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Monks’ Rules Analysis 132 भिक्खुविभङ्ग 132
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3. Tatiyapārājikasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278279280281282283284285286287288289290291292293294295296297298299300301302303304305306307308309310311312313314315316317318319320321322323324325326327328329330331332333334335336337338339340341342343344345346347348349350351352353354355356357358359360361362363364365366367368369370371372373374375376377378379380381382383384385386387388389390391392393394395396397398399400401402403404405406407408409410411412413414415416417418419420421422423424425426427428429430431432433434435436437438439440441442443444445446447448449450451452453454455456457458459460461462463464465466467468469470471472473474475476477478479480481482483484485486487488489490491492493494495496497498499500501502503504505506507508509510511512513514515516517518519520521522523524525526527528529530531532533534535536537538539540541542543544545546547548549550551552553554555556557558559560561562563564565566567568569570571572573574575576577578579580581582583584585586587588589590591592593594595596597598599600601602603604605606607608609610611612613614615616617618619620621622623624625626627628629630631632633634635636637638639640641642643644645646647648649650651652653654655656657658659660661662663664665666667668669670671672673674675676677678679680681682683684685686687688689690691692693694695696697698699700701702703704705706707708709710711712713714715716717718719720721722723724725726727728729730731732733734735736737738739740741742743744745746747748749750751752753754755756757758759760761762763764765766767768769770771772773774775776777778779780781782783784785786787788789790791792793794795796797798799800801802803804805806807808809810811812813814815816817818819820821822823824825826827828829830831832833834835836837838839840841842843844845846847848849850851852853854855856857858859860861862863864865866867868869870871872873874875876877878879880881882 · Hide pronunciation
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā वेसालियंve·sā·li·yaṃ विहरतिvi·ha·ra·ti महावनेma·hā·va·ne कूटागारसालायं।kū·ṭā·gā·ra·sā·lā·yaṃ
Tena samayena buddho bhagavā vesāliyaṁ viharati mahāvane kūṭāgārasālāyaṁ.
At one time the Buddha was staying in the house with the peaked roof in the Great Wood near Vesālī.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na भगवाbha·ga·vā भिक्खूनंbhik·khū·naṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na असुभकथंa·su·bha·ka·thaṃ कथेति,ka·the·ti असुभायa·su·bhā·ya वण्णंvaṇ·ṇaṃ भासति,bhā·sa·ti असुभभावनायa·su·bha·bhā·va·nā·ya वण्णंvaṇ·ṇaṃ भासति,bhā·sa·ti आदिस्सā·dis·sa आदिस्सā·dis·sa असुभसमापत्तियाa·su·bha·sa·mā·pat·ti·yā वण्णंvaṇ·ṇaṃ भासति।bhā·sa·ti
Tena kho pana samayena bhagavā bhikkhūnaṁ anekapariyāyena asubhakathaṁ katheti, asubhāya vaṇṇaṁ bhāsati, asubhabhāvanāya vaṇṇaṁ bhāsati, ādissa ādissa asubhasamāpattiyā vaṇṇaṁ bhāsati.
At that time the Buddha spoke to the monks in many ways about unattractiveness—he spoke in praise of unattractiveness, of developing the mind in unattractiveness, and of the attainment of unattractiveness.
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“एवं,e·vaṃ भन्ते”ति,bhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पटिस्सुणित्वाpa·ṭis·su·ṇit·vā नास्सुधnās·su·dha कोचिko·ci भगवन्तंbha·ga·van·taṃ उपसङ्कमति,u·pa·saṅ·ka·ma·ti अञ्ञत्रañ·ñat·ra एकेनe·ke·na पिण्डपातनीहारकेन।piṇ·ḍa·pā·ta·nī·hā·ra·ke·na
“Evaṁ, bhante”ti, kho te bhikkhū bhagavato paṭissuṇitvā nāssudha koci bhagavantaṁ upasaṅkamati, aññatra ekena piṇḍapātanīhārakena.
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भिक्खू—“भगवाbhik·khū खोkho अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na असुभकथंa·su·bha·ka·thaṃ कथेति,ka·the·ti असुभायa·su·bhā·ya वण्णंvaṇ·ṇaṃ भासति,bhā·sa·ti असुभभावनायa·su·bha·bhā·va·nā·ya वण्णंvaṇ·ṇaṃ भासति,bhā·sa·ti आदिस्सā·dis·sa आदिस्सā·dis·sa असुभसमापत्तियाa·su·bha·sa·mā·pat·ti·yā वण्णंvaṇ·ṇaṃ भासती”ति,bhā·sa·tī
Bhikkhū—“bhagavā kho anekapariyāyena asubhakathaṁ katheti, asubhāya vaṇṇaṁ bhāsati, asubhabhāvanāya vaṇṇaṁ bhāsati, ādissa ādissa asubhasamāpattiyā vaṇṇaṁ bhāsatī”ti,
Soon afterwards the monks reflected that the Buddha had praised unattractiveness in many ways,
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तेte अनेकाकारवोकारंa·ne·kā·kā·ra·vo·kā·raṃ असुभभावनानुयोगमनुयुत्ताa·su·bha·bhā·va·nā·nu·yo·ga·ma·nu·yut·tā विहरन्ति।vi·ha·ran·ti
te anekākāravokāraṁ asubhabhāvanānuyogamanuyuttā viharanti.
and they devoted themselves to developing the mind in unattractiveness in its many different facets.
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सेय्यथापिsey·ya·thā·pi नामnā·ma इत्थीit·thī वाvā पुरिसोpu·ri·so वाvā दहरोda·ha·ro युवाyu·vā मण्डनकजातिकोmaṇ·ḍa·na·ka·jā·ti·ko सीसंन्हातोsī·saṃn·hā·to अहिकुणपेनa·hi·ku·ṇa·pe·na वाvā कुक्कुरकुणपेनkuk·ku·ra·ku·ṇa·pe·na वाvā मनुस्सकुणपेनma·nus·sa·ku·ṇa·pe·na वाvā कण्ठेkaṇ·ṭhe आसत्तेनā·sat·te·na अट्टीयेय्यaṭ·ṭī·yey·ya हरायेय्यha·rā·yey·ya जिगुच्छेय्य;ji·guc·chey·ya
Seyyathāpi nāma itthī vā puriso vā daharo yuvā maṇḍanakajātiko sīsaṁnhāto ahikuṇapena vā kukkurakuṇapena vā manussakuṇapena vā kaṇṭhe āsattena aṭṭīyeyya harāyeyya jiguccheyya;
Just as a young woman or man—someone fond of adornments, with freshly washed hair—would be ashamed, humiliated, and disgusted if the carcass of a snake, dog, or man was hung around her neck,
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मिगलण्डिकम्पिmi·ga·laṇ·ḍi·kam·pi समणकुत्तकंsa·ma·ṇa·kut·ta·kaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदन्ति—va·dan·ti
migalaṇḍikampi samaṇakuttakaṁ upasaṅkamitvā evaṁ vadanti—
and they went to Migalaṇḍika, the monastic lookalike, and said,
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अथa·tha खोkho मिगलण्डिकोmi·ga·laṇ·ḍi·ko समणकुत्तकोsa·ma·ṇa·kut·ta·ko पत्तचीवरेहिpat·ta·cī·va·re·hi भटोbha·ṭo सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū जीविताjī·vi·tā वोरोपेत्वाvo·ro·pet·vā लोहितकंlo·hi·ta·kaṃ असिंa·siṃ आदायā·dā·ya येनye·na वग्गुमुदाvag·gu·mu·dā नदीna·dī तेनुपसङ्कमि।te·nu·pa·saṅ·ka·mi
Atha kho migalaṇḍiko samaṇakuttako pattacīvarehi bhaṭo sambahule bhikkhū jīvitā voropetvā lohitakaṁ asiṁ ādāya yena vaggumudā nadī tenupasaṅkami.
And hired for a bowl and robes, Migalaṇḍika killed a number of monks. He then took his blood-stained knife to the river Vaggumudā.
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अथa·tha खोkho मिगलण्डिकस्सmi·ga·laṇ·ḍi·kas·sa समणकुत्तकस्सsa·ma·ṇa·kut·ta·kas·sa लोहितकंlo·hi·ta·kaṃ तंtaṃ असिंa·siṃ धोवन्तस्सdho·van·tas·sa अहुदेवa·hu·de·va कुक्कुच्चंkuk·kuc·caṃ अहुa·hu विप्पटिसारो—vip·pa·ṭi·sā·ro
Atha kho migalaṇḍikassa samaṇakuttakassa lohitakaṁ taṁ asiṁ dhovantassa ahudeva kukkuccaṁ ahu vippaṭisāro—
While washing it, he became anxious and remorseful, thinking,
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अथa·tha खोkho अञ्ञतराañ·ña·ta·rā मारकायिकाmā·ra·kā·yi·kā देवताde·va·tā अभिज्जमानेa·bhij·ja·mā·ne उदकेu·da·ke आगन्त्वाā·gan·tvā मिगलण्डिकंmi·ga·laṇ·ḍi·kaṃ समणकुत्तकंsa·ma·ṇa·kut·ta·kaṃ एतदवोच—e·ta·da·vo·ca
Atha kho aññatarā mārakāyikā devatā abhijjamāne udake āgantvā migalaṇḍikaṁ samaṇakuttakaṁ etadavoca—
Then a god from the realm of the Lord of Death, coming across the water, said to Migalaṇḍika,
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अथa·tha खोkho मिगलण्डिकोmi·ga·laṇ·ḍi·ko समणकुत्तको—sa·ma·ṇa·kut·ta·ko
Atha kho migalaṇḍiko samaṇakuttako—
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“लाभाlā·bhā किरki·ra मे,me सुलद्धंsu·lad·dhaṃ किरki·ra मे,me बहुंba·huṃ किरki·ra मयाma·yā पुञ्ञंpuñ·ñaṃ पसुतं,pa·su·taṃ अतिण्णेa·tiṇ·ṇe किराहंki·rā·haṃ तारेमी”ति,tā·re·mī
“lābhā kira me, suladdhaṁ kira me, bahuṁ kira mayā puññaṁ pasutaṁ, atiṇṇe kirāhaṁ tāremī”ti,
“So it seems that I’m fortunate, that I’ve made much merit!”
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तिण्हंtiṇ·haṃ असिंa·siṃ आदायā·dā·ya विहारेनvi·hā·re·na विहारंvi·hā·raṃ परिवेणेनpa·ri·ve·ṇe·na परिवेणंpa·ri·ve·ṇaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदेति—va·de·ti
tiṇhaṁ asiṁ ādāya vihārena vihāraṁ pariveṇena pariveṇaṁ upasaṅkamitvā evaṁ vadeti—
He then went from dwelling to dwelling, from yard to yard, and said,
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तत्थtat·tha येye तेte भिक्खूbhik·khū अवीतरागाa·vī·ta·rā·gā तेसंte·saṃ तस्मिंtas·miṃ समयेsa·ma·ye होतियेवho·ti·ye·va भयंbha·yaṃ होतिho·ti छम्भितत्तंcham·bhi·tat·taṃ होतिho·ti लोमहंसो।lo·ma·haṃ·so
Tattha ye te bhikkhū avītarāgā tesaṁ tasmiṁ samaye hotiyeva bhayaṁ hoti chambhitattaṁ hoti lomahaṁso.
The monks who still had worldly attachments became fearful and terrified, with goosebumps all over.
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येye पनpa·na तेte भिक्खूbhik·khū वीतरागाvī·ta·rā·gā तेसंte·saṃ तस्मिंtas·miṃ समयेsa·ma·ye नna होतिho·ti भयंbha·yaṃ नna होतिho·ti छम्भितत्तंcham·bhi·tat·taṃ नna होतिho·ti लोमहंसो।lo·ma·haṃ·so
Ye pana te bhikkhū vītarāgā tesaṁ tasmiṁ samaye na hoti bhayaṁ na hoti chambhitattaṁ na hoti lomahaṁso.
Only those who were free from worldly attachments were unaffected.
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अथa·tha खोkho मिगलण्डिकोmi·ga·laṇ·ḍi·ko समणकुत्तकोsa·ma·ṇa·kut·ta·ko एकम्पिe·kam·pi भिक्खुंbhik·khuṃ एकाहेनe·kā·he·na जीविताjī·vi·tā वोरोपेसि,vo·ro·pe·si द्वेपिdve·pi भिक्खूbhik·khū एकाहेनe·kā·he·na जीविताjī·vi·tā वोरोपेसि,vo·ro·pe·si तयोपिta·yo·pi भिक्खूbhik·khū एकाहेनe·kā·he·na जीविताjī·vi·tā वोरोपेसि,vo·ro·pe·si चत्तारोपिcat·tā·ro·pi भिक्खूbhik·khū एकाहेनe·kā·he·na जीविताjī·vi·tā वोरोपेसि,vo·ro·pe·si पञ्चपिpañ·ca·pi भिक्खूbhik·khū एकाहेनe·kā·he·na जीविताjī·vi·tā वोरोपेसि,vo·ro·pe·si दसपिda·sa·pi भिक्खूbhik·khū एकाहेनe·kā·he·na जीविताjī·vi·tā वोरोपेसि,vo·ro·pe·si वीसम्पिvī·sam·pi भिक्खूbhik·khū एकाहेनe·kā·he·na जीविताjī·vi·tā वोरोपेसि,vo·ro·pe·si तिंसम्पिtiṃ·sam·pi भिक्खूbhik·khū एकाहेनe·kā·he·na जीविताjī·vi·tā वोरोपेसि,vo·ro·pe·si चत्तालीसम्पिcat·tā·lī·sam·pi भिक्खूbhik·khū एकाहेनe·kā·he·na जीविताjī·vi·tā वोरोपेसि,vo·ro·pe·si पञ्ञासम्पिpañ·ñā·sam·pi भिक्खूbhik·khū एकाहेनe·kā·he·na जीविताjī·vi·tā वोरोपेसि,vo·ro·pe·si सट्ठिम्पिsaṭ·ṭhim·pi भिक्खूbhik·khū एकाहेनe·kā·he·na जीविताjī·vi·tā वोरोपेसि।vo·ro·pe·si
Atha kho migalaṇḍiko samaṇakuttako ekampi bhikkhuṁ ekāhena jīvitā voropesi, dvepi bhikkhū ekāhena jīvitā voropesi, tayopi bhikkhū ekāhena jīvitā voropesi, cattāropi bhikkhū ekāhena jīvitā voropesi, pañcapi bhikkhū ekāhena jīvitā voropesi, dasapi bhikkhū ekāhena jīvitā voropesi, vīsampi bhikkhū ekāhena jīvitā voropesi, tiṁsampi bhikkhū ekāhena jīvitā voropesi, cattālīsampi bhikkhū ekāhena jīvitā voropesi, paññāsampi bhikkhū ekāhena jīvitā voropesi, saṭṭhimpi bhikkhū ekāhena jīvitā voropesi.
Then, on a single day, Migalaṇḍika killed one monk, two monks, three, four, five, ten, twenty, thirty, forty, fifty, even sixty monks.
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अथa·tha खोkho भगवाbha·ga·vā तस्सtas·sa अद्धमासस्सad·dha·mā·sas·sa अच्चयेनac·ca·ye·na पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ आमन्तेसि—ā·man·te·si
Atha kho bhagavā tassa addhamāsassa accayena paṭisallānā vuṭṭhito āyasmantaṁ ānandaṁ āmantesi—
At the end of that half-month, when the Buddha came out of seclusion, he said to Venerable Ānanda,
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“तथाta·thā हिhi पन,pa·na भन्ते,bhan·te भगवाbha·ga·vā भिक्खूनंbhik·khū·naṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na असुभकथंa·su·bha·ka·thaṃ कथेति,ka·the·ti असुभायa·su·bhā·ya वण्णंvaṇ·ṇaṃ भासति,bhā·sa·ti असुभभावनायa·su·bha·bhā·va·nā·ya वण्णंvaṇ·ṇaṃ भासति,bhā·sa·ti आदिस्सā·dis·sa आदिस्सā·dis·sa असुभसमापत्तियाa·su·bha·sa·mā·pat·ti·yā वण्णंvaṇ·ṇaṃ भासति।bhā·sa·ti
“Tathā hi pana, bhante, bhagavā bhikkhūnaṁ anekapariyāyena asubhakathaṁ katheti, asubhāya vaṇṇaṁ bhāsati, asubhabhāvanāya vaṇṇaṁ bhāsati, ādissa ādissa asubhasamāpattiyā vaṇṇaṁ bhāsati.
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तेte च,ca भन्ते,bhan·te भिक्खू—bhik·khū ‘भगवाbha·ga·vā खोkho अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na असुभकथंa·su·bha·ka·thaṃ कथेति,ka·the·ti असुभायa·su·bhā·ya वण्णंvaṇ·ṇaṃ भासति,bhā·sa·ti असुभभावनायa·su·bha·bhā·va·nā·ya वण्णंvaṇ·ṇaṃ भासति,bhā·sa·ti आदिस्सā·dis·sa आदिस्सā·dis·sa असुभसमापत्तियाa·su·bha·sa·mā·pat·ti·yā वण्णंvaṇ·ṇaṃ भासती’ति,bhā·sa·tī तेte अनेकाकारवोकारंa·ne·kā·kā·ra·vo·kā·raṃ असुभभावनानुयोगमनुयुत्ताa·su·bha·bhā·va·nā·nu·yo·ga·ma·nu·yut·tā विहरन्ति।vi·ha·ran·ti
Te ca, bhante, bhikkhū— ‘bhagavā kho anekapariyāyena asubhakathaṁ katheti, asubhāya vaṇṇaṁ bhāsati, asubhabhāvanāya vaṇṇaṁ bhāsati, ādissa ādissa asubhasamāpattiyā vaṇṇaṁ bhāsatī’ti, te anekākāravokāraṁ asubhabhāvanānuyogamanuyuttā viharanti.
(Pāli only)
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तेte सकेनsa·ke·na कायेनkā·ye·na अट्टीयन्तिaṭ·ṭī·yan·ti हरायन्तिha·rā·yan·ti जिगुच्छन्ति।ji·guc·chan·ti
Te sakena kāyena aṭṭīyanti harāyanti jigucchanti.
(Pāli only)
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सेय्यथापिsey·ya·thā·pi नामnā·ma इत्थीit·thī वाvā पुरिसोpu·ri·so वाvā दहरोda·ha·ro युवाyu·vā मण्डनकजातिकोmaṇ·ḍa·na·ka·jā·ti·ko सीसंन्हातोsī·saṃn·hā·to अहिकुणपेनa·hi·ku·ṇa·pe·na वाvā कुक्कुरकुणपेनkuk·ku·ra·ku·ṇa·pe·na वाvā मनुस्सकुणपेनma·nus·sa·ku·ṇa·pe·na वाvā कण्ठेkaṇ·ṭhe आसत्तेनā·sat·te·na अट्टीयेय्यaṭ·ṭī·yey·ya हरायेय्यha·rā·yey·ya जिगुच्छेय्य;ji·guc·chey·ya
Seyyathāpi nāma itthī vā puriso vā daharo yuvā maṇḍanakajātiko sīsaṁnhāto ahikuṇapena vā kukkurakuṇapena vā manussakuṇapena vā kaṇṭhe āsattena aṭṭīyeyya harāyeyya jiguccheyya;
(Pāli only)
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एवमेवe·va·me·va तेte भिक्खूbhik·khū सकेनsa·ke·na कायेनkā·ye·na अट्टीयन्ताaṭ·ṭī·yan·tā हरायन्ताha·rā·yan·tā जिगुच्छन्ताji·guc·chan·tā
evameva te bhikkhū sakena kāyena aṭṭīyantā harāyantā jigucchantā
(Pāli only)
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अत्तनापिat·ta·nā·pi अत्तानंat·tā·naṃ जीविताjī·vi·tā वोरोपेन्ति,vo·ro·pen·ti अञ्ञमञ्ञम्पिañ·ña·mañ·ñam·pi जीविताjī·vi·tā वोरोपेन्ति,vo·ro·pen·ti
attanāpi attānaṁ jīvitā voropenti, aññamaññampi jīvitā voropenti,
(Pāli only)
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मिगलण्डिकम्पिmi·ga·laṇ·ḍi·kam·pi समणकुत्तकंsa·ma·ṇa·kut·ta·kaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदन्ति—va·dan·ti
migalaṇḍikampi samaṇakuttakaṁ upasaṅkamitvā evaṁ vadanti—
(Pāli only)
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इदंi·daṃ तेte पत्तचीवरंpat·ta·cī·va·raṃ भविस्सती’ति।bha·vis·sa·tī
Idaṁ te pattacīvaraṁ bhavissatī’ti.
(Pāli only)
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अथa·tha खो,kho भन्ते,bhan·te मिगलण्डिकोmi·ga·laṇ·ḍi·ko समणकुत्तकोsa·ma·ṇa·kut·ta·ko पत्तचीवरेहिpat·ta·cī·va·re·hi भटोbha·ṭo एकम्पिe·kam·pi भिक्खुंbhik·khuṃ एकाहेनe·kā·he·na जीविताjī·vi·tā वोरोपेसिvo·ro·pe·si …पे…pe सट्ठिम्पिsaṭ·ṭhim·pi भिक्खूbhik·khū एकाहेनe·kā·he·na जीविताjī·vi·tā वोरोपेसि।vo·ro·pe·si
Atha kho, bhante, migalaṇḍiko samaṇakuttako pattacīvarehi bhaṭo ekampi bhikkhuṁ ekāhena jīvitā voropesi …pe… saṭṭhimpi bhikkhū ekāhena jīvitā voropesi.
(Pāli only)
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साधु,sā·dhu भन्ते,bhan·te भगवाbha·ga·vā अञ्ञंañ·ñaṃ परियायंpa·ri·yā·yaṃ आचिक्खतुā·cik·kha·tu यथायंya·thā·yaṃ भिक्खुसङ्घोbhik·khu·saṅ·gho अञ्ञायañ·ñā·ya सण्ठहेय्या”ति।saṇ·ṭha·hey·yā
Sādhu, bhante, bhagavā aññaṁ pariyāyaṁ ācikkhatu yathāyaṁ bhikkhusaṅgho aññāya saṇṭhaheyyā”ti.
adding, “Please give another instruction, sir, for the Sangha of monks to become established in perfect insight.”
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“तेनहानन्द,te·na·hā·nan·da यावतिकाyā·va·ti·kā भिक्खूbhik·khū वेसालिंve·sā·liṃ उपनिस्सायu·pa·nis·sā·ya विहरन्तिvi·ha·ran·ti तेte सब्बेsab·be उपट्ठानसालायंu·paṭ·ṭhā·na·sā·lā·yaṃ सन्निपातेही”ति।san·ni·pā·te·hī
“Tenahānanda, yāvatikā bhikkhū vesāliṁ upanissāya viharanti te sabbe upaṭṭhānasālāyaṁ sannipātehī”ti.
“Well then, Ānanda, bring together in the assembly hall all the monks who live supported by Vesālī.”
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खोkho आयस्माā·yas·mā आनन्दोā·nan·do भगवतोbha·ga·va·to पटिस्सुणित्वाpa·ṭis·su·ṇit·vā यावतिकाyā·va·ti·kā भिक्खूbhik·khū वेसालिंve·sā·liṃ उपनिस्सायu·pa·nis·sā·ya विहरन्तिvi·ha·ran·ti तेte सब्बेsab·be उपट्ठानसालायंu·paṭ·ṭhā·na·sā·lā·yaṃ सन्निपातेत्वाsan·ni·pā·tet·vā येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ एतदवोच—e·ta·da·vo·ca
kho āyasmā ānando bhagavato paṭissuṇitvā yāvatikā bhikkhū vesāliṁ upanissāya viharanti te sabbe upaṭṭhānasālāyaṁ sannipātetvā yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ etadavoca—
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“सन्निपतितो,san·ni·pa·ti·to भन्ते,bhan·te भिक्खुसङ्घो;bhik·khu·saṅ·gho
“sannipatito, bhante, bhikkhusaṅgho;
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अथa·tha खोkho भगवाbha·ga·vā येनye·na उपट्ठानसालाu·paṭ·ṭhā·na·sā·lā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di निसज्जni·saj·ja खोkho भगवाbha·ga·vā भिक्खूbhik·khū आमन्तेसि—ā·man·te·si
Atha kho bhagavā yena upaṭṭhānasālā tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Nisajja kho bhagavā bhikkhū āmantesi—
The Buddha then went to the assembly hall, sat down on the prepared seat, and addressed the monks:
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“अयम्पिa·yam·pi खो,kho भिक्खवे,bhik·kha·ve आनापानस्सतिसमाधिā·nā·pā·nas·sa·ti·sa·mā·dhi भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to सन्तोsan·to चेवce·va पणीतोpa·ṇī·to चca असेचनकोa·se·ca·na·ko चca सुखोsu·kho चca विहारोvi·hā·ro उप्पन्नुप्पन्नेup·pan·nup·pan·ne चca पापकेpā·pa·ke अकुसलेa·ku·sa·le धम्मेdham·me ठानसोṭhā·na·so अन्तरधापेतिan·ta·ra·dhā·pe·ti वूपसमेति।vū·pa·sa·me·ti
“Ayampi kho, bhikkhave, ānāpānassatisamādhi bhāvito bahulīkato santo ceva paṇīto ca asecanako ca sukho ca vihāro uppannuppanne ca pāpake akusale dhamme ṭhānaso antaradhāpeti vūpasameti.
“Monks, when stillness by mindfulness of breathing is developed and cultivated, it is peaceful and sublime, and a satisfying state of bliss. And it removes bad and unwholesome qualities on the spot, whenever they arise.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve गिम्हानंgim·hā·naṃ पच्छिमेpac·chi·me मासेmā·se उहतंu·ha·taṃ रजोजल्लंra·jo·jal·laṃ तमेनंta·me·naṃ महाअकालमेघोma·hā·a·kā·la·me·gho ठानसोṭhā·na·so अन्तरधापेतिan·ta·ra·dhā·pe·ti वूपसमेति;vū·pa·sa·me·ti
Seyyathāpi, bhikkhave, gimhānaṁ pacchime māse uhataṁ rajojallaṁ tamenaṁ mahāakālamegho ṭhānaso antaradhāpeti vūpasameti;
Just as a great, unseasonal storm in the last month of summer removes the dust and dirt from the air,
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एवमेवe·va·me·va खो,kho भिक्खवे,bhik·kha·ve आनापानस्सतिसमाधिā·nā·pā·nas·sa·ti·sa·mā·dhi भावितोbhā·vi·to बहुलीकतोba·hu·lī·ka·to सन्तोsan·to चेवce·va पणीतोpa·ṇī·to चca असेचनकोa·se·ca·na·ko चca सुखोsu·kho चca विहारोvi·hā·ro उप्पन्नुप्पन्नेup·pan·nup·pan·ne चca पापकेpā·pa·ke अकुसलेa·ku·sa·le धम्मेdham·me ठानसोṭhā·na·so अन्तरधापेतिan·ta·ra·dhā·pe·ti वूपसमेति।vū·pa·sa·me·ti
evameva kho, bhikkhave, ānāpānassatisamādhi bhāvito bahulīkato santo ceva paṇīto ca asecanako ca sukho ca vihāro uppannuppanne ca pāpake akusale dhamme ṭhānaso antaradhāpeti vūpasameti.
just so, when stillness by mindfulness of breathing is developed and cultivated, it is peaceful and sublime, and it removes bad and unwholesome qualities on the spot, whenever they arise.
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कथंka·thaṃ भावितोbhā·vi·to च,ca भिक्खवे,bhik·kha·ve आनापानस्सतिसमाधिā·nā·pā·nas·sa·ti·sa·mā·dhi कथंka·thaṃ बहुलीकतोba·hu·lī·ka·to सन्तोsan·to चेवce·va पणीतोpa·ṇī·to चca असेचनकोa·se·ca·na·ko चca सुखोsu·kho चca विहारोvi·hā·ro उप्पन्नुप्पन्नेup·pan·nup·pan·ne चca पापकेpā·pa·ke अकुसलेa·ku·sa·le धम्मेdham·me ठानसोṭhā·na·so अन्तरधापेतिan·ta·ra·dhā·pe·ti वूपसमेति?vū·pa·sa·me·ti
Kathaṁ bhāvito ca, bhikkhave, ānāpānassatisamādhi kathaṁ bahulīkato santo ceva paṇīto ca asecanako ca sukho ca vihāro uppannuppanne ca pāpake akusale dhamme ṭhānaso antaradhāpeti vūpasameti?
And how is stillness by mindfulness of breathing developed and cultivated in this way?
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu अरञ्ञगतोa·rañ·ña·ga·to वाvā रुक्खमूलगतोruk·kha·mū·la·ga·to वाvā सुञ्ञागारगतोsuñ·ñā·gā·ra·ga·to वाvā निसीदतिni·sī·da·ti पल्लङ्कंpal·laṅ·kaṃ आभुजित्वाā·bhu·jit·vā उजुंu·juṃ कायंkā·yaṃ पणिधायpa·ṇi·dhā·ya परिमुखंpa·ri·mu·khaṃ सतिंsa·tiṃ उपट्ठपेत्वा।u·paṭ·ṭha·pet·vā
Idha, bhikkhave, bhikkhu araññagato vā rukkhamūlagato vā suññāgāragato vā nisīdati pallaṅkaṁ ābhujitvā ujuṁ kāyaṁ paṇidhāya parimukhaṁ satiṁ upaṭṭhapetvā.
A monk sits down in the wilderness, at the foot of a tree, or in an empty hut. He crosses his legs, straightens his body, and sets up mindfulness in front of him.
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दीघंdī·ghaṃ वाvā अस्ससन्तोas·sa·san·to दीघंdī·ghaṃ अस्ससामीतिas·sa·sā·mī·ti पजानाति,pa·jā·nā·ti दीघंdī·ghaṃ वाvā पस्ससन्तोpas·sa·san·to दीघंdī·ghaṃ पस्ससामीतिpas·sa·sā·mī·ti पजानाति।pa·jā·nā·ti
Dīghaṁ vā assasanto dīghaṁ assasāmīti pajānāti, dīghaṁ vā passasanto dīghaṁ passasāmīti pajānāti.
When he breathes in long, he knows it; and when he breathes out long, he knows that.
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रस्संras·saṃ वाvā अस्ससन्तोas·sa·san·to रस्संras·saṃ अस्ससामीतिas·sa·sā·mī·ti पजानाति,pa·jā·nā·ti रस्संras·saṃ वाvā पस्ससन्तोpas·sa·san·to रस्संras·saṃ पस्ससामीतिpas·sa·sā·mī·ti पजानाति।pa·jā·nā·ti
Rassaṁ vā assasanto rassaṁ assasāmīti pajānāti, rassaṁ vā passasanto rassaṁ passasāmīti pajānāti.
When he breathes in short, he knows it; and when he breathes out short, he knows that.
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सब्बकायप्पटिसंवेदीsab·ba·kā·yap·pa·ṭi·saṃ·ve·dī अस्ससिस्सामीतिas·sa·sis·sā·mī·ti सिक्खति।sik·kha·ti सब्बकायप्पटिसंवेदीsab·ba·kā·yap·pa·ṭi·saṃ·ve·dī पस्ससिस्सामीतिpas·sa·sis·sā·mī·ti सिक्खति।sik·kha·ti
Sabbakāyappaṭisaṁvedī assasissāmīti sikkhati. Sabbakāyappaṭisaṁvedī passasissāmīti sikkhati.
When breathing in, he trains in fully experiencing the breath; when breathing out, he trains in fully experiencing the breath.
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पस्सम्भयंpas·sam·bha·yaṃ कायसङ्खारंkā·ya·saṅ·khā·raṃ अस्ससिस्सामीतिas·sa·sis·sā·mī·ti सिक्खति।sik·kha·ti पस्सम्भयंpas·sam·bha·yaṃ कायसङ्खारंkā·ya·saṅ·khā·raṃ पस्ससिस्सामीतिpas·sa·sis·sā·mī·ti सिक्खति।sik·kha·ti
Passambhayaṁ kāyasaṅkhāraṁ assasissāmīti sikkhati. Passambhayaṁ kāyasaṅkhāraṁ passasissāmīti sikkhati.
When breathing in, he trains in calming the activity of the body; when breathing out, he trains in calming the activity of the body.
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पीतिप्पटिसंवेदीpī·tip·pa·ṭi·saṃ·ve·dī अस्ससिस्सामीतिas·sa·sis·sā·mī·ti सिक्खति।sik·kha·ti पीतिप्पटिसंवेदीpī·tip·pa·ṭi·saṃ·ve·dī पस्ससिस्सामीतिpas·sa·sis·sā·mī·ti सिक्खति।sik·kha·ti
Pītippaṭisaṁvedī assasissāmīti sikkhati. Pītippaṭisaṁvedī passasissāmīti sikkhati.
When breathing in, he trains in experiencing joy; when breathing out, he trains in experiencing joy.
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सुखप्पटिसंवेदीsu·khap·pa·ṭi·saṃ·ve·dī अस्ससिस्सामीतिas·sa·sis·sā·mī·ti सिक्खति।sik·kha·ti सुखप्पटिसंवेदीsu·khap·pa·ṭi·saṃ·ve·dī पस्ससिस्सामीतिpas·sa·sis·sā·mī·ti सिक्खति।sik·kha·ti
Sukhappaṭisaṁvedī assasissāmīti sikkhati. Sukhappaṭisaṁvedī passasissāmīti sikkhati.
When breathing in, he trains in experiencing bliss; when breathing out, he trains in experiencing bliss.
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चित्तसङ्खारप्पटिसंवेदीcit·ta·saṅ·khā·rap·pa·ṭi·saṃ·ve·dī अस्ससिस्सामीतिas·sa·sis·sā·mī·ti सिक्खति।sik·kha·ti चित्तसङ्खारप्पटिसंवेदीcit·ta·saṅ·khā·rap·pa·ṭi·saṃ·ve·dī पस्ससिस्सामीतिpas·sa·sis·sā·mī·ti सिक्खति।sik·kha·ti
Cittasaṅkhārappaṭisaṁvedī assasissāmīti sikkhati. Cittasaṅkhārappaṭisaṁvedī passasissāmīti sikkhati.
When breathing in, he trains in experiencing the activity of the mind; when breathing out, he trains in experiencing the activity of the mind.
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पस्सम्भयंpas·sam·bha·yaṃ चित्तसङ्खारंcit·ta·saṅ·khā·raṃ अस्ससिस्सामीतिas·sa·sis·sā·mī·ti सिक्खति।sik·kha·ti पस्सम्भयंpas·sam·bha·yaṃ चित्तसङ्खारंcit·ta·saṅ·khā·raṃ पस्ससिस्सामीतिpas·sa·sis·sā·mī·ti सिक्खति।sik·kha·ti
Passambhayaṁ cittasaṅkhāraṁ assasissāmīti sikkhati. Passambhayaṁ cittasaṅkhāraṁ passasissāmīti sikkhati.
When breathing in, he trains in calming the activity of the mind; when breathing out, he trains in calming the activity of the mind.
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चित्तप्पटिसंवेदीcit·tap·pa·ṭi·saṃ·ve·dī अस्ससिस्सामीतिas·sa·sis·sā·mī·ti सिक्खति।sik·kha·ti चित्तप्पटिसंवेदीcit·tap·pa·ṭi·saṃ·ve·dī पस्ससिस्सामीतिpas·sa·sis·sā·mī·ti सिक्खति।sik·kha·ti
Cittappaṭisaṁvedī assasissāmīti sikkhati. Cittappaṭisaṁvedī passasissāmīti sikkhati.
When breathing in, he trains in experiencing the mind; when breathing out, he trains in experiencing the mind.
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अनिच्चानुपस्सीa·nic·cā·nu·pas·sī …पे…pe
Aniccānupassī …pe…
When breathing in, he trains in contemplating impermanence; when breathing out, he trains in contemplating impermanence.
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पटिनिस्सग्गानुपस्सीpa·ṭi·nis·sag·gā·nu·pas·sī अस्ससिस्सामीतिas·sa·sis·sā·mī·ti सिक्खति।sik·kha·ti पटिनिस्सग्गानुपस्सीpa·ṭi·nis·sag·gā·nu·pas·sī पस्ससिस्सामीतिpas·sa·sis·sā·mī·ti सिक्खति।sik·kha·ti
paṭinissaggānupassī assasissāmīti sikkhati. Paṭinissaggānupassī passasissāmīti sikkhati.
When breathing in, he trains in contemplating relinquishment; when breathing out, he trains in contemplating relinquishment.
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एवंe·vaṃ भावितोbhā·vi·to खो,kho भिक्खवे,bhik·kha·ve आनापानस्सतिसमाधिā·nā·pā·nas·sa·ti·sa·mā·dhi एवंe·vaṃ बहुलीकतोba·hu·lī·ka·to सन्तोsan·to चेवce·va पणीतोpa·ṇī·to चca असेचनकोa·se·ca·na·ko चca सुखोsu·kho चca विहारोvi·hā·ro उप्पन्नुप्पन्नेup·pan·nup·pan·ne चca पापकेpā·pa·ke अकुसलेa·ku·sa·le धम्मेdham·me ठानसोṭhā·na·so अन्तरधापेतिan·ta·ra·dhā·pe·ti वूपसमेती”ति।vū·pa·sa·me·tī
Evaṁ bhāvito kho, bhikkhave, ānāpānassatisamādhi evaṁ bahulīkato santo ceva paṇīto ca asecanako ca sukho ca vihāro uppannuppanne ca pāpake akusale dhamme ṭhānaso antaradhāpeti vūpasametī”ti.
Monks, when stillness by mindfulness of breathing is developed and cultivated like this, it is peaceful and sublime, and a satisfying state of bliss. And it removes bad and unwholesome qualities on the spot, whenever they arise.”
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अथa·tha खोkho भगवाbha·ga·vā एतस्मिंe·tas·miṃ निदानेni·dā·ne एतस्मिंe·tas·miṃ पकरणेpa·ka·ra·ṇe भिक्खुसङ्घंbhik·khu·saṅ·ghaṃ सन्निपातापेत्वाsan·ni·pā·tā·pet·vā भिक्खूbhik·khū पटिपुच्छि—pa·ṭi·puc·chi
Atha kho bhagavā etasmiṁ nidāne etasmiṁ pakaraṇe bhikkhusaṅghaṁ sannipātāpetvā bhikkhū paṭipucchi—
The Buddha then had the Sangha gathered and questioned the monks:
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“सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अत्तनापिat·ta·nā·pi अत्तानंat·tā·naṃ जीविताjī·vi·tā वोरोपेन्ति,vo·ro·pen·ti अञ्ञमञ्ञम्पिañ·ña·mañ·ñam·pi जीविताjī·vi·tā वोरोपेन्तिvo·ro·pen·ti मिगलण्डिकम्पिmi·ga·laṇ·ḍi·kam·pi समणकुत्तकंsa·ma·ṇa·kut·ta·kaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वदन्ति—va·dan·ti
“saccaṁ kira, bhikkhave, bhikkhū attanāpi attānaṁ jīvitā voropenti, aññamaññampi jīvitā voropenti migalaṇḍikampi samaṇakuttakaṁ upasaṅkamitvā evaṁ vadanti—
“Is it true, monks, that there are monks who have taken their own lives, who have killed one another, and who have said to Migalaṇḍika,
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“अननुच्छविकं,a·na·nuc·cha·vi·kaṃ भिक्खवे,bhik·kha·ve तेसंte·saṃ भिक्खूनंbhik·khū·naṃ अननुलोमिकंa·na·nu·lo·mi·kaṃ अप्पटिरूपंap·pa·ṭi·rū·paṃ अस्सामणकंas·sā·ma·ṇa·kaṃ अकप्पियंa·kap·pi·yaṃ अकरणीयं।a·ka·ra·ṇī·yaṃ
“ananucchavikaṁ, bhikkhave, tesaṁ bhikkhūnaṁ ananulomikaṁ appaṭirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.
“Monks, it’s not suitable for these monks, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.
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कथञ्हिka·thañ·hi नामnā·ma ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अत्तनापिat·ta·nā·pi अत्तानंat·tā·naṃ जीविताjī·vi·tā वोरोपेस्सन्ति,vo·ro·pes·san·ti अञ्ञमञ्ञम्पिañ·ña·mañ·ñam·pi जीविताjī·vi·tā वोरोपेस्सन्ति,vo·ro·pes·san·ti मिगलण्डिकम्पिmi·ga·laṇ·ḍi·kam·pi समणकुत्तकंsa·ma·ṇa·kut·ta·kaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवंe·vaṃ वक्खन्ति—vak·khan·ti
Kathañhi nāma te, bhikkhave, bhikkhū attanāpi attānaṁ jīvitā voropessanti, aññamaññampi jīvitā voropessanti, migalaṇḍikampi samaṇakuttakaṁ upasaṅkamitvā evaṁ vakkhanti—
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“योyo पनpa·na भिक्खुbhik·khu सञ्चिच्चsañ·cic·ca मनुस्सविग्गहंma·nus·sa·vig·ga·haṃ जीविताjī·vi·tā वोरोपेय्यvo·ro·pey·ya सत्थहारकंsat·tha·hā·ra·kaṃ वास्सvās·sa परियेसेय्य,pa·ri·ye·sey·ya
“Yo pana bhikkhu sañcicca manussaviggahaṁ jīvitā voropeyya satthahārakaṁ vāssa pariyeseyya,
‘If a monk intentionally kills a human being or seeks an instrument of death for them,
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अथa·tha खोkho छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū येनye·na सोso उपासकोu·pā·sa·ko तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तंtaṃ उपासकंu·pā·sa·kaṃ एतदवोचुं—e·ta·da·vo·cuṃ
Atha kho chabbaggiyā bhikkhū yena so upāsako tenupasaṅkamiṁsu; upasaṅkamitvā taṁ upāsakaṁ etadavocuṁ—
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“त्वंtvaṃ खोसि,kho·si उपासक,u·pā·sa·ka कतकल्याणोka·ta·kal·yā·ṇo कतकुसलोka·ta·ku·sa·lo कतभीरुत्ताणोka·ta·bhī·rut·tā·ṇo अकतपापोa·ka·ta·pā·po अकतलुद्दोa·ka·ta·lud·do अकतकिब्बिसो।a·ka·ta·kib·bi·so
“tvaṁ khosi, upāsaka, katakalyāṇo katakusalo katabhīruttāṇo akatapāpo akataluddo akatakibbiso.
“You’ve done what’s good and wholesome; you’ve made a shelter against fear. You haven’t done anything bad; you haven’t been greedy or immoral.
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इतोi·to त्वंtvaṃ कालङ्कतोkā·laṅ·ka·to कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जिस्ससि।u·pa·paj·jis·sa·si
Ito tvaṁ kālaṅkato kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissasi.
When you’ve passed away, you’ll be reborn in a happy place, in heaven.
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अहञ्हिa·hañ·hi कतकल्याणोka·ta·kal·yā·ṇo कतकुसलोka·ta·ku·sa·lo कतभीरुत्ताणोka·ta·bhī·rut·tā·ṇo अकतपापोa·ka·ta·pā·po अकतलुद्दोa·ka·ta·lud·do अकतकिब्बिसो।a·ka·ta·kib·bi·so
Ahañhi katakalyāṇo katakusalo katabhīruttāṇo akatapāpo akataluddo akatakibbiso.
(Pāli only)
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किंkiṃ मय्हिमिनाmay·hi·mi·nā पापकेनpā·pa·ke·na दुज्जीवितेन।duj·jī·vi·te·na
Kiṁ mayhiminā pāpakena dujjīvitena.
(Pāli only)
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तत्थtat·tha दिब्बेहिdib·be·hi पञ्चहिpañ·ca·hi कामगुणेहिkā·ma·gu·ṇe·hi समप्पितोsa·map·pi·to समङ्गीभूतोsa·maṅ·gī·bhū·to परिचारेस्सामी”ति,pa·ri·cā·res·sā·mī
Tattha dibbehi pañcahi kāmaguṇehi samappito samaṅgībhūto paricāressāmī”ti,
(Pāli only)
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सोso असप्पायानिa·sap·pā·yā·ni चेवce·va भोजनानिbho·ja·nā·ni भुञ्जिbhuñ·ji असप्पायानिa·sap·pā·yā·ni चca खादनीयानिkhā·da·nī·yā·ni खादिkhā·di असप्पायानिa·sap·pā·yā·ni चca सायनीयानिsā·ya·nī·yā·ni सायिsā·yi असप्पायानिa·sap·pā·yā·ni चca पानानिpā·nā·ni पिवि।pi·vi
so asappāyāni ceva bhojanāni bhuñji asappāyāni ca khādanīyāni khādi asappāyāni ca sāyanīyāni sāyi asappāyāni ca pānāni pivi.
From then on he ate various kinds of detrimental food and drank detrimental drinks,
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तस्सtas·sa असप्पायानिa·sap·pā·yā·ni चेवce·va भोजनानिbho·ja·nā·ni भुञ्जतोbhuñ·ja·to असप्पायानिa·sap·pā·yā·ni चca खादनीयानिkhā·da·nī·yā·ni खादतोkhā·da·to असप्पायानिa·sap·pā·yā·ni चca सायनीयानिsā·ya·nī·yā·ni सायतोsā·ya·to असप्पायानिa·sap·pā·yā·ni चca पानानिpā·nā·ni पिवतोpi·va·to खरोkha·ro आबाधोā·bā·dho उप्पज्जि।up·paj·ji
Tassa asappāyāni ceva bhojanāni bhuñjato asappāyāni ca khādanīyāni khādato asappāyāni ca sāyanīyāni sāyato asappāyāni ca pānāni pivato kharo ābādho uppajji.
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इमेi·me हिhi नामnā·ma धम्मचारिनोdham·ma·cā·ri·no समचारिनोsa·ma·cā·ri·no ब्रह्मचारिनोbrah·ma·cā·ri·no सच्चवादिनोsac·ca·vā·di·no सीलवन्तोsī·la·van·to कल्याणधम्माkal·yā·ṇa·dham·mā पटिजानिस्सन्ति।pa·ṭi·jā·nis·san·ti
Ime hi nāma dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā paṭijānissanti.
They claim to have integrity, to be celibate and of good conduct, to be truthful, moral, and good.
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नट्ठंnaṭ·ṭhaṃ इमेसंi·me·saṃ सामञ्ञंsā·mañ·ñaṃ नट्ठंnaṭ·ṭhaṃ इमेसंi·me·saṃ ब्रह्मञ्ञं,brah·mañ·ñaṃ कुतोku·to इमेसंi·me·saṃ सामञ्ञंsā·mañ·ñaṃ कुतोku·to इमेसंi·me·saṃ ब्रह्मञ्ञं,brah·mañ·ñaṃ अपगताa·pa·ga·tā इमेi·me सामञ्ञाsā·mañ·ñā अपगताa·pa·ga·tā इमेi·me ब्रह्मञ्ञा।brah·mañ·ñā
naṭṭhaṁ imesaṁ sāmaññaṁ naṭṭhaṁ imesaṁ brahmaññaṁ, kuto imesaṁ sāmaññaṁ kuto imesaṁ brahmaññaṁ, apagatā ime sāmaññā apagatā ime brahmaññā.
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अञ्ञेपिañ·ñe·pi मनुस्साma·nus·sā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Aññepi manussā ujjhāyanti khiyyanti vipācenti—
And other people complained and criticized them in the same way.
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“अलज्जिनोa·laj·ji·no इमेi·me समणाsa·ma·ṇā सक्यपुत्तियाsak·ya·put·ti·yā दुस्सीलाdus·sī·lā मुसावादिनो।mu·sā·vā·di·no
“alajjino ime samaṇā sakyaputtiyā dussīlā musāvādino.
(Pāli only)
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इमेi·me हिhi नामnā·ma धम्मचारिनोdham·ma·cā·ri·no समचारिनोsa·ma·cā·ri·no ब्रह्मचारिनोbrah·ma·cā·ri·no सच्चवादिनोsac·ca·vā·di·no सीलवन्तोsī·la·van·to कल्याणधम्माkal·yā·ṇa·dham·mā पटिजानिस्सन्ति।pa·ṭi·jā·nis·san·ti
Ime hi nāma dhammacārino samacārino brahmacārino saccavādino sīlavanto kalyāṇadhammā paṭijānissanti.
(Pāli only)
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नत्थिnat·thi इमेसंi·me·saṃ सामञ्ञंsā·mañ·ñaṃ नत्थिnat·thi इमेसंi·me·saṃ ब्रह्मञ्ञं,brah·mañ·ñaṃ नट्ठंnaṭ·ṭhaṃ इमेसंi·me·saṃ सामञ्ञंsā·mañ·ñaṃ नट्ठंnaṭ·ṭhaṃ इमेसंi·me·saṃ ब्रह्मञ्ञं,brah·mañ·ñaṃ कुतोku·to इमेसंi·me·saṃ सामञ्ञंsā·mañ·ñaṃ कुतोku·to इमेसंi·me·saṃ ब्रह्मञ्ञं,brah·mañ·ñaṃ अपगताa·pa·ga·tā इमेi·me सामञ्ञाsā·mañ·ñā अपगताa·pa·ga·tā इमेi·me ब्रह्मञ्ञा।brah·mañ·ñā
Natthi imesaṁ sāmaññaṁ natthi imesaṁ brahmaññaṁ, naṭṭhaṁ imesaṁ sāmaññaṁ naṭṭhaṁ imesaṁ brahmaññaṁ, kuto imesaṁ sāmaññaṁ kuto imesaṁ brahmaññaṁ, apagatā ime sāmaññā apagatā ime brahmaññā.
(Pāli only)
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इमेi·me उपासकस्सu·pā·sa·kas·sa मरणवण्णंma·ra·ṇa·vaṇ·ṇaṃ संवण्णेसुं।saṃ·vaṇ·ṇe·suṃ
Ime upāsakassa maraṇavaṇṇaṁ saṁvaṇṇesuṁ.
(Pāli only)
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इमेहिi·me·hi उपासकोu·pā·sa·ko मारितो”ति।mā·ri·to
Imehi upāsako mārito”ti.
(Pāli only)
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येye तेte भिक्खूbhik·khū अप्पिच्छाap·pic·chā …पे…pe तेte उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Ye te bhikkhū appicchā …pe… te ujjhāyanti khiyyanti vipācenti—
Those monks who had few desires and a sense of conscience, who were contented, afraid of wrongdoing, and fond of the training, complained and criticized those monks,
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अथa·tha खोkho तेte भिक्खूbhik·khū छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na विगरहित्वाvi·ga·ra·hit·vā भगवतोbha·ga·va·to एतमत्थंe·ta·mat·thaṃ आरोचेसुंā·ro·ce·suṃ …पे…pe
Atha kho te bhikkhū chabbaggiye bhikkhū anekapariyāyena vigarahitvā bhagavato etamatthaṁ ārocesuṁ …pe…
After rebuking those monks in many ways, they told the Buddha …
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“अननुच्छविकं,a·na·nuc·cha·vi·kaṃ मोघपुरिसा,mo·gha·pu·ri·sā अननुलोमिकंa·na·nu·lo·mi·kaṃ अप्पटिरूपंap·pa·ṭi·rū·paṃ अस्सामणकंas·sā·ma·ṇa·kaṃ अकप्पियंa·kap·pi·yaṃ अकरणीयं।a·ka·ra·ṇī·yaṃ
“ananucchavikaṁ, moghapurisā, ananulomikaṁ appaṭirūpaṁ assāmaṇakaṁ akappiyaṁ akaraṇīyaṁ.
“Foolish men, it’s not suitable, it’s not proper, it’s not worthy of a monastic, it’s not allowable, it’s not to be done.
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नेतं,ne·taṃ मोघपुरिसा,mo·gha·pu·ri·sā अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe
Netaṁ, moghapurisā, appasannānaṁ vā pasādāya …pe…
This will affect people’s confidence …” …
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“योyo पनpa·na भिक्खुbhik·khu सञ्चिच्चsañ·cic·ca मनुस्सविग्गहंma·nus·sa·vig·ga·haṃ जीविताjī·vi·tā वोरोपेय्यvo·ro·pey·ya सत्थहारकंsat·tha·hā·ra·kaṃ वास्सvās·sa परियेसेय्यpa·ri·ye·sey·ya मरणवण्णंma·ra·ṇa·vaṇ·ṇaṃ वाvā संवण्णेय्यsaṃ·vaṇ·ṇey·ya मरणायma·ra·ṇā·ya वाvā समादपेय्य—sa·mā·da·pey·ya
“Yo pana bhikkhu sañcicca manussaviggahaṁ jīvitā voropeyya satthahārakaṁ vāssa pariyeseyya maraṇavaṇṇaṁ vā saṁvaṇṇeyya maraṇāya vā samādapeyya—
‘If a monk intentionally kills a human being or seeks an instrument of death for them or praises death or incites someone to die, saying,
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‘अम्भोam·bho पुरिस,pu·ri·sa किंkiṃ तुय्हिमिनाtuy·hi·mi·nā पापकेनpā·pa·ke·na दुज्जीवितेन,duj·jī·vi·te·na मतंma·taṃ तेte जीविताjī·vi·tā सेय्यो’ति,sey·yo
‘ambho purisa, kiṁ tuyhiminā pāpakena dujjīvitena, mataṁ te jīvitā seyyo’ti,
“My friend, what’s the point of this miserable and difficult life? Death is better for you than life!”—
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इतिi·ti चित्तमनोcit·ta·ma·no चित्तसङ्कप्पोcit·ta·saṅ·kap·po अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na मरणवण्णंma·ra·ṇa·vaṇ·ṇaṃ वाvā संवण्णेय्य,saṃ·vaṇ·ṇey·ya मरणायma·ra·ṇā·ya वाvā समादपेय्य,sa·mā·da·pey·ya
iti cittamano cittasaṅkappo anekapariyāyena maraṇavaṇṇaṁ vā saṁvaṇṇeyya, maraṇāya vā samādapeyya,
thinking and intending thus, if he praises death in many ways or incites someone to die—
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…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेतोa·dhip·pe·to भिक्खूति।bhik·khū·ti
…pe… ayaṁ imasmiṁ atthe adhippeto bhikkhūti.
… The monk who has been given the full ordination by a unanimous Sangha through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of monk is meant in this case.
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सञ्चिच्चातिsañ·cic·cā·ti
Sañciccāti
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जानन्तोjā·nan·to सञ्जानन्तोsañ·jā·nan·to चेच्चcec·ca अभिवितरित्वाa·bhi·vi·ta·rit·vā वीतिक्कमो।vī·tik·ka·mo
jānanto sañjānanto cecca abhivitaritvā vītikkamo.
knowing, perceiving, having intended, having decided, he transgresses.
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मनुस्सविग्गहोma·nus·sa·vig·ga·ho नामnā·ma
Manussaviggaho nāma
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यंyaṃ मातुकुच्छिस्मिंmā·tu·kuc·chis·miṃ पठमंpa·ṭha·maṃ चित्तंcit·taṃ उप्पन्नंup·pan·naṃ पठमंpa·ṭha·maṃ विञ्ञाणंviñ·ñā·ṇaṃ पातुभूतं,pā·tu·bhū·taṃ यावyā·va मरणकालाma·ra·ṇa·kā·lā एत्थन्तरेet·than·ta·re एसोe·so मनुस्सविग्गहोma·nus·sa·vig·ga·ho नाम।nā·ma
yaṁ mātukucchismiṁ paṭhamaṁ cittaṁ uppannaṁ paṭhamaṁ viññāṇaṁ pātubhūtaṁ, yāva maraṇakālā etthantare eso manussaviggaho nāma.
from the mind’s first appearance in the mother’s womb, from the first manifestation of consciousness, until the time of death: in between these—this is called “a human being”.
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जीविताjī·vi·tā वोरोपेय्यातिvo·ro·pey·yā·ti
Jīvitā voropeyyāti
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जीवितिन्द्रियंjī·vi·tin·dri·yaṃ उपच्छिन्दतिu·pac·chin·da·ti उपरोधेतिu·pa·ro·dhe·ti सन्ततिंsan·ta·tiṃ विकोपेति।vi·ko·pe·ti
jīvitindriyaṁ upacchindati uparodheti santatiṁ vikopeti.
cuts off the life faculty, brings it to an end, interrupts its continuation.
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असिंa·siṃ वाvā सत्तिंsat·tiṃ वाvā भेण्डिंbheṇ·ḍiṃ वाvā लगुळंla·gu·ḷaṃ वाvā पासाणंpā·sā·ṇaṃ वाvā सत्थंsat·thaṃ वाvā विसंvi·saṃ वाvā रज्जुंraj·juṃ वा।vā
asiṁ vā sattiṁ vā bheṇḍiṁ vā laguḷaṁ vā pāsāṇaṁ vā satthaṁ vā visaṁ vā rajjuṁ vā.
a sword, a dagger, an arrow, a club, a rock, a knife, poison, or a rope.
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सत्थंsat·thaṃ वाvā आहर,ā·ha·ra विसंvi·saṃ वाvā खाद,khā·da रज्जुयाraj·ju·yā वाvā उब्बन्धित्वाub·ban·dhit·vā कालंkā·laṃ करोहीति।ka·ro·hī·ti
satthaṁ vā āhara, visaṁ vā khāda, rajjuyā vā ubbandhitvā kālaṁ karohīti.
he says, “Kill yourself with a knife,” “Eat poison,” “Die by hanging yourself with a rope.”
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दुज्जीवितंduj·jī·vi·taṃ नामnā·ma
Dujjīvitaṁ nāma
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हत्थच्छिन्नस्सhat·thac·chin·nas·sa पादच्छिन्नस्सpā·dac·chin·nas·sa हत्थपादच्छिन्नस्सhat·tha·pā·dac·chin·nas·sa कण्णच्छिन्नस्सkaṇ·ṇac·chin·nas·sa नासच्छिन्नस्सnā·sac·chin·nas·sa कण्णनासच्छिन्नस्स,kaṇ·ṇa·nā·sac·chin·nas·sa
hatthacchinnassa pādacchinnassa hatthapādacchinnassa kaṇṇacchinnassa nāsacchinnassa kaṇṇanāsacchinnassa,
the life of one whose hands are cut off, whose feet are cut off, whose hands and feet are cut off, whose ears are cut off, whose nose is cut off, whose ears and nose are cut off.
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इमिनाi·mi·nā चca पापकेनpā·pa·ke·na इमिनाi·mi·nā चca दुज्जीवितेनduj·jī·vi·te·na मतंma·taṃ तेte जीविताjī·vi·tā सेय्योति।sey·yo·ti
iminā ca pāpakena iminā ca dujjīvitena mataṁ te jīvitā seyyoti.
Because of this sort of miserableness and this sort of difficult life, one says, “Death is better for you than life!”
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इतिi·ti चित्तमनोतिcit·ta·ma·no·ti
Iti cittamanoti
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चित्तसङ्कप्पोतिcit·ta·saṅ·kap·po·ti
Cittasaṅkappoti
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मरणसञ्ञीma·ra·ṇa·sañ·ñī मरणचेतनोma·ra·ṇa·ce·ta·no मरणाधिप्पायो।ma·ra·ṇā·dhip·pā·yo
maraṇasaññī maraṇacetano maraṇādhippāyo.
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अनेकपरियायेनातिa·ne·ka·pa·ri·yā·ye·nā·ti
Anekapariyāyenāti
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उच्चावचेहिuc·cā·va·ce·hi आकारेहि।ā·kā·re·hi
uccāvacehi ākārehi.
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“इतोi·to त्वंtvaṃ कालङ्कतोkā·laṅ·ka·to कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जिस्ससि,u·pa·paj·jis·sa·si
“ito tvaṁ kālaṅkato kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissasi,
“When you’ve passed away, you’ll be reborn in a happy destination, in heaven.
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सत्थंsat·thaṃ वाvā आहर,ā·ha·ra विसंvi·saṃ वाvā खाद,khā·da रज्जुयाraj·ju·yā वाvā उब्बन्धित्वाub·ban·dhit·vā कालंkā·laṃ करोहि,ka·ro·hi सोब्भेsob·bhe वाvā नरकेna·ra·ke वाvā पपातेpa·pā·te वाvā पपताति।pa·pa·tā·ti
satthaṁ vā āhara, visaṁ vā khāda, rajjuyā vā ubbandhitvā kālaṁ karohi, sobbhe vā narake vā papāte vā papatāti.
he says, “Kill yourself with a knife,” “Eat poison,” “Die by hanging yourself with a rope,” “Jump into a chasm,” “Jump into a pit,” “Jump off a cliff.”
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एवमेवe·va·me·va भिक्खुbhik·khu सञ्चिच्चsañ·cic·ca मनुस्सविग्गहंma·nus·sa·vig·ga·haṃ जीविताjī·vi·tā वोरोपेत्वाvo·ro·pet·vā अस्समणोas·sa·ma·ṇo होतिho·ti असक्यपुत्तियो।a·sak·ya·put·ti·yo
evameva bhikkhu sañcicca manussaviggahaṁ jīvitā voropetvā assamaṇo hoti asakyaputtiyo.
so too is a monk who has intentionally killed a human being not an ascetic, not a Sakyan monastic.
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सामं,sā·maṃ अधिट्ठाय,a·dhiṭ·ṭhā·ya दूतेन,dū·te·na दूतपरम्पराय,dū·ta·pa·ram·pa·rā·ya विसक्कियेनvi·sak·ki·ye·na दूतेन,dū·te·na गतपच्चागतेनga·ta·pac·cā·ga·te·na दूतेन,dū·te·na
Sāmaṁ, adhiṭṭhāya, dūtena, dūtaparamparāya, visakkiyena dūtena, gatapaccāgatena dūtena,
Oneself, having made a determination, by messenger, by a series of messengers, by a messenger who does not follow instructions, by a messenger gone and returned again.
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रहोra·ho अरहोसञ्ञी,a·ra·ho·sañ·ñī
raho arahosaññī,
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ओपातंo·pā·taṃ अपस्सेनं,a·pas·se·naṃ उपनिक्खिपनं,u·pa·nik·khi·pa·naṃ भेसज्जं,bhe·saj·jaṃ रूपूपहारो,rū·pū·pa·hā·ro सद्दूपहारो,sad·dū·pa·hā·ro गन्धूपहारो,gan·dhū·pa·hā·ro रसूपहारो,ra·sū·pa·hā·ro फोट्ठब्बूपहारो,phoṭ·ṭhab·bū·pa·hā·ro धम्मूपहारो,dham·mū·pa·hā·ro आचिक्खना,ā·cik·kha·nā अनुसासनी,a·nu·sā·sa·nī सङ्केतकम्मं,saṅ·ke·ta·kam·maṃ निमित्तकम्मन्ति।ni·mit·ta·kam·man·ti
opātaṁ apassenaṁ, upanikkhipanaṁ, bhesajjaṁ, rūpūpahāro, saddūpahāro, gandhūpahāro, rasūpahāro, phoṭṭhabbūpahāro, dhammūpahāro, ācikkhanā, anusāsanī, saṅketakammaṁ, nimittakammanti.
A pit, a piece of furniture, placing near, tonic, arranging a sight, arranging a sound, arranging a smell, arranging a taste, arranging a touch, arranging a mental quality, information, instruction, acting by arrangement, making a sign.
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अधिट्ठायातिa·dhiṭ·ṭhā·yā·ti
Adhiṭṭhāyāti
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भिक्खुbhik·khu भिक्खुंbhik·khuṃ आणापेति—ā·ṇā·pe·ti “इत्थन्नामंit·than·nā·maṃ जीविताjī·vi·tā वोरोपेही”ति,vo·ro·pe·hī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.
If a monk tells another monk, “Kill so-and-so,” he commits an offense of wrong conduct.
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सोso तंtaṃ मञ्ञमानोmañ·ña·mā·no तंtaṃ जीविताjī·vi·tā वोरोपेति,vo·ro·pe·ti आपत्तिā·pat·ti उभिन्नंu·bhin·naṃ पाराजिकस्स।pā·rā·ji·kas·sa
So taṁ maññamāno taṁ jīvitā voropeti, āpatti ubhinnaṁ pārājikassa.
If the other monk kills that person, thinking it is the one he was told to kill, there is an offense entailing expulsion for both.
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भिक्खुbhik·khu भिक्खुंbhik·khuṃ आणापेति—ā·ṇā·pe·ti “इत्थन्नामंit·than·nā·maṃ जीविताjī·vi·tā वोरोपेही”ति,vo·ro·pe·hī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.
If a monk tells another monk, “Kill so-and-so,” he commits an offense of wrong conduct.
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सोso तंtaṃ मञ्ञमानोmañ·ña·mā·no अञ्ञंañ·ñaṃ जीविताjī·vi·tā वोरोपेति,vo·ro·pe·ti मूलट्ठस्सmū·laṭ·ṭhas·sa अनापत्ति।a·nā·pat·ti वधकस्सva·dha·kas·sa आपत्तिā·pat·ti पाराजिकस्स।pā·rā·ji·kas·sa
So taṁ maññamāno aññaṁ jīvitā voropeti, mūlaṭṭhassa anāpatti. Vadhakassa āpatti pārājikassa.
If the other monk kills another person, thinking it is the one he was told to kill, there is no offense for the instigator, but there is an offense entailing expulsion for the murderer.
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भिक्खुbhik·khu भिक्खुंbhik·khuṃ आणापेति—ā·ṇā·pe·ti “इत्थन्नामंit·than·nā·maṃ जीविताjī·vi·tā वोरोपेही”ति,vo·ro·pe·hī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.
If a monk tells another monk, “Kill so-and-so,” he commits an offense of wrong conduct.
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सोso अञ्ञंañ·ñaṃ मञ्ञमानोmañ·ña·mā·no तंtaṃ जीविताjī·vi·tā वोरोपेति,vo·ro·pe·ti आपत्तिā·pat·ti उभिन्नंu·bhin·naṃ पाराजिकस्स।pā·rā·ji·kas·sa
So aññaṁ maññamāno taṁ jīvitā voropeti, āpatti ubhinnaṁ pārājikassa.
If the other monk kills that person, thinking it is someone other than the one he was told to kill, there is an offense entailing expulsion for both.
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भिक्खुbhik·khu भिक्खुंbhik·khuṃ आणापेति—ā·ṇā·pe·ti “इत्थन्नामंit·than·nā·maṃ जीविताjī·vi·tā वोरोपेही”ति,vo·ro·pe·hī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.
If a monk tells another monk, “Kill so-and-so,” he commits an offense of wrong conduct.
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सोso अञ्ञंañ·ñaṃ मञ्ञमानोmañ·ña·mā·no अञ्ञंañ·ñaṃ जीविताjī·vi·tā वोरोपेति;vo·ro·pe·ti मूलट्ठस्सmū·laṭ·ṭhas·sa अनापत्ति,a·nā·pat·ti वधकस्सva·dha·kas·sa आपत्तिā·pat·ti पाराजिकस्स।pā·rā·ji·kas·sa
So aññaṁ maññamāno aññaṁ jīvitā voropeti; mūlaṭṭhassa anāpatti, vadhakassa āpatti pārājikassa.
If the other monk kills another person, thinking it is someone other than the one he was told to kill, there is no offense for the instigator, but there is an offense entailing expulsion for the murderer.
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भिक्खुbhik·khu भिक्खुंbhik·khuṃ आणापेति—ā·ṇā·pe·ti “इत्थन्नामस्सit·than·nā·mas·sa पावद—‘इत्थन्नामोpā·va·da इत्थन्नामस्सit·than·nā·mas·sa पावदतु—इत्थन्नामोpā·va·da·tu इत्थन्नामंit·than·nā·maṃ जीविताjī·vi·tā वोरोपेतू’”ति,vo·ro·pe·tū आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmassa pāvada—‘itthannāmo itthannāmassa pāvadatu—itthannāmo itthannāmaṁ jīvitā voropetū’”ti, āpatti dukkaṭassa.
If a monk tells another monk, “Tell so-and-so to tell so-and-so to kill so-and-so,” he commits an offense of wrong conduct.
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भिक्खुbhik·khu भिक्खुंbhik·khuṃ आणापेति—ā·ṇā·pe·ti “इत्थन्नामस्सit·than·nā·mas·sa पावद—‘इत्थन्नामोpā·va·da इत्थन्नामस्सit·than·nā·mas·sa पावदतु—इत्थन्नामोpā·va·da·tu इत्थन्नामंit·than·nā·maṃ जीविताjī·vi·tā वोरोपेतू’”ति,vo·ro·pe·tū आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmassa pāvada—‘itthannāmo itthannāmassa pāvadatu—itthannāmo itthannāmaṁ jīvitā voropetū’”ti, āpatti dukkaṭassa.
If a monk tells another monk, “Tell so-and-so to tell so-and-so to kill so-and-so,” he commits an offense of wrong conduct.
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भिक्खुbhik·khu भिक्खुंbhik·khuṃ आणापेति—ā·ṇā·pe·ti “इत्थन्नामंit·than·nā·maṃ जीविताjī·vi·tā वोरोपेही”ति,vo·ro·pe·hī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.
If a monk tells another monk, “Kill so-and-so,” he commits an offense of wrong conduct.
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सोso पुनpu·na आणापेति—ā·ṇā·pe·ti “यदाya·dā सक्कोसिsak·ko·si तदाta·dā तंtaṃ जीविताjī·vi·tā वोरोपेही”ति,vo·ro·pe·hī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
So puna āṇāpeti— “yadā sakkosi tadā taṁ jīvitā voropehī”ti, āpatti dukkaṭassa.
If the first monk tells him again, “When you’re able, then kill them,” he commits an offense of wrong conduct.
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भिक्खुbhik·khu भिक्खुंbhik·khuṃ आणापेति—ā·ṇā·pe·ti “इत्थन्नामंit·than·nā·maṃ जीविताjī·vi·tā वोरोपेही”ति,vo·ro·pe·hī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.
If a monk tells another monk, “Kill so-and-so,” he commits an offense of wrong conduct.
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भिक्खुbhik·khu भिक्खुंbhik·khuṃ आणापेति—ā·ṇā·pe·ti “इत्थन्नामंit·than·nā·maṃ जीविताjī·vi·tā वोरोपेही”ति,vo·ro·pe·hī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.
If a monk tells another monk, “Kill so-and-so,” he commits an offense of wrong conduct.
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सो—“आणत्तोso अहंa·haṃ तया”तिta·yā तंtaṃ जीविताjī·vi·tā वोरोपेति,vo·ro·pe·ti मूलट्ठस्सmū·laṭ·ṭhas·sa अनापत्ति।a·nā·pat·ti वधकस्सva·dha·kas·sa आपत्तिā·pat·ti पाराजिकस्स।pā·rā·ji·kas·sa
So—“āṇatto ahaṁ tayā”ti taṁ jīvitā voropeti, mūlaṭṭhassa anāpatti. Vadhakassa āpatti pārājikassa.
If the other monk replies, “I’ve been told by you to do so,” and then kills that person, there is no offense for the instigator, but there is an offense entailing expulsion for the murderer.
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भिक्खुbhik·khu भिक्खुंbhik·khuṃ आणापेति—ā·ṇā·pe·ti “इत्थन्नामंit·than·nā·maṃ जीविताjī·vi·tā वोरोपेही”ति,vo·ro·pe·hī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Bhikkhu bhikkhuṁ āṇāpeti— “itthannāmaṁ jīvitā voropehī”ti, āpatti dukkaṭassa.
If a monk tells another monk, “Kill so-and-so,” he commits an offense of wrong conduct.
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कायेनkā·ye·na विकारंvi·kā·raṃ करोति—ka·ro·ti “योyo एवंe·vaṃ मरतिma·ra·ti सोso धनंdha·naṃ वाvā लभतिla·bha·ti यसंya·saṃ वाvā लभतिla·bha·ti सग्गंsag·gaṃ वाvā गच्छती”ति,gac·cha·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
kāyena vikāraṁ karoti— “yo evaṁ marati so dhanaṁ vā labhati yasaṁ vā labhati saggaṁ vā gacchatī”ti, āpatti dukkaṭassa.
if a monk makes a gesture with the body, indicating, “Whoever dies thus, receives wealth,” or, “Whoever dies thus, becomes famous,” or, “Whoever dies thus, goes to heaven,” he commits an offense of wrong conduct.
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तायtā·ya संवण्णनायsaṃ·vaṇ·ṇa·nā·ya मरिस्सामीतिma·ris·sā·mī·ti दुक्खंduk·khaṃ वेदनंve·da·naṃ उप्पादेति,up·pā·de·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa
Tāya saṁvaṇṇanāya marissāmīti dukkhaṁ vedanaṁ uppādeti, āpatti thullaccayassa.
If, because of that praise, the target person thinks, “I shall die,” and they do something painful, the monk commits a serious offense.
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वाचायvā·cā·ya भणति—bha·ṇa·ti “योyo एवंe·vaṃ मरतिma·ra·ti सोso धनंdha·naṃ वाvā लभतिla·bha·ti यसंya·saṃ वाvā लभतिla·bha·ti सग्गंsag·gaṃ वाvā गच्छती”ति,gac·cha·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
vācāya bhaṇati— “yo evaṁ marati so dhanaṁ vā labhati yasaṁ vā labhati saggaṁ vā gacchatī”ti, āpatti dukkaṭassa.
if a monk says, “Whoever dies thus, receives wealth,” or, “Whoever dies thus, becomes famous,” or, “Whoever dies thus, goes to heaven,” he commits an offense of wrong conduct.
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तायtā·ya संवण्णनायsaṃ·vaṇ·ṇa·nā·ya मरिस्सामीतिma·ris·sā·mī·ti दुक्खंduk·khaṃ वेदनंve·da·naṃ उप्पादेति,up·pā·de·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa
Tāya saṁvaṇṇanāya marissāmīti dukkhaṁ vedanaṁ uppādeti, āpatti thullaccayassa.
If, because of that praise, the target person thinks, “I shall die,” and they do something painful, the monk commits a serious offense.
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कायेनkā·ye·na चca विकारंvi·kā·raṃ करोति,ka·ro·ti वाचायvā·cā·ya चca भणति—bha·ṇa·ti “योyo एवंe·vaṃ मरतिma·ra·ti सोso धनंdha·naṃ वाvā लभतिla·bha·ti यसंya·saṃ वाvā लभतिla·bha·ti सग्गंsag·gaṃ वाvā गच्छती”ति,gac·cha·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
kāyena ca vikāraṁ karoti, vācāya ca bhaṇati— “yo evaṁ marati so dhanaṁ vā labhati yasaṁ vā labhati saggaṁ vā gacchatī”ti, āpatti dukkaṭassa.
if a monk makes a gesture with the body and says, “Whoever dies thus, receives wealth,” or, “Whoever dies thus, becomes famous,” or, “Whoever dies thus, goes to heaven,” he commits an offense of wrong conduct.
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तायtā·ya संवण्णनायsaṃ·vaṇ·ṇa·nā·ya मरिस्सामीतिma·ris·sā·mī·ti दुक्खंduk·khaṃ वेदनंve·da·naṃ उप्पादेति,up·pā·de·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa
Tāya saṁvaṇṇanāya marissāmīti dukkhaṁ vedanaṁ uppādeti, āpatti thullaccayassa.
If, because of that praise, the target person thinks, “I shall die,” and they do something painful, the monk commits a serious offense.
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दूतस्सdū·tas·sa सासनंsā·sa·naṃ आरोचेति—ā·ro·ce·ti “योyo एवंe·vaṃ मरतिma·ra·ti सोso धनंdha·naṃ वाvā लभतिla·bha·ti यसंya·saṃ वाvā लभतिla·bha·ti सग्गंsag·gaṃ वाvā गच्छती”ति,gac·cha·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
dūtassa sāsanaṁ āroceti— “yo evaṁ marati so dhanaṁ vā labhati yasaṁ vā labhati saggaṁ vā gacchatī”ti, āpatti dukkaṭassa.
if a monk gives instructions to a messenger, saying, “Whoever dies thus, receives wealth,” or, “Whoever dies thus, becomes famous,” or, “Whoever dies thus, goes to heaven,” he commits an offense of wrong conduct.
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दूतस्सdū·tas·sa सासनंsā·sa·naṃ सुत्वाsut·vā मरिस्सामीतिma·ris·sā·mī·ti दुक्खंduk·khaṃ वेदनंve·da·naṃ उप्पादेति,up·pā·de·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa
Dūtassa sāsanaṁ sutvā marissāmīti dukkhaṁ vedanaṁ uppādeti, āpatti thullaccayassa.
If, after hearing the messenger’s instruction, the target person thinks, “I shall die,” and they do something painful, the monk commits a serious offense.
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लेखंle·khaṃ छिन्दति—chin·da·ti “योyo एवंe·vaṃ मरतिma·ra·ti सोso धनंdha·naṃ वाvā लभतिla·bha·ti यसंya·saṃ वाvā लभतिla·bha·ti सग्गंsag·gaṃ वाvā गच्छती”ति,gac·cha·tī अक्खरक्खरायak·kha·rak·kha·rā·ya आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
lekhaṁ chindati— “yo evaṁ marati so dhanaṁ vā labhati yasaṁ vā labhati saggaṁ vā gacchatī”ti, akkharakkharāya āpatti dukkaṭassa.
if a monk writes, “Whoever dies thus, receives wealth,” or, “Whoever dies thus, becomes famous,” or, “Whoever dies thus, goes to heaven,” he commits an offense of wrong conduct for each character he writes.
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लेखंle·khaṃ पस्सित्वाpas·sit·vā मरिस्सामीतिma·ris·sā·mī·ti दुक्खंduk·khaṃ वेदनंve·da·naṃ उप्पादेति,up·pā·de·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa
Lekhaṁ passitvā marissāmīti dukkhaṁ vedanaṁ uppādeti, āpatti thullaccayassa.
If, after seeing the writing, the target person thinks, “I shall die,” and they do something painful, the monk commits a serious offense.
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मनुस्संma·nus·saṃ उद्दिस्सud·dis·sa ओपातंo·pā·taṃ खनति—kha·na·ti “पपतित्वाpa·pa·tit·vā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
manussaṁ uddissa opātaṁ khanati— “papatitvā marissatī”ti, āpatti dukkaṭassa.
if a monk digs a pit for a human being, thinking, “Falling into it, they will die,” he commits an offense of wrong conduct.
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अनोदिस्सa·no·dis·sa ओपातंo·pā·taṃ खनति—kha·na·ti “योyo कोचिko·ci पपतित्वाpa·pa·tit·vā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Anodissa opātaṁ khanati— “yo koci papatitvā marissatī”ti, āpatti dukkaṭassa.
If a monk digs a non-specific pit, thinking, “Whatever falls into it, will die,” he commits an offense of wrong conduct.
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यक्खोyak·kho वाvā पेतोpe·to वाvā तिरच्छानगतमनुस्सविग्गहोti·rac·chā·na·ga·ta·ma·nus·sa·vig·ga·ho वाvā तस्मिंtas·miṃ पपतति,pa·pa·ta·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Yakkho vā peto vā tiracchānagatamanussaviggaho vā tasmiṁ papatati, āpatti dukkaṭassa.
If a spirit, ghost, or animal in human form falls into it, the monk commits an offense of wrong conduct.
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अपस्सेनेa·pas·se·ne सत्थंsat·thaṃ वाvā ठपेतिṭha·pe·ti विसेनvi·se·na वाvā मक्खेतिmak·khe·ti दुब्बलंdub·ba·laṃ वाvā करोतिka·ro·ti सोब्भेsob·bhe वाvā नरकेna·ra·ke वाvā पपातेpa·pā·te वाvā ठपेति—ṭha·pe·ti “पपतित्वाpa·pa·tit·vā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
apassene satthaṁ vā ṭhapeti visena vā makkheti dubbalaṁ vā karoti sobbhe vā narake vā papāte vā ṭhapeti— “papatitvā marissatī”ti, āpatti dukkaṭassa.
if a monk places a dagger in a piece of furniture, smears the furniture with poison, or makes it weak, or if he places it near a lake, a pit, or a cliff, thinking, “Falling down, they’ll die,” he commits an offense of wrong conduct.
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सत्थेनsat·the·na वाvā विसेनvi·se·na वाvā पपतितेनpa·pa·ti·te·na वाvā दुक्खाduk·khā वेदनाve·da·nā उप्पज्जति,up·paj·ja·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa
Satthena vā visena vā papatitena vā dukkhā vedanā uppajjati, āpatti thullaccayassa.
If the target person experiences pain because of the dagger, the poison, or the fall, the monk commits a serious offense.
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उपनिक्खिपनंu·pa·nik·khi·pa·naṃ नामnā·ma
Upanikkhipanaṁ nāma
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असिंa·siṃ वाvā सत्तिंsat·tiṃ वाvā भेण्डिंbheṇ·ḍiṃ वाvā लगुळंla·gu·ḷaṃ वाvā पासाणंpā·sā·ṇaṃ वाvā सत्थंsat·thaṃ वाvā विसंvi·saṃ वाvā रज्जुंraj·juṃ वाvā उपनिक्खिपति—u·pa·nik·khi·pa·ti “इमिनाi·mi·nā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
asiṁ vā sattiṁ vā bheṇḍiṁ vā laguḷaṁ vā pāsāṇaṁ vā satthaṁ vā visaṁ vā rajjuṁ vā upanikkhipati— “iminā marissatī”ti, āpatti dukkaṭassa.
if a monk places a knife, a dagger, an arrow, a club, a rock, a sword, poison, or a rope near a person, thinking, “Using this, they’ll die,” he commits an offense of wrong conduct.
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“तेनte·na मरिस्सामी”तिma·ris·sā·mī दुक्खंduk·khaṃ वेदनंve·da·naṃ उप्पादेति,up·pā·de·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa
“Tena marissāmī”ti dukkhaṁ vedanaṁ uppādeti, āpatti thullaccayassa.
If the target person thinks, “Using that, I shall die,” and he does something painful, the monk commits a serious offense.
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सप्पिंsap·piṃ वाvā नवनीतंna·va·nī·taṃ वाvā तेलंte·laṃ वाvā मधुंma·dhuṃ वाvā फाणितंphā·ṇi·taṃ वाvā देति—de·ti “इमंi·maṃ सायित्वाsā·yit·vā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
sappiṁ vā navanītaṁ vā telaṁ vā madhuṁ vā phāṇitaṁ vā deti— “imaṁ sāyitvā marissatī”ti, āpatti dukkaṭassa.
if a monk gives a person ghee, butter, oil, honey, or syrup, thinking, “After tasting this, they’ll die,” he commits an offense of wrong conduct.
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अमनापिकंa·ma·nā·pi·kaṃ रूपंrū·paṃ उपसंहरतिu·pa·saṃ·ha·ra·ti भयानकंbha·yā·na·kaṃ भेरवं—bhe·ra·vaṃ “इमंi·maṃ पस्सित्वाpas·sit·vā उत्तसित्वाut·ta·sit·vā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
amanāpikaṁ rūpaṁ upasaṁharati bhayānakaṁ bheravaṁ— “imaṁ passitvā uttasitvā marissatī”ti, āpatti dukkaṭassa.
if a monk arranges a dreadful and terrifying sight, thinking, “Seeing this and becoming terrified, they’ll die,” he commits an offense of wrong conduct.
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मनापिकंma·nā·pi·kaṃ रूपंrū·paṃ उपसंहरति—u·pa·saṃ·ha·ra·ti “इमंi·maṃ पस्सित्वाpas·sit·vā अलाभकेनa·lā·bha·ke·na सुस्सित्वाsus·sit·vā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Manāpikaṁ rūpaṁ upasaṁharati— “imaṁ passitvā alābhakena sussitvā marissatī”ti, āpatti dukkaṭassa.
If a monk arranges a lovely sight, thinking, “Seeing this and then being unable to get hold of it, they’ll wither and die,” he commits an offense of wrong conduct.
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सद्दूपहारोsad·dū·pa·hā·ro नामnā·ma
Saddūpahāro nāma
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308
अमनापिकंa·ma·nā·pi·kaṃ सद्दंsad·daṃ उपसंहरतिu·pa·saṃ·ha·ra·ti भयानकंbha·yā·na·kaṃ भेरवं—bhe·ra·vaṃ “इमंi·maṃ सुत्वाsut·vā उत्तसित्वाut·ta·sit·vā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
amanāpikaṁ saddaṁ upasaṁharati bhayānakaṁ bheravaṁ— “imaṁ sutvā uttasitvā marissatī”ti, āpatti dukkaṭassa.
if a monk arranges a dreadful and terrifying sound, thinking, “Hearing this and becoming terrified, they’ll die,” he commits an offense of wrong conduct.
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मनापिकंma·nā·pi·kaṃ सद्दंsad·daṃ उपसंहरतिu·pa·saṃ·ha·ra·ti पेमनीयंpe·ma·nī·yaṃ हदयङ्गमं—ha·da·yaṅ·ga·maṃ “इमंi·maṃ सुत्वाsut·vā अलाभकेनa·lā·bha·ke·na सुस्सित्वाsus·sit·vā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Manāpikaṁ saddaṁ upasaṁharati pemanīyaṁ hadayaṅgamaṁ— “imaṁ sutvā alābhakena sussitvā marissatī”ti, āpatti dukkaṭassa.
If a monk arranges a lovely and heart-stirring sound, thinking, “Hearing this and then being unable to get hold of it, they’ll wither and die,” he commits an offense of wrong conduct.
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गन्धूपहारोgan·dhū·pa·hā·ro नामnā·ma
Gandhūpahāro nāma
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315
अमनापिकंa·ma·nā·pi·kaṃ गन्धंgan·dhaṃ उपसंहरतिu·pa·saṃ·ha·ra·ti जेगुच्छंje·guc·chaṃ पाटिकुल्यं—pā·ṭi·kul·yaṃ “इमंi·maṃ घायित्वाghā·yit·vā जेगुच्छताje·guc·cha·tā पाटिकुल्यताpā·ṭi·kul·ya·tā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
amanāpikaṁ gandhaṁ upasaṁharati jegucchaṁ pāṭikulyaṁ— “imaṁ ghāyitvā jegucchatā pāṭikulyatā marissatī”ti, āpatti dukkaṭassa.
if a monk arranges a disgusting and repulsive smell, thinking, “Smelling this, they’ll die from disgust and repulsion,” he commits an offense of wrong conduct.
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316
तंtaṃ घायितेghā·yi·te जेगुच्छताje·guc·cha·tā पाटिकुल्यताpā·ṭi·kul·ya·tā दुक्खाduk·khā वेदनाve·da·nā उप्पज्जति,up·paj·ja·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa
Taṁ ghāyite jegucchatā pāṭikulyatā dukkhā vedanā uppajjati, āpatti thullaccayassa.
If the target person smells it and experiences suffering because of disgust and repulsion, the monk commits a serious offense.
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318
मनापिकंma·nā·pi·kaṃ गन्धंgan·dhaṃ उपसंहरति—u·pa·saṃ·ha·ra·ti “इमंi·maṃ घायित्वाghā·yit·vā अलाभकेनa·lā·bha·ke·na सुस्सित्वाsus·sit·vā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Manāpikaṁ gandhaṁ upasaṁharati— “imaṁ ghāyitvā alābhakena sussitvā marissatī”ti, āpatti dukkaṭassa.
If a monk arranges a fragrant scent, thinking, “Smelling this and then being unable to get hold of it, they’ll wither and die,” he commits an offense of wrong conduct.
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- 321
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322
अमनापिकंa·ma·nā·pi·kaṃ रसंra·saṃ उपसंहरतिu·pa·saṃ·ha·ra·ti जेगुच्छंje·guc·chaṃ पाटिकुल्यं—pā·ṭi·kul·yaṃ “इमंi·maṃ सायित्वाsā·yit·vā जेगुच्छताje·guc·cha·tā पाटिकुल्यताpā·ṭi·kul·ya·tā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
amanāpikaṁ rasaṁ upasaṁharati jegucchaṁ pāṭikulyaṁ— “imaṁ sāyitvā jegucchatā pāṭikulyatā marissatī”ti, āpatti dukkaṭassa.
if a monk arranges a disgusting and repulsive flavor, thinking, “Tasting this, they’ll die from disgust and repulsion,” he commits an offense of wrong conduct.
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323
तंtaṃ सायितेsā·yi·te जेगुच्छताje·guc·cha·tā पाटिकुल्यताpā·ṭi·kul·ya·tā दुक्खाduk·khā वेदनाve·da·nā उप्पज्जति,up·paj·ja·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa
Taṁ sāyite jegucchatā pāṭikulyatā dukkhā vedanā uppajjati, āpatti thullaccayassa.
If the target person tastes it and experiences suffering because of disgust and repulsion, the monk commits a serious offense.
- 324
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325
मनापिकंma·nā·pi·kaṃ रसंra·saṃ उपसंहरति—u·pa·saṃ·ha·ra·ti “इमंi·maṃ सायित्वाsā·yit·vā अलाभकेनa·lā·bha·ke·na सुस्सित्वाsus·sit·vā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Manāpikaṁ rasaṁ upasaṁharati— “imaṁ sāyitvā alābhakena sussitvā marissatī”ti, āpatti dukkaṭassa.
If a monk arranges a delicious flavor, thinking, “Tasting this and then being unable to get hold of it, they’ll wither and die,” he commits an offense of wrong conduct.
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- 327
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328
फोट्ठब्बूपहारोphoṭ·ṭhab·bū·pa·hā·ro नामnā·ma
Phoṭṭhabbūpahāro nāma
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329
अमनापिकंa·ma·nā·pi·kaṃ फोट्ठब्बंphoṭ·ṭhab·baṃ उपसंहरतिu·pa·saṃ·ha·ra·ti दुक्खसम्फस्संduk·kha·sam·phas·saṃ खरसम्फस्सं—kha·ra·sam·phas·saṃ “इमिनाi·mi·nā फुट्ठोphuṭ·ṭho मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
amanāpikaṁ phoṭṭhabbaṁ upasaṁharati dukkhasamphassaṁ kharasamphassaṁ— “iminā phuṭṭho marissatī”ti, āpatti dukkaṭassa.
if a monk arranges a painful and harsh physical contact, thinking, “Touched by this, they’ll die,” he commits an offense of wrong conduct.
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332
मनापिकंma·nā·pi·kaṃ फोट्ठब्बंphoṭ·ṭhab·baṃ उपसंहरतिu·pa·saṃ·ha·ra·ti सुखसम्फस्संsu·kha·sam·phas·saṃ मुदुसम्फस्सं—mu·du·sam·phas·saṃ “इमिनाi·mi·nā फुट्ठोphuṭ·ṭho अलाभकेनa·lā·bha·ke·na सुस्सित्वाsus·sit·vā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Manāpikaṁ phoṭṭhabbaṁ upasaṁharati sukhasamphassaṁ mudusamphassaṁ— “iminā phuṭṭho alābhakena sussitvā marissatī”ti, āpatti dukkaṭassa.
If a monk arranges a pleasant and soft physical contact, thinking, “Touched by this and then being unable to get hold of it, they’ll wither and die,” he commits an offense of wrong conduct.
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336
नेरयिकस्सne·ra·yi·kas·sa निरयकथंni·ra·ya·ka·thaṃ कथेति—ka·the·ti “इमंi·maṃ सुत्वाsut·vā उत्तसित्वाut·ta·sit·vā मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
nerayikassa nirayakathaṁ katheti— “imaṁ sutvā uttasitvā marissatī”ti, āpatti dukkaṭassa.
if a monk talks about hell to someone bound for hell, thinking, “Hearing this and becoming terrified, they’ll die,” he commits an offense of wrong conduct.
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339
कल्याणकम्मस्सkal·yā·ṇa·kam·mas·sa सग्गकथंsag·ga·ka·thaṃ कथेति—ka·the·ti “इमंi·maṃ सुत्वाsut·vā अधिमुत्तोa·dhi·mut·to मरिस्सती”ति,ma·ris·sa·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Kalyāṇakammassa saggakathaṁ katheti— “imaṁ sutvā adhimutto marissatī”ti, āpatti dukkaṭassa.
If a monk talks about heaven to someone of good behavior, thinking, “Hearing this and being keen on it, they’ll die,” he commits an offense of wrong conduct.
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340
तंtaṃ सुत्वाsut·vā अधिमुत्तोa·dhi·mut·to मरिस्सामीतिma·ris·sā·mī·ti दुक्खंduk·khaṃ वेदनंve·da·naṃ उप्पादेति,up·pā·de·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa
Taṁ sutvā adhimutto marissāmīti dukkhaṁ vedanaṁ uppādeti, āpatti thullaccayassa.
If the target person hears it, becomes keen on it, and thinks, “I shall die,” and they do something painful, the monk commits a serious offense.
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342
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343
पुट्ठोpuṭ·ṭho भणति—bha·ṇa·ti “एवंe·vaṃ मरस्सु।ma·ras·su योyo एवंe·vaṃ मरतिma·ra·ti सोso धनंdha·naṃ वाvā लभतिla·bha·ti यसंya·saṃ वाvā लभतिla·bha·ti सग्गंsag·gaṃ वाvā गच्छती”ति,gac·cha·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
puṭṭho bhaṇati— “evaṁ marassu. Yo evaṁ marati so dhanaṁ vā labhati yasaṁ vā labhati saggaṁ vā gacchatī”ti, āpatti dukkaṭassa.
if, being asked, a monk says, “Die like this. Anyone who does receives wealth,” or, “Die like this. Anyone who does becomes famous,” or, “Die like this. Anyone who does goes to heaven,” he commits an offense of wrong conduct.
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344
तायtā·ya आचिक्खनायā·cik·kha·nā·ya मरिस्सामीतिma·ris·sā·mī·ti दुक्खंduk·khaṃ वेदनंve·da·naṃ उप्पादेति,up·pā·de·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa
Tāya ācikkhanāya marissāmīti dukkhaṁ vedanaṁ uppādeti, āpatti thullaccayassa.
If, because of that information, the target person thinks, “I shall die,” and they do something painful, the monk commits a serious offense.
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346
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347
अपुट्ठोa·puṭ·ṭho भणति—bha·ṇa·ti “एवंe·vaṃ मरस्सु।ma·ras·su योyo एवंe·vaṃ मरतिma·ra·ti सोso धनंdha·naṃ वाvā लभतिla·bha·ti यसंya·saṃ वाvā लभतिla·bha·ti सग्गंsag·gaṃ वाvā गच्छती”ति,gac·cha·tī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
apuṭṭho bhaṇati— “evaṁ marassu. Yo evaṁ marati so dhanaṁ vā labhati yasaṁ vā labhati saggaṁ vā gacchatī”ti, āpatti dukkaṭassa.
if, without being asked, a monk says, “Die like this. Anyone who does receives wealth,” or, “Die like this. Anyone who does becomes famous,” or, “Die like this. Anyone who does goes to heaven,” he commits an offense of wrong conduct.
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348
तायtā·ya अनुसासनियाa·nu·sā·sa·ni·yā मरिस्सामीतिma·ris·sā·mī·ti दुक्खंduk·khaṃ वेदनंve·da·naṃ उप्पादेति,up·pā·de·ti आपत्तिā·pat·ti थुल्लच्चयस्स।thul·lac·ca·yas·sa
Tāya anusāsaniyā marissāmīti dukkhaṁ vedanaṁ uppādeti, āpatti thullaccayassa.
If, because of that instruction, the target person thinks, “I shall die,” and they do something painful, the monk commits a serious offense.
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350
सङ्केतकम्मंsaṅ·ke·ta·kam·maṃ नामnā·ma
Saṅketakammaṁ nāma
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351
सङ्केतंsaṅ·ke·taṃ करोतिka·ro·ti पुरेभत्तंpu·re·bhat·taṃ वाvā पच्छाभत्तंpac·chā·bhat·taṃ वाvā रत्तिंrat·tiṃ वाvā दिवाdi·vā वा—vā “तेनte·na सङ्केतेनsaṅ·ke·te·na तंtaṃ जीविताjī·vi·tā वोरोपेही”ति,vo·ro·pe·hī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
saṅketaṁ karoti purebhattaṁ vā pacchābhattaṁ vā rattiṁ vā divā vā— “tena saṅketena taṁ jīvitā voropehī”ti, āpatti dukkaṭassa.
if a monk makes an arrangement for before the meal or for after the meal, for the night or for the day, telling another person, “Kill that person according to this arrangement,” he commits an offense of wrong conduct.
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352
तेनte·na सङ्केतेनsaṅ·ke·te·na तंtaṃ जीविताjī·vi·tā वोरोपेति,vo·ro·pe·ti आपत्तिā·pat·ti उभिन्नंu·bhin·naṃ पाराजिकस्स।pā·rā·ji·kas·sa
Tena saṅketena taṁ jīvitā voropeti, āpatti ubhinnaṁ pārājikassa.
If the other person kills that person according to that arrangement, there is an offense entailing expulsion for both.
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353
तंtaṃ सङ्केतंsaṅ·ke·taṃ पुरेpu·re वाvā पच्छाpac·chā वाvā तंtaṃ जीविताjī·vi·tā वोरोपेति,vo·ro·pe·ti मूलट्ठस्सmū·laṭ·ṭhas·sa अनापत्ति,a·nā·pat·ti वधकस्सva·dha·kas·sa आपत्तिā·pat·ti पाराजिकस्स।pā·rā·ji·kas·sa
Taṁ saṅketaṁ pure vā pacchā vā taṁ jīvitā voropeti, mūlaṭṭhassa anāpatti, vadhakassa āpatti pārājikassa.
If he kills him before or after the time of the arrangement, there is no offense for the instigator, but there is an offense entailing expulsion for the murderer.
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354
निमित्तकम्मंni·mit·ta·kam·maṃ नामnā·ma
Nimittakammaṁ nāma
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355
निमित्तंni·mit·taṃ करोति—ka·ro·ti “अक्खिंak·khiṃ वाvā निखणिस्सामिni·kha·ṇis·sā·mi भमुकंbha·mu·kaṃ वाvā उक्खिपिस्सामिuk·khi·pis·sā·mi सीसंsī·saṃ वाvā उक्खिपिस्सामि,uk·khi·pis·sā·mi तेनte·na निमित्तेनni·mit·te·na तंtaṃ जीविताjī·vi·tā वोरोपेही”ति,vo·ro·pe·hī आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
nimittaṁ karoti— “akkhiṁ vā nikhaṇissāmi bhamukaṁ vā ukkhipissāmi sīsaṁ vā ukkhipissāmi, tena nimittena taṁ jīvitā voropehī”ti, āpatti dukkaṭassa.
a monk makes a sign. If he says to another person, “When I wink, at that sign kill that person,” “When I raise an eyebrow, at that sign kill that person,” or, “When I nod, at that sign kill that person,” he commits an offense of wrong conduct.
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356
तेनte·na निमित्तेनni·mit·te·na तंtaṃ जीविताjī·vi·tā वोरोपेति,vo·ro·pe·ti आपत्तिā·pat·ti उभिन्नंu·bhin·naṃ पाराजिकस्स।pā·rā·ji·kas·sa
Tena nimittena taṁ jīvitā voropeti, āpatti ubhinnaṁ pārājikassa.
If, at that sign, the other person kills that person, there is an offense entailing expulsion for both.
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357
तंtaṃ निमित्तंni·mit·taṃ पुरेpu·re वाvā पच्छाpac·chā वाvā तंtaṃ जीविताjī·vi·tā वोरोपेति,vo·ro·pe·ti मूलट्ठस्सmū·laṭ·ṭhas·sa अनापत्ति,a·nā·pat·ti वधकस्सva·dha·kas·sa आपत्तिā·pat·ti पाराजिकस्स।pā·rā·ji·kas·sa
Taṁ nimittaṁ pure vā pacchā vā taṁ jīvitā voropeti, mūlaṭṭhassa anāpatti, vadhakassa āpatti pārājikassa.
If he kills him before or after the sign, there is no offense for the instigator, but there is an offense entailing expulsion for the murderer.
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360
असञ्चिच्चa·sañ·cic·ca
asañcicca
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363
उम्मत्तकस्सum·mat·ta·kas·sa
ummattakassa
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367
संवण्णनाsaṃ·vaṇ·ṇa·nā निसीदन्तो,ni·sī·dan·to
Saṁvaṇṇanā nisīdanto,
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370
अग्गवीमंसनाविसं।ag·ga·vī·maṃ·sa·nā·vi·saṃ
aggavīmaṁsanāvisaṁ.
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377
उट्ठापेन्तोuṭ·ṭhā·pen·to निपातेन्तो,ni·pā·ten·to
Uṭṭhāpento nipātento,
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- 381
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391
3।2। विनीतवत्थुvi·nī·ta·vat·thu
3.2. Vinītavatthu
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395
तेसंte·saṃ कुक्कुच्चंkuk·kuc·caṃ अहोसिa·ho·si “भगवताbha·ga·va·tā सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तं,pañ·ñat·taṃ कच्चिkac·ci नुnu खोkho मयंma·yaṃ पाराजिकंpā·rā·ji·kaṃ आपत्तिंā·pat·tiṃ आपन्ना”ति?ā·pan·nā
Tesaṁ kukkuccaṁ ahosi “bhagavatā sikkhāpadaṁ paññattaṁ, kacci nu kho mayaṁ pārājikaṁ āpattiṁ āpannā”ti?
They became anxious, thinking, “The Buddha has laid down a training rule. Could it be that we’ve committed an offense entailing expulsion?”
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398
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro पिण्डचारिकोpiṇ·ḍa·cā·ri·ko भिक्खुbhik·khu पीठकेpī·ṭha·ke पिलोतिकायpi·lo·ti·kā·ya पटिच्छन्नंpa·ṭic·chan·naṃ दारकंdā·ra·kaṃ निसीदन्तोni·sī·dan·to ओत्थरित्वाot·tha·rit·vā मारेसि।mā·re·si
Tena kho pana samayena aññataro piṇḍacāriko bhikkhu pīṭhake pilotikāya paṭicchannaṁ dārakaṁ nisīdanto ottharitvā māresi.
On one occasion an alms-collecting monk sat down on a bench, crushing a boy who was concealed by an old cloth. The boy died.
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399
तस्सtas·sa कुक्कुच्चंkuk·kuc·caṃ अहोसिa·ho·si “भगवताbha·ga·va·tā सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तं,pañ·ñat·taṃ कच्चिkac·ci नुnu खोkho अहंa·haṃ पाराजिकंpā·rā·ji·kaṃ आपत्तिंā·pat·tiṃ आपन्नो”ति?ā·pan·no
Tassa kukkuccaṁ ahosi “bhagavatā sikkhāpadaṁ paññattaṁ, kacci nu kho ahaṁ pārājikaṁ āpattiṁ āpanno”ti?
The monk became anxious, thinking, “The Buddha has laid down a training rule. Could it be that I’ve committed an offense entailing expulsion?”
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401
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स।pā·rā·ji·kas·sa
“Anāpatti, bhikkhu, pārājikassa.
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402
नna च,ca भिक्खवे,bhik·kha·ve अप्पटिवेक्खित्वाap·pa·ṭi·vek·khit·vā आसनेā·sa·ne निसीदितब्बं;ni·sī·di·tab·baṃ योyo निसीदेय्य,ni·sī·dey·ya आपत्तिā·pat·ti दुक्कटस्सा”ति।duk·ka·ṭas·sā
Na ca, bhikkhave, appaṭivekkhitvā āsane nisīditabbaṁ; yo nisīdeyya, āpatti dukkaṭassā”ti.
But you shouldn’t sit down on a seat without checking it. If you do, you commit an offense of wrong conduct.”
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403
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu भत्तग्गेbhat·tag·ge अन्तरघरेan·ta·ra·gha·re आसनंā·sa·naṃ पञ्ञपेन्तोpañ·ña·pen·to मुसलेmu·sa·le उस्सितेus·si·te एकंe·kaṃ मुसलंmu·sa·laṃ अग्गहेसि।ag·ga·he·si
Tena kho pana samayena aññataro bhikkhu bhattagge antaraghare āsanaṁ paññapento musale ussite ekaṁ musalaṁ aggahesi.
On one occasion a monk was preparing a seat in a dining hall in an inhabited area. When he took hold of a pestle high up,
- 404
- 405
- 406
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407
“किंचित्तोkiṃ·cit·to त्वं,tvaṃ भिक्खू”ति?bhik·khū
“kiṁcitto tvaṁ, bhikkhū”ti?
- 408
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409
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu असञ्चिच्चा”ति।a·sañ·cic·cā
“Anāpatti, bhikkhu, asañciccā”ti.
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410
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu भत्तग्गेbhat·tag·ge अन्तरघरेan·ta·ra·gha·re आसनंā·sa·naṃ पञ्ञपेन्तोpañ·ña·pen·to उदुक्खलभण्डिकंu·duk·kha·la·bhaṇ·ḍi·kaṃ अक्कमित्वाak·ka·mit·vā पवट्टेसि।pa·vaṭ·ṭe·si
Tena kho pana samayena aññataro bhikkhu bhattagge antaraghare āsanaṁ paññapento udukkhalabhaṇḍikaṁ akkamitvā pavaṭṭesi.
On one occasion a monk was preparing a seat in a dining hall in an inhabited area when he forcefully kicked the implements belonging to a mortar.
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- 412
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413
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu असञ्चिच्चा”ति।a·sañ·cic·cā
“anāpatti, bhikkhu, asañciccā”ti.
- 414
- 415
- 416
- 417
- 418
- 419
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420
“किंचित्तोkiṃ·cit·to त्वं,tvaṃ भिक्खू”ति?bhik·khū
“kiṁcitto tvaṁ, bhikkhū”ti?
- 421
- 422
- 423
- 424
- 425
- 426
- 427
- 428
- 429
- 430
- 431
- 432
- 433
- 434
- 435
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436
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 437
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438
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरस्सañ·ña·ta·ras·sa भिक्खुनोbhik·khu·no भुञ्जन्तस्सbhuñ·jan·tas·sa मंसंmaṃ·saṃ कण्ठेkaṇ·ṭhe विलग्गंvi·lag·gaṃ होति।ho·ti
Tena kho pana samayena aññatarassa bhikkhuno bhuñjantassa maṁsaṁ kaṇṭhe vilaggaṁ hoti.
On one occasion a monk got meat stuck in his throat while eating.
- 439
- 440
- 441
- 442
- 443
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444
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरस्सañ·ña·ta·ras·sa भिक्खुनोbhik·khu·no भुञ्जन्तस्सbhuñ·jan·tas·sa मंसंmaṃ·saṃ कण्ठेkaṇ·ṭhe विलग्गंvi·lag·gaṃ होति।ho·ti
Tena kho pana samayena aññatarassa bhikkhuno bhuñjantassa maṁsaṁ kaṇṭhe vilaggaṁ hoti.
On one occasion a monk got meat stuck in his throat while eating.
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- 446
- 447
- 448
- 449
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450
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरस्सañ·ña·ta·ras·sa भिक्खुनोbhik·khu·no भुञ्जन्तस्सbhuñ·jan·tas·sa मंसंmaṃ·saṃ कण्ठेkaṇ·ṭhe विलग्गंvi·lag·gaṃ होति।ho·ti
Tena kho pana samayena aññatarassa bhikkhuno bhuñjantassa maṁsaṁ kaṇṭhe vilaggaṁ hoti.
On one occasion a monk got meat stuck in his throat while eating.
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- 452
- 453
- 454
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455
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 456
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457
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro पिण्डचारिकोpiṇ·ḍa·cā·ri·ko भिक्खुbhik·khu विसगतंvi·sa·ga·taṃ पिण्डपातंpiṇ·ḍa·pā·taṃ लभित्वाla·bhit·vā पटिक्कमनंpa·ṭik·ka·ma·naṃ हरित्वाha·rit·vā भिक्खूनंbhik·khū·naṃ अग्गकारिकंag·ga·kā·ri·kaṃ अदासि।a·dā·si
Tena kho pana samayena aññataro piṇḍacāriko bhikkhu visagataṁ piṇḍapātaṁ labhitvā paṭikkamanaṁ haritvā bhikkhūnaṁ aggakārikaṁ adāsi.
On one occasion an alms-collecting monk received poisoned almsfood. He brought it back and gave the first portion to other monks.
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- 459
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460
“किंचित्तोkiṃ·cit·to त्वं,tvaṃ भिक्खू”ति?bhik·khū
“kiṁcitto tvaṁ, bhikkhū”ti?
- 461
- 462
-
463
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu वीमंसाधिप्पायोvī·maṃ·sā·dhip·pā·yo अञ्ञतरस्सañ·ña·ta·ras·sa भिक्खुनोbhik·khu·no विसंvi·saṃ अदासि।a·dā·si
Tena kho pana samayena aññataro bhikkhu vīmaṁsādhippāyo aññatarassa bhikkhuno visaṁ adāsi.
On one occasion a monk gave poison to another monk with the purpose of investigating it.
- 464
- 465
-
466
“किंचित्तोkiṃ·cit·to त्वं,tvaṃ भिक्खू”ति?bhik·khū
“kiṁcitto tvaṁ, bhikkhū”ti?
-
467
“वीमंसाधिप्पायोvī·maṃ·sā·dhip·pā·yo अहं,a·haṃ भगवा”ति।bha·ga·vā
“Vīmaṁsādhippāyo ahaṁ, bhagavā”ti.
-
468
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“Anāpatti, bhikkhu, pārājikassa;
- 469
- 470
- 471
-
472
उपरिमेनu·pa·ri·me·na भिक्खुनाbhik·khu·nā दुग्गहिताdug·ga·hi·tā सिलाsi·lā हेट्ठिमस्सheṭ·ṭhi·mas·sa भिक्खुनोbhik·khu·no मत्थकेmat·tha·ke अवत्थासि।a·vat·thā·si
Uparimena bhikkhunā duggahitā silā heṭṭhimassa bhikkhuno matthake avatthāsi.
Because the other monk did not grasp it properly, it fell on the head of the monk below,
- 473
- 474
-
475
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu असञ्चिच्चा”ति।a·sañ·cic·cā
“anāpatti, bhikkhu, asañciccā”ti.
- 476
- 477
- 478
- 479
- 480
- 481
-
482
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 483
- 484
- 485
-
486
उपरिमेनu·pa·ri·me·na भिक्खुनाbhik·khu·nā दुग्गहिताdug·ga·hi·tā इट्ठकाiṭ·ṭha·kā हेट्ठिमस्सheṭ·ṭhi·mas·sa भिक्खुनोbhik·khu·no मत्थकेmat·tha·ke अवत्थासि।a·vat·thā·si
Uparimena bhikkhunā duggahitā iṭṭhakā heṭṭhimassa bhikkhuno matthake avatthāsi.
Because the other monk did not grasp it properly, it fell on the head of the monk below,
- 487
- 488
-
489
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu असञ्चिच्चा”ति।a·sañ·cic·cā
“anāpatti, bhikkhu, asañciccā”ti.
- 490
- 491
-
492
उपरिमोu·pa·ri·mo भिक्खुbhik·khu मरणाधिप्पायोma·ra·ṇā·dhip·pā·yo हेट्ठिमस्सheṭ·ṭhi·mas·sa भिक्खुनोbhik·khu·no मत्थकेmat·tha·ke इट्ठकंiṭ·ṭha·kaṃ मुञ्चि।muñ·ci
Uparimo bhikkhu maraṇādhippāyo heṭṭhimassa bhikkhuno matthake iṭṭhakaṁ muñci.
The other monk dropped the brick on his head, aiming to kill him.
- 493
- 494
- 495
-
496
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 497
- 498
- 499
-
500
उपरिमेनu·pa·ri·me·na भिक्खुनाbhik·khu·nā दुग्गहिताdug·ga·hi·tā वासीvā·sī हेट्ठिमस्सheṭ·ṭhi·mas·sa भिक्खुनोbhik·khu·no मत्थकेmat·tha·ke अवत्थासि।a·vat·thā·si
Uparimena bhikkhunā duggahitā vāsī heṭṭhimassa bhikkhuno matthake avatthāsi.
Because the other monk did not grasp it properly, it fell on the head of the monk below,
- 501
- 502
-
503
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu असञ्चिच्चा”ति।a·sañ·cic·cā
“anāpatti, bhikkhu, asañciccā”ti.
- 504
- 505
- 506
- 507
- 508
- 509
-
510
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 511
- 512
- 513
-
514
उपरिमेनu·pa·ri·me·na भिक्खुनाbhik·khu·nā दुग्गहिताdug·ga·hi·tā गोपानसीgo·pā·na·sī हेट्ठिमस्सheṭ·ṭhi·mas·sa भिक्खुनोbhik·khu·no मत्थकेmat·tha·ke अवत्थासि।a·vat·thā·si
Uparimena bhikkhunā duggahitā gopānasī heṭṭhimassa bhikkhuno matthake avatthāsi.
Because the other monk did not grasp it properly, it fell on the head of the monk below,
- 515
- 516
-
517
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu असञ्चिच्चा”ति।a·sañ·cic·cā
“anāpatti, bhikkhu, asañciccā”ti.
- 518
- 519
-
520
उपरिमोu·pa·ri·mo भिक्खुbhik·khu मरणाधिप्पायोma·ra·ṇā·dhip·pā·yo हेट्ठिमस्सheṭ·ṭhi·mas·sa भिक्खुनोbhik·khu·no मत्थकेmat·tha·ke गोपानसिंgo·pā·na·siṃ मुञ्चि।muñ·ci
Uparimo bhikkhu maraṇādhippāyo heṭṭhimassa bhikkhuno matthake gopānasiṁ muñci.
The other monk dropped the rafter on his head, aiming to kill him.
- 521
- 522
- 523
-
524
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 525
-
526
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आळवकाā·ḷa·va·kā भिक्खूbhik·khū नवकम्मंna·va·kam·maṃ करोन्ताka·ron·tā अट्टकंaṭ·ṭa·kaṃ बन्धन्ति।ban·dhan·ti
Tena kho pana samayena āḷavakā bhikkhū navakammaṁ karontā aṭṭakaṁ bandhanti.
On one occasion the monks of Āḷavī were putting together an elevated platform while doing building work.
- 527
-
528
“आवुसो,ā·vu·so अत्रट्ठितोat·raṭ·ṭhi·to बन्धाही”ति।ban·dhā·hī
“āvuso, atraṭṭhito bandhāhī”ti.
- 529
- 530
-
531
“किंचित्तोkiṃ·cit·to त्वं,tvaṃ भिक्खू”ति?bhik·khū
“kiṁcitto tvaṁ, bhikkhū”ti?
- 532
- 533
-
534
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आळवकाā·ḷa·va·kā भिक्खूbhik·khū नवकम्मंna·va·kam·maṃ करोन्ताka·ron·tā अट्टकंaṭ·ṭa·kaṃ बन्धन्ति।ban·dhan·ti
Tena kho pana samayena āḷavakā bhikkhū navakammaṁ karontā aṭṭakaṁ bandhanti.
On one occasion the monks of Āḷavī were putting together an elevated platform while doing building work.
- 535
- 536
- 537
- 538
- 539
-
540
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 541
- 542
- 543
- 544
- 545
- 546
- 547
- 548
- 549
- 550
- 551
- 552
- 553
-
554
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 555
-
556
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu अनभिरतियाa·na·bhi·ra·ti·yā पीळितोpī·ḷi·to गिज्झकूटंgij·jha·kū·ṭaṃ पब्बतंpab·ba·taṃ अभिरुहित्वाa·bhi·ru·hit·vā पपातेpa·pā·te पपतन्तोpa·pa·tan·to अञ्ञतरंañ·ña·ta·raṃ विलीवकारंvi·lī·va·kā·raṃ ओत्थरित्वाot·tha·rit·vā मारेसि।mā·re·si
Tena kho pana samayena aññataro bhikkhu anabhiratiyā pīḷito gijjhakūṭaṁ pabbataṁ abhiruhitvā papāte papatanto aññataraṁ vilīvakāraṁ ottharitvā māresi.
On one occasion a monk who was plagued by lust climbed the Vulture Peak, jumped off the cliff, and hit a basket-maker. The basket-maker died,
- 557
-
558
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स।pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa.
-
559
नna च,ca भिक्खवे,bhik·kha·ve अत्तानंat·tā·naṃ पातेतब्बं।pā·te·tab·baṃ योyo पातेय्य,pā·tey·ya आपत्तिā·pat·ti दुक्कटस्सा”ति।duk·ka·ṭas·sā
Na ca, bhikkhave, attānaṁ pātetabbaṁ. Yo pāteyya, āpatti dukkaṭassā”ti.
But, monks, you shouldn’t jump off anything. If you do, you commit an offense of wrong conduct.”
-
560
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū गिज्झकूटंgij·jha·kū·ṭaṃ पब्बतंpab·ba·taṃ अभिरुहित्वाa·bhi·ru·hit·vā दवायda·vā·ya सिलंsi·laṃ पविज्झिंसु।pa·vij·jhiṃ·su
Tena kho pana samayena chabbaggiyā bhikkhū gijjhakūṭaṁ pabbataṁ abhiruhitvā davāya silaṁ pavijjhiṁsu.
On one occasion the monks from the group of six climbed the Vulture Peak and threw down a stone for fun.
- 561
- 562
-
563
“अनापत्ति,a·nā·pat·ti भिक्खवे,bhik·kha·ve पाराजिकस्स।pā·rā·ji·kas·sa
“anāpatti, bhikkhave, pārājikassa.
-
564
नna च,ca भिक्खवे,bhik·kha·ve दवायda·vā·ya सिलाsi·lā पविज्झितब्बा।pa·vij·jhi·tab·bā योyo पविज्झेय्य,pa·vij·jhey·ya आपत्तिā·pat·ti दुक्कटस्सा”ति।duk·ka·ṭas·sā
Na ca, bhikkhave, davāya silā pavijjhitabbā. Yo pavijjheyya, āpatti dukkaṭassā”ti.
But, monks, you shouldn’t throw down stones for fun. If you do, you commit an offense of wrong conduct.”
- 565
- 566
- 567
- 568
- 569
- 570
- 571
- 572
- 573
- 574
-
575
“अनापत्ति,a·nā·pat·ti भिक्खवे,bhik·kha·ve पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhave, pārājikassa;
- 576
- 577
- 578
- 579
- 580
- 581
- 582
- 583
- 584
- 585
- 586
-
587
“अनापत्ति,a·nā·pat·ti भिक्खवे,bhik·kha·ve पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhave, pārājikassa;
- 588
- 589
- 590
- 591
- 592
- 593
- 594
- 595
- 596
- 597
- 598
-
599
“अनापत्ति,a·nā·pat·ti भिक्खवे,bhik·kha·ve पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhave, pārājikassa;
- 600
- 601
- 602
- 603
- 604
- 605
- 606
- 607
- 608
- 609
- 610
-
611
“अनापत्ति,a·nā·pat·ti भिक्खवे,bhik·kha·ve पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhave, pārājikassa;
- 612
- 613
- 614
- 615
- 616
- 617
- 618
- 619
- 620
- 621
- 622
-
623
“अनापत्ति,a·nā·pat·ti भिक्खवे,bhik·kha·ve पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhave, pārājikassa;
- 624
- 625
- 626
- 627
- 628
- 629
- 630
- 631
- 632
- 633
- 634
-
635
“अनापत्ति,a·nā·pat·ti भिक्खवे,bhik·kha·ve पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhave, pārājikassa;
- 636
- 637
- 638
- 639
- 640
- 641
- 642
- 643
- 644
- 645
- 646
-
647
“अनापत्ति,a·nā·pat·ti भिक्खवे,bhik·kha·ve पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhave, pārājikassa;
- 648
- 649
- 650
- 651
- 652
- 653
- 654
- 655
- 656
- 657
- 658
-
659
“अनापत्ति,a·nā·pat·ti भिक्खवे,bhik·kha·ve पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhave, pārājikassa;
- 660
- 661
- 662
- 663
- 664
- 665
- 666
- 667
- 668
- 669
- 670
-
671
“अनापत्ति,a·nā·pat·ti भिक्खवे,bhik·kha·ve पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhave, pārājikassa;
- 672
-
673
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतराañ·ña·ta·rā इत्थीit·thī पवुत्थपतिकाpa·vut·tha·pa·ti·kā जारेनjā·re·na गब्भिनीgab·bhi·nī होति।ho·ti
Tena kho pana samayena aññatarā itthī pavutthapatikā jārena gabbhinī hoti.
At one time a woman whose husband was living away from home became pregnant by a lover.
- 674
-
675
“इङ्घाय्य,iṅ·ghāy·ya गब्भपातनंgab·bha·pā·ta·naṃ जानाही”ति।jā·nā·hī
“iṅghāyya, gabbhapātanaṁ jānāhī”ti.
- 676
- 677
- 678
- 679
- 680
- 681
- 682
- 683
- 684
- 685
- 686
- 687
- 688
- 689
- 690
- 691
- 692
- 693
- 694
- 695
- 696
- 697
- 698
- 699
- 700
- 701
-
702
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 703
- 704
- 705
- 706
- 707
- 708
- 709
- 710
- 711
- 712
- 713
-
714
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 715
-
716
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतराañ·ña·ta·rā गब्भिनीgab·bhi·nī इत्थीit·thī कुलूपकंku·lū·pa·kaṃ भिक्खुंbhik·khuṃ एतदवोच—e·ta·da·vo·ca
Tena kho pana samayena aññatarā gabbhinī itthī kulūpakaṁ bhikkhuṁ etadavoca—
On one occasion a woman who was pregnant said to a monk who associated with her family,
-
717
“इङ्घाय्य,iṅ·ghāy·ya गब्भपातनंgab·bha·pā·ta·naṃ जानाही”ति।jā·nā·hī
“iṅghāyya, gabbhapātanaṁ jānāhī”ti.
- 718
- 719
- 720
- 721
-
722
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतराañ·ña·ta·rā गब्भिनीgab·bhi·nī इत्थीit·thī कुलूपकंku·lū·pa·kaṃ भिक्खुंbhik·khuṃ एतदवोच—e·ta·da·vo·ca
Tena kho pana samayena aññatarā gabbhinī itthī kulūpakaṁ bhikkhuṁ etadavoca—
On one occasion a woman who was pregnant said to a monk who associated with her family,
-
723
“इङ्घाय्य,iṅ·ghāy·ya गब्भपातनंgab·bha·pā·ta·naṃ जानाही”ति।jā·nā·hī
“iṅghāyya, gabbhapātanaṁ jānāhī”ti.
- 724
- 725
- 726
- 727
- 728
- 729
- 730
- 731
- 732
- 733
-
734
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 735
-
736
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतराañ·ña·ta·rā विजायिनीvi·jā·yi·nī इत्थीit·thī कुलूपकंku·lū·pa·kaṃ भिक्खुंbhik·khuṃ एतदवोच—e·ta·da·vo·ca
Tena kho pana samayena aññatarā vijāyinī itthī kulūpakaṁ bhikkhuṁ etadavoca—
On one occasion a fertile woman said to a monk who associated with her family,
- 737
- 738
- 739
- 740
-
741
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 742
-
743
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū सत्तरसवग्गियंsat·ta·ra·sa·vag·gi·yaṃ भिक्खुंbhik·khuṃ अङ्गुलिपतोदकेनaṅ·gu·li·pa·to·da·ke·na हासेसुं।hā·se·suṃ
Tena kho pana samayena chabbaggiyā bhikkhū sattarasavaggiyaṁ bhikkhuṁ aṅgulipatodakena hāsesuṁ.
On one occasion the monks from the group of six tickled a monk from the group of seventeen to make him laugh.
- 744
- 745
-
746
“अनापत्ति,a·nā·pat·ti भिक्खवे,bhik·kha·ve पाराजिकस्सा”ति।pā·rā·ji·kas·sā
“anāpatti, bhikkhave, pārājikassā”ti.
-
747
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सत्तरसवग्गियाsat·ta·ra·sa·vag·gi·yā भिक्खूbhik·khū छब्बग्गियंchab·bag·gi·yaṃ भिक्खुंbhik·khuṃ कम्मंkam·maṃ करिस्सामातिka·ris·sā·mā·ti ओत्थरित्वाot·tha·rit·vā मारेसुं।mā·re·suṃ
Tena kho pana samayena sattarasavaggiyā bhikkhū chabbaggiyaṁ bhikkhuṁ kammaṁ karissāmāti ottharitvā māresuṁ.
On one occasion the monks from the group of seventeen overpowered a monk from the group of six, intending to do a legal procedure against him. He died.
- 748
-
749
“अनापत्ति,a·nā·pat·ti भिक्खवे,bhik·kha·ve पाराजिकस्सा”ति।pā·rā·ji·kas·sā
“anāpatti, bhikkhave, pārājikassā”ti.
- 750
- 751
-
752
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 753
-
754
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ वाळयक्खविहारंvā·ḷa·yak·kha·vi·hā·raṃ पाहेसि।pā·he·si
Tena kho pana samayena aññataro bhikkhu aññataraṁ bhikkhuṁ vāḷayakkhavihāraṁ pāhesi.
On one occasion a monk sent another monk to a dwelling inhabited by predatory spirits.
- 755
- 756
- 757
-
758
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu मरणाधिप्पायोma·ra·ṇā·dhip·pā·yo अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ वाळयक्खविहारंvā·ḷa·yak·kha·vi·hā·raṃ पाहेसि।pā·he·si
Tena kho pana samayena aññataro bhikkhu maraṇādhippāyo aññataraṁ bhikkhuṁ vāḷayakkhavihāraṁ pāhesi.
On one occasion a monk sent another monk to a dwelling inhabited by predatory spirits, aiming to kill him.
- 759
- 760
- 761
-
762
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 763
-
764
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ वाळकन्तारंvā·ḷa·kan·tā·raṃ पाहेसि।pā·he·si
Tena kho pana samayena aññataro bhikkhu aññataraṁ bhikkhuṁ vāḷakantāraṁ pāhesi.
On one occasion a monk sent another monk to a wilderness inhabited by predatory animals.
- 765
- 766
- 767
-
768
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu मरणाधिप्पायोma·ra·ṇā·dhip·pā·yo अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ वाळकन्तारंvā·ḷa·kan·tā·raṃ पाहेसि।pā·he·si
Tena kho pana samayena aññataro bhikkhu maraṇādhippāyo aññataraṁ bhikkhuṁ vāḷakantāraṁ pāhesi.
On one occasion a monk sent another monk to a wilderness inhabited by predatory animals, aiming to kill him.
- 769
- 770
- 771
-
772
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 773
-
774
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ चोरकन्तारंco·ra·kan·tā·raṃ पाहेसि।pā·he·si
Tena kho pana samayena aññataro bhikkhu aññataraṁ bhikkhuṁ corakantāraṁ pāhesi.
On one occasion a monk sent another monk to a wilderness inhabited by criminals.
- 775
- 776
- 777
-
778
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu मरणाधिप्पायोma·ra·ṇā·dhip·pā·yo अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ चोरकन्तारंco·ra·kan·tā·raṃ पाहेसि।pā·he·si
Tena kho pana samayena aññataro bhikkhu maraṇādhippāyo aññataraṁ bhikkhuṁ corakantāraṁ pāhesi.
On one occasion a monk sent another monk to a wilderness inhabited by criminals, aiming to kill him.
- 779
- 780
- 781
-
782
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 783
- 784
- 785
- 786
- 787
- 788
- 789
- 790
- 791
- 792
- 793
- 794
- 795
- 796
- 797
- 798
- 799
-
800
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 801
- 802
- 803
- 804
- 805
-
806
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu मरणाधिप्पायोma·ra·ṇā·dhip·pā·yo कल्याणकम्मस्सkal·yā·ṇa·kam·mas·sa सग्गकथंsag·ga·ka·thaṃ कथेसि।ka·the·si
Tena kho pana samayena aññataro bhikkhu maraṇādhippāyo kalyāṇakammassa saggakathaṁ kathesi.
On one occasion a monk gave a talk about heaven to a man of good behavior, aiming to kill him.
- 807
- 808
- 809
-
810
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 811
- 812
- 813
- 814
- 815
-
816
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu मरणाधिप्पायोma·ra·ṇā·dhip·pā·yo नेरयिकस्सne·ra·yi·kas·sa निरयकथंni·ra·ya·ka·thaṃ कथेसि।ka·the·si
Tena kho pana samayena aññataro bhikkhu maraṇādhippāyo nerayikassa nirayakathaṁ kathesi.
On one occasion a monk gave a talk about hell to a man bound for hell, aiming to kill him.
- 817
- 818
- 819
-
820
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 821
-
822
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आळवकाā·ḷa·va·kā भिक्खूbhik·khū नवकम्मंna·va·kam·maṃ करोन्ताka·ron·tā रुक्खंruk·khaṃ छिन्दन्ति।chin·dan·ti
Tena kho pana samayena āḷavakā bhikkhū navakammaṁ karontā rukkhaṁ chindanti.
On one occasion the monks of Āḷavī were felling a tree while doing building work.
- 823
-
824
“आवुसो,ā·vu·so अत्रट्ठितोat·raṭ·ṭhi·to छिन्दाही”ति।chin·dā·hī
“āvuso, atraṭṭhito chindāhī”ti.
- 825
- 826
- 827
-
828
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आळवकाā·ḷa·va·kā भिक्खूbhik·khū नवकम्मंna·va·kam·maṃ करोन्ताka·ron·tā रुक्खंruk·khaṃ छिन्दन्ति।chin·dan·ti
Tena kho pana samayena āḷavakā bhikkhū navakammaṁ karontā rukkhaṁ chindanti.
On one occasion the monks of Āḷavī were felling a tree while doing building work.
- 829
- 830
- 831
- 832
- 833
-
834
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 835
- 836
- 837
- 838
- 839
-
840
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū मरणाधिप्पायाma·ra·ṇā·dhip·pā·yā दायंdā·yaṃ आलिम्पेसुं।ā·lim·pe·suṃ
Tena kho pana samayena chabbaggiyā bhikkhū maraṇādhippāyā dāyaṁ ālimpesuṁ.
On one occasion the monks from the group of six set fire to a forest grove, aiming to cause death.
- 841
- 842
- 843
-
844
“अनापत्ति,a·nā·pat·ti भिक्खवे,bhik·kha·ve पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhave, pārājikassa;
- 845
-
846
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu आघातनंā·ghā·ta·naṃ गन्त्वाgan·tvā चोरघातंco·ra·ghā·taṃ एतदवोच—e·ta·da·vo·ca
Tena kho pana samayena aññataro bhikkhu āghātanaṁ gantvā coraghātaṁ etadavoca—
On one occasion a monk went to a place of execution and said to the executioner,
- 847
- 848
- 849
- 850
- 851
- 852
-
853
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu आघातनंā·ghā·ta·naṃ गन्त्वाgan·tvā चोरघातंco·ra·ghā·taṃ एतदवोच—e·ta·da·vo·ca
Tena kho pana samayena aññataro bhikkhu āghātanaṁ gantvā coraghātaṁ etadavoca—
On one occasion a monk went to a place of execution and said to the executioner,
- 854
- 855
- 856
- 857
- 858
-
859
“अनापत्ति,a·nā·pat·ti भिक्खु,bhik·khu पाराजिकस्स;pā·rā·ji·kas·sa
“anāpatti, bhikkhu, pārājikassa;
- 860
-
861
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro पुरिसोpu·ri·so ञातिघरेñā·ti·gha·re हत्थपादच्छिन्नोhat·tha·pā·dac·chin·no ञातकेहिñā·ta·ke·hi सम्परिकिण्णोsam·pa·ri·kiṇ·ṇo होति।ho·ti
Tena kho pana samayena aññataro puriso ñātighare hatthapādacchinno ñātakehi samparikiṇṇo hoti.
On one occasion a man whose hands and feet had been cut off was at his relatives’ house, surrounded by his relations.
- 862
- 863
-
864
“आम,ā·ma भन्ते,bhan·te इच्छामा”ति।ic·chā·mā
“Āma, bhante, icchāmā”ti.
-
865
“तेनte·na हिhi तक्कंtak·kaṃ पायेथा”ति।pā·ye·thā
“Tena hi takkaṁ pāyethā”ti.
“Then give him buttermilk.”
- 866
- 867
- 868
- 869
-
870
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरोañ·ña·ta·ro पुरिसोpu·ri·so कुलघरेku·la·gha·re हत्थपादच्छिन्नोhat·tha·pā·dac·chin·no ञातकेहिñā·ta·ke·hi सम्परिकिण्णोsam·pa·ri·kiṇ·ṇo होति।ho·ti
Tena kho pana samayena aññataro puriso kulaghare hatthapādacchinno ñātakehi samparikiṇṇo hoti.
On one occasion a man whose hands and feet had been cut off was at home, surrounded by his relations.
- 871
- 872
-
873
“आमाय्ये,ā·māy·ye इच्छामा”ति।ic·chā·mā
“Āmāyye, icchāmā”ti.
-
874
“तेनte·na हिhi लोणसोवीरकंlo·ṇa·so·vī·ra·kaṃ पायेथा”ति।pā·ye·thā
“Tena hi loṇasovīrakaṁ pāyethā”ti.
- 875
- 876
- 877
- 878
- 879
- 880
- 881
- 882
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.