiṁ āpajjati.

     (Pāli only)

503. 503

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पुरतोpu·ra·to वाvā पच्छतोpac·cha·to वाvā ओलम्बेन्तोo·lam·ben·to पारुपन्तोpā·ru·pan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca purato vā pacchato vā olambento pārupanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one wears one’s upper robe hanging down in front or behind, one commits one kind of offense:

504. 504

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

505. 505

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca कायंkā·yaṃ विवरित्वाvi·va·rit·vā अन्तरघरेan·ta·ra·gha·re गच्छन्तोgac·chan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca kāyaṁ vivaritvā antaraghare gacchanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one walks in an inhabited area with one’s body uncovered, one commits one kind of offense:

506. 506

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

507. 507

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca कायंkā·yaṃ विवरित्वाvi·va·rit·vā अन्तरघरेan·ta·ra·gha·re निसीदन्तोni·sī·dan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca kāyaṁ vivaritvā antaraghare nisīdanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one sits in an inhabited area with one’s body uncovered, one commits one kind of offense:

508. 508

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

509. 509

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca हत्थंhat·thaṃ वाvā पादंpā·daṃ वाvā कीळापेन्तोkī·ḷā·pen·to अन्तरघरेan·ta·ra·gha·re गच्छन्तोgac·chan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca hatthaṁ vā pādaṁ vā kīḷāpento antaraghare gacchanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one walks in an inhabited area, playing with one’s hands and feet, one commits one kind of offense:

510. 510

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

511. 511

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca हत्थंhat·thaṃ वाvā पादंpā·daṃ वाvā कीळापेन्तोkī·ḷā·pen·to अन्तरघरेan·ta·ra·gha·re निसीदन्तोni·sī·dan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca hatthaṁ vā pādaṁ vā kīḷāpento antaraghare nisīdanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one sits in an inhabited area, playing with one’s hands and feet, one commits one kind of offense:

512. 512

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

513. 513

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca तहंta·haṃ तहंta·haṃ ओलोकेन्तोo·lo·ken·to अन्तरघरेan·ta·ra·gha·re गच्छन्तोgac·chan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca tahaṁ tahaṁ olokento antaraghare gacchanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one walks in an inhabited area, looking here and there, one commits one kind of offense:

514. 514

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

515. 515

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca तहंta·haṃ तहंta·haṃ ओलोकेन्तोo·lo·ken·to अन्तरघरेan·ta·ra·gha·re निसीदन्तोni·sī·dan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca tahaṁ tahaṁ olokento antaraghare nisīdanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one sits in an inhabited area, looking here and there, one commits one kind of offense:

516. 516

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

517. 517

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उक्खित्तकायuk·khit·ta·kā·ya अन्तरघरेan·ta·ra·gha·re गच्छन्तोgac·chan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca ukkhittakāya antaraghare gacchanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one walks in an inhabited area with a lifted robe, one commits one kind of offense:

518. 518

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

519. 519

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उक्खित्तकायuk·khit·ta·kā·ya अन्तरघरेan·ta·ra·gha·re निसीदन्तोni·sī·dan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca ukkhittakāya antaraghare nisīdanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one sits in an inhabited area with a lifted robe, one commits one kind of offense:

520. 520

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

521. 521

     परिमण्डलवग्गोpa·ri·maṇ·ḍa·la·vag·go पठमो।pa·ṭha·mo

     Parimaṇḍalavaggo paṭhamo.

     The first subchapter on evenly all around is finished.

522. 522

     7।2। उज्जग्घिकवग्गuj·jag·ghi·ka·vag·ga

     7.2. Ujjagghikavagga

     The subchapter on laughing loudly

523. 523

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उज्जग्घिकायuj·jag·ghi·kā·ya अन्तरघरेan·ta·ra·gha·re गच्छन्तोgac·chan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca ujjagghikāya antaraghare gacchanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one laughs loudly while walking in an inhabited area, one commits one kind of offense:

524. 524

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

525. 525

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उज्जग्घिकायuj·jag·ghi·kā·ya अन्तरघरेan·ta·ra·gha·re निसीदन्तोni·sī·dan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca ujjagghikāya antaraghare nisīdanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one laughs loudly while sitting in an inhabited area, one commits one kind of offense:

526. 526

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

527. 527

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उच्चासद्दंuc·cā·sad·daṃ महासद्दंma·hā·sad·daṃ करोन्तोka·ron·to अन्तरघरेan·ta·ra·gha·re गच्छन्तोgac·chan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca uccāsaddaṁ mahāsaddaṁ karonto antaraghare gacchanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one is noisy while walking in an inhabited area, one commits one kind of offense:

528. 528

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

529. 529

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उच्चासद्दंuc·cā·sad·daṃ महासद्दंma·hā·sad·daṃ करोन्तोka·ron·to अन्तरघरेan·ta·ra·gha·re निसीदन्तोni·sī·dan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca uccāsaddaṁ mahāsaddaṁ karonto antaraghare nisīdanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one is noisy while sitting in an inhabited area, one commits one kind of offense:

530. 530

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

531. 531

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca कायप्पचालकंkā·yap·pa·cā·la·kaṃ अन्तरघरेan·ta·ra·gha·re गच्छन्तोgac·chan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca kāyappacālakaṁ antaraghare gacchanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one sways one’s body while walking in an inhabited area, one commits one kind of offense:

532. 532

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

533. 533

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca कायप्पचालकंkā·yap·pa·cā·la·kaṃ अन्तरघरेan·ta·ra·gha·re निसीदन्तोni·sī·dan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca kāyappacālakaṁ antaraghare nisīdanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one sways one’s body while sitting in an inhabited area, one commits one kind of offense:

534. 534

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

535. 535

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca बाहुप्पचालकंbā·hup·pa·cā·la·kaṃ अन्तरघरेan·ta·ra·gha·re गच्छन्तोgac·chan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca bāhuppacālakaṁ antaraghare gacchanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one swings one’s arms while walking in an inhabited area, one commits one kind of offense:

536. 536

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

537. 537

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca बाहुप्पचालकंbā·hup·pa·cā·la·kaṃ अन्तरघरेan·ta·ra·gha·re निसीदन्तोni·sī·dan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca bāhuppacālakaṁ antaraghare nisīdanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one swings one’s arms while sitting in an inhabited area, one commits one kind of offense:

538. 538

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

539. 539

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सीसप्पचालकंsī·sap·pa·cā·la·kaṃ अन्तरघरेan·ta·ra·gha·re गच्छन्तोgac·chan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca sīsappacālakaṁ antaraghare gacchanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one sways one’s head while walking in an inhabited area, one commits one kind of offense:

540. 540

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

541. 541

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सीसप्पचालकंsī·sap·pa·cā·la·kaṃ अन्तरघरेan·ta·ra·gha·re निसीदन्तोni·sī·dan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca sīsappacālakaṁ antaraghare nisīdanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one sways one’s head while sitting in an inhabited area, one commits one kind of offense:

542. 542

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

543. 543

     उज्जग्घिकवग्गोuj·jag·ghi·ka·vag·go दुतियो।du·ti·yo

     Ujjagghikavaggo dutiyo.

     The second subchapter on laughing loudly is finished.

544. 544

     7।3। खम्भकतवग्गkham·bha·ka·ta·vag·ga

     7.3. Khambhakatavagga

     The subchapter on hands on hips

545. 545

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca खम्भकतोkham·bha·ka·to अन्तरघरेan·ta·ra·gha·re गच्छन्तोgac·chan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca khambhakato antaraghare gacchanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one walks in an inhabited area with one’s hands on one’s hips, one commits one kind of offense:

546. 546

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

547. 547

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca खम्भकतोkham·bha·ka·to अन्तरघरेan·ta·ra·gha·re निसीदन्तोni·sī·dan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca khambhakato antaraghare nisīdanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one sits in an inhabited area with one’s hands on one’s hips, one commits one kind of offense:

548. 548

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

549. 549

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca ओगुण्ठितोo·guṇ·ṭhi·to अन्तरघरेan·ta·ra·gha·re गच्छन्तोgac·chan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca oguṇṭhito antaraghare gacchanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one walks in an inhabited area with a covered head, one commits one kind of offense:

550. 550

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

551. 551

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca ओगुण्ठितोo·guṇ·ṭhi·to अन्तरघरेan·ta·ra·gha·re निसीदन्तोni·sī·dan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca oguṇṭhito antaraghare nisīdanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one sits in an inhabited area with a covered head, one commits one kind of offense:

552. 552

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

553. 553

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उक्कुटिकायuk·ku·ṭi·kā·ya अन्तरघरेan·ta·ra·gha·re गच्छन्तोgac·chan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca ukkuṭikāya antaraghare gacchanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one moves about while squatting on one’s heels in an inhabited area, one commits one kind of offense:

554. 554

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

555. 555

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पल्लत्थिकायpal·lat·thi·kā·ya अन्तरघरेan·ta·ra·gha·re निसीदन्तोni·sī·dan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca pallatthikāya antaraghare nisīdanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one clasps one’s knees while sitting in an inhabited area, one commits one kind of offense:

556. 556

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

557. 557

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca असक्कच्चंa·sak·kac·caṃ पिण्डपातंpiṇ·ḍa·pā·taṃ पटिग्गण्हन्तोpa·ṭig·gaṇ·han·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca asakkaccaṁ piṇḍapātaṁ paṭiggaṇhanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one receives almsfood contemptuously, one commits one kind of offense:

558. 558

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

559. 559

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca तहंta·haṃ तहंta·haṃ ओलोकेन्तोo·lo·ken·to पिण्डपातंpiṇ·ḍa·pā·taṃ पटिग्गण्हन्तोpa·ṭig·gaṇ·han·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca tahaṁ tahaṁ olokento piṇḍapātaṁ paṭiggaṇhanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one receives almsfood while looking here and there, one commits one kind of offense:

560. 560

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

561. 561

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सूपञ्ञेवsū·pañ·ñe·va बहुंba·huṃ पटिग्गण्हन्तोpa·ṭig·gaṇ·han·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca sūpaññeva bahuṁ paṭiggaṇhanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one receives large amounts of bean curry, one commits one kind of offense:

562. 562

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

563. 563

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca थूपीकतंthū·pī·ka·taṃ पिण्डपातंpiṇ·ḍa·pā·taṃ पटिग्गण्हन्तोpa·ṭig·gaṇ·han·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca thūpīkataṁ piṇḍapātaṁ paṭiggaṇhanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one receives almsfood in a heap, one commits one kind of offense:

564. 564

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

565. 565

     खम्भकतवग्गोkham·bha·ka·ta·vag·go ततियो।ta·ti·yo

     Khambhakatavaggo tatiyo.

     The third subchapter on hands on hips is finished.

566. 566

     7।4। पिण्डपातवग्गpiṇ·ḍa·pā·ta·vag·ga

     7.4. Piṇḍapātavagga

     The subchapter on almsfood

567. 567

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca असक्कच्चंa·sak·kac·caṃ पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca asakkaccaṁ piṇḍapātaṁ bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats almsfood contemptuously, one commits one kind of offense:

568. 568

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

569. 569

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca तहंta·haṃ तहंta·haṃ ओलोकेन्तोo·lo·ken·to पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca tahaṁ tahaṁ olokento piṇḍapātaṁ bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats almsfood while looking here and there, one commits one kind of offense:

570. 570

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

571. 571

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca तहंta·haṃ तहंta·haṃ ओमसित्वाo·ma·sit·vā पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca tahaṁ tahaṁ omasitvā piṇḍapātaṁ bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats almsfood picking here and there, one commits one kind of offense:

572. 572

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

573. 573

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सूपञ्ञेवsū·pañ·ñe·va बहुंba·huṃ भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca sūpaññeva bahuṁ bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats large amounts of bean curry, one commits one kind of offense:

574. 574

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

575. 575

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca थूपकतोthū·pa·ka·to ओमद्दित्वाo·mad·dit·vā पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca thūpakato omadditvā piṇḍapātaṁ bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats almsfood after making a heap, one commits one kind of offense:

576. 576

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

577. 577

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सूपंsū·paṃ वाvā ब्यञ्जनंbyañ·ja·naṃ वाvā ओदनेनo·da·ne·na पटिच्छादेन्तोpa·ṭic·chā·den·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca sūpaṁ vā byañjanaṁ vā odanena paṭicchādento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one covers one’s curries with rice, one commits one kind of offense:

578. 578

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

579. 579

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सूपंsū·paṃ वाvā ओदनंo·da·naṃ वाvā अगिलानोa·gi·lā·no अत्तनोat·ta·no अत्थायat·thā·ya विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca sūpaṁ vā odanaṁ vā agilāno attano atthāya viññāpetvā bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats bean curry or rice that, when one is not sick, one has requested for oneself, one commits one kind of offense:

580. 580

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

581. 581

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उज्झानसञ्ञीuj·jhā·na·sañ·ñī परेसंpa·re·saṃ पत्तंpat·taṃ ओलोकेन्तोo·lo·ken·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca ujjhānasaññī paresaṁ pattaṁ olokento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one looks at the almsbowl of another finding fault, one commits one kind of offense:

582. 582

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

583. 583

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca महन्तंma·han·taṃ कबळंka·ba·ḷaṃ करोन्तोka·ron·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca mahantaṁ kabaḷaṁ karonto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one makes a large mouthful, one commits one kind of offense:

584. 584

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

585. 585

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca दीघंdī·ghaṃ आलोपंā·lo·paṃ करोन्तोka·ron·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca dīghaṁ ālopaṁ karonto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one makes an elongated mouthful, one commits one kind of offense:

586. 586

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

587. 587

     पिण्डपातवग्गोpiṇ·ḍa·pā·ta·vag·go चतुत्थो।ca·tut·tho

     Piṇḍapātavaggo catuttho.

     The fourth subchapter on almsfood is finished.

588. 588

     7।5। कबळवग्गka·ba·ḷa·vag·ga

     7.5. Kabaḷavagga

     The subchapter on mouthfuls

589. 589

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca अनाहटेa·nā·ha·ṭe कबळेka·ba·ḷe मुखद्वारंmu·khad·vā·raṃ विवरन्तोvi·va·ran·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca anāhaṭe kabaḷe mukhadvāraṁ vivaranto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one opens one’s mouth without bringing a mouthful to it, one commits one kind of offense:

590. 590

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

591. 591

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca भुञ्जमानोbhuñ·ja·mā·no सब्बंsab·baṃ हत्थंhat·thaṃ मुखेmu·khe पक्खिपन्तोpak·khi·pan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca bhuñjamāno sabbaṁ hatthaṁ mukhe pakkhipanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one puts one’s whole hand in one’s mouth while eating, one commits one kind of offense:

592. 592

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

593. 593

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सकबळेनsa·ka·ba·ḷe·na मुखेनmu·khe·na ब्याहरन्तोbyā·ha·ran·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca sakabaḷena mukhena byāharanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one speaks with food in one’s mouth, one commits one kind of offense:

594. 594

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

595. 595

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पिण्डुक्खेपकंpiṇ·ḍuk·khe·pa·kaṃ भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca piṇḍukkhepakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats from a lifted ball of food, one commits one kind of offense:

596. 596

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

597. 597

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca कबळावच्छेदकंka·ba·ḷā·vac·che·da·kaṃ भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca kabaḷāvacchedakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats breaking up mouthfuls, one commits one kind of offense:

598. 598

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

599. 599

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca अवगण्डकारकंa·va·gaṇ·ḍa·kā·ra·kaṃ भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca avagaṇḍakārakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats stuffing one’s cheeks, one commits one kind of offense:

600. 600

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

601. 601

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca हत्थनिद्धुनकंhat·tha·nid·dhu·na·kaṃ भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca hatthaniddhunakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats shaking one’s hand, one commits one kind of offense:

602. 602

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

603. 603

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सित्थावकारकंsit·thā·va·kā·ra·kaṃ भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca sitthāvakārakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats scattering rice, one commits one kind of offense:

604. 604

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

605. 605

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca जिव्हानिच्छारकंjiv·hā·nic·chā·ra·kaṃ भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca jivhānicchārakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats sticking out one’s tongue, one commits one kind of offense:

606. 606

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

607. 607

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca चपुचपुकारकंca·pu·ca·pu·kā·ra·kaṃ भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca capucapukārakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats making a chomping sound, one commits one kind of offense:

608. 608

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

609. 609

     कबळवग्गोka·ba·ḷa·vag·go पञ्चमो।pañ·ca·mo

     Kabaḷavaggo pañcamo.

     The fifth subchapter on mouthfuls is finished.

610. 610

     7।6। सुरुसुरुवग्गsu·ru·su·ru·vag·ga

     7.6. Surusuruvagga

     The subchapter on slurping

611. 611

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सुरुसुरुकारकंsu·ru·su·ru·kā·ra·kaṃ भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca surusurukārakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats making a slurping sound, one commits one kind of offense:

612. 612

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

613. 613

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca हत्थनिल्लेहकंhat·tha·nil·le·ha·kaṃ भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca hatthanillehakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats licking one’s hands, one commits one kind of offense:

614. 614

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

615. 615

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पत्तनिल्लेहकंpat·ta·nil·le·ha·kaṃ भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca pattanillehakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats licking one’s almsbowl, one commits one kind of offense:

616. 616

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

617. 617

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca ओट्ठनिल्लेहकंoṭ·ṭha·nil·le·ha·kaṃ भुञ्जन्तोbhuñ·jan·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca oṭṭhanillehakaṁ bhuñjanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one eats licking one’s lips, one commits one kind of offense:

618. 618

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

619. 619

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सामिसेनsā·mi·se·na हत्थेनhat·the·na पानीयथालकंpā·nī·ya·thā·la·kaṃ पटिग्गण्हन्तोpa·ṭig·gaṇ·han·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca sāmisena hatthena pānīyathālakaṁ paṭiggaṇhanto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one receives the drinking-water vessel with a hand soiled with food, one commits one kind of offense:

620. 620

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

621. 621

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca ससित्थकंsa·sit·tha·kaṃ पत्तधोवनंpat·ta·dho·va·naṃ अन्तरघरेan·ta·ra·gha·re छड्डेन्तोchaḍ·ḍen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one discards bowl-washing water containing rice in an inhabited area, one commits one kind of offense:

622. 622

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

623. 623

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca छत्तपाणिस्सchat·ta·pā·ṇis·sa धम्मंdham·maṃ देसेन्तोde·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca chattapāṇissa dhammaṁ desento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one gives a teaching to someone holding a sunshade, one commits one kind of offense:

624. 624

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

625. 625

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca दण्डपाणिस्सdaṇ·ḍa·pā·ṇis·sa धम्मंdham·maṃ देसेन्तोde·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca daṇḍapāṇissa dhammaṁ desento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one gives a teaching to someone holding a staff, one commits one kind of offense:

626. 626

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

627. 627

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सत्थपाणिस्सsat·tha·pā·ṇis·sa धम्मंdham·maṃ देसेन्तोde·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca satthapāṇissa dhammaṁ desento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one gives a teaching to someone holding a knife, one commits one kind of offense:

628. 628

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

629. 629

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca आवुधपाणिस्सā·vu·dha·pā·ṇis·sa धम्मंdham·maṃ देसेन्तोde·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca āvudhapāṇissa dhammaṁ desento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one gives a teaching to someone holding a weapon, one commits one kind of offense:

630. 630

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

631. 631

     सुरुसुरुवग्गोsu·ru·su·ru·vag·go छट्ठो।chaṭ·ṭho

     Surusuruvaggo chaṭṭho.

     The sixth subchapter on slurping is finished.

632. 632

     7।7। पादुकवग्गpā·du·ka·vag·ga

     7.7. Pādukavagga

     The subchapter on shoes

633. 633

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पादुकारुळ्हस्सpā·du·kā·ru·ḷhas·sa धम्मंdham·maṃ देसेन्तोde·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca pādukāruḷhassa dhammaṁ desento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one gives a teaching to someone wearing shoes, one commits one kind of offense:

634. 634

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

635. 635

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उपाहनारुळ्हस्सu·pā·ha·nā·ru·ḷhas·sa धम्मंdham·maṃ देसेन्तोde·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca upāhanāruḷhassa dhammaṁ desento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one gives a teaching to someone wearing sandals, one commits one kind of offense:

636. 636

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

637. 637

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca यानगतस्सyā·na·ga·tas·sa धम्मंdham·maṃ देसेन्तोde·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca yānagatassa dhammaṁ desento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one gives a teaching to someone in a vehicle, one commits one kind of offense:

638. 638

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

639. 639

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सयनगतस्सsa·ya·na·ga·tas·sa धम्मंdham·maṃ देसेन्तोde·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca sayanagatassa dhammaṁ desento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one gives a teaching to someone lying down, one commits one kind of offense:

640. 640

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

641. 641

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पल्लत्थिकायpal·lat·thi·kā·ya निसिन्नस्सni·sin·nas·sa धम्मंdham·maṃ देसेन्तोde·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca pallatthikāya nisinnassa dhammaṁ desento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one gives a teaching to someone seated clasping their knees, one commits one kind of offense:

642. 642

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

643. 643

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca वेठितसीसस्सve·ṭhi·ta·sī·sas·sa धम्मंdham·maṃ देसेन्तोde·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca veṭhitasīsassa dhammaṁ desento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one gives a teaching to someone with a headdress, one commits one kind of offense:

644. 644

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

645. 645

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca ओगुण्ठितसीसस्सo·guṇ·ṭhi·ta·sī·sas·sa धम्मंdham·maṃ देसेन्तोde·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca oguṇṭhitasīsassa dhammaṁ desento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one gives a teaching to someone with a covered head, one commits one kind of offense:

646. 646

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

647. 647

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca छमायंcha·mā·yaṃ निसीदित्वाni·sī·dit·vā आसनेā·sa·ne निसिन्नस्सni·sin·nas·sa धम्मंdham·maṃ देसेन्तोde·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca chamāyaṁ nisīditvā āsane nisinnassa dhammaṁ desento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one gives a teaching while sitting on the ground to someone sitting on a seat, one commits one kind of offense:

648. 648

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

649. 649

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca नीचेnī·ce आसनेā·sa·ne निसीदित्वाni·sī·dit·vā उच्चेuc·ce आसनेā·sa·ne निसिन्नस्सni·sin·nas·sa धम्मंdham·maṃ देसेन्तोde·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca nīce āsane nisīditvā ucce āsane nisinnassa dhammaṁ desento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one gives a teaching while sitting on a low seat to someone sitting on a high seat, one commits one kind of offense:

650. 650

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

651. 651

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca ठितोṭhi·to निसिन्नस्सni·sin·nas·sa धम्मंdham·maṃ देसेन्तोde·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca ṭhito nisinnassa dhammaṁ desento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one gives a teaching while standing to someone sitting, one commits one kind of offense:

652. 652

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

653. 653

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पच्छतोpac·cha·to गच्छन्तोgac·chan·to पुरतोpu·ra·to गच्छन्तस्सgac·chan·tas·sa धम्मंdham·maṃ देसेन्तोde·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca pacchato gacchanto purato gacchantassa dhammaṁ desento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one gives a teaching to someone walking in front of oneself, one commits one kind of offense:

654. 654

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

655. 655

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उप्पथेनup·pa·the·na गच्छन्तोgac·chan·to पथेनpa·the·na गच्छन्तस्सgac·chan·tas·sa धम्मंdham·maṃ देसेन्तोde·sen·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca uppathena gacchanto pathena gacchantassa dhammaṁ desento ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one gives a teaching while walking next to the path to someone walking on the path, one commits one kind of offense:

656. 656

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

657. 657

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca ठितोṭhi·to उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā करोन्तोka·ron·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca ṭhito uccāraṁ vā passāvaṁ vā karonto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one defecates or urinates while standing, one commits one kind of offense:

658. 658

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

659. 659

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca हरितेha·ri·te उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā खेळंkhe·ḷaṃ वाvā करोन्तोka·ron·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca harite uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one defecates, urinates, or spits on cultivated plants, one commits one kind of offense:

660. 660

     दुक्कटं।duk·ka·ṭaṃ

     Dukkaṭaṁ.

     an offense of wrong conduct.

661. 661

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उदकेu·da·ke उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā खेळंkhe·ḷaṃ वाvā करोन्तोka·ron·to कतिka·ti आपत्तियोā·pat·ti·yo आपज्जति?ā·paj·ja·ti

     Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto kati āpattiyo āpajjati?

     When, out of disrespect, one defecates, urinates, or spits in water, how many kinds of offenses does one commit?

662. 662

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उदकेu·da·ke उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā खेळंkhe·ḷaṃ वाvā करोन्तोka·ron·to एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto ekaṁ āpattiṁ āpajjati.

     When, out of disrespect, one defecates, urinates, or spits in water, one commits one kind of offense:

663. 663

     दुक्कटं—duk·ka·ṭaṃ

     Dukkaṭaṁ—

     an offense of wrong conduct.

664. 664

     अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उदकेu·da·ke उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā खेळंkhe·ḷaṃ वाvā करोन्तोka·ron·to इमंi·maṃ एकंe·kaṃ आपत्तिंā·pat·tiṃ आपज्जति।ā·paj·ja·ti

     anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karonto imaṁ ekaṁ āpattiṁ āpajjati.

     (Pāli only)

665. 665

     पादुकवग्गोpā·du·ka·vag·go सत्तमो।sat·ta·mo

     Pādukavaggo sattamo.

     The seventh subchapter on shoes is finished.

666. 666

     सेखियाse·khi·yā निट्ठिता।niṭ·ṭhi·tā

     Sekhiyā niṭṭhitā.

     The rules of training are finished.

667. 667

     कतापत्तिवारोka·tā·pat·ti·vā·ro निट्ठितोniṭ·ṭhi·to दुतियो।du·ti·yo

     Katāpattivāro niṭṭhito dutiyo.

     The number of offenses within each rule, the second, is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.