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Chapters on Legal Topics 22 खन्धक 22

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22. Sattasatikakkhandhaka

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1. 1

   थेरवादthe·ra·vā·da विनयपिटकvi·na·ya·pi·ṭa·ka

   Theravāda Vinayapiṭaka

   Theravāda Collection on Monastic Law

2. 2

   चूळवग्गcū·ḷa·vag·ga

   Cūḷavagga

   The Small Division

3. 3

   22। सत्तसतिकक्खन्धकsat·ta·sa·ti·kak·khan·dha·ka

   22. Sattasatikakkhandhaka

   The chapter on the second council

4. 4

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na वस्ससतपरिनिब्बुतेvas·sa·sa·ta·pa·ri·nib·bu·te भगवतिbha·ga·va·ti वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खूbhik·khū वेसालियंve·sā·li·yaṃ दसda·sa वत्थूनिvat·thū·ni दीपेन्ति—dī·pen·ti

   Tena kho pana samayena vassasataparinibbute bhagavati vesālikā vajjiputtakā bhikkhū vesāliyaṁ dasa vatthūni dīpenti—

   One hundred years after the Buddha had attained final extinguishment, the Vajjian monks of Vesālī proclaimed ten practices as allowable:

5. 5

   कप्पतिkap·pa·ti सिङ्गिलोणकप्पो,siṅ·gi·lo·ṇa·kap·po कप्पतिkap·pa·ti द्वङ्गुलकप्पो,dvaṅ·gu·la·kap·po कप्पतिkap·pa·ti गामन्तरकप्पो,gā·man·ta·ra·kap·po कप्पतिkap·pa·ti आवासकप्पो,ā·vā·sa·kap·po कप्पतिkap·pa·ti अनुमतिकप्पो,a·nu·ma·ti·kap·po कप्पतिkap·pa·ti आचिण्णकप्पो,ā·ciṇ·ṇa·kap·po कप्पतिkap·pa·ti अमथितकप्पो,a·ma·thi·ta·kap·po कप्पतिkap·pa·ti जळोगिंja·ḷo·giṃ पातुं,pā·tuṃ कप्पतिkap·pa·ti अदसकंa·da·sa·kaṃ निसीदनं,ni·sī·da·naṃ कप्पतिkap·pa·ti जातरूपरजतन्ति।jā·ta·rū·pa·ra·ja·tan·ti

   kappati siṅgiloṇakappo, kappati dvaṅgulakappo, kappati gāmantarakappo, kappati āvāsakappo, kappati anumatikappo, kappati āciṇṇakappo, kappati amathitakappo, kappati jaḷogiṁ pātuṁ, kappati adasakaṁ nisīdanaṁ, kappati jātarūparajatanti.

   the salt-in-horn practice; the two-fingerbreadths practice; the next-village practice; the many-monasteries practice; the consent practice; customary practices; the unchurned practice; palm-juice drinking; sitting mats without borders; and gold, silver, and money.

6. 6

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to वज्जीसुvaj·jī·su चारिकंcā·ri·kaṃ चरमानोca·ra·mā·no येनye·na वेसालीve·sā·lī तदवसरि।ta·da·va·sa·ri

   Tena kho pana samayena āyasmā yaso kākaṇḍakaputto vajjīsu cārikaṁ caramāno yena vesālī tadavasari.

   At that time Venerable Yasa of Kākaṇḍa was wandering in the Vajjian country, when he arrived at Vesālī.

7. 7

   तत्रtat·ra सुदंsu·daṃ आयस्माā·yas·mā यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to वेसालियंve·sā·li·yaṃ विहरतिvi·ha·ra·ti महावनेma·hā·va·ne कूटागारसालायं।kū·ṭā·gā·ra·sā·lā·yaṃ

   Tatra sudaṁ āyasmā yaso kākaṇḍakaputto vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.

   There he stayed in the house with the peaked roof in the Great Wood.

8. 8

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खूbhik·khū तदहुपोसथेta·da·hu·po·sa·the कंसपातिंkaṃ·sa·pā·tiṃ उदकेनu·da·ke·na पूरेत्वाpū·ret·vā मज्झेmaj·jhe भिक्खुसङ्घस्सbhik·khu·saṅ·ghas·sa ठपेत्वाṭha·pet·vā आगतागतेā·ga·tā·ga·te वेसालिकेve·sā·li·ke उपासकेu·pā·sa·ke एवंe·vaṃ वदन्ति—va·dan·ti

   Tena kho pana samayena vesālikā vajjiputtakā bhikkhū tadahuposathe kaṁsapātiṁ udakena pūretvā majjhe bhikkhusaṅghassa ṭhapetvā āgatāgate vesālike upāsake evaṁ vadanti—

   Soon afterwards, on the observance day, the Vajjian monks of Vesālī filled a bronze bowl with water and placed it in the midst of the Sangha of monks. Whenever a lay follower of Vesālī came, they said,

9. 9

   “देथावुसो,de·thā·vu·so सङ्घस्सsaṅ·ghas·sa कहापणम्पिka·hā·pa·ṇam·pi अड्ढम्पिaḍ·ḍham·pi पादम्पिpā·dam·pi मासकरूपम्पि।mā·sa·ka·rū·pam·pi

   “dethāvuso, saṅghassa kahāpaṇampi aḍḍhampi pādampi māsakarūpampi.

   “Please give a <i lang='pi' translate='no'>kahāpaṇa</i> coin to the Sangha, or half a <i lang='pi' translate='no'>kahāpaṇa</i>, or a <i lang='pi' translate='no'>pāda</i>, or a <i lang='pi' translate='no'>māsaka</i>.

10. 10

    भविस्सतिbha·vis·sa·ti सङ्घस्सsaṅ·ghas·sa परिक्खारेनpa·rik·khā·re·na करणीयन्”ति।ka·ra·ṇī·yan

    Bhavissati saṅghassa parikkhārena karaṇīyan”ti.

    The Sangha needs requisites.”

11. 11

    एवंe·vaṃ वुत्ते,vut·te आयस्माā·yas·mā यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to वेसालिकेve·sā·li·ke उपासकेu·pā·sa·ke एतदवोच—e·ta·da·vo·ca

    Evaṁ vutte, āyasmā yaso kākaṇḍakaputto vesālike upāsake etadavoca—

    But Yasa said to the lay followers,

12. 12

    “मावुसो,mā·vu·so अदत्थa·dat·tha सङ्घस्सsaṅ·ghas·sa कहापणम्पिka·hā·pa·ṇam·pi अड्ढम्पिaḍ·ḍham·pi पादम्पिpā·dam·pi मासकरूपम्पि।mā·sa·ka·rū·pam·pi

    “māvuso, adattha saṅghassa kahāpaṇampi aḍḍhampi pādampi māsakarūpampi.

    “Don’t give a <i lang='pi' translate='no'>kahāpaṇa</i> to the Sangha, or half a <i lang='pi' translate='no'>kahāpaṇa</i>, or a <i lang='pi' translate='no'>pāda</i>, or a <i lang='pi' translate='no'>māsaka</i>.

13. 13

    नna कप्पतिkap·pa·ti समणानंsa·ma·ṇā·naṃ सक्यपुत्तियानंsak·ya·put·ti·yā·naṃ जातरूपरजतं;jā·ta·rū·pa·ra·ja·taṃ

    Na kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ;

    Gold, silver, and money aren’t allowable for the Sakyan monastics.

14. 14

    नna सादियन्तिsā·di·yan·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं;jā·ta·rū·pa·ra·ja·taṃ

    na sādiyanti samaṇā sakyaputtiyā jātarūparajataṁ;

    They neither accept

15. 15

    नna पटिग्गण्हन्तिpa·ṭig·gaṇ·han·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं;jā·ta·rū·pa·ra·ja·taṃ

    na paṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajataṁ;

    nor receive gold, silver, or money.

16. 16

    निक्खित्तमणिसुवण्णाnik·khit·ta·ma·ṇi·su·vaṇ·ṇā समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā अपेतजातरूपरजता”ति।a·pe·ta·jā·ta·rū·pa·ra·ja·tā

    nikkhittamaṇisuvaṇṇā samaṇā sakyaputtiyā apetajātarūparajatā”ti.

    The Sakyan monastics have given up gems and gold, and live without gold, silver, and money.”

17. 17

    एवम्पिe·vam·pi खोkho वेसालिकाve·sā·li·kā उपासकाu·pā·sa·kā आयस्मताā·yas·ma·tā यसेनya·se·na काकण्डकपुत्तेनkā·kaṇ·ḍa·ka·put·te·na वुच्चमानाvuc·ca·mā·nā अदंसुयेवa·daṃ·su·ye·va सङ्घस्सsaṅ·ghas·sa कहापणम्पिka·hā·pa·ṇam·pi अड्ढम्पिaḍ·ḍham·pi पादम्पिpā·dam·pi मासकरूपम्पि।mā·sa·ka·rū·pam·pi

    Evampi kho vesālikā upāsakā āyasmatā yasena kākaṇḍakaputtena vuccamānā adaṁsuyeva saṅghassa kahāpaṇampi aḍḍhampi pādampi māsakarūpampi.

    But although Yasa said this, the lay followers continued to give money to the Sangha.

18. 18

    अथa·tha खोkho वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खूbhik·khū तस्साtas·sā रत्तियाrat·ti·yā अच्चयेनac·ca·ye·na तंtaṃ हिरञ्ञंhi·rañ·ñaṃ भिक्खग्गेनbhik·khag·ge·na पटिवीसंpa·ṭi·vī·saṃ ठपेत्वाṭha·pet·vā भाजेसुं।bhā·je·suṃ

    Atha kho vesālikā vajjiputtakā bhikkhū tassā rattiyā accayena taṁ hiraññaṁ bhikkhaggena paṭivīsaṁ ṭhapetvā bhājesuṁ.

    The next morning the Vajjian monks distributed the money evenly.

19. 19

    अथa·tha खोkho वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ यसंya·saṃ काकण्डकपुत्तंkā·kaṇ·ḍa·ka·put·taṃ एतदवोचुं—e·ta·da·vo·cuṃ

    Atha kho vesālikā vajjiputtakā bhikkhū āyasmantaṁ yasaṁ kākaṇḍakaputtaṁ etadavocuṁ—

    And they said to Yasa,

20. 20

    “एसोe·so ते,te आवुसोā·vu·so यस,ya·sa हिरञ्ञस्सhi·rañ·ñas·sa पटिवीसो”ति।pa·ṭi·vī·so

    “eso te, āvuso yasa, hiraññassa paṭivīso”ti.

    “Here’s your share, Yasa.”

21. 21

    “नत्थिnat·thi मे,me आवुसो,ā·vu·so हिरञ्ञस्सhi·rañ·ñas·sa पटिवीसो,pa·ṭi·vī·so नाहंnā·haṃ हिरञ्ञंhi·rañ·ñaṃ सादियामी”ति।sā·di·yā·mī

    “Natthi me, āvuso, hiraññassa paṭivīso, nāhaṁ hiraññaṁ sādiyāmī”ti.

    “There’s no share for me. I don’t accept money.”

22. 22

    अथa·tha खोkho वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खू—bhik·khū

    Atha kho vesālikā vajjiputtakā bhikkhū—

    The Vajjian monks said to one another,

23. 23

    “अयं,a·yaṃ आवुसो,ā·vu·so यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to उपासकेu·pā·sa·ke सद्धेsad·dhe पसन्नेpa·san·ne अक्कोसति,ak·ko·sa·ti परिभासति,pa·ri·bhā·sa·ti अप्पसादंap·pa·sā·daṃ करोति;ka·ro·ti

    “ayaṁ, āvuso, yaso kākaṇḍakaputto upāsake saddhe pasanne akkosati, paribhāsati, appasādaṁ karoti;

    “Yasa is abusing and reviling the lay followers who have faith and confidence. He’s destroying their confidence.

24. 24

    हन्दस्सhan·das·sa मयंma·yaṃ पटिसारणीयकम्मंpa·ṭi·sā·ra·ṇī·ya·kam·maṃ करोमा”तिka·ro·mā तेte तस्सtas·sa पटिसारणीयकम्मंpa·ṭi·sā·ra·ṇī·ya·kam·maṃ अकंसु।a·kaṃ·su

    handassa mayaṁ paṭisāraṇīyakammaṁ karomā”ti te tassa paṭisāraṇīyakammaṁ akaṁsu.

    Let’s do a legal procedure of reconciliation against him.” And they did just that.

25. 25

    अथa·tha खोkho आयस्माā·yas·mā यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to वेसालिकेve·sā·li·ke वज्जिपुत्तकेvaj·ji·put·ta·ke भिक्खूbhik·khū एतदवोच—e·ta·da·vo·ca

    Atha kho āyasmā yaso kākaṇḍakaputto vesālike vajjiputtake bhikkhū etadavoca—

    Yasa said to them,

26. 26

    “भगवता,bha·ga·va·tā आवुसो,ā·vu·so पञ्ञत्तं—pañ·ñat·taṃ

    “bhagavatā, āvuso, paññattaṁ—

    “The Buddha has laid down

27. 27

    ‘पटिसारणीयकम्मकतस्सpa·ṭi·sā·ra·ṇī·ya·kam·ma·ka·tas·sa भिक्खुनोbhik·khu·no अनुदूतोa·nu·dū·to दातब्बो’ति।dā·tab·bo

    ‘paṭisāraṇīyakammakatassa bhikkhuno anudūto dātabbo’ti.

    that a monk who has had a legal procedure of reconciliation done against him should be given a monk as a companion messenger.

28. 28

    देथde·tha मे,me आवुसो,ā·vu·so अनुदूतंa·nu·dū·taṃ भिक्खुन्”ति।bhik·khun

    Detha me, āvuso, anudūtaṁ bhikkhun”ti.

    Please give me a companion.”

29. 29

    अथa·tha खोkho वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खूbhik·khū एकंe·kaṃ भिक्खुंbhik·khuṃ सम्मन्नित्वाsam·man·nit·vā आयस्मतोā·yas·ma·to यसस्सya·sas·sa काकण्डकपुत्तस्सkā·kaṇ·ḍa·ka·put·tas·sa अनुदूतंa·nu·dū·taṃ अदंसु।a·daṃ·su

    Atha kho vesālikā vajjiputtakā bhikkhū ekaṁ bhikkhuṁ sammannitvā āyasmato yasassa kākaṇḍakaputtassa anudūtaṁ adaṁsu.

    They then appointed a monk and gave him to Yasa as a companion messenger.

30. 30

    अथa·tha खोkho आयस्माā·yas·mā यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to अनुदूतेनa·nu·dū·te·na भिक्खुनाbhik·khu·nā सद्धिंsad·dhiṃ वेसालिंve·sā·liṃ पविसित्वाpa·vi·sit·vā वेसालिकेve·sā·li·ke उपासकेu·pā·sa·ke एतदवोच—e·ta·da·vo·ca

    Atha kho āyasmā yaso kākaṇḍakaputto anudūtena bhikkhunā saddhiṁ vesāliṁ pavisitvā vesālike upāsake etadavoca—

    Yasa entered Vesālī with his companion and said to the lay followers,

31. 31

    “अहंa·haṃ किरायस्मन्तेki·rā·yas·man·te उपासकेu·pā·sa·ke सद्धेsad·dhe पसन्नेpa·san·ne अक्कोसामि,ak·ko·sā·mi परिभासामि,pa·ri·bhā·sā·mi अप्पसादंap·pa·sā·daṃ करोमि;ka·ro·mi

    “ahaṁ kirāyasmante upāsake saddhe pasanne akkosāmi, paribhāsāmi, appasādaṁ karomi;

    “It seems that I’m abusing and reviling the venerable lay followers who have faith and confidence, and that I’m destroying their confidence,

32. 32

    योहंyo·haṃ अधम्मंa·dham·maṃ अधम्मोतिa·dham·mo·ti वदामि,va·dā·mi धम्मंdham·maṃ धम्मोतिdham·mo·ti वदामि,va·dā·mi अविनयंa·vi·na·yaṃ अविनयोतिa·vi·na·yo·ti वदामि,va·dā·mi विनयंvi·na·yaṃ विनयोतिvi·na·yo·ti वदामि।va·dā·mi

    yohaṁ adhammaṁ adhammoti vadāmi, dhammaṁ dhammoti vadāmi, avinayaṁ avinayoti vadāmi, vinayaṁ vinayoti vadāmi.

    in that I speak of what’s contrary to the Teaching as such and of what’s in accordance with the Teaching as such, and that I speak of what’s contrary to the Monastic Law as such and of what’s in accordance with the Monastic Law as such.

33. 33

    Why monastics should not accept gold, silver, or money

34. 34

    एकमिदं,e·ka·mi·daṃ आवुसो,ā·vu·so समयंsa·ma·yaṃ भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

    Ekamidaṁ, āvuso, samayaṁ bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

    On one occasion the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.

35. 35

    तत्रtat·ra खो,kho आवुसो,ā·vu·so भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si

    Tatra kho, āvuso, bhagavā bhikkhū āmantesi—

    There he addressed the monks:

36. 36

    ‘चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve चन्दिमसूरियानंcan·di·ma·sū·ri·yā·naṃ उपक्किलेसा,u·pak·ki·le·sā येहिye·hi उपक्किलेसेहिu·pak·ki·le·se·hi उपक्किलिट्ठाu·pak·ki·liṭ·ṭhā चन्दिमसूरियाcan·di·ma·sū·ri·yā नna तपन्ति,ta·pan·ti नna भासन्ति,bhā·san·ti नna विरोचन्ति।vi·ro·can·ti

    ‘cattārome, bhikkhave, candimasūriyānaṁ upakkilesā, yehi upakkilesehi upakkiliṭṭhā candimasūriyā na tapanti, na bhāsanti, na virocanti.

    ‘There are these four defilements of the sun and the moon that stop them from shining and radiating:

37. 37

    कतमेka·ta·me चत्तारो?cat·tā·ro अब्भं,ab·bhaṃ भिक्खवे,bhik·kha·ve चन्दिमसूरियानंcan·di·ma·sū·ri·yā·naṃ उपक्किलेसो,u·pak·ki·le·so येनye·na उपक्किलेसेनu·pak·ki·le·se·na उपक्किलिट्ठाu·pak·ki·liṭ·ṭhā चन्दिमसूरियाcan·di·ma·sū·ri·yā नna तपन्ति,ta·pan·ti नna भासन्तिbhā·san·ti नna विरोचन्ति।vi·ro·can·ti

    Katame cattāro? Abbhaṁ, bhikkhave, candimasūriyānaṁ upakkileso, yena upakkilesena upakkiliṭṭhā candimasūriyā na tapanti, na bhāsanti na virocanti.

    clouds;

38. 38

    महिका,ma·hi·kā भिक्खवे,bhik·kha·ve चन्दिमसूरियानंcan·di·ma·sū·ri·yā·naṃ उपक्किलेसो,u·pak·ki·le·so येनye·na उपक्किलेसेनu·pak·ki·le·se·na उपक्किलिट्ठाu·pak·ki·liṭ·ṭhā चन्दिमसूरियाcan·di·ma·sū·ri·yā नna तपन्ति,ta·pan·ti नna भासन्ति,bhā·san·ti नna विरोचन्ति।vi·ro·can·ti

    Mahikā, bhikkhave, candimasūriyānaṁ upakkileso, yena upakkilesena upakkiliṭṭhā candimasūriyā na tapanti, na bhāsanti, na virocanti.

    snow;

39. 39

    धूमरजो,dhū·ma·ra·jo भिक्खवे,bhik·kha·ve चन्दिमसूरियानंcan·di·ma·sū·ri·yā·naṃ उपक्किलेसो,u·pak·ki·le·so येनye·na उपक्किलेसेनu·pak·ki·le·se·na उपक्किलिट्ठाu·pak·ki·liṭ·ṭhā चन्दिमसूरियाcan·di·ma·sū·ri·yā नna तपन्ति,ta·pan·ti नna भासन्ति,bhā·san·ti नna विरोचन्ति।vi·ro·can·ti

    Dhūmarajo, bhikkhave, candimasūriyānaṁ upakkileso, yena upakkilesena upakkiliṭṭhā candimasūriyā na tapanti, na bhāsanti, na virocanti.

    smoke and dust;

40. 40

    राहु,rā·hu भिक्खवे,bhik·kha·ve असुरिन्दोa·su·rin·do चन्दिमसूरियानंcan·di·ma·sū·ri·yā·naṃ उपक्किलेसो,u·pak·ki·le·so येनye·na उपक्किलेसेनu·pak·ki·le·se·na उपक्किलिट्ठाu·pak·ki·liṭ·ṭhā चन्दिमसूरियाcan·di·ma·sū·ri·yā नna तपन्ति,ta·pan·ti नna भासन्ति,bhā·san·ti नna विरोचन्ति।vi·ro·can·ti

    Rāhu, bhikkhave, asurindo candimasūriyānaṁ upakkileso, yena upakkilesena upakkiliṭṭhā candimasūriyā na tapanti, na bhāsanti, na virocanti.

    and an eclipse by Rāhu, the ruler of the antigods.

41. 41

    इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro चन्दिमसूरियानंcan·di·ma·sū·ri·yā·naṃ उपक्किलेसा,u·pak·ki·le·sā येहिye·hi उपक्किलेसेहिu·pak·ki·le·se·hi उपक्किलिट्ठाu·pak·ki·liṭ·ṭhā चन्दिमसूरियाcan·di·ma·sū·ri·yā नna तपन्ति,ta·pan·ti नna भासन्ति,bhā·san·ti नna विरोचन्ति।vi·ro·can·ti

    Ime kho, bhikkhave, cattāro candimasūriyānaṁ upakkilesā, yehi upakkilesehi upakkiliṭṭhā candimasūriyā na tapanti, na bhāsanti, na virocanti.

    (Pāli only)

42. 42

    एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve चत्तारोमेcat·tā·ro·me समणब्राह्मणानंsa·ma·ṇab·rāh·ma·ṇā·naṃ उपक्किलेसा,u·pak·ki·le·sā येहिye·hi उपक्किलेसेहिu·pak·ki·le·se·hi उपक्किलिट्ठाu·pak·ki·liṭ·ṭhā एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna तपन्ति,ta·pan·ti नna भासन्ति,bhā·san·ti नna विरोचन्ति।vi·ro·can·ti

    Evameva kho, bhikkhave, cattārome samaṇabrāhmaṇānaṁ upakkilesā, yehi upakkilesehi upakkiliṭṭhā eke samaṇabrāhmaṇā na tapanti, na bhāsanti, na virocanti.

    In the same way, there are these four defilements of monastics and brahmins that stop them from shining and radiating:

43. 43

    कतमेka·ta·me चत्तारो?cat·tā·ro

    Katame cattāro?

    (Pāli only)

44. 44

    सन्ति,san·ti भिक्खवे,bhik·kha·ve एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā सुरंsu·raṃ पिवन्ति,pi·van·ti मेरयंme·ra·yaṃ पिवन्ति,pi·van·ti सुरामेरयपानाsu·rā·me·ra·ya·pā·nā अप्पटिविरता—ap·pa·ṭi·vi·ra·tā

    Santi, bhikkhave, eke samaṇabrāhmaṇā suraṁ pivanti, merayaṁ pivanti, surāmerayapānā appaṭiviratā—

    drinking alcohol;

45. 45

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve पठमोpa·ṭha·mo समणब्राह्मणानंsa·ma·ṇab·rāh·ma·ṇā·naṃ उपक्किलेसो,u·pak·ki·le·so येनye·na उपक्किलेसेनu·pak·ki·le·se·na उपक्किलिट्ठाu·pak·ki·liṭ·ṭhā एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna तपन्ति,ta·pan·ti नna भासन्ति,bhā·san·ti नna विरोचन्ति।vi·ro·can·ti

    ayaṁ, bhikkhave, paṭhamo samaṇabrāhmaṇānaṁ upakkileso, yena upakkilesena upakkiliṭṭhā eke samaṇabrāhmaṇā na tapanti, na bhāsanti, na virocanti.

    (Pāli only)

46. 46

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā मेथुनंme·thu·naṃ धम्मंdham·maṃ पटिसेवन्ति,pa·ṭi·se·van·ti मेथुनधम्माme·thu·na·dham·mā अप्पटिविरता—ap·pa·ṭi·vi·ra·tā

    Puna caparaṁ, bhikkhave, eke samaṇabrāhmaṇā methunaṁ dhammaṁ paṭisevanti, methunadhammā appaṭiviratā—

    having sexual intercourse;

47. 47

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve दुतियोdu·ti·yo समणब्राह्मणानंsa·ma·ṇab·rāh·ma·ṇā·naṃ उपक्किलेसो,u·pak·ki·le·so येनye·na उपक्किलेसेनu·pak·ki·le·se·na उपक्किलिट्ठाu·pak·ki·liṭ·ṭhā एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna तपन्ति,ta·pan·ti नna भासन्ति,bhā·san·ti नna विरोचन्ति।vi·ro·can·ti

    ayaṁ, bhikkhave, dutiyo samaṇabrāhmaṇānaṁ upakkileso, yena upakkilesena upakkiliṭṭhā eke samaṇabrāhmaṇā na tapanti, na bhāsanti, na virocanti.

    (Pāli only)

48. 48

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā जातरूपरजतंjā·ta·rū·pa·ra·ja·taṃ सादियन्ति,sā·di·yan·ti जातरूपरजतप्पटिग्गहणाjā·ta·rū·pa·ra·ja·tap·pa·ṭig·ga·ha·ṇā अप्पटिविरता—ap·pa·ṭi·vi·ra·tā

    Puna caparaṁ, bhikkhave, eke samaṇabrāhmaṇā jātarūparajataṁ sādiyanti, jātarūparajatappaṭiggahaṇā appaṭiviratā—

    accepting gold, silver, or money;

49. 49

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve ततियोta·ti·yo समणब्राह्मणानंsa·ma·ṇab·rāh·ma·ṇā·naṃ उपक्किलेसो,u·pak·ki·le·so येनye·na उपक्किलेसेनu·pak·ki·le·se·na उपक्किलिट्ठाu·pak·ki·liṭ·ṭhā एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna तपन्ति,ta·pan·ti नna भासन्ति,bhā·san·ti नna विरोचन्ति।vi·ro·can·ti

    ayaṁ, bhikkhave, tatiyo samaṇabrāhmaṇānaṁ upakkileso, yena upakkilesena upakkiliṭṭhā eke samaṇabrāhmaṇā na tapanti, na bhāsanti, na virocanti.

    (Pāli only)

50. 50

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā मिच्छाजीवेनmic·chā·jī·ve·na जीवितंjī·vi·taṃ कप्पेन्ति;kap·pen·ti

    Puna caparaṁ, bhikkhave, eke samaṇabrāhmaṇā micchājīvena jīvitaṁ kappenti;

    and making a living through wrong livelihood.’

51. 51

    मिच्छाजीवाmic·chā·jī·vā अप्पटिविरता—ap·pa·ṭi·vi·ra·tā

    micchājīvā appaṭiviratā—

    (Pāli only)

52. 52

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve चतुत्थोca·tut·tho समणब्राह्मणानंsa·ma·ṇab·rāh·ma·ṇā·naṃ उपक्किलेसो,u·pak·ki·le·so येनye·na उपक्किलेसेनu·pak·ki·le·se·na उपक्किलिट्ठाu·pak·ki·liṭ·ṭhā एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna तपन्ति,ta·pan·ti नna भासन्ति,bhā·san·ti नna विरोचन्ति।vi·ro·can·ti

    ayaṁ, bhikkhave, catuttho samaṇabrāhmaṇānaṁ upakkileso, yena upakkilesena upakkiliṭṭhā eke samaṇabrāhmaṇā na tapanti, na bhāsanti, na virocanti.

    (Pāli only)

53. 53

    इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro समणब्राह्मणानंsa·ma·ṇab·rāh·ma·ṇā·naṃ उपक्किलेसा,u·pak·ki·le·sā येहिye·hi उपक्किलेसेहिu·pak·ki·le·se·hi उपक्किलिट्ठाu·pak·ki·liṭ·ṭhā एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā नna तपन्ति,ta·pan·ti नna भासन्ति,bhā·san·ti नna विरोचन्ति’।vi·ro·can·ti

    Ime kho, bhikkhave, cattāro samaṇabrāhmaṇānaṁ upakkilesā, yehi upakkilesehi upakkiliṭṭhā eke samaṇabrāhmaṇā na tapanti, na bhāsanti, na virocanti’.

    (Pāli only)

54. 54

    इदमवोचावुसो,i·da·ma·vo·cā·vu·so भगवा।bha·ga·vā

    Idamavocāvuso, bhagavā.

    (Pāli only)

55. 55

    इदंi·daṃ वत्वानvat·vā·na सुगतोsu·ga·to अथापरंa·thā·pa·raṃ एतदवोचe·ta·da·vo·ca सत्था—sat·thā

    Idaṁ vatvāna sugato athāparaṁ etadavoca satthā—

    Having said this, the Teacher added:

56. 56

    ‘रागदोसपरिक्लिट्ठा,rā·ga·do·sa·pa·rik·liṭ·ṭhā

    ‘Rāgadosaparikliṭṭhā,

    ‘Defiled by desire and ill will,

57. 57

    एकेe·ke समणब्राह्मणा;sa·ma·ṇab·rāh·ma·ṇā

    eke samaṇabrāhmaṇā;

    Some monastics and brahmins,

58. 58

    अविज्जानिवुटाa·vij·jā·ni·vu·ṭā पोसा,po·sā

    Avijjānivuṭā posā,

    Those hindered by delusion,

59. 59

    पियरूपाभिनन्दिनो।pi·ya·rū·pā·bhi·nan·di·no

    piyarūpābhinandino.

    Delight in what seems lovely.

60. 60

    सुरंsu·raṃ पिवन्तिpi·van·ti मेरयं,me·ra·yaṃ

    Suraṁ pivanti merayaṁ,

    Some monastics and brahmins,

61. 61

    पटिसेवन्तिpa·ṭi·se·van·ti मेथुनं;me·thu·naṃ

    paṭisevanti methunaṁ;

    Deluded, they drink alcohol,

62. 62

    रजतंra·ja·taṃ जातरूपञ्च,jā·ta·rū·pañ·ca

    Rajataṁ jātarūpañca,

    Have sexual intercourse,

63. 63

    सादियन्तिsā·di·yan·ti अविद्दसू।a·vid·da·sū

    sādiyanti aviddasū.

    Accept gold, silver, or money,

64. 64

    मिच्छाजीवेनmic·chā·jī·ve·na जीवन्ति,jī·van·ti

    Micchājīvena jīvanti,

    And make a living

65. 65

    एकेe·ke समणब्राह्मणा;sa·ma·ṇab·rāh·ma·ṇā

    eke samaṇabrāhmaṇā;

    Through wrong livelihood.

66. 66

    एतेe·te उपक्किलेसाu·pak·ki·le·sā वुत्ता,vut·tā

    Ete upakkilesā vuttā,

    These are called defilements by the Buddha,

67. 67

    बुद्धेनादिच्चबन्धुना।bud·dhe·nā·dic·ca·ban·dhu·nā

    buddhenādiccabandhunā.

    The Kinsman of the Sun.

68. 68

    येहिye·hi उपक्किलेसेहिu·pak·ki·le·se·hi उपक्किलिट्ठा,u·pak·ki·liṭ·ṭhā

    Yehi upakkilesehi upakkiliṭṭhā,

    Those monastics and brahmins

69. 69

    एकेe·ke समणब्राह्मणा;sa·ma·ṇab·rāh·ma·ṇā

    Eke samaṇabrāhmaṇā;

    Who are defiled by these

70. 70

    नna तपन्तिta·pan·ti नna भासन्ति,bhā·san·ti

    Na tapanti na bhāsanti,

    Do not shine and radiate;

71. 71

    असुद्धाa·sud·dhā सरजाsa·ra·jā मगा।ma·gā

    Asuddhā sarajā magā.

    They are impure, dirty, and low.

72. 72

    अन्धकारेनan·dha·kā·re·na ओनद्धा,o·nad·dhā

    Andhakārena onaddhā,

    Enveloped in darkness,

73. 73

    तण्हादासाtaṇ·hā·dā·sā सनेत्तिका;sa·net·ti·kā

    taṇhādāsā sanettikā;

    Slaves to craving that leads them on,

74. 74

    वड्ढेन्तिvaḍ·ḍhen·ti कटसिंka·ṭa·siṃ घोरं,gho·raṃ

    Vaḍḍhenti kaṭasiṁ ghoraṁ,

    Filling the dreaded cemeteries,

75. 75

    आदियन्तिā·di·yan·ti पुनब्भवन्’ति।pu·nab·bha·van

    ādiyanti punabbhavan’ti.

    They receive another life.’

76. 76

    एवंवादीe·vaṃ·vā·dī किराहंki·rā·haṃ आयस्मन्तेā·yas·man·te उपासकेu·pā·sa·ke सद्धेsad·dhe पसन्नेpa·san·ne अक्कोसामि,ak·ko·sā·mi परिभासामि,pa·ri·bhā·sā·mi अप्पसादंap·pa·sā·daṃ करोमि;ka·ro·mi

    Evaṁvādī kirāhaṁ āyasmante upāsake saddhe pasanne akkosāmi, paribhāsāmi, appasādaṁ karomi;

    It’s by speaking like this, it seems, that I’m abusing and reviling the venerable lay followers who have faith and confidence, and that I’m destroying their confidence.

77. 77

    योहंyo·haṃ अधम्मंa·dham·maṃ अधम्मोतिa·dham·mo·ti वदामि,va·dā·mi धम्मंdham·maṃ धम्मोतिdham·mo·ti वदामि,va·dā·mi अविनयंa·vi·na·yaṃ अविनयोतिa·vi·na·yo·ti वदामि,va·dā·mi विनयंvi·na·yaṃ विनयोतिvi·na·yo·ti वदामि।va·dā·mi

    yohaṁ adhammaṁ adhammoti vadāmi, dhammaṁ dhammoti vadāmi, avinayaṁ avinayoti vadāmi, vinayaṁ vinayoti vadāmi.

    (Pāli only)

78. 78

    एकमिदं,e·ka·mi·daṃ आवुसो,ā·vu·so समयंsa·ma·yaṃ भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

    Ekamidaṁ, āvuso, samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

    At another time when the Buddha was staying at Rājagaha in the Bamboo Grove,

79. 79

    तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na राजन्तेपुरेrā·jan·te·pu·re राजपरिसायंrā·ja·pa·ri·sā·yaṃ सन्निसिन्नानंsan·ni·sin·nā·naṃ सन्निपतितानंsan·ni·pa·ti·tā·naṃ अयमन्तरकथाa·ya·man·ta·ra·ka·thā उदपादि—u·da·pā·di

    Tena kho pana samayena rājantepure rājaparisāyaṁ sannisinnānaṁ sannipatitānaṁ ayamantarakathā udapādi—

    the royal court was seated together in the royal compound, having the following conversation,

80. 80

    ‘कप्पतिkap·pa·ti समणानंsa·ma·ṇā·naṃ सक्यपुत्तियानंsak·ya·put·ti·yā·naṃ जातरूपरजतं;jā·ta·rū·pa·ra·ja·taṃ

    ‘kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ;

    ‘Gold, silver, and money are allowable for the Sakyan monastics;

81. 81

    सादियन्तिsā·di·yan·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं;jā·ta·rū·pa·ra·ja·taṃ

    sādiyanti samaṇā sakyaputtiyā jātarūparajataṁ;

    they accept

82. 82

    पटिग्गण्हन्तिpa·ṭig·gaṇ·han·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतन्’ति।jā·ta·rū·pa·ra·ja·tan

    paṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajatan’ti.

    and receive gold, silver, and money.’

83. 83

    तेनte·na खोkho पनावुसो,pa·nā·vu·so समयेनsa·ma·ye·na मणिचूळकोma·ṇi·cū·ḷa·ko गामणीgā·ma·ṇī तस्संtas·saṃ परिसायंpa·ri·sā·yaṃ निसिन्नोni·sin·no होति।ho·ti

    Tena kho panāvuso, samayena maṇicūḷako gāmaṇī tassaṁ parisāyaṁ nisinno hoti.

    On that occasion the chief Maṇicūlaka was sitting in that gathering.

84. 84

    अथa·tha खो,kho आवुसो,ā·vu·so मणिचूळकोma·ṇi·cū·ḷa·ko गामणीgā·ma·ṇī तंtaṃ परिसंpa·ri·saṃ एतदवोच—e·ta·da·vo·ca

    Atha kho, āvuso, maṇicūḷako gāmaṇī taṁ parisaṁ etadavoca—

    He said,

85. 85

    ‘मा,mā अय्या,ay·yā एवंe·vaṃ अवचुत्थ।a·va·cut·tha

    ‘mā, ayyā, evaṁ avacuttha.

    ‘No,

86. 86

    नna कप्पतिkap·pa·ti समणानंsa·ma·ṇā·naṃ सक्यपुत्तियानंsak·ya·put·ti·yā·naṃ जातरूपरजतं;jā·ta·rū·pa·ra·ja·taṃ

    Na kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ;

    gold, silver, and money aren’t allowable for the Sakyan monastics.

87. 87

    नna सादियन्तिsā·di·yan·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं;jā·ta·rū·pa·ra·ja·taṃ

    na sādiyanti samaṇā sakyaputtiyā jātarūparajataṁ;

    They neither accept

88. 88

    नna पटिग्गण्हन्तिpa·ṭig·gaṇ·han·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं;jā·ta·rū·pa·ra·ja·taṃ

    na paṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajataṁ;

    nor receive gold, silver, or money.

89. 89

    निक्खित्तमणिसुवण्णाnik·khit·ta·ma·ṇi·su·vaṇ·ṇā समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā अपेतजातरूपरजता’ति।a·pe·ta·jā·ta·rū·pa·ra·ja·tā

    nikkhittamaṇisuvaṇṇā samaṇā sakyaputtiyā apetajātarūparajatā’ti.

    The Sakyan monastics have given up gems and gold, and live without gold, silver, and money.’

90. 90

    असक्खिa·sak·khi खो,kho आवुसो,ā·vu·so मणिचूळकोma·ṇi·cū·ḷa·ko गामणीgā·ma·ṇī तंtaṃ परिसंpa·ri·saṃ सञ्ञापेतुं।sañ·ñā·pe·tuṃ

    Asakkhi kho, āvuso, maṇicūḷako gāmaṇī taṁ parisaṁ saññāpetuṁ.

    And he was able to persuade that gathering.

91. 91

    अथa·tha खो,kho आवुसो,ā·vu·so मणिचूळकोma·ṇi·cū·ḷa·ko गामणीgā·ma·ṇī तंtaṃ परिसंpa·ri·saṃ सञ्ञापेत्वाsañ·ñā·pet·vā येनye·na भगवाbha·ga·vā तेनुपसङ्कमि,te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di

    Atha kho, āvuso, maṇicūḷako gāmaṇī taṁ parisaṁ saññāpetvā yena bhagavā tenupasaṅkami, upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi.

    Soon afterwards Maṇicūlaka went to the Buddha, bowed, sat down,

92. 92

    एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खो,kho आवुसो,ā·vu·so मणिचूळकोma·ṇi·cū·ḷa·ko गामणीgā·ma·ṇī भगवन्तंbha·ga·van·taṃ एतदवोच—e·ta·da·vo·ca

    Ekamantaṁ nisinno kho, āvuso, maṇicūḷako gāmaṇī bhagavantaṁ etadavoca—

    and told him what had happened,

93. 93

    ‘इध,i·dha भन्ते,bhan·te राजन्तेपुरेrā·jan·te·pu·re राजपरिसायंrā·ja·pa·ri·sā·yaṃ सन्निसिन्नानंsan·ni·sin·nā·naṃ सन्निपतितानंsan·ni·pa·ti·tā·naṃ अयमन्तरकथाa·ya·man·ta·ra·ka·thā उदपादि—u·da·pā·di

    ‘idha, bhante, rājantepure rājaparisāyaṁ sannisinnānaṁ sannipatitānaṁ ayamantarakathā udapādi—

    (Pāli only)

94. 94

    कप्पतिkap·pa·ti समणानंsa·ma·ṇā·naṃ सक्यपुत्तियानंsak·ya·put·ti·yā·naṃ जातरूपरजतं;jā·ta·rū·pa·ra·ja·taṃ

    kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ;

    (Pāli only)

95. 95

    सादियन्तिsā·di·yan·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं;jā·ta·rū·pa·ra·ja·taṃ

    sādiyanti samaṇā sakyaputtiyā jātarūparajataṁ;

    (Pāli only)

96. 96

    पटिग्गण्हन्तिpa·ṭig·gaṇ·han·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतन्ति।jā·ta·rū·pa·ra·ja·tan·ti

    paṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajatanti.

    (Pāli only)

97. 97

    एवंe·vaṃ वुत्ते,vut·te अहं,a·haṃ भन्ते,bhan·te तंtaṃ परिसंpa·ri·saṃ एतदवोचं—e·ta·da·vo·caṃ

    Evaṁ vutte, ahaṁ, bhante, taṁ parisaṁ etadavocaṁ—

    (Pāli only)

98. 98

    मा,mā अय्या,ay·yā एवंe·vaṃ अवचुत्थ।a·va·cut·tha

    mā, ayyā, evaṁ avacuttha.

    (Pāli only)

99. 99

    नna कप्पतिkap·pa·ti समणानंsa·ma·ṇā·naṃ सक्यपुत्तियानंsak·ya·put·ti·yā·naṃ जातरूपरजतं;jā·ta·rū·pa·ra·ja·taṃ

    Na kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ;

    (Pāli only)

100. 100

     नna सादियन्तिsā·di·yan·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं;jā·ta·rū·pa·ra·ja·taṃ

     na sādiyanti samaṇā sakyaputtiyā jātarūparajataṁ;

     (Pāli only)

101. 101

     नna पटिग्गण्हन्तिpa·ṭig·gaṇ·han·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं;jā·ta·rū·pa·ra·ja·taṃ

     na paṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajataṁ;

     (Pāli only)

102. 102

     निक्खित्तमणिसुवण्णाnik·khit·ta·ma·ṇi·su·vaṇ·ṇā समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā अपेतजातरूपरजताति।a·pe·ta·jā·ta·rū·pa·ra·ja·tā·ti

     nikkhittamaṇisuvaṇṇā samaṇā sakyaputtiyā apetajātarūparajatāti.

     (Pāli only)

103. 103

     असक्खिंa·sak·khiṃ खोkho अहं,a·haṃ भन्ते,bhan·te तंtaṃ परिसंpa·ri·saṃ सञ्ञापेतुं।sañ·ñā·pe·tuṃ

     Asakkhiṁ kho ahaṁ, bhante, taṁ parisaṁ saññāpetuṁ.

     (Pāli only)

104. 104

     कच्चाहं,kac·cā·haṃ भन्ते,bhan·te एवंe·vaṃ ब्याकरमानोbyā·ka·ra·mā·no वुत्तवादीvut·ta·vā·dī चेवce·va भगवतोbha·ga·va·to होमि,ho·mi नna चca भगवन्तंbha·ga·van·taṃ अभूतेनa·bhū·te·na अब्भाचिक्खामि,ab·bhā·cik·khā·mi धम्मस्सdham·mas·sa चानुधम्मंcā·nu·dham·maṃ ब्याकरोमि,byā·ka·ro·mi नna चca कोचिko·ci सहधम्मिकोsa·ha·dham·mi·ko वादानुवादोvā·dā·nu·vā·do गारय्हंgā·ray·haṃ ठानंṭhā·naṃ आगच्छती’ति?ā·gac·cha·tī

     Kaccāhaṁ, bhante, evaṁ byākaramāno vuttavādī ceva bhagavato homi, na ca bhagavantaṁ abhūtena abbhācikkhāmi, dhammassa cānudhammaṁ byākaromi, na ca koci sahadhammiko vādānuvādo gārayhaṁ ṭhānaṁ āgacchatī’ti?

     adding, ‘Sir, have I explained in accordance with the Teaching so that I can’t be legitimately blamed?’

105. 105

     ‘तग्घtag·gha त्वं,tvaṃ गामणि,gā·ma·ṇi एवंe·vaṃ ब्याकरमानोbyā·ka·ra·mā·no वुत्तवादीvut·ta·vā·dī चेवce·va मेme होसि;ho·si

     ‘Taggha tvaṁ, gāmaṇi, evaṁ byākaramāno vuttavādī ceva me hosi;

     ‘You certainly have,

106. 106

     नna चca मंmaṃ अभूतेनa·bhū·te·na अब्भाचिक्खसि,ab·bhā·cik·kha·si धम्मस्सdham·mas·sa चानुधम्मंcā·nu·dham·maṃ ब्याकरोसि,byā·ka·ro·si नna चca कोचिko·ci सहधम्मिकोsa·ha·dham·mi·ko वादानुवादोvā·dā·nu·vā·do गारय्हंgā·ray·haṃ ठानंṭhā·naṃ आगच्छति।ā·gac·cha·ti

     na ca maṁ abhūtena abbhācikkhasi, dhammassa cānudhammaṁ byākarosi, na ca koci sahadhammiko vādānuvādo gārayhaṁ ṭhānaṁ āgacchati.

     (Pāli only)

107. 107

     नna हि,hi गामणि,gā·ma·ṇi कप्पतिkap·pa·ti समणानंsa·ma·ṇā·naṃ सक्यपुत्तियानंsak·ya·put·ti·yā·naṃ जातरूपरजतं;jā·ta·rū·pa·ra·ja·taṃ

     Na hi, gāmaṇi, kappati samaṇānaṁ sakyaputtiyānaṁ jātarūparajataṁ;

     for gold, silver, and money aren’t allowable for the Sakyan monastics.

108. 108

     नna सादियन्तिsā·di·yan·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं;jā·ta·rū·pa·ra·ja·taṃ

     na sādiyanti samaṇā sakyaputtiyā jātarūparajataṁ;

     They neither accept

109. 109

     नna पटिग्गण्हन्तिpa·ṭig·gaṇ·han·ti समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā जातरूपरजतं;jā·ta·rū·pa·ra·ja·taṃ

     na paṭiggaṇhanti samaṇā sakyaputtiyā jātarūparajataṁ;

     nor receive gold, silver, or money.

110. 110

     निक्खित्तमणिसुवण्णाnik·khit·ta·ma·ṇi·su·vaṇ·ṇā समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā अपेतजातरूपरजता।a·pe·ta·jā·ta·rū·pa·ra·ja·tā

     nikkhittamaṇisuvaṇṇā samaṇā sakyaputtiyā apetajātarūparajatā.

     The Sakyan monastics have given up gems and gold, and live without gold, silver, and money.

111. 111

     यस्सyas·sa खो,kho गामणि,gā·ma·ṇi जातरूपरजतंjā·ta·rū·pa·ra·ja·taṃ कप्पति,kap·pa·ti पञ्चपिpañ·ca·pi तस्सtas·sa कामगुणाkā·ma·gu·ṇā कप्पन्ति।kap·pan·ti

     Yassa kho, gāmaṇi, jātarūparajataṁ kappati, pañcapi tassa kāmaguṇā kappanti.

     Whoever is allowed gold, silver, or money is also allowed the pleasures of the world.

112. 112

     यस्सyas·sa पञ्चpañ·ca कामगुणाkā·ma·gu·ṇā कप्पन्तिkap·pan·ti एकंसेनेतं,e·kaṃ·se·ne·taṃ गामणि,gā·ma·ṇi धारेय्यासि—dhā·rey·yā·si

     Yassa pañca kāmaguṇā kappanti ekaṁsenetaṁ, gāmaṇi, dhāreyyāsi—

     And you should know that anyone who’s allowed the pleasures of the world

113. 113

     अस्समणधम्मोas·sa·ma·ṇa·dham·mo असक्यपुत्तियधम्मोति।a·sak·ya·put·ti·ya·dham·mo·ti

     assamaṇadhammo asakyaputtiyadhammoti.

     doesn’t have the qualities of an ascetic, the qualities of a Sakyan monastic.

114. 114

     अपिa·pi चाहं,cā·haṃ गामणि,gā·ma·ṇi एवंe·vaṃ वदामिva·dā·mi तिणंti·ṇaṃ तिणत्थिकेनti·ṇat·thi·ke·na परियेसितब्बं;pa·ri·ye·si·tab·baṃ

     Api cāhaṁ, gāmaṇi, evaṁ vadāmi tiṇaṁ tiṇatthikena pariyesitabbaṁ;

     Still, I say that anyone who needs grass may look for it,

115. 115

     दारुdā·ru दारुत्थिकेनdā·rut·thi·ke·na परियेसितब्बं;pa·ri·ye·si·tab·baṃ

     dāru dārutthikena pariyesitabbaṁ;

     likewise timber,

116. 116

     सकटंsa·ka·ṭaṃ सकटत्थिकेनsa·ka·ṭat·thi·ke·na परियेसितब्बं;pa·ri·ye·si·tab·baṃ

     sakaṭaṁ sakaṭatthikena pariyesitabbaṁ;

     a cart,

117. 117

     पुरिसोpu·ri·so पुरिसत्थिकेनpu·ri·sat·thi·ke·na परियेसितब्बो।pa·ri·ye·si·tab·bo

     puriso purisatthikena pariyesitabbo.

     or a worker.

118. 118

     नna त्वेवाहं,tve·vā·haṃ गामणि,gā·ma·ṇi केनचिke·na·ci परियायेनpa·ri·yā·ye·na जातरूपरजतंjā·ta·rū·pa·ra·ja·taṃ सादितब्बंsā·di·tab·baṃ परियेसितब्बन्तिpa·ri·ye·si·tab·ban·ti वदामी’ति।va·dā·mī

     Na tvevāhaṁ, gāmaṇi, kenaci pariyāyena jātarūparajataṁ sāditabbaṁ pariyesitabbanti vadāmī’ti.

     But under no circumstances should they accept or look for gold, silver, or money.’

119. 119

     एवंवादीe·vaṃ·vā·dī किराहंki·rā·haṃ आयस्मन्तेā·yas·man·te उपासकेu·pā·sa·ke सद्धेsad·dhe पसन्नेpa·san·ne अक्कोसामि,ak·ko·sā·mi परिभासामि,pa·ri·bhā·sā·mi अप्पसादंap·pa·sā·daṃ करोमि;ka·ro·mi

     Evaṁvādī kirāhaṁ āyasmante upāsake saddhe pasanne akkosāmi, paribhāsāmi, appasādaṁ karomi;

     It’s by speaking like this, it seems, that I’m abusing and reviling the venerable lay followers who have faith and confidence, and that I’m destroying their confidence.

120. 120

     योहंyo·haṃ अधम्मंa·dham·maṃ अधम्मोतिa·dham·mo·ti वदामि,va·dā·mi धम्मंdham·maṃ धम्मोतिdham·mo·ti वदामि,va·dā·mi अविनयंa·vi·na·yaṃ अविनयोतिa·vi·na·yo·ti वदामि,va·dā·mi विनयंvi·na·yaṃ विनयोतिvi·na·yo·ti वदामि।va·dā·mi

     yohaṁ adhammaṁ adhammoti vadāmi, dhammaṁ dhammoti vadāmi, avinayaṁ avinayoti vadāmi, vinayaṁ vinayoti vadāmi.

     (Pāli only)

121. 121

     एकमिदं,e·ka·mi·daṃ आवुसो,ā·vu·so समयंsa·ma·yaṃ भगवाbha·ga·vā राजगहेrā·ja·ga·he आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भā·rab·bha जातरूपरजतंjā·ta·rū·pa·ra·ja·taṃ पटिक्खिपि,pa·ṭik·khi·pi सिक्खापदञ्चsik·khā·pa·dañ·ca पञ्ञपेसि।pañ·ña·pe·si

     Ekamidaṁ, āvuso, samayaṁ bhagavā rājagahe āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha jātarūparajataṁ paṭikkhipi, sikkhāpadañca paññapesi.

     On another occasion at Rājagaha the Buddha prohibited gold, silver, and money and laid down a training rule because of Venerable Upananda the Sakyan.

122. 122

     एवंवादीe·vaṃ·vā·dī किराहंki·rā·haṃ आयस्मन्तेā·yas·man·te उपासकेu·pā·sa·ke सद्धेsad·dhe पसन्नेpa·san·ne अक्कोसामि,ak·ko·sā·mi परिभासामि,pa·ri·bhā·sā·mi अप्पसादंap·pa·sā·daṃ करोमि;ka·ro·mi

     Evaṁvādī kirāhaṁ āyasmante upāsake saddhe pasanne akkosāmi, paribhāsāmi, appasādaṁ karomi;

     It’s by speaking like this, it seems, that I’m abusing and reviling the venerable lay followers who have faith and confidence, and that I’m destroying their confidence,

123. 123

     योहंyo·haṃ अधम्मंa·dham·maṃ अधम्मोतिa·dham·mo·ti वदामि,va·dā·mi धम्मंdham·maṃ धम्मोतिdham·mo·ti वदामि,va·dā·mi अविनयंa·vi·na·yaṃ अविनयोतिa·vi·na·yo·ti वदामि,va·dā·mi विनयंvi·na·yaṃ विनयोतिvi·na·yo·ti वदामी”ति।va·dā·mī

     yohaṁ adhammaṁ adhammoti vadāmi, dhammaṁ dhammoti vadāmi, avinayaṁ avinayoti vadāmi, vinayaṁ vinayoti vadāmī”ti.

     in that I speak of what’s contrary to the Teaching as such and of what’s in accordance with the Teaching as such, and that I speak of what’s contrary to the Monastic Law as such and of what’s in accordance with the Monastic Law as such.

124. 124

     एवंe·vaṃ वुत्ते,vut·te वेसालिकाve·sā·li·kā उपासकाu·pā·sa·kā आयस्मन्तंā·yas·man·taṃ यसंya·saṃ काकण्डकपुत्तंkā·kaṇ·ḍa·ka·put·taṃ एतदवोचुं—e·ta·da·vo·cuṃ

     Evaṁ vutte, vesālikā upāsakā āyasmantaṁ yasaṁ kākaṇḍakaputtaṁ etadavocuṁ—

     And the lay followers of Vesālī said to Yasa,

125. 125

     “एकोव,e·ko·va भन्ते,bhan·te अय्योay·yo यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to समणोsa·ma·ṇo सक्यपुत्तियो।sak·ya·put·ti·yo

     “ekova, bhante, ayyo yaso kākaṇḍakaputto samaṇo sakyaputtiyo.

     “Venerable, you’re the only Sakyan monastic;

126. 126

     सब्बेविमेsab·be·vi·me अस्समणाas·sa·ma·ṇā असक्यपुत्तिया।a·sak·ya·put·ti·yā

     Sabbevime assamaṇā asakyaputtiyā.

     none of these others is.

127. 127

     वसतु,va·sa·tu भन्ते,bhan·te अय्योay·yo यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to वेसालियं।ve·sā·li·yaṃ

     Vasatu, bhante, ayyo yaso kākaṇḍakaputto vesāliyaṁ.

     Please stay at Vesālī.

128. 128

     मयंma·yaṃ अय्यस्सay·yas·sa यसस्सya·sas·sa काकण्डकपुत्तस्सkā·kaṇ·ḍa·ka·put·tas·sa उस्सुक्कंus·suk·kaṃ करिस्सामka·ris·sā·ma चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारानन्”ति।cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā·nan

     Mayaṁ ayyassa yasassa kākaṇḍakaputtassa ussukkaṁ karissāma cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānan”ti.

     We’ll do our best to provide you with robe-cloth, almsfood, a dwelling, and medicinal supplies.”

129. 129

     अथa·tha खोkho आयस्माā·yas·mā यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to वेसालिकेve·sā·li·ke उपासकेu·pā·sa·ke सञ्ञापेत्वाsañ·ñā·pet·vā अनुदूतेनa·nu·dū·te·na भिक्खुनाbhik·khu·nā सद्धिंsad·dhiṃ आरामंā·rā·maṃ अगमासि।a·ga·mā·si

     Atha kho āyasmā yaso kākaṇḍakaputto vesālike upāsake saññāpetvā anudūtena bhikkhunā saddhiṁ ārāmaṁ agamāsi.

     Having persuaded the lay followers of Vesālī, Yasa returned to the monastery together with his companion messenger.

130. 130

     अथa·tha खोkho वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खूbhik·khū अनुदूतंa·nu·dū·taṃ भिक्खुंbhik·khuṃ पुच्छिंसु—puc·chiṃ·su

     Atha kho vesālikā vajjiputtakā bhikkhū anudūtaṁ bhikkhuṁ pucchiṁsu—

     Soon afterwards the Vajjian monks asked the monk who had been the companion messenger,

131. 131

     “खमापितावुसो,kha·mā·pi·tā·vu·so यसेनya·se·na काकण्डकपुत्तेनkā·kaṇ·ḍa·ka·put·te·na वेसालिकाve·sā·li·kā उपासका”ति?u·pā·sa·kā

     “khamāpitāvuso, yasena kākaṇḍakaputtena vesālikā upāsakā”ti?

     “Did Yasa ask forgiveness of the lay followers?”

132. 132

     “उपासकेहिu·pā·sa·ke·hi पापिकंpā·pi·kaṃ नो,no आवुसो,ā·vu·so कतं।ka·taṃ

     “Upāsakehi pāpikaṁ no, āvuso, kataṁ.

     “The lay followers have acted badly toward us.

133. 133

     एकोवe·ko·va यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to समणोsa·ma·ṇo सक्यपुत्तियोsak·ya·put·ti·yo कतो।ka·to

     Ekova yaso kākaṇḍakaputto samaṇo sakyaputtiyo kato.

     They now regard Yasa as the only Sakyan monastic,

134. 134

     सब्बेवsab·be·va मयंma·yaṃ अस्समणाas·sa·ma·ṇā असक्यपुत्तियाa·sak·ya·put·ti·yā कता”ति।ka·tā

     Sabbeva mayaṁ assamaṇā asakyaputtiyā katā”ti.

     but none of us.”

135. 135

     अथa·tha खोkho वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खू—bhik·khū

     Atha kho vesālikā vajjiputtakā bhikkhū—

     The Vajjian monks said,

136. 136

     “अयं,a·yaṃ आवुसो,ā·vu·so यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to अम्हेहिam·he·hi असम्मतोa·sam·ma·to गिहीनंgi·hī·naṃ पकासेसि;pa·kā·se·si

     “ayaṁ, āvuso, yaso kākaṇḍakaputto amhehi asammato gihīnaṁ pakāsesi;

     “Yasa has informed the householders without our approval.

137. 137

     हन्दस्सhan·das·sa मयंma·yaṃ उक्खेपनीयकम्मंuk·khe·pa·nī·ya·kam·maṃ करोमा”ति।ka·ro·mā

     handassa mayaṁ ukkhepanīyakammaṁ karomā”ti.

     Let’s do a legal procedure of ejection against him.”

138. 138

     तेte तस्सtas·sa उक्खेपनीयकम्मंuk·khe·pa·nī·ya·kam·maṃ कत्तुकामाkat·tu·kā·mā सन्निपतिंसु।san·ni·pa·tiṃ·su

     Te tassa ukkhepanīyakammaṁ kattukāmā sannipatiṁsu.

     But when they gathered together to do the procedure against him,

139. 139

     अथa·tha खोkho आयस्माā·yas·mā यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to वेहासंve·hā·saṃ अब्भुग्गन्त्वाab·bhug·gan·tvā कोसम्बियंko·sam·bi·yaṃ पच्चुट्ठासि।pac·cuṭ·ṭhā·si

     Atha kho āyasmā yaso kākaṇḍakaputto vehāsaṁ abbhuggantvā kosambiyaṁ paccuṭṭhāsi.

     Yasa rose up into the air and landed at Kosambī.

140. 140

     Yasa gathers supporters

141. 141

     अथa·tha खोkho आयस्माā·yas·mā यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to पावेय्यकानञ्चpā·vey·ya·kā·nañ·ca अवन्तिदक्खिणापथकानञ्चa·van·ti·dak·khi·ṇā·pa·tha·kā·nañ·ca भिक्खूनंbhik·khū·naṃ सन्तिकेsan·ti·ke दूतंdū·taṃ पाहेसि—pā·he·si

     Atha kho āyasmā yaso kākaṇḍakaputto pāveyyakānañca avantidakkhiṇāpathakānañca bhikkhūnaṁ santike dūtaṁ pāhesi—

     Yasa then sent a message to the monks at Pāvā and to the monks in Avantī in the southern region:

142. 142

     “आगच्छन्तुā·gac·chan·tu आयस्मन्ता;ā·yas·man·tā

     “āgacchantu āyasmantā;

     “Please come, venerables.

143. 143

     इमंi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ आदियिस्साम।ā·di·yis·sā·ma

     imaṁ adhikaraṇaṁ ādiyissāma.

     Let’s take on this legal issue—

144. 144

     पुरेpu·re अधम्मोa·dham·mo दिप्पति,dip·pa·ti धम्मोdham·mo पटिबाहिय्यति;pa·ṭi·bā·hiy·ya·ti

     Pure adhammo dippati, dhammo paṭibāhiyyati;

     before what’s contrary to the Teaching shines forth and the Teaching is obstructed;

145. 145

     अविनयोa·vi·na·yo दिप्पति,dip·pa·ti विनयोvi·na·yo पटिबाहिय्यति;pa·ṭi·bā·hiy·ya·ti

     avinayo dippati, vinayo paṭibāhiyyati;

     before what’s contrary to the Monastic Law shines forth and the Monastic Law is obstructed;

146. 146

     पुरेpu·re अधम्मवादिनोa·dham·ma·vā·di·no बलवन्तोba·la·van·to होन्ति,hon·ti धम्मवादिनोdham·ma·vā·di·no दुब्बलाdub·ba·lā होन्ति;hon·ti

     pure adhammavādino balavanto honti, dhammavādino dubbalā honti;

     before those who speak contrary to the Teaching become strong and those who speak in accordance with it become weak;

147. 147

     अविनयवादिनोa·vi·na·ya·vā·di·no बलवन्तोba·la·van·to होन्ति,hon·ti विनयवादिनोvi·na·ya·vā·di·no दुब्बलाdub·ba·lā होन्ती”ति।hon·tī

     avinayavādino balavanto honti, vinayavādino dubbalā hontī”ti.

     before those who speak contrary to the Monastic Law become strong and those who speak in accordance with it become weak.”

148. 148

     तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā सम्भूतोsam·bhū·to साणवासीsā·ṇa·vā·sī अहोगङ्गेa·ho·gaṅ·ge पब्बतेpab·ba·te पटिवसति।pa·ṭi·va·sa·ti

     Tena kho pana samayena āyasmā sambhūto sāṇavāsī ahogaṅge pabbate paṭivasati.

     Yasa then traveled to Venerable Sambhūta Sāṇavāsī who was staying on the Ahogaṅga mountain.

149. 149

     अथa·tha खोkho आयस्माā·yas·mā यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to येनye·na अहोगङ्गोa·ho·gaṅ·go पब्बतो,pab·ba·to येनायस्माye·nā·yas·mā सम्भूतोsam·bhū·to साणवासीsā·ṇa·vā·sī तेनुपसङ्कमि,te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ सम्भूतंsam·bhū·taṃ साणवासिंsā·ṇa·vā·siṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di

     Atha kho āyasmā yaso kākaṇḍakaputto yena ahogaṅgo pabbato, yenāyasmā sambhūto sāṇavāsī tenupasaṅkami, upasaṅkamitvā āyasmantaṁ sambhūtaṁ sāṇavāsiṁ abhivādetvā ekamantaṁ nisīdi.

     He bowed, sat down,

150. 150

     एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to आयस्मन्तंā·yas·man·taṃ सम्भूतंsam·bhū·taṃ साणवासिंsā·ṇa·vā·siṃ एतदवोच—e·ta·da·vo·ca

     Ekamantaṁ nisinno kho āyasmā yaso kākaṇḍakaputto āyasmantaṁ sambhūtaṁ sāṇavāsiṁ etadavoca—

     and said,

151. 151

     “इमे,i·me भन्ते,bhan·te वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खूbhik·khū वेसालियंve·sā·li·yaṃ दसda·sa वत्थूनिvat·thū·ni दीपेन्ति—dī·pen·ti

     “ime, bhante, vesālikā vajjiputtakā bhikkhū vesāliyaṁ dasa vatthūni dīpenti—

     “Sir, the Vajjian monks of Vesālī proclaim these ten practices as allowable:

152. 152

     कप्पतिkap·pa·ti सिङ्गिलोणकप्पो,siṅ·gi·lo·ṇa·kap·po कप्पतिkap·pa·ti द्वङ्गुलकप्पो,dvaṅ·gu·la·kap·po कप्पतिkap·pa·ti गामन्तरकप्पो,gā·man·ta·ra·kap·po कप्पतिkap·pa·ti आवासकप्पो,ā·vā·sa·kap·po कप्पतिkap·pa·ti अनुमतिकप्पो,a·nu·ma·ti·kap·po कप्पतिkap·pa·ti आचिण्णकप्पो,ā·ciṇ·ṇa·kap·po कप्पतिkap·pa·ti अमथितकप्पो,a·ma·thi·ta·kap·po कप्पतिkap·pa·ti जळोगिंja·ḷo·giṃ पातुं,pā·tuṃ कप्पतिkap·pa·ti अदसकंa·da·sa·kaṃ निसीदनं,ni·sī·da·naṃ कप्पतिkap·pa·ti जातरूपरजतन्ति।jā·ta·rū·pa·ra·ja·tan·ti

     kappati siṅgiloṇakappo, kappati dvaṅgulakappo, kappati gāmantarakappo, kappati āvāsakappo, kappati anumatikappo, kappati āciṇṇakappo, kappati amathitakappo, kappati jaḷogiṁ pātuṁ, kappati adasakaṁ nisīdanaṁ, kappati jātarūparajatanti.

     the salt-in-horn practice; the two-fingerbreadths practice; the next-village practice; the many-monasteries practice; the consent practice; customary practices; the unchurned practice; palm-juice drinking; sitting mats without borders; and gold, silver, and money.

153. 153

     हन्दhan·da मयं,ma·yaṃ भन्ते,bhan·te इमंi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ आदियिस्साम।ā·di·yis·sā·ma

     Handa mayaṁ, bhante, imaṁ adhikaraṇaṁ ādiyissāma.

     Let’s take on this legal issue—

154. 154

     पुरेpu·re अधम्मोa·dham·mo दिप्पति,dip·pa·ti धम्मोdham·mo पटिबाहिय्यति;pa·ṭi·bā·hiy·ya·ti

     Pure adhammo dippati, dhammo paṭibāhiyyati;

     before what’s contrary to the Teaching shines forth and the Teaching is obstructed;

155. 155

     अविनयोa·vi·na·yo दिप्पति,dip·pa·ti विनयोvi·na·yo पटिबाहिय्यति;pa·ṭi·bā·hiy·ya·ti

     avinayo dippati, vinayo paṭibāhiyyati;

     before what’s contrary to the Monastic Law shines forth and the Monastic Law is obstructed;

156. 156

     पुरेpu·re अधम्मवादिनोa·dham·ma·vā·di·no बलवन्तोba·la·van·to होन्ति,hon·ti धम्मवादिनोdham·ma·vā·di·no दुब्बलाdub·ba·lā होन्ति;hon·ti

     pure adhammavādino balavanto honti, dhammavādino dubbalā honti;

     before those who speak contrary to the Teaching become strong and those who speak in accordance with it become weak;

157. 157

     अविनयवादिनोa·vi·na·ya·vā·di·no बलवन्तोba·la·van·to होन्ति,hon·ti विनयवादिनोvi·na·ya·vā·di·no दुब्बलाdub·ba·lā होन्ती”ति।hon·tī

     avinayavādino balavanto honti, vinayavādino dubbalā hontī”ti.

     before those who speak contrary to the Monastic Law become strong and those who speak in accordance with it become weak.”

158. 158

     “एवमावुसो”तिe·va·mā·vu·so खोkho आयस्माā·yas·mā सम्भूतोsam·bhū·to साणवासीsā·ṇa·vā·sī आयस्मतोā·yas·ma·to यसस्सya·sas·sa काकण्डकपुत्तस्सkā·kaṇ·ḍa·ka·put·tas·sa पच्चस्सोसि।pac·cas·so·si

     “Evamāvuso”ti kho āyasmā sambhūto sāṇavāsī āyasmato yasassa kākaṇḍakaputtassa paccassosi.

     “Yes.”

159. 159

     अथa·tha खोkho सट्ठिमत्ताsaṭ·ṭhi·mat·tā पावेय्यकाpā·vey·ya·kā भिक्खू—bhik·khū

     Atha kho saṭṭhimattā pāveyyakā bhikkhū—

     Soon afterwards, sixty monks from Pāvā—

160. 160

     सब्बेsab·be आरञ्ञिका,ā·rañ·ñi·kā सब्बेsab·be पिण्डपातिका,piṇ·ḍa·pā·ti·kā सब्बेsab·be पंसुकूलिका,paṃ·su·kū·li·kā सब्बेsab·be तेचीवरिका,te·cī·va·ri·kā सब्बेवsab·be·va अरहन्तो—a·ra·han·to

     sabbe āraññikā, sabbe piṇḍapātikā, sabbe paṁsukūlikā, sabbe tecīvarikā, sabbeva arahanto—

     all of them wilderness dwellers, almsfood-only eaters, rag-robe wearers, three-robe owners, and perfected—

161. 161

     अहोगङ्गेa·ho·gaṅ·ge पब्बतेpab·ba·te सन्निपतिंसु।san·ni·pa·tiṃ·su

     ahogaṅge pabbate sannipatiṁsu.

     gathered on mount Ahogaṅga.

162. 162

     अट्ठासीतिमत्ताaṭ·ṭhā·sī·ti·mat·tā अवन्तिदक्खिणापथकाa·van·ti·dak·khi·ṇā·pa·tha·kā भिक्खू—bhik·khū

     Aṭṭhāsītimattā avantidakkhiṇāpathakā bhikkhū—

     And eighty-eight monks from Avantī in the southern region—

163. 163

     अप्पेकच्चेap·pe·kac·ce आरञ्ञिका,ā·rañ·ñi·kā अप्पेकच्चेap·pe·kac·ce पिण्डपातिका,piṇ·ḍa·pā·ti·kā अप्पेकच्चेap·pe·kac·ce पंसुकूलिका,paṃ·su·kū·li·kā अप्पेकच्चेap·pe·kac·ce तेचीवरिका,te·cī·va·ri·kā सब्बेवsab·be·va अरहन्तो—a·ra·han·to

     appekacce āraññikā, appekacce piṇḍapātikā, appekacce paṁsukūlikā, appekacce tecīvarikā, sabbeva arahanto—

     some of them wilderness dwellers, some almsfood-only eaters, some rag-robe wearers, some three-robe owners, but all perfected—

164. 164

     अहोगङ्गेa·ho·gaṅ·ge पब्बतेpab·ba·te सन्निपतिंसु।san·ni·pa·tiṃ·su

     ahogaṅge pabbate sannipatiṁsu.

     also gathered on mount Ahogaṅga.

165. 165

     अथa·tha खोkho थेरानंthe·rā·naṃ भिक्खूनंbhik·khū·naṃ मन्तयमानानंman·ta·ya·mā·nā·naṃ एतदहोसि—e·ta·da·ho·si

     Atha kho therānaṁ bhikkhūnaṁ mantayamānānaṁ etadahosi—

     Then, as the senior monks were consulting one another, it occurred to them,

166. 166

     “इदंi·daṃ खोkho अधिकरणंa·dhi·ka·ra·ṇaṃ कक्खळञ्च,kak·kha·ḷañ·ca वाळञ्च;vā·ḷañ·ca

     “idaṁ kho adhikaraṇaṁ kakkhaḷañca, vāḷañca;

     “This legal issue is going to be contentious and difficult.

167. 167

     कंkaṃ नुnu खोkho मयंma·yaṃ पक्खंpak·khaṃ लभेय्याम,la·bhey·yā·ma येनye·na मयंma·yaṃ इमस्मिंi·mas·miṃ अधिकरणेa·dhi·ka·ra·ṇe बलवन्ततराba·la·van·ta·ta·rā अस्सामा”ति।as·sā·mā

     kaṁ nu kho mayaṁ pakkhaṁ labheyyāma, yena mayaṁ imasmiṁ adhikaraṇe balavantatarā assāmā”ti.

     How can we get supporters to strengthen our side?”

168. 168

     तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā रेवतोre·va·to सोरेय्येso·rey·ye पटिवसति—pa·ṭi·va·sa·ti

     Tena kho pana samayena āyasmā revato soreyye paṭivasati—

     At this time Venerable Revata was staying at Soreyya.

169. 169

     बहुस्सुतोba·hus·su·to आगतागमोā·ga·tā·ga·mo धम्मधरोdham·ma·dha·ro विनयधरोvi·na·ya·dha·ro मातिकाधरोmā·ti·kā·dha·ro पण्डितोpaṇ·ḍi·to वियत्तोvi·yat·to मेधावीme·dhā·vī लज्जीlaj·jī कुक्कुच्चकोkuk·kuc·ca·ko सिक्खाकामो।sik·khā·kā·mo

     bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.

     He was learned and a master of the tradition; he was an expert on the Teaching, the Monastic Law, and the Key Terms; he was knowledgeable and competent, had a sense of conscience, and was afraid of wrongdoing and fond of the training.

170. 170

     अथa·tha खोkho थेरानंthe·rā·naṃ भिक्खूनंbhik·khū·naṃ एतदहोसि—e·ta·da·ho·si

     Atha kho therānaṁ bhikkhūnaṁ etadahosi—

     The senior monks considered this

171. 171

     “अयंa·yaṃ खोkho आयस्माā·yas·mā रेवतोre·va·to सोरेय्येso·rey·ye पटिवसति—pa·ṭi·va·sa·ti

     “ayaṁ kho āyasmā revato soreyye paṭivasati—

     (Pāli only)

172. 172

     बहुस्सुतोba·hus·su·to आगतागमोā·ga·tā·ga·mo धम्मधरोdham·ma·dha·ro विनयधरोvi·na·ya·dha·ro मातिकाधरोmā·ti·kā·dha·ro पण्डितोpaṇ·ḍi·to वियत्तोvi·yat·to मेधावीme·dhā·vī लज्जीlaj·jī कुक्कुच्चकोkuk·kuc·ca·ko सिक्खाकामो।sik·khā·kā·mo

     bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.

     (Pāli only)

173. 173

     सचेsa·ce मयंma·yaṃ आयस्मन्तंā·yas·man·taṃ रेवतंre·va·taṃ पक्खंpak·khaṃ लभिस्साम,la·bhis·sā·ma एवंe·vaṃ मयंma·yaṃ इमस्मिंi·mas·miṃ अधिकरणेa·dhi·ka·ra·ṇe बलवन्ततराba·la·van·ta·ta·rā अस्सामा”ति।as·sā·mā

     Sace mayaṁ āyasmantaṁ revataṁ pakkhaṁ labhissāma, evaṁ mayaṁ imasmiṁ adhikaraṇe balavantatarā assāmā”ti.

     and said, “If we get Revata to support us, we’ll be stronger.”

174. 174

     अस्सोसिas·so·si खोkho आयस्माā·yas·mā रेवतो—re·va·to

     Assosi kho āyasmā revato—

     When Revata heard this conversation between the senior monks

175. 175

     दिब्बायdib·bā·ya सोतधातुयाso·ta·dhā·tu·yā विसुद्धायvi·sud·dhā·ya अतिक्कन्तमानुसिकाय—a·tik·kan·ta·mā·nu·si·kā·ya

     dibbāya sotadhātuyā visuddhāya atikkantamānusikāya—

     by means of clairaudience,

176. 176

     थेरानंthe·rā·naṃ भिक्खूनंbhik·khū·naṃ मन्तयमानानं।man·ta·ya·mā·nā·naṃ

     therānaṁ bhikkhūnaṁ mantayamānānaṁ.

     (Pāli only)

177. 177

     सुत्वानस्सsut·vā·nas·sa एतदहोसि—e·ta·da·ho·si

     Sutvānassa etadahosi—

     he thought,

178. 178

     “इदंi·daṃ खोkho अधिकरणंa·dhi·ka·ra·ṇaṃ कक्खळञ्चkak·kha·ḷañ·ca वाळञ्च।vā·ḷañ·ca

     “idaṁ kho adhikaraṇaṁ kakkhaḷañca vāḷañca.

     “This legal issue is going to be contentious and difficult.

179. 179

     नna खोkho मेतंme·taṃ पतिरूपंpa·ti·rū·paṃ योहंyo·haṃ एवरूपेe·va·rū·pe अधिकरणेa·dhi·ka·ra·ṇe ओसक्केय्यं।o·sak·key·yaṃ

     Na kho metaṁ patirūpaṁ yohaṁ evarūpe adhikaraṇe osakkeyyaṁ.

     It wouldn’t be appropriate for me to stay away from it.

180. 180

     इदानिi·dā·ni चca पनpa·na तेte भिक्खूbhik·khū आगच्छिस्सन्ति।ā·gac·chis·san·ti

     Idāni ca pana te bhikkhū āgacchissanti.

     But now these monks are coming,

181. 181

     सोहंso·haṃ तेहिte·hi आकिण्णोā·kiṇ·ṇo नna फासुphā·su गमिस्सामि।ga·mis·sā·mi

     Sohaṁ tehi ākiṇṇo na phāsu gamissāmi.

     and I won’t be at ease when they crowd me in.

182. 182

     यन्नूनाहंyan·nū·nā·haṃ पटिकच्चेवpa·ṭi·kac·ce·va गच्छेय्यन्”ति।gac·chey·yan

     Yannūnāhaṁ paṭikacceva gaccheyyan”ti.

     Let me leave before they arrive.”

183. 183

     अथa·tha खोkho आयस्माā·yas·mā रेवतोre·va·to सोरेय्याso·rey·yā सङ्कस्संsaṅ·kas·saṃ अगमासि।a·ga·mā·si

     Atha kho āyasmā revato soreyyā saṅkassaṁ agamāsi.

     And he went from Soreyya to Saṅkassa.

184. 184

     अथa·tha खोkho थेराthe·rā भिक्खूbhik·khū सोरेय्यंso·rey·yaṃ गन्त्वाgan·tvā पुच्छिंसु—puc·chiṃ·su

     Atha kho therā bhikkhū soreyyaṁ gantvā pucchiṁsu—

     When the senior monks came to Soreyya

185. 185

     “कहंka·haṃ आयस्माā·yas·mā रेवतो”ति?re·va·to

     “kahaṁ āyasmā revato”ti?

     and asked where Revata was.

186. 186

     तेte एवमाहंसु—e·va·mā·haṃ·su

     Te evamāhaṁsu—

     They were told

187. 187

     “एसायस्माe·sā·yas·mā रेवतोre·va·to सङ्कस्संsaṅ·kas·saṃ गतो”ति।ga·to

     “esāyasmā revato saṅkassaṁ gato”ti.

     that he had gone to Saṅkassa.

188. 188

     अथa·tha खोkho आयस्माā·yas·mā रेवतोre·va·to सङ्कस्साsaṅ·kas·sā कण्णकुज्जंkaṇ·ṇa·kuj·jaṃ अगमासि।a·ga·mā·si

     Atha kho āyasmā revato saṅkassā kaṇṇakujjaṁ agamāsi.

     Revata then went from Saṅkassa to Kaṇṇakujja.

189. 189

     अथa·tha खोkho थेराthe·rā भिक्खूbhik·khū सङ्कस्संsaṅ·kas·saṃ गन्त्वाgan·tvā पुच्छिंसु—puc·chiṃ·su

     Atha kho therā bhikkhū saṅkassaṁ gantvā pucchiṁsu—

     When the senior monks came to Saṅkassa

190. 190

     “कहंka·haṃ आयस्माā·yas·mā रेवतो”ति?re·va·to

     “kahaṁ āyasmā revato”ti?

     and asked where Revata was,

191. 191

     तेte एवमाहंसु—e·va·mā·haṃ·su

     Te evamāhaṁsu—

     they were told

192. 192

     “एसायस्माe·sā·yas·mā रेवतोre·va·to कण्णकुज्जंkaṇ·ṇa·kuj·jaṃ गतो”ति।ga·to

     “esāyasmā revato kaṇṇakujjaṁ gato”ti.

     he had gone to Kaṇṇakujja.

193. 193

     अथa·tha खोkho आयस्माā·yas·mā रेवतोre·va·to कण्णकुज्जाkaṇ·ṇa·kuj·jā उदुम्बरंu·dum·ba·raṃ अगमासि।a·ga·mā·si

     Atha kho āyasmā revato kaṇṇakujjā udumbaraṁ agamāsi.

     Revata then went from Kaṇṇakujja to Udumbara.

194. 194

     अथa·tha खोkho थेराthe·rā भिक्खूbhik·khū कण्णकुज्जंkaṇ·ṇa·kuj·jaṃ गन्त्वाgan·tvā पुच्छिंसु—puc·chiṃ·su

     Atha kho therā bhikkhū kaṇṇakujjaṁ gantvā pucchiṁsu—

     When the senior monks came to Kaṇṇakujja

195. 195

     “कहंka·haṃ आयस्माā·yas·mā रेवतो”ति?re·va·to

     “kahaṁ āyasmā revato”ti?

     and asked where Revata was,

196. 196

     तेte एवमाहंसु—e·va·mā·haṃ·su

     Te evamāhaṁsu—

     they were told

197. 197

     “एसायस्माe·sā·yas·mā रेवतोre·va·to उदुम्बरंu·dum·ba·raṃ गतो”ति।ga·to

     “esāyasmā revato udumbaraṁ gato”ti.

     he had gone to Udumbara.

198. 198

     अथa·tha खोkho आयस्माā·yas·mā रेवतोre·va·to उदुम्बराu·dum·ba·rā अग्गळपुरंag·ga·ḷa·pu·raṃ अगमासि।a·ga·mā·si

     Atha kho āyasmā revato udumbarā aggaḷapuraṁ agamāsi.

     Revata then went from Udumbara to Aggaḷapura.

199. 199

     अथa·tha खोkho थेराthe·rā भिक्खूbhik·khū उदुम्बरंu·dum·ba·raṃ गन्त्वाgan·tvā पुच्छिंसु—puc·chiṃ·su

     Atha kho therā bhikkhū udumbaraṁ gantvā pucchiṁsu—

     When the senior monks came to Udumbara

200. 200

     “कहंka·haṃ आयस्माā·yas·mā रेवतो”ति?re·va·to

     “kahaṁ āyasmā revato”ti?

     and asked where Revata was,

201. 201

     तेte एवमाहंसु—e·va·mā·haṃ·su

     Te evamāhaṁsu—

     they were told

202. 202

     “एसायस्माe·sā·yas·mā रेवतोre·va·to अग्गळपुरंag·ga·ḷa·pu·raṃ गतो”ति।ga·to

     “esāyasmā revato aggaḷapuraṁ gato”ti.

     he had gone to Aggaḷapura.

203. 203

     अथa·tha खोkho आयस्माā·yas·mā रेवतोre·va·to अग्गळपुराag·ga·ḷa·pu·rā सहजातिंsa·ha·jā·tiṃ अगमासि।a·ga·mā·si

     Atha kho āyasmā revato aggaḷapurā sahajātiṁ agamāsi.

     Revata then went from Aggaḷapura to Sahajāti.

204. 204

     अथa·tha खोkho थेराthe·rā भिक्खूbhik·khū अग्गळपुरंag·ga·ḷa·pu·raṃ गन्त्वाgan·tvā पुच्छिंसु—puc·chiṃ·su

     Atha kho therā bhikkhū aggaḷapuraṁ gantvā pucchiṁsu—

     When the senior monks came to Aggaḷapura

205. 205

     “कहंka·haṃ आयस्माā·yas·mā रेवतो”ति?re·va·to

     “kahaṁ āyasmā revato”ti?

     and asked where Revata was,

206. 206

     तेte एवमाहंसु—e·va·mā·haṃ·su

     Te evamāhaṁsu—

     they were told

207. 207

     “एसायस्माe·sā·yas·mā रेवतोre·va·to सहजातिंsa·ha·jā·tiṃ गतो”ति।ga·to

     “esāyasmā revato sahajātiṁ gato”ti.

     he had gone to Sahajāti.

208. 208

     अथa·tha खोkho थेराthe·rā भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ रेवतंre·va·taṃ सहजातियंsa·ha·jā·ti·yaṃ सम्भावेसुं।sam·bhā·ve·suṃ

     Atha kho therā bhikkhū āyasmantaṁ revataṁ sahajātiyaṁ sambhāvesuṁ.

     Finally the senior monks caught up with Revata at Sahajāti.

209. 209

     The ten practices explained

210. 210

     अथa·tha खोkho आयस्माā·yas·mā सम्भूतोsam·bhū·to साणवासीsā·ṇa·vā·sī आयस्मन्तंā·yas·man·taṃ यसंya·saṃ काकण्डकपुत्तंkā·kaṇ·ḍa·ka·put·taṃ एतदवोच—e·ta·da·vo·ca

     Atha kho āyasmā sambhūto sāṇavāsī āyasmantaṁ yasaṁ kākaṇḍakaputtaṁ etadavoca—

     Sambhūta Sāṇavāsī then said to Yasa,

211. 211

     “अयं,a·yaṃ आवुसो,ā·vu·so आयस्माā·yas·mā रेवतोre·va·to बहुस्सुतोba·hus·su·to आगतागमोā·ga·tā·ga·mo धम्मधरोdham·ma·dha·ro विनयधरोvi·na·ya·dha·ro मातिकाधरोmā·ti·kā·dha·ro पण्डितोpaṇ·ḍi·to वियत्तोvi·yat·to मेधावीme·dhā·vī लज्जीlaj·jī कुक्कुच्चकोkuk·kuc·ca·ko सिक्खाकामो।sik·khā·kā·mo

     “ayaṁ, āvuso, āyasmā revato bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.

     “Revata is learned and a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.

212. 212

     सचेsa·ce मयंma·yaṃ आयस्मन्तंā·yas·man·taṃ रेवतंre·va·taṃ पञ्हंpañ·haṃ पुच्छिस्साम,puc·chis·sā·ma पटिबलोpa·ṭi·ba·lo आयस्माā·yas·mā रेवतोre·va·to एकेनेवe·ke·ne·va पञ्हेनpañ·he·na सकलम्पिsa·ka·lam·pi रत्तिंrat·tiṃ वीतिनामेतुं।vī·ti·nā·me·tuṃ

     Sace mayaṁ āyasmantaṁ revataṁ pañhaṁ pucchissāma, paṭibalo āyasmā revato ekeneva pañhena sakalampi rattiṁ vītināmetuṁ.

     If we ask Revata a question, he would be capable of spending the whole night answering just that one.

213. 213

     इदानिi·dā·ni चca पनायस्माpa·nā·yas·mā रेवतोre·va·to अन्तेवासिकंan·te·vā·si·kaṃ सरभाणकंsa·ra·bhā·ṇa·kaṃ भिक्खुंbhik·khuṃ अज्झेसिस्सति।aj·jhe·sis·sa·ti

     Idāni ca panāyasmā revato antevāsikaṁ sarabhāṇakaṁ bhikkhuṁ ajjhesissati.

     Now, soon he will ask a pupil monk to chant.

214. 214

     सोso त्वंtvaṃ तस्सtas·sa भिक्खुनोbhik·khu·no सरभञ्ञपरियोसानेsa·ra·bhañ·ña·pa·ri·yo·sā·ne आयस्मन्तंā·yas·man·taṃ रेवतंre·va·taṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā इमानिi·mā·ni दसda·sa वत्थूनिvat·thū·ni पुच्छेय्यासी”ति।puc·chey·yā·sī

     So tvaṁ tassa bhikkhuno sarabhaññapariyosāne āyasmantaṁ revataṁ upasaṅkamitvā imāni dasa vatthūni puccheyyāsī”ti.

     Once the chanting is finished, go up to Revata and ask him about these ten practices.”

215. 215

     “एवं,e·vaṃ भन्ते”तिbhan·te खोkho आयस्माā·yas·mā यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to आयस्मतोā·yas·ma·to सम्भूतस्सsam·bhū·tas·sa साणवासिस्सsā·ṇa·vā·sis·sa पच्चस्सोसि।pac·cas·so·si

     “Evaṁ, bhante”ti kho āyasmā yaso kākaṇḍakaputto āyasmato sambhūtassa sāṇavāsissa paccassosi.

     “Yes, sir.”

216. 216

     अथa·tha खोkho आयस्माā·yas·mā रेवतोre·va·to अन्तेवासिकंan·te·vā·si·kaṃ सरभाणकंsa·ra·bhā·ṇa·kaṃ भिक्खुंbhik·khuṃ अज्झेसि।aj·jhe·si

     Atha kho āyasmā revato antevāsikaṁ sarabhāṇakaṁ bhikkhuṁ ajjhesi.

     (Pāli only)

217. 217

     अथa·tha खोkho आयस्माā·yas·mā यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to तस्सtas·sa भिक्खुनोbhik·khu·no सरभञ्ञपरियोसानेsa·ra·bhañ·ña·pa·ri·yo·sā·ne येनायस्माye·nā·yas·mā रेवतोre·va·to तेनुपसङ्कमि,te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ रेवतंre·va·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di

     Atha kho āyasmā yaso kākaṇḍakaputto tassa bhikkhuno sarabhaññapariyosāne yenāyasmā revato tenupasaṅkami, upasaṅkamitvā āyasmantaṁ revataṁ abhivādetvā ekamantaṁ nisīdi.

     Soon afterwards, when the chanting was finished, Yasa went up to Revata, bowed, sat down,

218. 218

     एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā यसोya·so काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to आयस्मन्तंā·yas·man·taṃ रेवतंre·va·taṃ एतदवोच—e·ta·da·vo·ca

     Ekamantaṁ nisinno kho āyasmā yaso kākaṇḍakaputto āyasmantaṁ revataṁ etadavoca—

     and said,

219. 219

     “कप्पति,kap·pa·ti भन्ते,bhan·te सिङ्गिलोणकप्पो”ति?siṅ·gi·lo·ṇa·kap·po

     “kappati, bhante, siṅgiloṇakappo”ti?

     “Sir, is the salt-in-horn practice allowable?”

220. 220

     “कोko सो,so आवुसो,ā·vu·so सिङ्गिलोणकप्पो”ति?siṅ·gi·lo·ṇa·kap·po

     “Ko so, āvuso, siṅgiloṇakappo”ti?

     “What’s the salt-in-horn practice?”

221. 221

     “कप्पति,kap·pa·ti भन्ते,bhan·te सिङ्गिनाsiṅ·gi·nā लोणंlo·ṇaṃ परिहरितुं—pa·ri·ha·ri·tuṃ

     “Kappati, bhante, siṅginā loṇaṁ pariharituṁ—

     “Is it allowable to carry salt in a horn

222. 222

     यत्थyat·tha अलोणकंa·lo·ṇa·kaṃ भविस्सतिbha·vis·sa·ti तत्थtat·tha परिभुञ्जिस्सामी”ति?pa·ri·bhuñ·jis·sā·mī

     yattha aloṇakaṁ bhavissati tattha paribhuñjissāmī”ti?

     and then eat it whenever the food is unsalted?”

223. 223

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     “No, it’s not allowable.”

224. 224

     “कप्पति,kap·pa·ti भन्ते,bhan·te द्वङ्गुलकप्पो”ति?dvaṅ·gu·la·kap·po

     “Kappati, bhante, dvaṅgulakappo”ti?

     “Is the two-fingerbreadths practice allowable?”—“What’s the two fingerbreadths practice?”—“Is it allowable to eat at the wrong time, so long as the shadow of the sundial is within two fingerbreadths of midday?”—“No.”

225. 225

     “कोko सो,so आवुसो,ā·vu·so द्वङ्गुलकप्पो”ति?dvaṅ·gu·la·kap·po

     “Ko so, āvuso, dvaṅgulakappo”ti?

     (Pāli only)

226. 226

     “कप्पति,kap·pa·ti भन्ते,bhan·te द्वङ्गुलायdvaṅ·gu·lā·ya छायायchā·yā·ya वीतिवत्ताय,vī·ti·vat·tā·ya विकालेvi·kā·le भोजनंbho·ja·naṃ भुञ्जितुन्”ति?bhuñ·ji·tun

     “Kappati, bhante, dvaṅgulāya chāyāya vītivattāya, vikāle bhojanaṁ bhuñjitun”ti?

     (Pāli only)

227. 227

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     (Pāli only)

228. 228

     “कप्पति,kap·pa·ti भन्ते,bhan·te गामन्तरकप्पो”ति?gā·man·ta·ra·kap·po

     “Kappati, bhante, gāmantarakappo”ti?

     “Is the next-village practice allowable?”—“What’s the next-village practice?”—“When you have finished your meal and refused an invitation to eat more, is it allowable to eat non-leftover food if you intend to go to the next village?”—“No.”

229. 229

     “कोko सो,so आवुसो,ā·vu·so गामन्तरकप्पो”ति?gā·man·ta·ra·kap·po

     “Ko so, āvuso, gāmantarakappo”ti?

     (Pāli only)

230. 230

     “कप्पति,kap·pa·ti भन्ते—इदानिbhan·te गामन्तरंgā·man·ta·raṃ गमिस्सामीति—भुत्ताविनाga·mis·sā·mī·ti पवारितेनpa·vā·ri·te·na अनतिरित्तंa·na·ti·rit·taṃ भोजनंbho·ja·naṃ भुञ्जितुन्”ति?bhuñ·ji·tun

     “Kappati, bhante—idāni gāmantaraṁ gamissāmīti—bhuttāvinā pavāritena anatirittaṁ bhojanaṁ bhuñjitun”ti?

     (Pāli only)

231. 231

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     (Pāli only)

232. 232

     “कप्पति,kap·pa·ti भन्ते,bhan·te आवासकप्पो”ति?ā·vā·sa·kap·po

     “Kappati, bhante, āvāsakappo”ti?

     “Is the many-monasteries practice allowable?”—“What’s the many-monasteries practice?”—“When there are a number of monasteries within the same monastery zone, is it allowable for them to do the observance-day ceremony separately?”—“No.”

233. 233

     “कोko सो,so आवुसो,ā·vu·so आवासकप्पो”ति?ā·vā·sa·kap·po

     “Ko so, āvuso, āvāsakappo”ti?

     (Pāli only)

234. 234

     “कप्पति,kap·pa·ti भन्ते,bhan·te सम्बहुलाsam·ba·hu·lā आवासाā·vā·sā समानसीमाsa·mā·na·sī·mā नानुपोसथंnā·nu·po·sa·thaṃ कातुन्”ति?kā·tun

     “Kappati, bhante, sambahulā āvāsā samānasīmā nānuposathaṁ kātun”ti?

     (Pāli only)

235. 235

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     (Pāli only)

236. 236

     “कप्पति,kap·pa·ti भन्ते,bhan·te अनुमतिकप्पो”ति?a·nu·ma·ti·kap·po

     “Kappati, bhante, anumatikappo”ti?

     “Is the consent practice allowable?”—“What’s the consent practice?”—“Is it allowable to do a legal procedure with an incomplete Sangha, with the intention of getting consent from the absent monks afterwards?”—“No.”

237. 237

     “कोko सो,so आवुसो,ā·vu·so अनुमतिकप्पो”ति?a·nu·ma·ti·kap·po

     “Ko so, āvuso, anumatikappo”ti?

     (Pāli only)

238. 238

     “कप्पति,kap·pa·ti भन्ते,bhan·te वग्गेनvag·ge·na सङ्घेनsaṅ·ghe·na कम्मंkam·maṃ कातुं—kā·tuṃ

     “Kappati, bhante, vaggena saṅghena kammaṁ kātuṁ—

     (Pāli only)

239. 239

     आगतेā·ga·te भिक्खूbhik·khū अनुमानेस्सामा”ति?a·nu·mā·nes·sā·mā

     āgate bhikkhū anumānessāmā”ti?

     (Pāli only)

240. 240

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     (Pāli only)

241. 241

     “कप्पति,kap·pa·ti भन्ते,bhan·te आचिण्णकप्पो”ति?ā·ciṇ·ṇa·kap·po

     “Kappati, bhante, āciṇṇakappo”ti?

     “Are customary practices allowable?”—“What are customary practices?”—“Is it allowable to follow the practices of one’s preceptors or teachers?”—“Sometimes it is, sometimes it isn’t.”

242. 242

     “कोko सो,so आवुसो,ā·vu·so आचिण्णकप्पो”ति?ā·ciṇ·ṇa·kap·po

     “Ko so, āvuso, āciṇṇakappo”ti?

     (Pāli only)

243. 243

     “कप्पति,kap·pa·ti भन्ते,bhan·te इदंi·daṃ मेme उपज्झायेनu·paj·jhā·ye·na अज्झाचिण्णं,aj·jhā·ciṇ·ṇaṃ इदंi·daṃ मेme आचरियेनā·ca·ri·ye·na अज्झाचिण्णं,aj·jhā·ciṇ·ṇaṃ तंtaṃ अज्झाचरितुन्”ति?aj·jhā·ca·ri·tun

     “Kappati, bhante, idaṁ me upajjhāyena ajjhāciṇṇaṁ, idaṁ me ācariyena ajjhāciṇṇaṁ, taṁ ajjhācaritun”ti?

     (Pāli only)

244. 244

     “आचिण्णकप्पोā·ciṇ·ṇa·kap·po खो,kho आवुसो,ā·vu·so एकच्चोe·kac·co कप्पति,kap·pa·ti एकच्चोe·kac·co नna कप्पती”ति।kap·pa·tī

     “Āciṇṇakappo kho, āvuso, ekacco kappati, ekacco na kappatī”ti.

     (Pāli only)

245. 245

     “कप्पति,kap·pa·ti भन्ते,bhan·te अमथितकप्पो”ति?a·ma·thi·ta·kap·po

     “Kappati, bhante, amathitakappo”ti?

     “Is the unchurned practice allowable?”—“What’s the unchurned practice?”—“When you have finished your meal and refused an invitation to eat more, is it allowable to drink that which is halfway between milk and curd, if it’s not left over?”—“No.”

246. 246

     “कोko सो,so आवुसो,ā·vu·so अमथितकप्पो”ति?a·ma·thi·ta·kap·po

     “Ko so, āvuso, amathitakappo”ti?

     (Pāli only)

247. 247

     “कप्पति,kap·pa·ti भन्ते,bhan·te यंyaṃ तंtaṃ खीरंkhī·raṃ खीरभावंkhī·ra·bhā·vaṃ विजहितं,vi·ja·hi·taṃ असम्पत्तंa·sam·pat·taṃ दधिभावं,da·dhi·bhā·vaṃ तंtaṃ भुत्ताविनाbhut·tā·vi·nā पवारितेनpa·vā·ri·te·na अनतिरित्तंa·na·ti·rit·taṃ पातुन्”ति?pā·tun

     “Kappati, bhante, yaṁ taṁ khīraṁ khīrabhāvaṁ vijahitaṁ, asampattaṁ dadhibhāvaṁ, taṁ bhuttāvinā pavāritena anatirittaṁ pātun”ti?

     (Pāli only)

248. 248

     “नावुसो,nā·vu·so कप्पती”ति?kap·pa·tī

     “Nāvuso, kappatī”ti?

     (Pāli only)

249. 249

     “कप्पति,kap·pa·ti भन्ते,bhan·te जळोगिंja·ḷo·giṃ पातुन्”ति?pā·tun

     “Kappati, bhante, jaḷogiṁ pātun”ti?

     “Is palm-juice drinking allowable?”—“What’s palm juice?”—“Is it allowable to drink that which has started to ferment, but which hasn’t yet become a proper alcoholic drink?”—“No.”

250. 250

     “काkā सा,sā आवुसो,ā·vu·so जळोगी”ति?ja·ḷo·gī

     “Kā sā, āvuso, jaḷogī”ti?

     (Pāli only)

251. 251

     “कप्पति,kap·pa·ti भन्ते,bhan·te याyā साsā सुराsu·rā आसुता,ā·su·tā असम्पत्ताa·sam·pat·tā मज्जभावं,maj·ja·bhā·vaṃ साsā पातुन्”ति?pā·tun

     “Kappati, bhante, yā sā surā āsutā, asampattā majjabhāvaṁ, sā pātun”ti?

     (Pāli only)

252. 252

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     (Pāli only)

253. 253

     “कप्पति,kap·pa·ti भन्ते,bhan·te अदसकंa·da·sa·kaṃ निसीदनन्”ति?ni·sī·da·nan

     “Kappati, bhante, adasakaṁ nisīdanan”ti?

     “Are sitting mats without borders allowable?”—“No.”

254. 254

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     (Pāli only)

255. 255

     “कप्पति,kap·pa·ti भन्ते,bhan·te जातरूपरजतन्”ति?jā·ta·rū·pa·ra·ja·tan

     “Kappati, bhante, jātarūparajatan”ti?

     “Is gold, silver, or money allowable?”—“No.”

256. 256

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     (Pāli only)

257. 257

     “इमे,i·me भन्ते,bhan·te वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खूbhik·khū वेसालियंve·sā·li·yaṃ इमानिi·mā·ni दसda·sa वत्थूनिvat·thū·ni दीपेन्ति।dī·pen·ti

     “Ime, bhante, vesālikā vajjiputtakā bhikkhū vesāliyaṁ imāni dasa vatthūni dīpenti.

     “The Vajjian monks of Vesālī proclaim these ten practices.

258. 258

     हन्दhan·da मयं,ma·yaṃ भन्ते,bhan·te इमंi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ आदियिस्साम।ā·di·yis·sā·ma

     Handa mayaṁ, bhante, imaṁ adhikaraṇaṁ ādiyissāma.

     Venerable, let’s take on this legal issue—

259. 259

     पुरेpu·re अधम्मोa·dham·mo दिप्पति,dip·pa·ti धम्मोdham·mo पटिबाहिय्यति;pa·ṭi·bā·hiy·ya·ti

     Pure adhammo dippati, dhammo paṭibāhiyyati;

     before what’s contrary to the Teaching shines forth and the Teaching is obstructed;

260. 260

     अविनयोa·vi·na·yo दिप्पति,dip·pa·ti विनयोvi·na·yo पटिबाहिय्यति;pa·ṭi·bā·hiy·ya·ti

     avinayo dippati, vinayo paṭibāhiyyati;

     before what’s contrary to the Monastic Law shines forth and the Monastic Law is obstructed;

261. 261

     पुरेpu·re अधम्मवादिनोa·dham·ma·vā·di·no बलवन्तोba·la·van·to होन्ति,hon·ti धम्मवादिनोdham·ma·vā·di·no दुब्बलाdub·ba·lā होन्ति;hon·ti

     pure adhammavādino balavanto honti, dhammavādino dubbalā honti;

     before those who speak contrary to the Teaching become strong and those who speak in accordance with it become weak;

262. 262

     अविनयवादिनोa·vi·na·ya·vā·di·no बलवन्तोba·la·van·to होन्ति,hon·ti विनयवादिनोvi·na·ya·vā·di·no दुब्बलाdub·ba·lā होन्ती”ति।hon·tī

     avinayavādino balavanto honti, vinayavādino dubbalā hontī”ti.

     before those who speak contrary to the Monastic Law become strong and those who speak in accordance with it become weak.”

263. 263

     “एवमावुसो”तिe·va·mā·vu·so खोkho आयस्माā·yas·mā रेवतोre·va·to आयस्मतोā·yas·ma·to यसस्सya·sas·sa काकण्डकपुत्तस्सkā·kaṇ·ḍa·ka·put·tas·sa पच्चस्सोसि।pac·cas·so·si

     “Evamāvuso”ti kho āyasmā revato āyasmato yasassa kākaṇḍakaputtassa paccassosi.

     Saying, “Yes,” he consented to Yasa’s request.

264. 264

     पठमभाणवारोpa·ṭha·ma·bhā·ṇa·vā·ro निट्ठितो।niṭ·ṭhi·to

     Paṭhamabhāṇavāro niṭṭhito.

     The first section for recitation is finished.

265. 265

     Both sides gathering supporters

266. 266

     अस्सोसुंas·so·suṃ खोkho वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खू—bhik·khū

     Assosuṁ kho vesālikā vajjiputtakā bhikkhū—

     The Vajjian monks of Vesālī heard:

267. 267

     “यसोya·so किरki·ra काकण्डकपुत्तोkā·kaṇ·ḍa·ka·put·to इदंi·daṃ अधिकरणंa·dhi·ka·ra·ṇaṃ आदियितुकामोā·di·yi·tu·kā·mo पक्खंpak·khaṃ परियेसति,pa·ri·ye·sa·ti लभतिla·bha·ti चca किरki·ra पक्खन्”ति।pak·khan

     “yaso kira kākaṇḍakaputto idaṁ adhikaraṇaṁ ādiyitukāmo pakkhaṁ pariyesati, labhati ca kira pakkhan”ti.

     “It seems Yasa wants to take on this legal issue and is looking for supporters. And it seems he is gaining support.”

268. 268

     अथa·tha खोkho वेसालिकानंve·sā·li·kā·naṃ वज्जिपुत्तकानंvaj·ji·put·ta·kā·naṃ भिक्खूनंbhik·khū·naṃ एतदहोसि—e·ta·da·ho·si

     Atha kho vesālikānaṁ vajjiputtakānaṁ bhikkhūnaṁ etadahosi—

     They said,

269. 269

     “इदंi·daṃ खोkho अधिकरणंa·dhi·ka·ra·ṇaṃ कक्खळञ्चkak·kha·ḷañ·ca वाळञ्च।vā·ḷañ·ca

     “idaṁ kho adhikaraṇaṁ kakkhaḷañca vāḷañca.

     “This legal issue is going to be contentious and difficult.

270. 270

     कंkaṃ नुnu खोkho मयंma·yaṃ पक्खंpak·khaṃ लभेय्याम,la·bhey·yā·ma येनye·na मयंma·yaṃ इमस्मिंi·mas·miṃ अधिकरणेa·dhi·ka·ra·ṇe बलवन्ततराba·la·van·ta·ta·rā अस्सामा”ति।as·sā·mā

     Kaṁ nu kho mayaṁ pakkhaṁ labheyyāma, yena mayaṁ imasmiṁ adhikaraṇe balavantatarā assāmā”ti.

     How can we get supporters to strengthen our side?”

271. 271

     अथa·tha खोkho वेसालिकानंve·sā·li·kā·naṃ वज्जिपुत्तकानंvaj·ji·put·ta·kā·naṃ भिक्खूनंbhik·khū·naṃ एतदहोसि—e·ta·da·ho·si

     Atha kho vesālikānaṁ vajjiputtakānaṁ bhikkhūnaṁ etadahosi—

     It occurred to them,

272. 272

     “अयंa·yaṃ खोkho आयस्माā·yas·mā रेवतोre·va·to बहुस्सुतोba·hus·su·to आगतागमोā·ga·tā·ga·mo धम्मधरोdham·ma·dha·ro विनयधरोvi·na·ya·dha·ro मातिकाधरोmā·ti·kā·dha·ro पण्डितोpaṇ·ḍi·to वियत्तोvi·yat·to मेधावीme·dhā·vī लज्जीlaj·jī कुक्कुच्चकोkuk·kuc·ca·ko सिक्खाकामो।sik·khā·kā·mo

     “ayaṁ kho āyasmā revato bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo.

     “Venerable Revata is learned and a master of the tradition; he’s an expert on the Teaching, the Monastic Law, and the Key Terms; he’s knowledgeable and competent, has a sense of conscience, and is afraid of wrongdoing and fond of the training.

273. 273

     सचेsa·ce मयंma·yaṃ आयस्मन्तंā·yas·man·taṃ रेवतंre·va·taṃ पक्खंpak·khaṃ लभेय्याम,la·bhey·yā·ma एवंe·vaṃ मयंma·yaṃ इमस्मिंi·mas·miṃ अधिकरणेa·dhi·ka·ra·ṇe बलवन्ततराba·la·van·ta·ta·rā अस्सामा”ति।as·sā·mā

     Sace mayaṁ āyasmantaṁ revataṁ pakkhaṁ labheyyāma, evaṁ mayaṁ imasmiṁ adhikaraṇe balavantatarā assāmā”ti.

     If we get Revata to support us, we’ll be stronger.”

274. 274

     अथa·tha खोkho वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खूbhik·khū पहूतंpa·hū·taṃ सामणकंsā·ma·ṇa·kaṃ परिक्खारंpa·rik·khā·raṃ पटियादेसुं—pa·ṭi·yā·de·suṃ

     Atha kho vesālikā vajjiputtakā bhikkhū pahūtaṁ sāmaṇakaṁ parikkhāraṁ paṭiyādesuṁ—

     They prepared many monastic requisites:

275. 275

     पत्तम्पि,pat·tam·pi चीवरम्पि,cī·va·ram·pi निसीदनम्पि,ni·sī·da·nam·pi सूचिघरम्पि,sū·ci·gha·ram·pi कायबन्धनम्पि,kā·ya·ban·dha·nam·pi परिस्सावनम्पि,pa·ris·sā·va·nam·pi धम्मकरणम्पि।dham·ma·ka·ra·ṇam·pi

     pattampi, cīvarampi, nisīdanampi, sūcigharampi, kāyabandhanampi, parissāvanampi, dhammakaraṇampi.

     a bowl, a robe, a sitting mat, a needle case, a belt, a water filter, and a water strainer.

276. 276

     अथa·tha खोkho वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खूbhik·khū तंtaṃ सामणकंsā·ma·ṇa·kaṃ परिक्खारंpa·rik·khā·raṃ आदायā·dā·ya नावायnā·vā·ya सहजातिंsa·ha·jā·tiṃ उज्जविंसु;uj·ja·viṃ·su

     Atha kho vesālikā vajjiputtakā bhikkhū taṁ sāmaṇakaṁ parikkhāraṁ ādāya nāvāya sahajātiṁ ujjaviṁsu;

     Taking those requisites, they traveled by boat upstream to Sahajāti.

277. 277

     नावायnā·vā·ya पच्चोरोहित्वाpac·co·ro·hit·vā अञ्ञतरस्मिंañ·ña·ta·ras·miṃ रुक्खमूलेruk·kha·mū·le भत्तविस्सग्गंbhat·ta·vis·sag·gaṃ करोन्ति।ka·ron·ti

     nāvāya paccorohitvā aññatarasmiṁ rukkhamūle bhattavissaggaṁ karonti.

     After disembarking, they had a meal at the foot of a tree.

278. 278

     अथa·tha खोkho आयस्मतोā·yas·ma·to साळ्हस्सsā·ḷhas·sa रहोगतस्सra·ho·ga·tas·sa पटिसल्लीनस्सpa·ṭi·sal·lī·nas·sa एवंe·vaṃ चेतसोce·ta·so परिवितक्कोpa·ri·vi·tak·ko उदपादि—u·da·pā·di

     Atha kho āyasmato sāḷhassa rahogatassa paṭisallīnassa evaṁ cetaso parivitakko udapādi—

     At this time, Venerable Sāḷha was reflecting in private:

279. 279

     “केke नुnu खोkho धम्मवादिनो—dham·ma·vā·di·no

     “ke nu kho dhammavādino—

     “Who speak in accordance with the Teaching—

280. 280

     पाचीनकाpā·cī·na·kā वाvā भिक्खू,bhik·khū पावेय्यकाpā·vey·ya·kā वा”ति?vā

     pācīnakā vā bhikkhū, pāveyyakā vā”ti?

     the monks from the east or the monks from Pāvā?”

281. 281

     अथa·tha खोkho आयस्मतोā·yas·ma·to साळ्हस्स,sā·ḷhas·sa धम्मञ्चdham·mañ·ca विनयञ्चvi·na·yañ·ca चेतसाce·ta·sā पच्चवेक्खन्तस्स,pac·ca·vek·khan·tas·sa एतदहोसि—e·ta·da·ho·si

     Atha kho āyasmato sāḷhassa, dhammañca vinayañca cetasā paccavekkhantassa, etadahosi—

     Reflecting on the Teaching and the Monastic Law, it occurred to him,

282. 282

     “अधम्मवादिनोa·dham·ma·vā·di·no पाचीनकाpā·cī·na·kā भिक्खू,bhik·khū धम्मवादिनोdham·ma·vā·di·no पावेय्यकाpā·vey·ya·kā भिक्खू”ति।bhik·khū

     “adhammavādino pācīnakā bhikkhū, dhammavādino pāveyyakā bhikkhū”ti.

     “The monks from the east speak contrary to the Teaching, but the monks from Pāvā don’t.”

283. 283

     अथa·tha खोkho अञ्ञतराañ·ña·ta·rā सुद्धावासकायिकाsud·dhā·vā·sa·kā·yi·kā देवताde·va·tā आयस्मतोā·yas·ma·to साळ्हस्सsā·ḷhas·sa चेतसाce·ta·sā चेतोपरिवितक्कमञ्ञाय—ce·to·pa·ri·vi·tak·ka·mañ·ñā·ya

     Atha kho aññatarā suddhāvāsakāyikā devatā āyasmato sāḷhassa cetasā cetoparivitakkamaññāya—

     Just then a god from the pure abodes read Sāḷha’s mind.

284. 284

     सेय्यथापिsey·ya·thā·pi नामnā·ma बलवाba·la·vā पुरिसोpu·ri·so समिञ्जितंsa·miñ·ji·taṃ वाvā बाहंbā·haṃ पसारेय्य,pa·sā·rey·ya पसारितंpa·sā·ri·taṃ वाvā बाहंbā·haṃ समिञ्जेय्य;sa·miñ·jey·ya एवमेव—सुद्धावासेसुe·va·me·va देवेसुde·ve·su अन्तरहिताan·ta·ra·hi·tā आयस्मतोā·yas·ma·to साळ्हस्सsā·ḷhas·sa सम्मुखेsam·mu·khe पातुरहोसि।pā·tu·ra·ho·si

     seyyathāpi nāma balavā puriso samiñjitaṁ vā bāhaṁ pasāreyya, pasāritaṁ vā bāhaṁ samiñjeyya; evameva—suddhāvāsesu devesu antarahitā āyasmato sāḷhassa sammukhe pāturahosi.

     Then, just as a strong man might bend or stretch his arm, he disappeared from pure abodes and appeared in front of Sāḷha.

285. 285

     अथa·tha खोkho साsā देवताde·va·tā आयस्मन्तंā·yas·man·taṃ साळ्हंsā·ḷhaṃ एतदवोच—e·ta·da·vo·ca

     Atha kho sā devatā āyasmantaṁ sāḷhaṁ etadavoca—

     And he said to Sāḷha,

286. 286

     “साधु,sā·dhu भन्तेbhan·te साळ्ह,sā·ḷha अधम्मवादीa·dham·ma·vā·dī पाचीनकाpā·cī·na·kā भिक्खू,bhik·khū धम्मवादीdham·ma·vā·dī पावेय्यकाpā·vey·ya·kā भिक्खू।bhik·khū

     “sādhu, bhante sāḷha, adhammavādī pācīnakā bhikkhū, dhammavādī pāveyyakā bhikkhū.

     “You’re right, Venerable Sāḷha. The monks from the east speak contrary to the Teaching, but the monks from Pāvā don’t.

287. 287

     तेनte·na हि,hi भन्तेbhan·te साळ्ह,sā·ḷha यथाधम्मोya·thā·dham·mo तथाta·thā तिट्ठाही”ति।tiṭ·ṭhā·hī

     Tena hi, bhante sāḷha, yathādhammo tathā tiṭṭhāhī”ti.

     So then, take a stand in accordance with the Teaching.”

288. 288

     “पुब्बेपिpub·be·pi चाहं,cā·haṃ देवते,de·va·te एतरहिe·ta·ra·hi चca यथाधम्मोya·thā·dham·mo तथाta·thā ठितो;ṭhi·to

     “Pubbepi cāhaṁ, devate, etarahi ca yathādhammo tathā ṭhito;

     “I’ve always taken a stand in accordance with the Teaching.

289. 289

     अपिa·pi चाहंcā·haṃ नna तावtā·va दिट्ठिंdiṭ·ṭhiṃ आविā·vi करोमि,ka·ro·mi अप्पेवap·pe·va नामnā·ma मंmaṃ इमस्मिंi·mas·miṃ अधिकरणेa·dhi·ka·ra·ṇe सम्मन्नेय्या”ति।sam·man·ney·yā

     api cāhaṁ na tāva diṭṭhiṁ āvi karomi, appeva nāma maṁ imasmiṁ adhikaraṇe sammanneyyā”ti.

     But I won’t reveal my view in case I’m appointed to deal with this legal issue.”

290. 290

     अथa·tha खोkho वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खूbhik·khū तंtaṃ सामणकंsā·ma·ṇa·kaṃ परिक्खारंpa·rik·khā·raṃ आदायā·dā·ya येनायस्माye·nā·yas·mā रेवतोre·va·to तेनुपसङ्कमिंसु,te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ रेवतंre·va·taṃ एतदवोचुं—e·ta·da·vo·cuṃ

     Atha kho vesālikā vajjiputtakā bhikkhū taṁ sāmaṇakaṁ parikkhāraṁ ādāya yenāyasmā revato tenupasaṅkamiṁsu, upasaṅkamitvā āyasmantaṁ revataṁ etadavocuṁ—

     The Vajjian monks then went to Revata and said,

291. 291

     “पटिग्गण्हातु,pa·ṭig·gaṇ·hā·tu भन्ते,bhan·te थेरोthe·ro सामणकंsā·ma·ṇa·kaṃ परिक्खारं—pa·rik·khā·raṃ

     “paṭiggaṇhātu, bhante, thero sāmaṇakaṁ parikkhāraṁ—

     “Venerable, please accept these monastic requisites.”

292. 292

     पत्तम्पि,pat·tam·pi चीवरम्पि,cī·va·ram·pi निसीदनम्पि,ni·sī·da·nam·pi सूचिघरम्पि,sū·ci·gha·ram·pi कायबन्धनम्पि,kā·ya·ban·dha·nam·pi परिस्सावनम्पि,pa·ris·sā·va·nam·pi धम्मकरणम्पी”ति।dham·ma·ka·ra·ṇam·pī

     pattampi, cīvarampi, nisīdanampi, sūcigharampi, kāyabandhanampi, parissāvanampi, dhammakaraṇampī”ti.

     (Pāli only)

293. 293

     “अलं,a·laṃ आवुसो,ā·vu·so परिपुण्णंpa·ri·puṇ·ṇaṃ मेme पत्तचीवरन्”तिpat·ta·cī·va·ran नna इच्छिic·chi पटिग्गहेतुं।pa·ṭig·ga·he·tuṃ

     “Alaṁ, āvuso, paripuṇṇaṁ me pattacīvaran”ti na icchi paṭiggahetuṁ.

     Not wanting to accept them, he replied, “There’s no need. My bowl and robes are complete.”

294. 294

     तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na उत्तरोut·ta·ro नामnā·ma भिक्खुbhik·khu वीसतिवस्सोvī·sa·ti·vas·so आयस्मतोā·yas·ma·to रेवतस्सre·va·tas·sa उपट्ठाकोu·paṭ·ṭhā·ko होति।ho·ti

     Tena kho pana samayena uttaro nāma bhikkhu vīsativasso āyasmato revatassa upaṭṭhāko hoti.

     At this time a monk called Uttara, who had twenty years of seniority, was Revata’s attendant.

295. 295

     अथa·tha खोkho वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खूbhik·khū येनायस्माye·nā·yas·mā उत्तरोut·ta·ro तेनुपसङ्कमिंसु,te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ उत्तरंut·ta·raṃ एतदवोचुं—e·ta·da·vo·cuṃ

     Atha kho vesālikā vajjiputtakā bhikkhū yenāyasmā uttaro tenupasaṅkamiṁsu, upasaṅkamitvā āyasmantaṁ uttaraṁ etadavocuṁ—

     The Vajjian monks then went to him and said,

296. 296

     “पटिग्गण्हातुpa·ṭig·gaṇ·hā·tu आयस्माā·yas·mā उत्तरोut·ta·ro सामणकंsā·ma·ṇa·kaṃ परिक्खारं—pa·rik·khā·raṃ

     “paṭiggaṇhātu āyasmā uttaro sāmaṇakaṁ parikkhāraṁ—

     “Please accept these monastic requisites.”

297. 297

     पत्तम्पि,pat·tam·pi चीवरम्पि,cī·va·ram·pi निसीदनम्पि,ni·sī·da·nam·pi सूचिघरम्पि,sū·ci·gha·ram·pi कायबन्धनम्पि,kā·ya·ban·dha·nam·pi परिस्सावनम्पि,pa·ris·sā·va·nam·pi धम्मकरणम्पी”ति।dham·ma·ka·ra·ṇam·pī

     pattampi, cīvarampi, nisīdanampi, sūcigharampi, kāyabandhanampi, parissāvanampi, dhammakaraṇampī”ti.

     (Pāli only)

298. 298

     “अलं,a·laṃ आवुसो,ā·vu·so परिपुण्णंpa·ri·puṇ·ṇaṃ मेme पत्तचीवरन्”तिpat·ta·cī·va·ran नna इच्छिic·chi पटिग्गहेतुं।pa·ṭig·ga·he·tuṃ

     “Alaṁ, āvuso, paripuṇṇaṁ me pattacīvaran”ti na icchi paṭiggahetuṁ.

     Not wanting to accept them, he replied, “There’s no need. My bowl and robes are complete.”

299. 299

     “मनुस्साma·nus·sā खो,kho आवुसोā·vu·so उत्तर,ut·ta·ra भगवतोbha·ga·va·to सामणकंsā·ma·ṇa·kaṃ परिक्खारंpa·rik·khā·raṃ उपनामेन्ति।u·pa·nā·men·ti

     “Manussā kho, āvuso uttara, bhagavato sāmaṇakaṁ parikkhāraṁ upanāmenti.

     “But people brought monastic requisites to the Buddha.

300. 300

     सचेsa·ce भगवाbha·ga·vā पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti तेनेवte·ne·va तेte अत्तमनाat·ta·ma·nā होन्ति।hon·ti

     Sace bhagavā paṭiggaṇhāti, teneva te attamanā honti.

     If the Buddha received them, they were pleased.

301. 301

     नोno चेce भगवाbha·ga·vā पटिग्गण्हाति,pa·ṭig·gaṇ·hā·ti आयस्मतोā·yas·ma·to आनन्दस्सā·nan·das·sa उपनामेन्ति—u·pa·nā·men·ti

     No ce bhagavā paṭiggaṇhāti, āyasmato ānandassa upanāmenti—

     If he didn’t, they brought them to Venerable Ānanda instead,

302. 302

     पटिग्गण्हातु,pa·ṭig·gaṇ·hā·tu भन्ते,bhan·te थेरोthe·ro सामणकंsā·ma·ṇa·kaṃ परिक्खारं।pa·rik·khā·raṃ

     paṭiggaṇhātu, bhante, thero sāmaṇakaṁ parikkhāraṁ.

     saying, ‘Venerable, please accept these monastic requisites.

303. 303

     यथाya·thā भगवताbha·ga·va·tā पटिग्गहितो,pa·ṭig·ga·hi·to एवमेवe·va·me·va सोso भविस्सतीति।bha·vis·sa·tī·ti

     Yathā bhagavatā paṭiggahito, evameva so bhavissatīti.

     It’ll be as if they were received by the Buddha himself.’

304. 304

     पटिग्गण्हातुpa·ṭig·gaṇ·hā·tu आयस्माā·yas·mā उत्तरोut·ta·ro सामणकंsā·ma·ṇa·kaṃ परिक्खारं।pa·rik·khā·raṃ

     Paṭiggaṇhātu āyasmā uttaro sāmaṇakaṁ parikkhāraṁ.

     So please accept these monastic requisites.

305. 305

     यथाya·thā थेरेनthe·re·na पटिग्गहितो,pa·ṭig·ga·hi·to एवमेवe·va·me·va सोso भविस्सती”ति।bha·vis·sa·tī

     Yathā therena paṭiggahito, evameva so bhavissatī”ti.

     It’ll be as if they were received by the elder himself.”

306. 306

     अथa·tha खोkho आयस्माā·yas·mā उत्तरोut·ta·ro वेसालिकेहिve·sā·li·ke·hi वज्जिपुत्तेहिvaj·ji·put·te·hi भिक्खूहिbhik·khū·hi निप्पीळियमानोnip·pī·ḷi·ya·mā·no एकंe·kaṃ चीवरंcī·va·raṃ अग्गहेसि।ag·ga·he·si

     Atha kho āyasmā uttaro vesālikehi vajjiputtehi bhikkhūhi nippīḷiyamāno ekaṁ cīvaraṁ aggahesi.

     Because he was pressured, Uttara received a robe.

307. 307

     “वदेय्याथ,va·dey·yā·tha आवुसो,ā·vu·so येनye·na अत्थो”ति।at·tho

     “Vadeyyātha, āvuso, yena attho”ti.

     And he said, “Please say what you want.”

308. 308

     “एत्तकंet·ta·kaṃ आयस्माā·yas·mā उत्तरोut·ta·ro थेरंthe·raṃ वदेतु;va·de·tu

     “Ettakaṁ āyasmā uttaro theraṁ vadetu;

     “Please say this to the elder,

309. 309

     एत्तकञ्च,et·ta·kañ·ca भन्ते,bhan·te थेरोthe·ro सङ्घमज्झेsaṅ·gha·maj·jhe वदेतु—va·de·tu

     ettakañca, bhante, thero saṅghamajjhe vadetu—

     ‘Sir, please say this in the midst of the Sangha:

310. 310

     ‘पुरत्थिमेसुpu·rat·thi·me·su जनपदेसुja·na·pa·de·su बुद्धाbud·dhā भगवन्तोbha·ga·van·to उप्पज्जन्ति।up·paj·jan·ti

     ‘puratthimesu janapadesu buddhā bhagavanto uppajjanti.

     “Buddhas appear in the eastern countries.

311. 311

     धम्मवादीdham·ma·vā·dī पाचीनकाpā·cī·na·kā भिक्खू,bhik·khū अधम्मवादीa·dham·ma·vā·dī पावेय्यकाpā·vey·ya·kā भिक्खू’”ति।bhik·khū

     Dhammavādī pācīnakā bhikkhū, adhammavādī pāveyyakā bhikkhū’”ti.

     The monks from the east speak in accordance with the Teaching, not so the monks from Pāvā.”’”

312. 312

     “एवमावुसो”तिe·va·mā·vu·so

     “Evamāvuso”ti

     “Alright.”

313. 313

     खोkho आयस्माā·yas·mā उत्तरोut·ta·ro वेसालिकानंve·sā·li·kā·naṃ वज्जिपुत्तकानंvaj·ji·put·ta·kā·naṃ भिक्खूनंbhik·khū·naṃ पटिस्सुत्वाpa·ṭis·sut·vā येनायस्माye·nā·yas·mā रेवतोre·va·to तेनुपसङ्कमि,te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ रेवतंre·va·taṃ एतदवोच—e·ta·da·vo·ca

     kho āyasmā uttaro vesālikānaṁ vajjiputtakānaṁ bhikkhūnaṁ paṭissutvā yenāyasmā revato tenupasaṅkami, upasaṅkamitvā āyasmantaṁ revataṁ etadavoca—

     He then went to Revata

314. 314

     “एत्तकं,et·ta·kaṃ भन्ते,bhan·te थेरोthe·ro सङ्घमज्झेsaṅ·gha·maj·jhe वदेतु—va·de·tu

     “ettakaṁ, bhante, thero saṅghamajjhe vadetu—

     and told him what he had been asked to say.

315. 315

     ‘पुरत्थिमेसुpu·rat·thi·me·su जनपदेसुja·na·pa·de·su बुद्धाbud·dhā भगवन्तोbha·ga·van·to उप्पज्जन्ति।up·paj·jan·ti

     ‘puratthimesu janapadesu buddhā bhagavanto uppajjanti.

     (Pāli only)

316. 316

     धम्मवादीdham·ma·vā·dī पाचीनकाpā·cī·na·kā भिक्खू,bhik·khū अधम्मवादीa·dham·ma·vā·dī पावेय्यकाpā·vey·ya·kā भिक्खू’”ति।bhik·khū

     Dhammavādī pācīnakā bhikkhū, adhammavādī pāveyyakā bhikkhū’”ti.

     (Pāli only)

317. 317

     “अधम्मेa·dham·me मंmaṃ त्वं,tvaṃ भिक्खु,bhik·khu नियोजेसी”तिni·yo·je·sī थेरोthe·ro आयस्मन्तंā·yas·man·taṃ उत्तरंut·ta·raṃ पणामेसि।pa·ṇā·me·si

     “Adhamme maṁ tvaṁ, bhikkhu, niyojesī”ti thero āyasmantaṁ uttaraṁ paṇāmesi.

     Revata replied, “You’re urging me to act contrary to the Teaching,” and he dismissed Uttara.

318. 318

     अथa·tha खोkho वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ उत्तरंut·ta·raṃ एतदवोचुं—e·ta·da·vo·cuṃ

     Atha kho vesālikā vajjiputtakā bhikkhū āyasmantaṁ uttaraṁ etadavocuṁ—

     Soon afterwards the Vajjian monks asked Uttara,

319. 319

     “किं,kiṃ आवुसोā·vu·so उत्तर,ut·ta·ra थेरोthe·ro आहा”ति?ā·hā

     “kiṁ, āvuso uttara, thero āhā”ti?

     “What did he say?”

320. 320

     “पापिकंpā·pi·kaṃ नो,no आवुसो,ā·vu·so कतं।ka·taṃ

     “Pāpikaṁ no, āvuso, kataṁ.

     “We’ve acted badly.

321. 321

     ‘अधम्मेa·dham·me मंmaṃ त्वं,tvaṃ भिक्खु,bhik·khu नियोजेसी’तिni·yo·je·sī थेरोthe·ro मंmaṃ पणामेसी”ति।pa·ṇā·me·sī

     ‘Adhamme maṁ tvaṁ, bhikkhu, niyojesī’ti thero maṁ paṇāmesī”ti.

     Saying, ‘You’re urging me to act contrary to the Teaching’, the elder dismissed me.”

322. 322

     “ननुna·nu त्वं,tvaṃ आवुसो,ā·vu·so वुड्ढोvuḍ·ḍho वीसतिवस्सोसी”ति?vī·sa·ti·vas·so·sī

     “Nanu tvaṁ, āvuso, vuḍḍho vīsativassosī”ti?

     “But aren’t you a senior monk of twenty years’ standing?”

323. 323

     “आमावुसो,ā·mā·vu·so अपिa·pi चca मयंma·yaṃ गरुनिस्सयंga·ru·nis·sa·yaṃ गण्हामा”ति।gaṇ·hā·mā

     “Āmāvuso, api ca mayaṁ garunissayaṁ gaṇhāmā”ti.

     “Yes. Nevertheless, I live with formal support from him because I respect him.”

324. 324

     अथa·tha खोkho सङ्घोsaṅ·gho तंtaṃ अधिकरणंa·dhi·ka·ra·ṇaṃ विनिच्छिनितुकामोvi·nic·chi·ni·tu·kā·mo सन्निपति।san·ni·pa·ti

     Atha kho saṅgho taṁ adhikaraṇaṁ vinicchinitukāmo sannipati.

     The Sangha then gathered to make a decision on that legal issue.

325. 325

     अथa·tha खोkho आयस्माā·yas·mā रेवतोre·va·to सङ्घंsaṅ·ghaṃ ञापेसि—ñā·pe·si

     Atha kho āyasmā revato saṅghaṁ ñāpesi—

     Revata informed the Sangha:

326. 326

     “सुणातुsu·ṇā·tu मे,me आवुसो,ā·vu·so सङ्घो।saṅ·gho

     “Suṇātu me, āvuso, saṅgho.

     “Please, I ask the Sangha to listen.

327. 327

     सचेsa·ce मयंma·yaṃ इमंi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ इधi·dha वूपसमेस्साम,vū·pa·sa·mes·sā·ma सियापिsi·yā·pi मूलादायकाmū·lā·dā·ya·kā भिक्खूbhik·khū पुनकम्मायpu·na·kam·mā·ya उक्कोटेय्युं।uk·ko·ṭey·yuṃ

     Sace mayaṁ imaṁ adhikaraṇaṁ idha vūpasamessāma, siyāpi mūlādāyakā bhikkhū punakammāya ukkoṭeyyuṁ.

     If we were to resolve this legal issue here, it might be that the monks who started the ten practices would reopen it.

328. 328

     यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ यत्थेविमंyat·the·vi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ समुप्पन्नं,sa·mup·pan·naṃ सङ्घोsaṅ·gho तत्थेविमंtat·the·vi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसमेय्या”ति।vū·pa·sa·mey·yā

     Yadi saṅghassa pattakallaṁ, yatthevimaṁ adhikaraṇaṁ samuppannaṁ, saṅgho tatthevimaṁ adhikaraṇaṁ vūpasameyyā”ti.

     If the Sangha is ready, the Sangha should resolve this legal issue in the place where it arose.”

329. 329

     अथa·tha खोkho थेराthe·rā भिक्खूbhik·khū वेसालिंve·sā·liṃ अगमंसु—a·ga·maṃ·su

     Atha kho therā bhikkhū vesāliṁ agamaṁsu—

     The senior monks then went to Vesālī

330. 330

     तंtaṃ अधिकरणंa·dhi·ka·ra·ṇaṃ विनिच्छिनितुकामा।vi·nic·chi·ni·tu·kā·mā

     taṁ adhikaraṇaṁ vinicchinitukāmā.

     to make a decision on that legal issue.

331. 331

     तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सब्बकामीsab·ba·kā·mī नामnā·ma पथब्याpa·thab·yā सङ्घत्थेरोsaṅ·ghat·the·ro वीसवस्ससतिकोvī·sa·vas·sa·sa·ti·ko उपसम्पदाय,u·pa·sam·pa·dā·ya आयस्मतोā·yas·ma·to आनन्दस्सā·nan·das·sa सद्धिविहारिको,sad·dhi·vi·hā·ri·ko वेसालियंve·sā·li·yaṃ पटिवसति।pa·ṭi·va·sa·ti

     Tena kho pana samayena sabbakāmī nāma pathabyā saṅghatthero vīsavassasatiko upasampadāya, āyasmato ānandassa saddhivihāriko, vesāliyaṁ paṭivasati.

     At that time there was a monk called Sabbakāmī who had been ordained for one hundred and twenty years and was the most senior monk in the world. He had been a student of Venerable Ānanda and was now staying at Vesālī.

332. 332

     अथa·tha खोkho आयस्माā·yas·mā रेवतोre·va·to आयस्मन्तंā·yas·man·taṃ सम्भूतंsam·bhū·taṃ साणवासिंsā·ṇa·vā·siṃ एतदवोच—e·ta·da·vo·ca

     Atha kho āyasmā revato āyasmantaṁ sambhūtaṁ sāṇavāsiṁ etadavoca—

     Revata said to Sambhūta Sāṇavāsī,

333. 333

     “अहं,a·haṃ आवुसो,ā·vu·so यस्मिंyas·miṃ विहारेvi·hā·re सब्बकामीsab·ba·kā·mī थेरोthe·ro विहरति,vi·ha·ra·ti तंtaṃ विहारंvi·hā·raṃ उपगच्छामि।u·pa·gac·chā·mi

     “ahaṁ, āvuso, yasmiṁ vihāre sabbakāmī thero viharati, taṁ vihāraṁ upagacchāmi.

     “I’ll be staying in Sabbakāmī’s dwelling.

334. 334

     सोso त्वंtvaṃ कालस्सेवkā·las·se·va आयस्मन्तंā·yas·man·taṃ सब्बकामिंsab·ba·kā·miṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā इमानिi·mā·ni दसda·sa वत्थूनिvat·thū·ni पुच्छेय्यासी”ति।puc·chey·yā·sī

     So tvaṁ kālasseva āyasmantaṁ sabbakāmiṁ upasaṅkamitvā imāni dasa vatthūni puccheyyāsī”ti.

     Please go to Sabbakāmī at the appropriate time and ask about these ten practices.”

335. 335

     “एवं,e·vaṃ भन्ते”तिbhan·te खोkho आयस्माā·yas·mā सम्भूतोsam·bhū·to साणवासीsā·ṇa·vā·sī आयस्मतोā·yas·ma·to रेवतस्सre·va·tas·sa पच्चस्सोसि।pac·cas·so·si

     “Evaṁ, bhante”ti kho āyasmā sambhūto sāṇavāsī āyasmato revatassa paccassosi.

     “Yes, sir.”

336. 336

     अथa·tha खोkho आयस्माā·yas·mā रेवतो,re·va·to यस्मिंyas·miṃ विहारेvi·hā·re सब्बकामीsab·ba·kā·mī थेरोthe·ro विहरति,vi·ha·ra·ti तंtaṃ विहारंvi·hā·raṃ उपगच्छि।u·pa·gac·chi

     Atha kho āyasmā revato, yasmiṁ vihāre sabbakāmī thero viharati, taṁ vihāraṁ upagacchi.

     Revata then entered Sabbakāmī’s dwelling.

337. 337

     गब्भेgab·bhe आयस्मतोā·yas·ma·to सब्बकामिस्सsab·ba·kā·mis·sa सेनासनंse·nā·sa·naṃ पञ्ञत्तंpañ·ñat·taṃ होति,ho·ti गब्भप्पमुखेgab·bhap·pa·mu·khe आयस्मतोā·yas·ma·to रेवतस्स।re·va·tas·sa

     Gabbhe āyasmato sabbakāmissa senāsanaṁ paññattaṁ hoti, gabbhappamukhe āyasmato revatassa.

     Sabbakāmī had his resting place prepared in the room, whereas Revata had his prepared in the entryway.

338. 338

     अथa·tha खोkho आयस्माā·yas·mā रेवतो—re·va·to

     Atha kho āyasmā revato—

     When Revata saw

339. 339

     “अयंa·yaṃ थेरोthe·ro महल्लकोma·hal·la·ko नna निपज्जती”ति—ni·paj·ja·tī

     “ayaṁ thero mahallako na nipajjatī”ti—

     that the old monk did not lie down,

340. 340

     नna सेय्यंsey·yaṃ कप्पेसि।kap·pe·si

     na seyyaṁ kappesi.

     he too did not lie down.

341. 341

     आयस्माā·yas·mā सब्बकामी—sab·ba·kā·mī

     Āyasmā sabbakāmī—

     And when Sabbakāmī saw

342. 342

     “अयंa·yaṃ भिक्खुbhik·khu आगन्तुकोā·gan·tu·ko किलन्तोki·lan·to नna निपज्जती”ति—ni·paj·ja·tī

     “ayaṁ bhikkhu āgantuko kilanto na nipajjatī”ti—

     that the tired monk who had just arrived did not lie down,

343. 343

     नna सेय्यंsey·yaṃ कप्पेसि।kap·pe·si

     na seyyaṁ kappesi.

     he too did not lie down.

344. 344

     अथa·tha खोkho आयस्माā·yas·mā सब्बकामीsab·ba·kā·mī रत्तियाrat·ti·yā पच्चूससमयंpac·cū·sa·sa·ma·yaṃ पच्चुट्ठायpac·cuṭ·ṭhā·ya आयस्मन्तंā·yas·man·taṃ रेवतंre·va·taṃ एतदवोच—e·ta·da·vo·ca

     Atha kho āyasmā sabbakāmī rattiyā paccūsasamayaṁ paccuṭṭhāya āyasmantaṁ revataṁ etadavoca—

     Getting up early in the morning, Sabbakāmī said to Revata,

345. 345

     “कतमेनka·ta·me·na त्वंtvaṃ भूमिbhū·mi विहारेनvi·hā·re·na एतरहिe·ta·ra·hi बहुलंba·hu·laṃ विहरसी”ति?vi·ha·ra·sī

     “katamena tvaṁ bhūmi vihārena etarahi bahulaṁ viharasī”ti?

     “What’s your main meditation?”

346. 346

     “मेत्ताविहारेनmet·tā·vi·hā·re·na खोkho अहं,a·haṃ भन्ते,bhan·te एतरहिe·ta·ra·hi बहुलंba·hu·laṃ विहरामी”ति।vi·ha·rā·mī

     “Mettāvihārena kho ahaṁ, bhante, etarahi bahulaṁ viharāmī”ti.

     “It’s good will, sir.”

347. 347

     “कुल्लकविहारेनkul·la·ka·vi·hā·re·na किरki·ra त्वंtvaṃ भूमिbhū·mi एतरहिe·ta·ra·hi बहुलंba·hu·laṃ विहरसि।vi·ha·ra·si

     “Kullakavihārena kira tvaṁ bhūmi etarahi bahulaṁ viharasi.

     “Your meditation is noble,

348. 348

     कुल्लकविहारोkul·la·ka·vi·hā·ro एसोe·so भूमिbhū·mi यदिदंya·di·daṃ मेत्ता”ति।met·tā

     Kullakavihāro eso bhūmi yadidaṁ mettā”ti.

     for good will is a noble meditation.”

349. 349

     “पुब्बेपिpub·be·pi मे,me भन्ते,bhan·te गिहिभूतस्सgi·hi·bhū·tas·sa आचिण्णाā·ciṇ·ṇā मेत्ता।met·tā

     “Pubbepi me, bhante, gihibhūtassa āciṇṇā mettā.

     “In the past, too, when I was a householder, I habitually practiced good will,

350. 350

     तेनाहंte·nā·haṃ एतरहिपिe·ta·ra·hi·pi मेत्ताविहारेनmet·tā·vi·hā·re·na बहुलंba·hu·laṃ विहरामि,vi·ha·rā·mi अपिa·pi चca मयाma·yā चिरप्पत्तंci·rap·pat·taṃ अरहत्तन्ति।a·ra·hat·tan·ti

     Tenāhaṁ etarahipi mettāvihārena bahulaṁ viharāmi, api ca mayā cirappattaṁ arahattanti.

     and now it’s my main meditation. Besides, I attained perfection long ago.

351. 351

     थेरोthe·ro पन,pa·na भन्ते,bhan·te कतमेनka·ta·me·na विहारेनvi·hā·re·na एतरहिe·ta·ra·hi बहुलंba·hu·laṃ विहरती”ति?vi·ha·ra·tī

     Thero pana, bhante, katamena vihārena etarahi bahulaṁ viharatī”ti?

     But what’s your main meditation, sir?”

352. 352

     “सुञ्ञताविहारेनsuñ·ña·tā·vi·hā·re·na खोkho अहंa·haṃ भूमिbhū·mi एतरहिe·ta·ra·hi बहुलंba·hu·laṃ विहरामी”ति।vi·ha·rā·mī

     “Suññatāvihārena kho ahaṁ bhūmi etarahi bahulaṁ viharāmī”ti.

     “It’s emptiness.”

353. 353

     “महापुरिसविहारेनma·hā·pu·ri·sa·vi·hā·re·na किर,ki·ra भन्ते,bhan·te थेरोthe·ro एतरहिe·ta·ra·hi बहुलंba·hu·laṃ विहरति।vi·ha·ra·ti

     “Mahāpurisavihārena kira, bhante, thero etarahi bahulaṁ viharati.

     “Your meditation is that of a great man,

354. 354

     महापुरिसविहारोma·hā·pu·ri·sa·vi·hā·ro एसो,e·so भन्ते,bhan·te यदिदंya·di·daṃ सुञ्ञता”ति।suñ·ña·tā

     Mahāpurisavihāro eso, bhante, yadidaṁ suññatā”ti.

     for emptiness is the meditation of a great man.”

355. 355

     “पुब्बेपिpub·be·pi मेme भूमिbhū·mi गिहिभूतस्सgi·hi·bhū·tas·sa आचिण्णाā·ciṇ·ṇā सुञ्ञता।suñ·ña·tā

     “Pubbepi me bhūmi gihibhūtassa āciṇṇā suññatā.

     “In the past, too, when I was a householder, I habitually practiced emptiness,

356. 356

     तेनाहंte·nā·haṃ एतरहिपिe·ta·ra·hi·pi सुञ्ञताविहारेनsuñ·ña·tā·vi·hā·re·na बहुलंba·hu·laṃ विहरामि,vi·ha·rā·mi अपिa·pi चca मयाma·yā चिरप्पत्तंci·rap·pat·taṃ अरहत्तन्”ति।a·ra·hat·tan

     Tenāhaṁ etarahipi suññatāvihārena bahulaṁ viharāmi, api ca mayā cirappattaṁ arahattan”ti.

     and now it’s my main meditation. Besides, I attained perfection long ago.”

357. 357

     अयञ्चरहिa·yañ·ca·ra·hi थेरानंthe·rā·naṃ भिक्खूनंbhik·khū·naṃ अन्तराकथाan·ta·rā·ka·thā विप्पकता,vip·pa·ka·tā अथायस्माa·thā·yas·mā सम्भूतोsam·bhū·to साणवासीsā·ṇa·vā·sī तस्मिंtas·miṃ अनुप्पत्तोa·nup·pat·to होति।ho·ti

     Ayañcarahi therānaṁ bhikkhūnaṁ antarākathā vippakatā, athāyasmā sambhūto sāṇavāsī tasmiṁ anuppatto hoti.

     At that moment the conversation between the senior monks was interrupted because Sambhūta Sāṇavāsī arrived.

358. 358

     अथa·tha खोkho आयस्माā·yas·mā सम्भूतोsam·bhū·to साणवासीsā·ṇa·vā·sī येनायस्माye·nā·yas·mā सब्बकामीsab·ba·kā·mī तेनुपसङ्कमि,te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ सब्बकामिंsab·ba·kā·miṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di

     Atha kho āyasmā sambhūto sāṇavāsī yenāyasmā sabbakāmī tenupasaṅkami, upasaṅkamitvā āyasmantaṁ sabbakāmiṁ abhivādetvā ekamantaṁ nisīdi.

     Sambhūta Sāṇavāsī went up to Sabbakāmī, bowed, sat down,

359. 359

     एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā सम्भूतोsam·bhū·to साणवासीsā·ṇa·vā·sī आयस्मन्तंā·yas·man·taṃ सब्बकामिंsab·ba·kā·miṃ एतदवोच—e·ta·da·vo·ca

     Ekamantaṁ nisinno kho āyasmā sambhūto sāṇavāsī āyasmantaṁ sabbakāmiṁ etadavoca—

     and said,

360. 360

     “इमे,i·me भन्ते,bhan·te वेसालिकाve·sā·li·kā वज्जिपुत्तकाvaj·ji·put·ta·kā भिक्खूbhik·khū वेसालियंve·sā·li·yaṃ दसda·sa वत्थूनिvat·thū·ni दीपेन्ति—dī·pen·ti

     “ime, bhante, vesālikā vajjiputtakā bhikkhū vesāliyaṁ dasa vatthūni dīpenti—

     “Sir, the Vajjian monks of Vesālī proclaim ten practices as allowable:

361. 361

     कप्पतिkap·pa·ti सिङ्गिलोणकप्पो,siṅ·gi·lo·ṇa·kap·po कप्पतिkap·pa·ti द्वङ्गुलकप्पो,dvaṅ·gu·la·kap·po कप्पतिkap·pa·ti गामन्तरकप्पो,gā·man·ta·ra·kap·po कप्पतिkap·pa·ti आवासकप्पो,ā·vā·sa·kap·po कप्पतिkap·pa·ti अनुमतिकप्पो,a·nu·ma·ti·kap·po कप्पतिkap·pa·ti आचिण्णकप्पो,ā·ciṇ·ṇa·kap·po कप्पतिkap·pa·ti अमथितकप्पो,a·ma·thi·ta·kap·po कप्पतिkap·pa·ti जळोगिं,ja·ḷo·giṃ पातुंpā·tuṃ कप्पतिkap·pa·ti अदसकंa·da·sa·kaṃ निसीदनं,ni·sī·da·naṃ कप्पतिkap·pa·ti जातरूपरजतन्ति।jā·ta·rū·pa·ra·ja·tan·ti

     kappati siṅgiloṇakappo, kappati dvaṅgulakappo, kappati gāmantarakappo, kappati āvāsakappo, kappati anumatikappo, kappati āciṇṇakappo, kappati amathitakappo, kappati jaḷogiṁ, pātuṁ kappati adasakaṁ nisīdanaṁ, kappati jātarūparajatanti.

     the salt-in-horn practice; the two-fingerbreadths practice; the next-village practice; the many-monasteries practice; the consent practice; customary practices; the unchurned practice; palm-juice drinking; sitting mats without borders; and gold, silver, and money.

362. 362

     थेरेन,the·re·na भन्ते,bhan·te उपज्झायस्सu·paj·jhā·yas·sa मूलेmū·le बहुधम्मोba·hu·dham·mo चca विनयोvi·na·yo चca परियत्तो।pa·ri·yat·to

     Therena, bhante, upajjhāyassa mūle bahudhammo ca vinayo ca pariyatto.

     Now, you’ve learned much at the feet of your preceptor, both of the Teaching and the Monastic Law.

363. 363

     थेरस्स,the·ras·sa भन्ते,bhan·te धम्मञ्चdham·mañ·ca विनयञ्चvi·na·yañ·ca पच्चवेक्खन्तस्सpac·ca·vek·khan·tas·sa कथंka·thaṃ होति?ho·ti

     Therassa, bhante, dhammañca vinayañca paccavekkhantassa kathaṁ hoti?

     When you reflect on the Teaching and the Monastic Law,

364. 364

     केke नुnu खोkho धम्मवादिनो—dham·ma·vā·di·no

     Ke nu kho dhammavādino—

     who speak in accordance with the Teaching—

365. 365

     पाचीनकाpā·cī·na·kā वाvā भिक्खू,bhik·khū पावेय्यकाpā·vey·ya·kā वा”ति?vā

     pācīnakā vā bhikkhū, pāveyyakā vā”ti?

     the monks from the east or the monks from Pāvā?”

366. 366

     “तयापिta·yā·pi खो,kho आवुसो,ā·vu·so उपज्झायस्सu·paj·jhā·yas·sa मूलेmū·le बहुba·hu धम्मोdham·mo चca विनयोvi·na·yo चca परियत्तो।pa·ri·yat·to

     “Tayāpi kho, āvuso, upajjhāyassa mūle bahu dhammo ca vinayo ca pariyatto.

     “You too have learned much at the feet of your preceptor, both of the Teaching and the Monastic Law.

367. 367

     तुय्हंtuy·haṃ पन,pa·na आवुसो,ā·vu·so धम्मञ्चdham·mañ·ca विनयञ्चvi·na·yañ·ca पच्चवेक्खन्तस्सpac·ca·vek·khan·tas·sa कथंka·thaṃ होति?ho·ti

     Tuyhaṁ pana, āvuso, dhammañca vinayañca paccavekkhantassa kathaṁ hoti?

     When you reflect on the Teaching and the Monastic Law,

368. 368

     केke नुnu खोkho धम्मवादिनो—dham·ma·vā·di·no

     Ke nu kho dhammavādino—

     who speak in accordance with the Teaching—

369. 369

     पाचीनकाpā·cī·na·kā वाvā भिक्खू,bhik·khū पावेय्यकाpā·vey·ya·kā वा”ति?vā

     pācīnakā vā bhikkhū, pāveyyakā vā”ti?

     the monks from the east or the monks from Pāvā?”

370. 370

     “मय्हंmay·haṃ खो,kho भन्ते,bhan·te धम्मञ्चdham·mañ·ca विनयञ्चvi·na·yañ·ca पच्चवेक्खन्तस्सpac·ca·vek·khan·tas·sa एवंe·vaṃ होति—ho·ti

     “Mayhaṁ kho, bhante, dhammañca vinayañca paccavekkhantassa evaṁ hoti—

     “When I reflect like this, it occurs to me

371. 371

     अधम्मवादीa·dham·ma·vā·dī पाचीनकाpā·cī·na·kā भिक्खू,bhik·khū धम्मवादीdham·ma·vā·dī पावेय्यकाpā·vey·ya·kā भिक्खूति;bhik·khū·ti

     adhammavādī pācīnakā bhikkhū, dhammavādī pāveyyakā bhikkhūti;

     that the monks from the east speak contrary to the Teaching, but the monks from Pāvā don’t.

372. 372

     अपिa·pi चाहंcā·haṃ नna तावtā·va दिट्ठिंdiṭ·ṭhiṃ आविā·vi करोमि,ka·ro·mi अप्पेवap·pe·va नामnā·ma मंmaṃ इमस्मिंi·mas·miṃ अधिकरणेa·dhi·ka·ra·ṇe सम्मन्नेय्या”ति।sam·man·ney·yā

     api cāhaṁ na tāva diṭṭhiṁ āvi karomi, appeva nāma maṁ imasmiṁ adhikaraṇe sammanneyyā”ti.

     But I won’t reveal my view in case I’m appointed to deal with this legal issue.”

373. 373

     “मय्हम्पिmay·ham·pi खो,kho आवुसो,ā·vu·so धम्मञ्चdham·mañ·ca विनयञ्चvi·na·yañ·ca पच्चवेक्खन्तस्सpac·ca·vek·khan·tas·sa एवंe·vaṃ होति—ho·ti

     “Mayhampi kho, āvuso, dhammañca vinayañca paccavekkhantassa evaṁ hoti—

     “And when I reflect like this, it occurs to me too

374. 374

     अधम्मवादीa·dham·ma·vā·dī पाचीनकाpā·cī·na·kā भिक्खू,bhik·khū धम्मवादीdham·ma·vā·dī पावेय्यकाpā·vey·ya·kā भिक्खूति;bhik·khū·ti

     adhammavādī pācīnakā bhikkhū, dhammavādī pāveyyakā bhikkhūti;

     that the monks from the east speak contrary to the Teaching, but the monks from Pāvā don’t.

375. 375

     अपिa·pi चाहंcā·haṃ नna तावtā·va दिट्ठिंdiṭ·ṭhiṃ आविā·vi करोमि,ka·ro·mi अप्पेवap·pe·va नामnā·ma मंmaṃ इमस्मिंi·mas·miṃ अधिकरणेa·dhi·ka·ra·ṇe सम्मन्नेय्या”ति।sam·man·ney·yā

     api cāhaṁ na tāva diṭṭhiṁ āvi karomi, appeva nāma maṁ imasmiṁ adhikaraṇe sammanneyyā”ti.

     And I too won’t reveal my view in case I’m appointed to deal with this legal issue.”

376. 376

     Choosing a committee

377. 377

     अथa·tha खोkho सङ्घोsaṅ·gho तंtaṃ अधिकरणंa·dhi·ka·ra·ṇaṃ विनिच्छिनितुकामोvi·nic·chi·ni·tu·kā·mo सन्निपति।san·ni·pa·ti

     Atha kho saṅgho taṁ adhikaraṇaṁ vinicchinitukāmo sannipati.

     The Sangha then gathered to make a decision on that legal issue.

378. 378

     तस्मिंtas·miṃ खोkho पनpa·na अधिकरणेa·dhi·ka·ra·ṇe विनिच्छियमानेvi·nic·chi·ya·mā·ne अनग्गानिa·nag·gā·ni चेवce·va भस्सानिbhas·sā·ni जायन्ति,jā·yan·ti नna चेकस्सce·kas·sa भासितस्सbhā·si·tas·sa अत्थोat·tho विञ्ञायति।viñ·ñā·ya·ti

     Tasmiṁ kho pana adhikaraṇe vinicchiyamāne anaggāni ceva bhassāni jāyanti, na cekassa bhāsitassa attho viññāyati.

     While they were discussing that legal issue, there was endless talk but not a single statement that could be understood.

379. 379

     अथa·tha खोkho आयस्माā·yas·mā रेवतोre·va·to सङ्घंsaṅ·ghaṃ ञापेसि—ñā·pe·si

     Atha kho āyasmā revato saṅghaṁ ñāpesi—

     Revata then informed the Sangha:

380. 380

     “सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     “Suṇātu me, bhante, saṅgho.

     “Please, venerables, I ask the Sangha to listen.

381. 381

     अम्हाकंam·hā·kaṃ इमस्मिंi·mas·miṃ अधिकरणेa·dhi·ka·ra·ṇe विनिच्छियमानेvi·nic·chi·ya·mā·ne अनग्गानिa·nag·gā·ni चेवce·va भस्सानिbhas·sā·ni जायन्ति,jā·yan·ti नna चेकस्सce·kas·sa भासितस्सbhā·si·tas·sa अत्थोat·tho विञ्ञायति।viñ·ñā·ya·ti

     Amhākaṁ imasmiṁ adhikaraṇe vinicchiyamāne anaggāni ceva bhassāni jāyanti, na cekassa bhāsitassa attho viññāyati.

     While we were discussing this legal issue, there was endless talk but not a single statement that could be understood.

382. 382

     यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ सङ्घोsaṅ·gho इमंi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ उब्बाहिकायub·bā·hi·kā·ya वूपसमेय्या”ति।vū·pa·sa·mey·yā

     Yadi saṅghassa pattakallaṁ, saṅgho imaṁ adhikaraṇaṁ ubbāhikāya vūpasameyyā”ti.

     If the Sangha is ready, it should resolve this legal issue by means of a committee.”

383. 383

     सङ्घोsaṅ·gho चत्तारोcat·tā·ro पाचीनकेpā·cī·na·ke भिक्खू,bhik·khū चत्तारोcat·tā·ro पावेय्यकेpā·vey·ya·ke भिक्खूbhik·khū उच्चिनि।uc·ci·ni

     Saṅgho cattāro pācīnake bhikkhū, cattāro pāveyyake bhikkhū uccini.

     The Sangha then selected four monks from the east—

384. 384

     पाचीनकानंpā·cī·na·kā·naṃ भिक्खूनं—bhik·khū·naṃ

     Pācīnakānaṁ bhikkhūnaṁ—

     (Pāli only)

385. 385

     आयस्मन्तञ्चā·yas·man·tañ·ca सब्बकामिं,sab·ba·kā·miṃ आयस्मन्तञ्चā·yas·man·tañ·ca साळ्हं,sā·ḷhaṃ आयस्मन्तञ्चā·yas·man·tañ·ca खुज्जसोभितं,khuj·ja·so·bhi·taṃ आयस्मन्तञ्चā·yas·man·tañ·ca वासभगामिकं;vā·sa·bha·gā·mi·kaṃ

     āyasmantañca sabbakāmiṁ, āyasmantañca sāḷhaṁ, āyasmantañca khujjasobhitaṁ, āyasmantañca vāsabhagāmikaṁ;

     Venerable Sabbakāmī, Venerable Sāḷha, Venerable Khujjasobhita, and Venerable Vāsabhagāmika—

386. 386

     पावेय्यकानंpā·vey·ya·kā·naṃ भिक्खूनं—bhik·khū·naṃ

     pāveyyakānaṁ bhikkhūnaṁ—

     and four monks from Pāvā—

387. 387

     आयस्मन्तञ्चā·yas·man·tañ·ca रेवतं,re·va·taṃ आयस्मन्तञ्चā·yas·man·tañ·ca सम्भूतंsam·bhū·taṃ साणवासिं,sā·ṇa·vā·siṃ आयस्मन्तञ्चā·yas·man·tañ·ca यसंya·saṃ काकण्डकपुत्तं,kā·kaṇ·ḍa·ka·put·taṃ आयस्मन्तञ्चā·yas·man·tañ·ca सुमनन्ति।su·ma·nan·ti

     āyasmantañca revataṁ, āyasmantañca sambhūtaṁ sāṇavāsiṁ, āyasmantañca yasaṁ kākaṇḍakaputtaṁ, āyasmantañca sumananti.

     Venerable Revata, Venerable Sambhūta Sāṇavāsī, Venerable Yasa of Kākaṇḍa, and Venerable Sumana.

388. 388

     अथa·tha खोkho आयस्माā·yas·mā रेवतोre·va·to सङ्घंsaṅ·ghaṃ ञापेसि—ñā·pe·si

     Atha kho āyasmā revato saṅghaṁ ñāpesi—

     Revata then informed the Sangha:

389. 389

     “सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     “Suṇātu me, bhante, saṅgho.

     “Please, venerables, I ask the Sangha to listen.

390. 390

     अम्हाकंam·hā·kaṃ इमस्मिंi·mas·miṃ अधिकरणेa·dhi·ka·ra·ṇe विनिच्छियमानेvi·nic·chi·ya·mā·ne अनग्गानिa·nag·gā·ni चेवce·va भस्सानिbhas·sā·ni जायन्ति,jā·yan·ti नna चेकस्सce·kas·sa भासितस्सbhā·si·tas·sa अत्थोat·tho विञ्ञायति।viñ·ñā·ya·ti

     Amhākaṁ imasmiṁ adhikaraṇe vinicchiyamāne anaggāni ceva bhassāni jāyanti, na cekassa bhāsitassa attho viññāyati.

     While we were discussing this legal issue, there was endless talk but not a single statement that could be understood.

391. 391

     यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ सङ्घोsaṅ·gho चत्तारोcat·tā·ro पाचीनकेpā·cī·na·ke भिक्खू,bhik·khū चत्तारोcat·tā·ro पावेय्यकेpā·vey·ya·ke भिक्खूbhik·khū सम्मन्नेय्यsam·man·ney·ya उब्बाहिकायub·bā·hi·kā·ya इमंi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसमेतुं।vū·pa·sa·me·tuṃ

     Yadi saṅghassa pattakallaṁ, saṅgho cattāro pācīnake bhikkhū, cattāro pāveyyake bhikkhū sammanneyya ubbāhikāya imaṁ adhikaraṇaṁ vūpasametuṁ.

     If the Sangha is ready, it should appoint four monks from the east and four from Pāvā to a committee to resolve this legal issue.

392. 392

     एसाe·sā ञत्ति।ñat·ti

     Esā ñatti.

     This is the motion.

393. 393

     सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     Suṇātu me, bhante, saṅgho.

     Please, venerables, I ask the Sangha to listen.

394. 394

     अम्हाकंam·hā·kaṃ इमस्मिंi·mas·miṃ अधिकरणेa·dhi·ka·ra·ṇe विनिच्छियमानेvi·nic·chi·ya·mā·ne अनग्गानिa·nag·gā·ni चेवce·va भस्सानिbhas·sā·ni जायन्ति,jā·yan·ti नna चेकस्सce·kas·sa भासितस्सbhā·si·tas·sa अत्थोat·tho विञ्ञायति।viñ·ñā·ya·ti

     Amhākaṁ imasmiṁ adhikaraṇe vinicchiyamāne anaggāni ceva bhassāni jāyanti, na cekassa bhāsitassa attho viññāyati.

     While we were discussing this legal issue, there was endless talk but not a single statement that could be understood.

395. 395

     सङ्घोsaṅ·gho चत्तारोcat·tā·ro पाचीनकेpā·cī·na·ke भिक्खू,bhik·khū चत्तारोcat·tā·ro पावेय्यकेpā·vey·ya·ke भिक्खूbhik·khū सम्मन्नतिsam·man·na·ti उब्बाहिकायub·bā·hi·kā·ya इमंi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसमेतुं।vū·pa·sa·me·tuṃ

     Saṅgho cattāro pācīnake bhikkhū, cattāro pāveyyake bhikkhū sammannati ubbāhikāya imaṁ adhikaraṇaṁ vūpasametuṁ.

     The Sangha appoints four monks from the east and four from Pāvā to a committee to resolve this legal issue.

396. 396

     यस्सायस्मतोyas·sā·yas·ma·to खमतिkha·ma·ti चतुन्नंca·tun·naṃ पाचीनकानंpā·cī·na·kā·naṃ भिक्खूनं,bhik·khū·naṃ चतुन्नंca·tun·naṃ पावेय्यकानंpā·vey·ya·kā·naṃ भिक्खूनंbhik·khū·naṃ सम्मुति,sam·mu·ti उब्बाहिकायub·bā·hi·kā·ya इमंi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसमेतुं,vū·pa·sa·me·tuṃ सोso तुण्हस्स;tuṇ·has·sa

     Yassāyasmato khamati catunnaṁ pācīnakānaṁ bhikkhūnaṁ, catunnaṁ pāveyyakānaṁ bhikkhūnaṁ sammuti, ubbāhikāya imaṁ adhikaraṇaṁ vūpasametuṁ, so tuṇhassa;

     Any monk who approves of appointing four monks from the east and four from Pāvā to a committee to resolve this legal issue should remain silent.

397. 397

     यस्सyas·sa नक्खमति,nak·kha·ma·ti सोso भासेय्य।bhā·sey·ya

     yassa nakkhamati, so bhāseyya.

     Any monk who doesn’t approve should speak up.

398. 398

     सम्मताsam·ma·tā सङ्घेनsaṅ·ghe·na चत्तारोcat·tā·ro पाचीनकाpā·cī·na·kā भिक्खू,bhik·khū चत्तारोcat·tā·ro पावेय्यकाpā·vey·ya·kā भिक्खू,bhik·khū उब्बाहिकायub·bā·hi·kā·ya इमंi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसमेतुं।vū·pa·sa·me·tuṃ

     Sammatā saṅghena cattāro pācīnakā bhikkhū, cattāro pāveyyakā bhikkhū, ubbāhikāya imaṁ adhikaraṇaṁ vūpasametuṁ.

     The Sangha has appointed four monks from the east and four from Pāvā to a committee to resolve this legal issue.

399. 399

     खमतिkha·ma·ti सङ्घस्स,saṅ·ghas·sa तस्माtas·mā तुण्ही,tuṇ·hī एवमेतंe·va·me·taṃ धारयामी”ति।dhā·ra·yā·mī

     Khamati saṅghassa, tasmā tuṇhī, evametaṁ dhārayāmī”ti.

     The Sangha approves and is therefore silent. I will remember it thus.”

400. 400

     तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अजितोa·ji·to नामnā·ma भिक्खुbhik·khu दसवस्सोda·sa·vas·so सङ्घस्सsaṅ·ghas·sa पातिमोक्खुद्देसकोpā·ti·mok·khud·de·sa·ko होति।ho·ti

     Tena kho pana samayena ajito nāma bhikkhu dasavasso saṅghassa pātimokkhuddesako hoti.

     At that time there was a monk called Ajita who had ten years of seniority and was the Sangha’s reciter of the Monastic Code.

401. 401

     अथa·tha खोkho सङ्घोsaṅ·gho आयस्मन्तम्पिā·yas·man·tam·pi अजितंa·ji·taṃ सम्मन्नति—sam·man·na·ti

     Atha kho saṅgho āyasmantampi ajitaṁ sammannati—

     The Sangha appointed him

402. 402

     थेरानंthe·rā·naṃ भिक्खूनंbhik·khū·naṃ आसनपञ्ञापकं।ā·sa·na·pañ·ñā·pa·kaṃ

     therānaṁ bhikkhūnaṁ āsanapaññāpakaṁ.

     to assign seats to the senior monks.

403. 403

     अथa·tha खोkho थेरानंthe·rā·naṃ भिक्खूनंbhik·khū·naṃ एतदहोसि—e·ta·da·ho·si

     Atha kho therānaṁ bhikkhūnaṁ etadahosi—

     The senior monks said,

404. 404

     “कत्थkat·tha नुnu खोkho मयंma·yaṃ इमंi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसमेय्यामा”ति?vū·pa·sa·mey·yā·mā

     “kattha nu kho mayaṁ imaṁ adhikaraṇaṁ vūpasameyyāmā”ti?

     “Where should we resolve this legal issue?”

405. 405

     अथa·tha खोkho थेरानंthe·rā·naṃ भिक्खूनंbhik·khū·naṃ एतदहोसि—e·ta·da·ho·si

     Atha kho therānaṁ bhikkhūnaṁ etadahosi—

     It occurred to them,

406. 406

     “अयंa·yaṃ खोkho वालिकारामोvā·li·kā·rā·mo रमणीयोra·ma·ṇī·yo अप्पसद्दोap·pa·sad·do अप्पनिग्घोसो।ap·pa·nig·gho·so

     “ayaṁ kho vālikārāmo ramaṇīyo appasaddo appanigghoso.

     “There’s the Vālika Monastery, which is delightful, quiet, and free from chatter.

407. 407

     यन्नूनyan·nū·na मयंma·yaṃ वालिकारामेvā·li·kā·rā·me इमंi·maṃ अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसमेय्यामा”ति।vū·pa·sa·mey·yā·mā

     Yannūna mayaṁ vālikārāme imaṁ adhikaraṇaṁ vūpasameyyāmā”ti.

     Let’s resolve this legal issue there.”

408. 408

     अथa·tha खोkho थेराthe·rā भिक्खूbhik·khū वालिकारामंvā·li·kā·rā·maṃ अगमंसु—a·ga·maṃ·su

     Atha kho therā bhikkhū vālikārāmaṁ agamaṁsu—

     And so they went to the Vālika Monastery.

409. 409

     तंtaṃ अधिकरणंa·dhi·ka·ra·ṇaṃ विनिच्छिनितुकामा।vi·nic·chi·ni·tu·kā·mā

     taṁ adhikaraṇaṁ vinicchinitukāmā.

     (Pāli only)

410. 410

     The committee decides on the ten practices

411. 411

     अथa·tha खोkho आयस्माā·yas·mā रेवतोre·va·to सङ्घंsaṅ·ghaṃ ञापेसि—ñā·pe·si

     Atha kho āyasmā revato saṅghaṁ ñāpesi—

     Revata then informed the Sangha:

412. 412

     “सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     “Suṇātu me, bhante, saṅgho.

     “Please, venerables, I ask the Sangha to listen.

413. 413

     यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ अहंa·haṃ आयस्मन्तंā·yas·man·taṃ सब्बकामिंsab·ba·kā·miṃ विनयंvi·na·yaṃ पुच्छेय्यन्”ति।puc·chey·yan

     Yadi saṅghassa pattakallaṁ, ahaṁ āyasmantaṁ sabbakāmiṁ vinayaṁ puccheyyan”ti.

     If the Sangha is ready, I will question Venerable Sabbakāmī on the Monastic Law.”

414. 414

     आयस्माā·yas·mā सब्बकामीsab·ba·kā·mī सङ्घंsaṅ·ghaṃ ञापेसि—ñā·pe·si

     Āyasmā sabbakāmī saṅghaṁ ñāpesi—

     And Sabbakāmī informed the Sangha:

415. 415

     “सुणातुsu·ṇā·tu मे,me आवुसो,ā·vu·so सङ्घो।saṅ·gho

     “Suṇātu me, āvuso, saṅgho.

     “Please, venerables, I ask the Sangha to listen.

416. 416

     यदिya·di सङ्घस्सsaṅ·ghas·sa पत्तकल्लं,pat·ta·kal·laṃ अहंa·haṃ रेवतेनre·va·te·na विनयंvi·na·yaṃ पुट्ठोpuṭ·ṭho विस्सज्जेय्यन्”ति।vis·saj·jey·yan

     Yadi saṅghassa pattakallaṁ, ahaṁ revatena vinayaṁ puṭṭho vissajjeyyan”ti.

     If the Sangha is ready, I will reply when asked by Revata about the Monastic Law.”

417. 417

     अथa·tha खोkho आयस्माā·yas·mā रेवतोre·va·to आयस्मन्तंā·yas·man·taṃ सब्बकामिंsab·ba·kā·miṃ एतदवोच—e·ta·da·vo·ca

     Atha kho āyasmā revato āyasmantaṁ sabbakāmiṁ etadavoca—

     Revata said to Sabbakāmī,

418. 418

     “कप्पति,kap·pa·ti भन्ते,bhan·te सिङ्गिलोणकप्पो”ति?siṅ·gi·lo·ṇa·kap·po

     “kappati, bhante, siṅgiloṇakappo”ti?

     “Sir, is the salt-in-horn practice allowable?”

419. 419

     “कोko सो,so आवुसो,ā·vu·so सिङ्गिलोणकप्पो”ति?siṅ·gi·lo·ṇa·kap·po

     “Ko so, āvuso, siṅgiloṇakappo”ti?

     “What’s the salt-in-horn practice?”

420. 420

     “कप्पति,kap·pa·ti भन्ते,bhan·te सिङ्गिनाsiṅ·gi·nā लोणंlo·ṇaṃ परिहरितुं—pa·ri·ha·ri·tuṃ

     “Kappati, bhante, siṅginā loṇaṁ pariharituṁ—

     “Is it allowable to carry salt in a horn

421. 421

     यत्थyat·tha अलोणकंa·lo·ṇa·kaṃ भविस्सतिbha·vis·sa·ti तत्थtat·tha परिभुञ्जिस्सामा”ति?pa·ri·bhuñ·jis·sā·mā

     yattha aloṇakaṁ bhavissati tattha paribhuñjissāmā”ti?

     and then eat it whenever the food is unsalted?”

422. 422

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     “No, it’s not allowable.”

423. 423

     “ कत्थkat·tha पटिक्खित्तन्”ति?pa·ṭik·khit·tan

     “ Kattha paṭikkhittan”ti?

     “Where was it prohibited?”

424. 424

     “सावत्थियं,sā·vat·thi·yaṃ सुत्तविभङ्गे”ति।sut·ta·vi·bhaṅ·ge

     “Sāvatthiyaṁ, suttavibhaṅge”ti.

     “At Sāvatthī, in the analysis of the Monastic Code.”

425. 425

     “किंkiṃ आपज्जती”ति?ā·paj·ja·tī

     “Kiṁ āpajjatī”ti?

     “What was committed?”

426. 426

     “सन्निधिकारकभोजनेsan·ni·dhi·kā·ra·ka·bho·ja·ne पाचित्तियन्”ति।pā·cit·ti·yan

     “Sannidhikārakabhojane pācittiyan”ti.

     “An offense entailing confession for eating what has been stored.”

427. 427

     “सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     “Suṇātu me, bhante, saṅgho.

     “Please, venerables, I ask the Sangha to listen.

428. 428

     इदंi·daṃ पठमंpa·ṭha·maṃ वत्थुvat·thu सङ्घेनsaṅ·ghe·na विनिच्छितं।vi·nic·chi·taṃ

     Idaṁ paṭhamaṁ vatthu saṅghena vinicchitaṁ.

     The Sangha has decided on the first practice.

429. 429

     इतिपिदंi·ti·pi·daṃ वत्थुvat·thu उद्धम्मं,ud·dham·maṃ उब्बिनयं,ub·bi·na·yaṃ अपगतसत्थुसासनं।a·pa·ga·ta·sat·thu·sā·sa·naṃ

     Itipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.

     This practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.

430. 430

     इदंi·daṃ पठमंpa·ṭha·maṃ सलाकंsa·lā·kaṃ निक्खिपामि”।nik·khi·pā·mi

     Idaṁ paṭhamaṁ salākaṁ nikkhipāmi”.

     I make a note of this first decision.”

431. 431

     “कप्पति,kap·pa·ti भन्ते,bhan·te द्वङ्गुलकप्पो”ति?dvaṅ·gu·la·kap·po

     “Kappati, bhante, dvaṅgulakappo”ti?

     “Is the two-fingerbreadths practice allowable?”—“What’s the two-fingerbreadths practice?”—“Is it allowable to eat at the wrong time, so long as the shadow of the sundial is within two fingerbreadths of midday?”—“No.”—“Where was it prohibited?”—“At Rājagaha, in the analysis of the Monastic Code.”—“What was committed?”—“An offense entailing confession for eating at the wrong time.”

432. 432

     “कोko सो,so आवुसो,ā·vu·so द्वङ्गुलकप्पो”ति?dvaṅ·gu·la·kap·po

     “Ko so, āvuso, dvaṅgulakappo”ti?

     (Pāli only)

433. 433

     “कप्पति,kap·pa·ti भन्ते,bhan·te द्वङ्गुलायdvaṅ·gu·lā·ya छायायchā·yā·ya वीतिवत्तायvī·ti·vat·tā·ya विकालेvi·kā·le भोजनंbho·ja·naṃ भुञ्जितुन्”ति?bhuñ·ji·tun

     “Kappati, bhante, dvaṅgulāya chāyāya vītivattāya vikāle bhojanaṁ bhuñjitun”ti?

     (Pāli only)

434. 434

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     (Pāli only)

435. 435

     “ कत्थkat·tha पटिक्खित्तन्”ति?pa·ṭik·khit·tan

     “ Kattha paṭikkhittan”ti?

     (Pāli only)

436. 436

     “राजगहे,rā·ja·ga·he सुत्तविभङ्गे”ति।sut·ta·vi·bhaṅ·ge

     “Rājagahe, suttavibhaṅge”ti.

     (Pāli only)

437. 437

     “किंkiṃ आपज्जती”ति?ā·paj·ja·tī

     “Kiṁ āpajjatī”ti?

     (Pāli only)

438. 438

     “विकालभोजनेvi·kā·la·bho·ja·ne पाचित्तियन्”ति।pā·cit·ti·yan

     “Vikālabhojane pācittiyan”ti.

     (Pāli only)

439. 439

     “सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     “Suṇātu me, bhante, saṅgho.

     “Please, venerables, I ask the Sangha to listen.

440. 440

     इदंi·daṃ दुतियंdu·ti·yaṃ वत्थुvat·thu सङ्घेनsaṅ·ghe·na विनिच्छितं।vi·nic·chi·taṃ

     Idaṁ dutiyaṁ vatthu saṅghena vinicchitaṁ.

     The Sangha has decided on the second practice.

441. 441

     इतिपिदंi·ti·pi·daṃ वत्थुvat·thu उद्धम्मं,ud·dham·maṃ उब्बिनयं,ub·bi·na·yaṃ अपगतसत्थुसासनं।a·pa·ga·ta·sat·thu·sā·sa·naṃ

     Itipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.

     This practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.

442. 442

     इदंi·daṃ दुतियंdu·ti·yaṃ सलाकंsa·lā·kaṃ निक्खिपामि”।nik·khi·pā·mi

     Idaṁ dutiyaṁ salākaṁ nikkhipāmi”.

     I make a note of this second decision.”

443. 443

     “कप्पति,kap·pa·ti भन्ते,bhan·te गामन्तरकप्पो”ति?gā·man·ta·ra·kap·po

     “Kappati, bhante, gāmantarakappo”ti?

     “Is the next-village practice allowable?”—“What’s the next-village practice?”—“When you have finished your meal and refused an invitation to eat more, is it allowable to eat non-leftover food if you intend to go to the next village?”—“No.”—“Where was it prohibited?”—“At Sāvatthī, in the analysis of the Monastic Code.”—“What was committed?”—“An offense entailing confession for eating what isn’t left over.”

444. 444

     “कोko सो,so आवुसो,ā·vu·so गामन्तरकप्पो”ति?gā·man·ta·ra·kap·po

     “Ko so, āvuso, gāmantarakappo”ti?

     (Pāli only)

445. 445

     “कप्पति,kap·pa·ti भन्ते—इदानिbhan·te गामन्तरंgā·man·ta·raṃ गमिस्सामीति—भुत्ताविनाga·mis·sā·mī·ti पवारितेनpa·vā·ri·te·na अनतिरित्तंa·na·ti·rit·taṃ भोजनंbho·ja·naṃ भुञ्जितुन्”ति?bhuñ·ji·tun

     “Kappati, bhante—idāni gāmantaraṁ gamissāmīti—bhuttāvinā pavāritena anatirittaṁ bhojanaṁ bhuñjitun”ti?

     (Pāli only)

446. 446

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     (Pāli only)

447. 447

     “कत्थkat·tha पटिक्खित्तन्”ति?pa·ṭik·khit·tan

     “Kattha paṭikkhittan”ti?

     (Pāli only)

448. 448

     “सावत्थियं,sā·vat·thi·yaṃ सुत्तविभङ्गे”ति।sut·ta·vi·bhaṅ·ge

     “Sāvatthiyaṁ, suttavibhaṅge”ti.

     (Pāli only)

449. 449

     “किंkiṃ आपज्जती”ति?ā·paj·ja·tī

     “Kiṁ āpajjatī”ti?

     (Pāli only)

450. 450

     “अनतिरित्तभोजनेa·na·ti·rit·ta·bho·ja·ne पाचित्तियन्”ति।pā·cit·ti·yan

     “Anatirittabhojane pācittiyan”ti.

     (Pāli only)

451. 451

     “सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     “Suṇātu me, bhante, saṅgho.

     “Please, venerables, I ask the Sangha to listen.

452. 452

     इदंi·daṃ ततियंta·ti·yaṃ वत्थुvat·thu सङ्घेनsaṅ·ghe·na विनिच्छितं।vi·nic·chi·taṃ

     Idaṁ tatiyaṁ vatthu saṅghena vinicchitaṁ.

     The Sangha has decided on the third practice.

453. 453

     इतिपिदंi·ti·pi·daṃ वत्थुvat·thu उद्धम्मं,ud·dham·maṃ उब्बिनयं,ub·bi·na·yaṃ अपगतसत्थुसासनं।a·pa·ga·ta·sat·thu·sā·sa·naṃ

     Itipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.

     This practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.

454. 454

     इदंi·daṃ ततियंta·ti·yaṃ सलाकंsa·lā·kaṃ निक्खिपामि”।nik·khi·pā·mi

     Idaṁ tatiyaṁ salākaṁ nikkhipāmi”.

     I make a note of this third decision.”

455. 455

     “कप्पति,kap·pa·ti भन्ते,bhan·te आवासकप्पो”ति?ā·vā·sa·kap·po

     “Kappati, bhante, āvāsakappo”ti?

     “Is the many-monasteries practice allowable?”—“What’s the many-monasteries practice?”—“When there are a number of monasteries within the same monastery zone, is it allowable to do the observance-day ceremony separately?”—“No.”—“Where was it prohibited?”—“At Rājagaha, in what’s connected to the observance-day ceremony.”—“What was committed?”—“An act of wrong conduct for going beyond the Monastic Law.”

456. 456

     “कोko सो,so आवुसो,ā·vu·so आवासकप्पो”ति?ā·vā·sa·kap·po

     “Ko so, āvuso, āvāsakappo”ti?

     (Pāli only)

457. 457

     “कप्पति,kap·pa·ti भन्ते,bhan·te सम्बहुलाsam·ba·hu·lā आवासाā·vā·sā समानसीमाsa·mā·na·sī·mā नानुपोसथंnā·nu·po·sa·thaṃ कातुन्”ति।kā·tun

     “Kappati, bhante, sambahulā āvāsā samānasīmā nānuposathaṁ kātun”ti.

     (Pāli only)

458. 458

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     (Pāli only)

459. 459

     “ कत्थkat·tha पटिक्खित्तन्”ति?pa·ṭik·khit·tan

     “ Kattha paṭikkhittan”ti?

     (Pāli only)

460. 460

     “राजगहे,rā·ja·ga·he उपोसथसंयुत्ते”ति।u·po·sa·tha·saṃ·yut·te

     “Rājagahe, uposathasaṁyutte”ti.

     (Pāli only)

461. 461

     “किंkiṃ आपज्जती”ति?ā·paj·ja·tī

     “Kiṁ āpajjatī”ti?

     (Pāli only)

462. 462

     “विनयातिसारेvi·na·yā·ti·sā·re दुक्कटन्”ति।duk·ka·ṭan

     “Vinayātisāre dukkaṭan”ti.

     (Pāli only)

463. 463

     “सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     “Suṇātu me, bhante, saṅgho.

     “Please, venerables, I ask the Sangha to listen.

464. 464

     इदंi·daṃ चतुत्थंca·tut·thaṃ वत्थुvat·thu सङ्घेनsaṅ·ghe·na विनिच्छितं।vi·nic·chi·taṃ

     Idaṁ catutthaṁ vatthu saṅghena vinicchitaṁ.

     The Sangha has decided on the fourth practice.

465. 465

     इतिपिदंi·ti·pi·daṃ वत्थुvat·thu उद्धम्मं,ud·dham·maṃ उब्बिनयं,ub·bi·na·yaṃ अपगतसत्थुसासनं।a·pa·ga·ta·sat·thu·sā·sa·naṃ

     Itipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.

     This practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.

466. 466

     इदंi·daṃ चतुत्थंca·tut·thaṃ सलाकंsa·lā·kaṃ निक्खिपामि”।nik·khi·pā·mi

     Idaṁ catutthaṁ salākaṁ nikkhipāmi”.

     I make a note of this fourth decision.”

467. 467

     “कप्पति,kap·pa·ti भन्ते,bhan·te अनुमतिकप्पो”ति?a·nu·ma·ti·kap·po

     “Kappati, bhante, anumatikappo”ti?

     “Is the consent practice allowable?”—“What’s the consent practice?”—“Is it allowable to do a legal procedure with an incomplete Sangha, with the intention of getting consent from the absent monks afterwards?”—“No.”—“Where was it prohibited?”—“In the section on Those from Campā, in the Monastic Law.”—“What was committed?”—“An act of wrong conduct for going beyond the Monastic Law.”

468. 468

     “कोko सो,so आवुसो,ā·vu·so अनुमतिकप्पो”ति?a·nu·ma·ti·kap·po

     “Ko so, āvuso, anumatikappo”ti?

     (Pāli only)

469. 469

     “कप्पति,kap·pa·ti भन्ते,bhan·te वग्गेनvag·ge·na सङ्घेनsaṅ·ghe·na कम्मंkam·maṃ कातुं—kā·tuṃ

     “Kappati, bhante, vaggena saṅghena kammaṁ kātuṁ—

     (Pāli only)

470. 470

     आगतेā·ga·te भिक्खूbhik·khū अनुमानेस्सामा”ति?a·nu·mā·nes·sā·mā

     āgate bhikkhū anumānessāmā”ti?

     (Pāli only)

471. 471

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     (Pāli only)

472. 472

     “ कत्थkat·tha पटिक्खित्तन्”ति?pa·ṭik·khit·tan

     “ Kattha paṭikkhittan”ti?

     (Pāli only)

473. 473

     “चम्पेय्यके,cam·pey·ya·ke विनयवत्थुस्मिन्”ति।vi·na·ya·vat·thus·min

     “Campeyyake, vinayavatthusmin”ti.

     (Pāli only)

474. 474

     “किंkiṃ आपज्जती”ति?ā·paj·ja·tī

     “Kiṁ āpajjatī”ti?

     (Pāli only)

475. 475

     “विनयातिसारेvi·na·yā·ti·sā·re दुक्कटन्”ति।duk·ka·ṭan

     “Vinayātisāre dukkaṭan”ti.

     (Pāli only)

476. 476

     “सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     “Suṇātu me, bhante, saṅgho.

     “Please, venerables, I ask the Sangha to listen.

477. 477

     इदंi·daṃ पञ्चमंpañ·ca·maṃ वत्थुvat·thu सङ्घेनsaṅ·ghe·na विनिच्छितं।vi·nic·chi·taṃ

     Idaṁ pañcamaṁ vatthu saṅghena vinicchitaṁ.

     The Sangha has decided on the fifth practice.

478. 478

     इतिपिदंi·ti·pi·daṃ वत्थुvat·thu उद्धम्मं,ud·dham·maṃ उब्बिनयं,ub·bi·na·yaṃ अपगतसत्थुसासनं।a·pa·ga·ta·sat·thu·sā·sa·naṃ

     Itipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.

     This practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.

479. 479

     इदंi·daṃ पञ्चमंpañ·ca·maṃ सलाकंsa·lā·kaṃ निक्खिपामि”।nik·khi·pā·mi

     Idaṁ pañcamaṁ salākaṁ nikkhipāmi”.

     I make a note of this fifth decision.”

480. 480

     “कप्पति,kap·pa·ti भन्ते,bhan·te आचिण्णकप्पो”ति?ā·ciṇ·ṇa·kap·po

     “Kappati, bhante, āciṇṇakappo”ti?

     “Are customary practices allowable?”—“What are customary practices?”—“Is it allowable to follow the practices of one’s preceptors or teachers?”—“Sometimes it is, sometimes it isn’t.”

481. 481

     “कोko सो,so आवुसो,ā·vu·so आचिण्णकप्पो”ति?ā·ciṇ·ṇa·kap·po

     “Ko so, āvuso, āciṇṇakappo”ti?

     (Pāli only)

482. 482

     “कप्पति,kap·pa·ti भन्ते—bhan·te

     “Kappati, bhante—

     (Pāli only)

483. 483

     इदंi·daṃ मेme उपज्झायेनu·paj·jhā·ye·na अज्झाचिण्णं,aj·jhā·ciṇ·ṇaṃ इदंi·daṃ मेme आचरियेनā·ca·ri·ye·na अज्झाचिण्णं—aj·jhā·ciṇ·ṇaṃ

     idaṁ me upajjhāyena ajjhāciṇṇaṁ, idaṁ me ācariyena ajjhāciṇṇaṁ—

     (Pāli only)

484. 484

     तंtaṃ अज्झाचरितुन्”ति?aj·jhā·ca·ri·tun

     taṁ ajjhācaritun”ti?

     (Pāli only)

485. 485

     “आचिण्णकप्पोā·ciṇ·ṇa·kap·po खो,kho आवुसो,ā·vu·so एकच्चोe·kac·co कप्पति,kap·pa·ti एकच्चोe·kac·co नna कप्पती”ति।kap·pa·tī

     “Āciṇṇakappo kho, āvuso, ekacco kappati, ekacco na kappatī”ti.

     (Pāli only)

486. 486

     “सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     “Suṇātu me, bhante, saṅgho.

     “Please, venerables, I ask the Sangha to listen.

487. 487

     इदंi·daṃ छट्ठंchaṭ·ṭhaṃ वत्थुvat·thu सङ्घेनsaṅ·ghe·na विनिच्छितं।vi·nic·chi·taṃ

     Idaṁ chaṭṭhaṁ vatthu saṅghena vinicchitaṁ.

     The Sangha has decided on the sixth practice.

488. 488

     इतिपिदंi·ti·pi·daṃ वत्थुvat·thu उद्धम्मं,ud·dham·maṃ उब्बिनयं,ub·bi·na·yaṃ अपगतसत्थुसासनं।a·pa·ga·ta·sat·thu·sā·sa·naṃ

     Itipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.

     This practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.

489. 489

     इदंi·daṃ छट्ठंchaṭ·ṭhaṃ सलाकंsa·lā·kaṃ निक्खिपामि”।nik·khi·pā·mi

     Idaṁ chaṭṭhaṁ salākaṁ nikkhipāmi”.

     I make a note of this sixth decision.”

490. 490

     “कप्पति,kap·pa·ti भन्ते,bhan·te अमथितकप्पो”ति?a·ma·thi·ta·kap·po

     “Kappati, bhante, amathitakappo”ti?

     “Is the unchurned practice allowable?”—“What’s the unchurned practice?”—“When you have finished your meal and refused an invitation to eat more, is it allowable to drink that which is halfway between milk and curd, if it isn’t leftover?”—“No.”—“Where was it prohibited?”—“At Sāvatthī, in the analysis of the Monastic Code.”—“What was committed?”—“An offense entailing confession for eating what isn’t left over.”

491. 491

     “कोko सो,so आवुसो,ā·vu·so अमथितकप्पो”ति?a·ma·thi·ta·kap·po

     “Ko so, āvuso, amathitakappo”ti?

     (Pāli only)

492. 492

     “कप्पति,kap·pa·ti भन्ते,bhan·te यंyaṃ तंtaṃ खीरंkhī·raṃ खीरभावंkhī·ra·bhā·vaṃ विजहितं,vi·ja·hi·taṃ असम्पत्तंa·sam·pat·taṃ दधिभावं,da·dhi·bhā·vaṃ तंtaṃ भुत्ताविनाbhut·tā·vi·nā पवारितेनpa·vā·ri·te·na अनतिरित्तंa·na·ti·rit·taṃ पातुन्”ति?pā·tun

     “Kappati, bhante, yaṁ taṁ khīraṁ khīrabhāvaṁ vijahitaṁ, asampattaṁ dadhibhāvaṁ, taṁ bhuttāvinā pavāritena anatirittaṁ pātun”ti?

     (Pāli only)

493. 493

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     (Pāli only)

494. 494

     “ कत्थkat·tha पटिक्खित्तन्”ति?pa·ṭik·khit·tan

     “ Kattha paṭikkhittan”ti?

     (Pāli only)

495. 495

     “सावत्थियं,sā·vat·thi·yaṃ सुत्तविभङ्गे”ति।sut·ta·vi·bhaṅ·ge

     “Sāvatthiyaṁ, suttavibhaṅge”ti.

     (Pāli only)

496. 496

     “किंkiṃ आपज्जती”ति?ā·paj·ja·tī

     “Kiṁ āpajjatī”ti?

     (Pāli only)

497. 497

     “अनतिरित्तभोजनेa·na·ti·rit·ta·bho·ja·ne पाचित्तियन्”ति।pā·cit·ti·yan

     “Anatirittabhojane pācittiyan”ti.

     (Pāli only)

498. 498

     “सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     “Suṇātu me, bhante, saṅgho.

     “Please, venerables, I ask the Sangha to listen.

499. 499

     इदंi·daṃ सत्तमंsat·ta·maṃ वत्थुvat·thu सङ्घेनsaṅ·ghe·na विनिच्छितं।vi·nic·chi·taṃ

     Idaṁ sattamaṁ vatthu saṅghena vinicchitaṁ.

     The Sangha has decided on the seventh practice.

500. 500

     इतिपिदंi·ti·pi·daṃ वत्थुvat·thu उद्धम्मं,ud·dham·maṃ उब्बिनयं,ub·bi·na·yaṃ अपगतसत्थुसासनं।a·pa·ga·ta·sat·thu·sā·sa·naṃ

     Itipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.

     This practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.

501. 501

     इदंi·daṃ सत्तमंsat·ta·maṃ सलाकंsa·lā·kaṃ निक्खिपामि”।nik·khi·pā·mi

     Idaṁ sattamaṁ salākaṁ nikkhipāmi”.

     I make a note of this seventh decision.”

502. 502

     “कप्पति,kap·pa·ti भन्ते,bhan·te जळोगिंja·ḷo·giṃ पातुन्”ति?pā·tun

     “Kappati, bhante, jaḷogiṁ pātun”ti?

     “Is palm-juice drinking allowable?”—“What’s palm juice?”—“Is it allowable to drink that which has started to ferment, but which hasn’t yet become a proper alcoholic drink?”—“No.”—“Where was it prohibited?”—“At Kosambī, in the analysis of the Monastic Code.”—“What was committed?”—“An offense entailing confession for drinking alcohol.”

503. 503

     “काkā सा,sā आवुसो,ā·vu·so जळोगी”ति?ja·ḷo·gī

     “Kā sā, āvuso, jaḷogī”ti?

     (Pāli only)

504. 504

     “कप्पति,kap·pa·ti भन्ते,bhan·te याyā साsā सुराsu·rā आसुताā·su·tā असम्पत्ताa·sam·pat·tā मज्जभावं,maj·ja·bhā·vaṃ साsā पातुन्”ति?pā·tun

     “Kappati, bhante, yā sā surā āsutā asampattā majjabhāvaṁ, sā pātun”ti?

     (Pāli only)

505. 505

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     (Pāli only)

506. 506

     “ कत्थkat·tha पटिक्खित्तन्”ति?pa·ṭik·khit·tan

     “ Kattha paṭikkhittan”ti?

     (Pāli only)

507. 507

     “कोसम्बियं,ko·sam·bi·yaṃ सुत्तविभङ्गे”ति।sut·ta·vi·bhaṅ·ge

     “Kosambiyaṁ, suttavibhaṅge”ti.

     (Pāli only)

508. 508

     “किंkiṃ आपज्जती”ति।ā·paj·ja·tī

     “Kiṁ āpajjatī”ti.

     (Pāli only)

509. 509

     “सुरामेरयपानेsu·rā·me·ra·ya·pā·ne पाचित्तियन्”ति।pā·cit·ti·yan

     “Surāmerayapāne pācittiyan”ti.

     (Pāli only)

510. 510

     “सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     “Suṇātu me, bhante, saṅgho.

     “Please, venerables, I ask the Sangha to listen.

511. 511

     इदंi·daṃ अट्ठमंaṭ·ṭha·maṃ वत्थुvat·thu सङ्घेनsaṅ·ghe·na विनिच्छितं।vi·nic·chi·taṃ

     Idaṁ aṭṭhamaṁ vatthu saṅghena vinicchitaṁ.

     The Sangha has decided on the eighth practice.

512. 512

     इतिपिदंi·ti·pi·daṃ वत्थुvat·thu उद्धम्मं,ud·dham·maṃ उब्बिनयं,ub·bi·na·yaṃ अपगतसत्थुसासनं।a·pa·ga·ta·sat·thu·sā·sa·naṃ

     Itipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.

     This practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.

513. 513

     इदंi·daṃ अट्ठमंaṭ·ṭha·maṃ सलाकंsa·lā·kaṃ निक्खिपामि”।nik·khi·pā·mi

     Idaṁ aṭṭhamaṁ salākaṁ nikkhipāmi”.

     I make a note of this eighth decision.”

514. 514

     “कप्पति,kap·pa·ti भन्ते,bhan·te अदसकंa·da·sa·kaṃ निसीदनन्”ति?ni·sī·da·nan

     “Kappati, bhante, adasakaṁ nisīdanan”ti?

     “Are sitting mats without borders allowable?”—“No.”—“Where was it prohibited?”—“At Sāvatthī, in the analysis of the Monastic Code.”—“What was committed?”—“An offense entailing confession in relation to the rule concerning cutting.”

515. 515

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     (Pāli only)

516. 516

     “ कत्थkat·tha पटिक्खित्तन्”ति?pa·ṭik·khit·tan

     “ Kattha paṭikkhittan”ti?

     (Pāli only)

517. 517

     “सावत्थियं,sā·vat·thi·yaṃ सुत्तविभङ्गे”ति।sut·ta·vi·bhaṅ·ge

     “Sāvatthiyaṁ, suttavibhaṅge”ti.

     (Pāli only)

518. 518

     “किंkiṃ आपज्जती”ति?ā·paj·ja·tī

     “Kiṁ āpajjatī”ti?

     (Pāli only)

519. 519

     “छेदनकेche·da·na·ke पाचित्तियन्”ति।pā·cit·ti·yan

     “Chedanake pācittiyan”ti.

     (Pāli only)

520. 520

     “सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     “Suṇātu me, bhante, saṅgho.

     “Please, venerables, I ask the Sangha to listen.

521. 521

     इदंi·daṃ नवमंna·va·maṃ वत्थुvat·thu सङ्घेनsaṅ·ghe·na विनिच्छितं।vi·nic·chi·taṃ

     Idaṁ navamaṁ vatthu saṅghena vinicchitaṁ.

     The Sangha has decided on the ninth practice.

522. 522

     इतिपिदंi·ti·pi·daṃ वत्थुvat·thu उद्धम्मं,ud·dham·maṃ उब्बिनयं,ub·bi·na·yaṃ अपगतसत्थुसासनं।a·pa·ga·ta·sat·thu·sā·sa·naṃ

     Itipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.

     This practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.

523. 523

     इदंi·daṃ नवमंna·va·maṃ सलाकंsa·lā·kaṃ निक्खिपामि”।nik·khi·pā·mi

     Idaṁ navamaṁ salākaṁ nikkhipāmi”.

     I make a note of this ninth decision.”

524. 524

     “कप्पति,kap·pa·ti भन्ते,bhan·te जातरूपरजतन्”ति?jā·ta·rū·pa·ra·ja·tan

     “Kappati, bhante, jātarūparajatan”ti?

     “Is gold, silver, or money allowable?”—“No.”—“Where was it prohibited?”—“At Rājagaha, in the analysis of the Monastic Code.”—“What was committed?”—“An offense entailing confession for receiving gold, silver, or money.”

525. 525

     “नावुसो,nā·vu·so कप्पती”ति।kap·pa·tī

     “Nāvuso, kappatī”ti.

     (Pāli only)

526. 526

     “ कत्थkat·tha पटिक्खित्तन्”ति।pa·ṭik·khit·tan

     “ Kattha paṭikkhittan”ti.

     (Pāli only)

527. 527

     “राजगहे,rā·ja·ga·he सुत्तविभङ्गे”ति।sut·ta·vi·bhaṅ·ge

     “Rājagahe, suttavibhaṅge”ti.

     (Pāli only)

528. 528

     “किंkiṃ आपज्जती”ति?ā·paj·ja·tī

     “Kiṁ āpajjatī”ti?

     (Pāli only)

529. 529

     “जातरूपरजतपटिग्गहणेjā·ta·rū·pa·ra·ja·ta·pa·ṭig·ga·ha·ṇe पाचित्तियन्”ति।pā·cit·ti·yan

     “Jātarūparajatapaṭiggahaṇe pācittiyan”ti.

     (Pāli only)

530. 530

     “सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     “Suṇātu me, bhante, saṅgho.

     “Please, venerables, I ask the Sangha to listen.

531. 531

     इदंi·daṃ दसमंda·sa·maṃ वत्थुvat·thu सङ्घेनsaṅ·ghe·na विनिच्छितं।vi·nic·chi·taṃ

     Idaṁ dasamaṁ vatthu saṅghena vinicchitaṁ.

     The Sangha has decided on the tenth practice.

532. 532

     इतिपिदंi·ti·pi·daṃ वत्थुvat·thu उद्धम्मं,ud·dham·maṃ उब्बिनयं,ub·bi·na·yaṃ अपगतसत्थुसासनं।a·pa·ga·ta·sat·thu·sā·sa·naṃ

     Itipidaṁ vatthu uddhammaṁ, ubbinayaṁ, apagatasatthusāsanaṁ.

     This practice is contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.

533. 533

     इदंi·daṃ दसमंda·sa·maṃ सलाकंsa·lā·kaṃ निक्खिपामि।nik·khi·pā·mi

     Idaṁ dasamaṁ salākaṁ nikkhipāmi.

     I make a note of this tenth decision.

534. 534

     सुणातुsu·ṇā·tu मे,me भन्ते,bhan·te सङ्घो।saṅ·gho

     Suṇātu me, bhante, saṅgho.

     Please, venerables, I ask the Sangha to listen.

535. 535

     इमानिi·mā·ni दसda·sa वत्थूनिvat·thū·ni सङ्घेनsaṅ·ghe·na विनिच्छितानि।vi·nic·chi·tā·ni

     Imāni dasa vatthūni saṅghena vinicchitāni.

     The Sangha has decided on the ten practices.

536. 536

     इतिपिमानिi·ti·pi·mā·ni दसवत्थूनिda·sa·vat·thū·ni उद्धम्मानि,ud·dham·mā·ni उब्बिनयानि,ub·bi·na·yā·ni अपगतसत्थुसासनानी”ति।a·pa·ga·ta·sat·thu·sā·sa·nā·nī

     Itipimāni dasavatthūni uddhammāni, ubbinayāni, apagatasatthusāsanānī”ti.

     These ten practices are contrary to the Teaching, contrary to the Monastic Law, and a departure from the Teacher’s instruction.”

537. 537

     “निहतमेतं,ni·ha·ta·me·taṃ आवुसो,ā·vu·so अधिकरणं,a·dhi·ka·ra·ṇaṃ सन्तंsan·taṃ वूपसन्तंvū·pa·san·taṃ सुवूपसन्तं।su·vū·pa·san·taṃ

     “Nihatametaṁ, āvuso, adhikaraṇaṁ, santaṁ vūpasantaṁ suvūpasantaṁ.

     “The legal issue has been resolved and properly disposed of.

538. 538

     अपिa·pi चca मंmaṃ त्वं,tvaṃ आवुसो,ā·vu·so सङ्घमज्झेपिsaṅ·gha·maj·jhe·pi इमानिi·mā·ni दसda·sa वत्थूनिvat·thū·ni पुच्छेय्यासि—तेसंpuc·chey·yā·si भिक्खूनंbhik·khū·naṃ सञ्ञत्तिया”ति।sañ·ñat·ti·yā

     Api ca maṁ tvaṁ, āvuso, saṅghamajjhepi imāni dasa vatthūni puccheyyāsi—tesaṁ bhikkhūnaṁ saññattiyā”ti.

     Nevertheless, for the purpose of convincing the other monks, you should ask me about these ten practices also in the midst of the Sangha.”

539. 539

     अथa·tha खोkho आयस्माā·yas·mā रेवतोre·va·to आयस्मन्तंā·yas·man·taṃ सब्बकामिंsab·ba·kā·miṃ सङ्घमज्झेपिsaṅ·gha·maj·jhe·pi इमानिi·mā·ni दसda·sa वत्थूनिvat·thū·ni पुच्छि।puc·chi

     Atha kho āyasmā revato āyasmantaṁ sabbakāmiṁ saṅghamajjhepi imāni dasa vatthūni pucchi.

     Revata then asked Sabbakāmī about the ten practices in the midst of the Sangha.

540. 540

     पुट्ठोpuṭ·ṭho पुट्ठोpuṭ·ṭho आयस्माā·yas·mā सब्बकामीsab·ba·kā·mī विस्सज्जेसि।vis·saj·je·si

     Puṭṭho puṭṭho āyasmā sabbakāmī vissajjesi.

     And Sabbakāmī was able to reply to each and every question.

541. 541

     इमायi·mā·ya खोkho पनpa·na विनयसङ्गीतियाvi·na·ya·saṅ·gī·ti·yā सत्तsat·ta भिक्खुसतानिbhik·khu·sa·tā·ni अनूनानिa·nū·nā·ni अनधिकानिa·na·dhi·kā·ni अहेसुं,a·he·suṃ तस्मायंtas·mā·yaṃ विनयसङ्गीतिvi·na·ya·saṅ·gī·ti “सत्तसतिका”तिsat·ta·sa·ti·kā वुच्चतीति।vuc·ca·tī·ti

     Imāya kho pana vinayasaṅgītiyā satta bhikkhusatāni anūnāni anadhikāni ahesuṁ, tasmāyaṁ vinayasaṅgīti “sattasatikā”ti vuccatīti.

     At this communal recitation of the Monastic Law there were seven hundred monks, neither more nor less. This is why this communal recitation is called “The group of seven hundred”.

542. 542

     सत्तसतिकक्खन्धकोsat·ta·sa·ti·kak·khan·dha·ko द्वादसमो।dvā·da·sa·mo इमम्हिi·mam·hi खन्धकेkhan·dha·ke वत्थूvat·thū पञ्चवीसति।pañ·ca·vī·sa·ti

     Sattasatikakkhandhako dvādasamo. Imamhi khandhake vatthū pañcavīsati.

     The twelfth chapter on the second council is finished. In this chapter there are twenty-five topics.

543. 543

     तस्सुद्दानंtas·sud·dā·naṃ

     Tassuddānaṁ

     This is the summary:

544. 544

     दसda·sa वत्थूनिvat·thū·ni पूरेत्वा,pū·ret·vā

     Dasa vatthūni pūretvā,

     “The ten practices, having filled,

545. 545

     कम्मंkam·maṃ दूतेनdū·te·na पाविसि;pā·vi·si

     kammaṁ dūtena pāvisi;

     Legal procedure, he entered with a messenger;

546. 546

     चत्तारोcat·tā·ro पुनpu·na रूपञ्च,rū·pañ·ca

     Cattāro puna rūpañca,

     Four, and again gold,

547. 547

     कोसम्बिko·sam·bi चca पावेय्यको।pā·vey·ya·ko

     kosambi ca pāveyyako.

     And Kosambī, those from Pāvā.

548. 548

     मग्गोmag·go सोरेय्यंso·rey·yaṃ सङ्कस्सं,saṅ·kas·saṃ

     Maggo soreyyaṁ saṅkassaṁ,

     The way to Soreyya, Saṅkassa,

549. 549

     कण्णकुज्जंkaṇ·ṇa·kuj·jaṃ उदुम्बरं;u·dum·ba·raṃ

     kaṇṇakujjaṁ udumbaraṁ;

     Kaṇṇakujja, Udumbara;

550. 550

     सहजातिsa·ha·jā·ti चca मज्झेसि,maj·jhe·si

     Sahajāti ca majjhesi,

     And Sahajāti, he asked,

551. 551

     अस्सोसिas·so·si कंkaṃ नुnu खोkho मयं।ma·yaṃ

     assosi kaṁ nu kho mayaṁ.

     Heard, how can we.

552. 552

     पत्तनावायpat·ta·nā·vā·ya उज्जवि,uj·ja·vi

     Pattanāvāya ujjavi,

     A bowl, went upstream with a boat,

553. 553

     रहोसिra·ho·si उपनामयं;u·pa·nā·ma·yaṃ

     rahosi upanāmayaṁ;

     In private, bringing;

554. 554

     गरुga·ru सङ्घोsaṅ·gho चca वेसालिं,ve·sā·liṃ

     Garu saṅgho ca vesāliṁ,

     Respect, Sangha, Vesālī,

555. 555

     मेत्ताmet·tā सङ्घोsaṅ·gho उब्बाहिकाति।ub·bā·hi·kā·ti

     mettā saṅgho ubbāhikāti.

     Good will, Sangha, committee.”

556. 556

     सत्तसतिकक्खन्धकोsat·ta·sa·ti·kak·khan·dha·ko निट्ठितो।niṭ·ṭhi·to

     Sattasatikakkhandhako niṭṭhito.

     The chapter on the second council is finished.

557. 557

     चूळवग्गोcū·ḷa·vag·go निट्ठितो।niṭ·ṭhi·to

     Cūḷavaggo niṭṭhito.

     The Small Division is finished.

558. 558

     चूळवग्गपाळिcū·ḷa·vag·ga·pā·ḷi निट्ठिता।niṭ·ṭhi·tā

     Cūḷavaggapāḷi niṭṭhitā.

     The canonical text of the Small Division is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.