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Middle Discourses 12 मज्झिमनिकाय 12
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Mahāsīhanādasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278279280281282283284285286287288289290291292293294295296297298299300301302303304305306307308309310311312313314315316317318319320321322323324325326327328329330331332333334335336337338339340341342343344345346347348349350351352353354355356357358359360361362363364365366367368369370371372 · Hide pronunciation
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Middle Discourses 12
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā वेसालियंve·sā·li·yaṃ विहरतिvi·ha·ra·ti बहिनगरेba·hi·na·ga·re अपरपुरेa·pa·ra·pu·re वनसण्डे।va·na·saṇ·ḍe
ekaṁ samayaṁ bhagavā vesāliyaṁ viharati bahinagare aparapure vanasaṇḍe.
At one time the Buddha was staying outside the city of Vesālī in a woodland grove west of the town.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सुनक्खत्तोsu·nak·khat·to लिच्छविपुत्तोlic·cha·vi·put·to अचिरपक्कन्तोa·ci·ra·pak·kan·to होतिho·ti इमस्माi·mas·mā धम्मविनया।dham·ma·vi·na·yā
Tena kho pana samayena sunakkhatto licchaviputto acirapakkanto hoti imasmā dhammavinayā.
Now at that time Sunakkhatta the Licchavi had recently left this teaching and training.
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“नत्थिnat·thi समणस्सsa·ma·ṇas·sa गोतमस्सgo·ta·mas·sa उत्तरिut·ta·ri मनुस्सधम्माma·nus·sa·dham·mā अलमरियञाणदस्सनविसेसो।a·la·ma·ri·ya·ñā·ṇa·das·sa·na·vi·se·so
“natthi samaṇassa gotamassa uttari manussadhammā alamariyañāṇadassanaviseso.
“The ascetic Gotama has no superhuman distinction in knowledge and vision worthy of the noble ones.
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तक्कपरियाहतंtak·ka·pa·ri·yā·ha·taṃ समणोsa·ma·ṇo गोतमोgo·ta·mo धम्मंdham·maṃ देसेतिde·se·ti वीमंसानुचरितंvī·maṃ·sā·nu·ca·ri·taṃ सयम्पटिभानं।sa·yam·pa·ṭi·bhā·naṃ
Takkapariyāhataṁ samaṇo gotamo dhammaṁ deseti vīmaṁsānucaritaṁ sayampaṭibhānaṁ.
He teaches what he’s worked out by logic, following a line of inquiry, expressing his own perspective.
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यस्सyas·sa चca ख्वास्सkhvās·sa अत्थायat·thā·ya धम्मोdham·mo देसितोde·si·to सोso निय्यातिniy·yā·ti तक्करस्सtak·ka·ras·sa सम्माsam·mā दुक्खक्खयाया”ति।duk·khak·kha·yā·yā
Yassa ca khvāssa atthāya dhammo desito so niyyāti takkarassa sammā dukkhakkhayāyā”ti.
Regardless of his goal in teaching the Dhamma, it delivers one who applies it to the complete ending of suffering.”
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अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya वेसालिंve·sā·liṃ पिण्डायpiṇ·ḍā·ya पाविसि।pā·vi·si
Atha kho āyasmā sāriputto pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya vesāliṁ piṇḍāya pāvisi.
Then Venerable Sāriputta robed up in the morning and, taking his bowl and robe, entered Vesālī for alms.
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अस्सोसिas·so·si खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to सुनक्खत्तस्सsu·nak·khat·tas·sa लिच्छविपुत्तस्सlic·cha·vi·put·tas·sa वेसालियंve·sā·li·yaṃ परिसतिpa·ri·sa·ti एवंe·vaṃ वाचंvā·caṃ भासमानस्स:bhā·sa·mā·nas·sa
Assosi kho āyasmā sāriputto sunakkhattassa licchaviputtassa vesāliyaṁ parisati evaṁ vācaṁ bhāsamānassa:
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“नत्थिnat·thi समणस्सsa·ma·ṇas·sa गोतमस्सgo·ta·mas·sa उत्तरिut·ta·ri मनुस्सधम्माma·nus·sa·dham·mā अलमरियञाणदस्सनविसेसो।a·la·ma·ri·ya·ñā·ṇa·das·sa·na·vi·se·so
“natthi samaṇassa gotamassa uttari manussadhammā alamariyañāṇadassanaviseso.
(Pāli only)
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तक्कपरियाहतंtak·ka·pa·ri·yā·ha·taṃ समणोsa·ma·ṇo गोतमोgo·ta·mo धम्मंdham·maṃ देसेतिde·se·ti वीमंसानुचरितंvī·maṃ·sā·nu·ca·ri·taṃ सयम्पटिभानं।sa·yam·pa·ṭi·bhā·naṃ
Takkapariyāhataṁ samaṇo gotamo dhammaṁ deseti vīmaṁsānucaritaṁ sayampaṭibhānaṁ.
(Pāli only)
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अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to वेसालियंve·sā·li·yaṃ पिण्डायpiṇ·ḍā·ya चरित्वाca·rit·vā पच्छाभत्तंpac·chā·bhat·taṃ पिण्डपातपटिक्कन्तोpiṇ·ḍa·pā·ta·pa·ṭik·kan·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā sāriputto vesāliyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā sāriputto bhagavantaṁ etadavoca:
Then he wandered for alms in Vesālī. After the meal, on his return from almsround, he went to the Buddha, bowed, sat down to one side, and told him what had happened.
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“सुनक्खत्तो,su·nak·khat·to भन्ते,bhan·te लिच्छविपुत्तोlic·cha·vi·put·to अचिरपक्कन्तोa·ci·ra·pak·kan·to इमस्माi·mas·mā धम्मविनया।dham·ma·vi·na·yā
“sunakkhatto, bhante, licchaviputto acirapakkanto imasmā dhammavinayā.
(Pāli only)
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‘नत्थिnat·thi समणस्सsa·ma·ṇas·sa गोतमस्सgo·ta·mas·sa उत्तरिut·ta·ri मनुस्सधम्माma·nus·sa·dham·mā अलमरियञाणदस्सनविसेसो।a·la·ma·ri·ya·ñā·ṇa·das·sa·na·vi·se·so
‘natthi samaṇassa gotamassa uttari manussadhammā alamariyañāṇadassanaviseso.
(Pāli only)
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तक्कपरियाहतंtak·ka·pa·ri·yā·ha·taṃ समणोsa·ma·ṇo गोतमोgo·ta·mo धम्मंdham·maṃ देसेतिde·se·ti वीमंसानुचरितंvī·maṃ·sā·nu·ca·ri·taṃ सयम्पटिभानं।sa·yam·pa·ṭi·bhā·naṃ
Takkapariyāhataṁ samaṇo gotamo dhammaṁ deseti vīmaṁsānucaritaṁ sayampaṭibhānaṁ.
(Pāli only)
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“कोधनोko·dha·no हेसो,he·so सारिपुत्त,sā·ri·put·ta सुनक्खत्तोsu·nak·khat·to मोघपुरिसो।mo·gha·pu·ri·so
“Kodhano heso, sāriputta, sunakkhatto moghapuriso.
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‘अवण्णंa·vaṇ·ṇaṃ भासिस्सामी’तिbhā·sis·sā·mī खो,kho सारिपुत्त,sā·ri·put·ta सुनक्खत्तोsu·nak·khat·to मोघपुरिसोmo·gha·pu·ri·so वण्णंयेवvaṇ·ṇaṃ·ye·va तथागतस्सta·thā·ga·tas·sa भासति।bhā·sa·ti
‘Avaṇṇaṁ bhāsissāmī’ti kho, sāriputta, sunakkhatto moghapuriso vaṇṇaṁyeva tathāgatassa bhāsati.
Thinking he criticizes the Realized One, in fact he just praises him.
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‘यस्सyas·sa चca ख्वास्सkhvās·sa अत्थायat·thā·ya धम्मोdham·mo देसितोde·si·to सोso निय्यातिniy·yā·ti तक्करस्सtak·ka·ras·sa सम्माsam·mā दुक्खक्खयाया’ति।duk·khak·kha·yā·yā
‘yassa ca khvāssa atthāya dhammo desito so niyyāti takkarassa sammā dukkhakkhayāyā’ti.
‘Regardless of his goal in teaching the Dhamma, it delivers one who applies it to the complete ending of suffering.’
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अयम्पिa·yam·pi हिhi नाम,nā·ma सारिपुत्त,sā·ri·put·ta सुनक्खत्तस्सsu·nak·khat·tas·sa मोघपुरिसस्सmo·gha·pu·ri·sas·sa मयिma·yi धम्मन्वयोdham·man·va·yo नna भविस्सति:bha·vis·sa·ti
Ayampi hi nāma, sāriputta, sunakkhattassa moghapurisassa mayi dhammanvayo na bhavissati:
But there’s no way Sunakkhatta will infer about me from the teaching:
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‘इतिपिi·ti·pi सोso भगवाbha·ga·vā अरहंa·ra·haṃ सम्मासम्बुद्धोsam·mā·sam·bud·dho विज्जाचरणसम्पन्नोvij·jā·ca·ra·ṇa·sam·pan·no सुगतोsu·ga·to लोकविदूlo·ka·vi·dū अनुत्तरोa·nut·ta·ro पुरिसदम्मसारथि,pu·ri·sa·dam·ma·sā·ra·thi सत्थाsat·thā देवमनुस्सानं,de·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवा’ति।bha·ga·vā
‘itipi so bhagavā arahaṁ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi, satthā devamanussānaṁ, buddho bhagavā’ti.
‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’
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अयम्पिa·yam·pi हिhi नाम,nā·ma सारिपुत्त,sā·ri·put·ta सुनक्खत्तस्सsu·nak·khat·tas·sa मोघपुरिसस्सmo·gha·pu·ri·sas·sa मयिma·yi धम्मन्वयोdham·man·va·yo नna भविस्सति:bha·vis·sa·ti
Ayampi hi nāma, sāriputta, sunakkhattassa moghapurisassa mayi dhammanvayo na bhavissati:
And there’s no way Sunakkhatta will infer about me from the teaching:
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‘इतिपिi·ti·pi सोso भगवाbha·ga·vā अनेकविहितंa·ne·ka·vi·hi·taṃ इद्धिविधंid·dhi·vi·dhaṃ पच्चनुभोति—एकोपिpac·ca·nu·bho·ti हुत्वाhut·vā बहुधाba·hu·dhā होति,ho·ti बहुधापिba·hu·dhā·pi हुत्वाhut·vā एकोe·ko होति;ho·ti आविभावं,ā·vi·bhā·vaṃ तिरोभावं;ti·ro·bhā·vaṃ तिरोकुट्टंti·ro·kuṭ·ṭaṃ तिरोपाकारंti·ro·pā·kā·raṃ तिरोपब्बतंti·ro·pab·ba·taṃ असज्जमानोa·saj·ja·mā·no गच्छति,gac·cha·ti सेय्यथापिsey·ya·thā·pi आकासे;ā·kā·se पथवियापिpa·tha·vi·yā·pi उम्मुज्जनिमुज्जंum·muj·ja·ni·muj·jaṃ करोति,ka·ro·ti सेय्यथापिsey·ya·thā·pi उदके;u·da·ke उदकेपिu·da·ke·pi अभिज्जमानेa·bhij·ja·mā·ne गच्छति,gac·cha·ti सेय्यथापिsey·ya·thā·pi पथवियं;pa·tha·vi·yaṃ आकासेपिā·kā·se·pi पल्लङ्केनpal·laṅ·ke·na कमति,ka·ma·ti सेय्यथापिsey·ya·thā·pi पक्खीpak·khī सकुणो;sa·ku·ṇo इमेपिi·me·pi चन्दिमसूरियेcan·di·ma·sū·ri·ye एवंमहिद्धिकेe·vaṃ·ma·hid·dhi·ke एवंमहानुभावेe·vaṃ·ma·hā·nu·bhā·ve पाणिनाpā·ṇi·nā परिमसतिpa·ri·ma·sa·ti परिमज्जति;pa·ri·maj·ja·ti यावyā·va ब्रह्मलोकापिbrah·ma·lo·kā·pi कायेनkā·ye·na वसंva·saṃ वत्तेती’ति।vat·te·tī
‘itipi so bhagavā anekavihitaṁ iddhividhaṁ paccanubhoti—ekopi hutvā bahudhā hoti, bahudhāpi hutvā eko hoti; āvibhāvaṁ, tirobhāvaṁ; tirokuṭṭaṁ tiropākāraṁ tiropabbataṁ asajjamāno gacchati, seyyathāpi ākāse; pathaviyāpi ummujjanimujjaṁ karoti, seyyathāpi udake; udakepi abhijjamāne gacchati, seyyathāpi pathaviyaṁ; ākāsepi pallaṅkena kamati, seyyathāpi pakkhī sakuṇo; imepi candimasūriye evaṁmahiddhike evaṁmahānubhāve pāṇinā parimasati parimajjati; yāva brahmalokāpi kāyena vasaṁ vattetī’ti.
‘That Blessed One wields the many kinds of psychic power: multiplying himself and becoming one again; materializing and dematerializing; going unobstructed through a wall, a rampart, or a mountain as if through space; diving in and out of the earth as if it were water; walking on water as if it were earth; flying cross-legged through the sky like a bird; touching and stroking with the hand the sun and moon, so mighty and powerful; controlling the body as far as the realm of divinity.’
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अयम्पिa·yam·pi हिhi नाम,nā·ma सारिपुत्त,sā·ri·put·ta सुनक्खत्तस्सsu·nak·khat·tas·sa मोघपुरिसस्सmo·gha·pu·ri·sas·sa मयिma·yi धम्मन्वयोdham·man·va·yo नna भविस्सति:bha·vis·sa·ti
Ayampi hi nāma, sāriputta, sunakkhattassa moghapurisassa mayi dhammanvayo na bhavissati:
And there’s no way Sunakkhatta will infer about me from the teaching:
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‘इतिपिi·ti·pi सोso भगवाbha·ga·vā दिब्बायdib·bā·ya सोतधातुयाso·ta·dhā·tu·yā विसुद्धायvi·sud·dhā·ya अतिक्कन्तमानुसिकायa·tik·kan·ta·mā·nu·si·kā·ya उभोu·bho सद्देsad·de सुणाति—दिब्बेsu·ṇā·ti चca मानुसेmā·nu·se च,ca येye दूरेdū·re सन्तिकेsan·ti·ke चा’ति।cā
‘itipi so bhagavā dibbāya sotadhātuyā visuddhāya atikkantamānusikāya ubho sadde suṇāti—dibbe ca mānuse ca, ye dūre santike cā’ti.
‘That Blessed One, with clairaudience that is purified and superhuman, hears both kinds of sounds, human and heavenly, whether near or far.’
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अयम्पिa·yam·pi हिhi नाम,nā·ma सारिपुत्त,sā·ri·put·ta सुनक्खत्तस्सsu·nak·khat·tas·sa मोघपुरिसस्सmo·gha·pu·ri·sas·sa मयिma·yi धम्मन्वयोdham·man·va·yo नna भविस्सति:bha·vis·sa·ti
Ayampi hi nāma, sāriputta, sunakkhattassa moghapurisassa mayi dhammanvayo na bhavissati:
And there’s no way Sunakkhatta will infer about me from the teaching:
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‘इतिपिi·ti·pi सोso भगवाbha·ga·vā परसत्तानंpa·ra·sat·tā·naṃ परपुग्गलानंpa·ra·pug·ga·lā·naṃ चेतसाce·ta·sā चेतोce·to परिच्चpa·ric·ca पजानाति—pa·jā·nā·ti
‘itipi so bhagavā parasattānaṁ parapuggalānaṁ cetasā ceto paricca pajānāti—
‘That Blessed One understands the minds of other beings and individuals, having encompassed them with his own mind.
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विक्खित्तंvik·khit·taṃ वाvā चित्तंcit·taṃ विक्खित्तंvik·khit·taṃ चित्तन्तिcit·tan·ti पजानाति;pa·jā·nā·ti
vikkhittaṁ vā cittaṁ vikkhittaṁ cittanti pajānāti;
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दसda·sa खोkho पनिमानि,pa·ni·mā·ni सारिपुत्त,sā·ri·put·ta तथागतस्सta·thā·ga·tas·sa तथागतबलानिta·thā·ga·ta·ba·lā·ni येहिye·hi बलेहिba·le·hi समन्नागतोsa·man·nā·ga·to तथागतोta·thā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेति।pa·vat·te·ti
Dasa kho panimāni, sāriputta, tathāgatassa tathāgatabalāni yehi balehi samannāgato tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
There are these ten powers of a Realized One that the Realized One possesses. With these he claims the bull’s place, roars his lion’s roar in the assemblies, and turns the divine wheel.
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इध,i·dha सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to ठानञ्चṭhā·nañ·ca ठानतोṭhā·na·to अट्ठानञ्चaṭ·ṭhā·nañ·ca अट्ठानतोaṭ·ṭhā·na·to यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
Idha, sāriputta, tathāgato ṭhānañca ṭhānato aṭṭhānañca aṭṭhānato yathābhūtaṁ pajānāti.
Firstly, the Realized One truly understands the possible as possible, and the impossible as impossible.
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यम्पि,yam·pi सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to ठानञ्चṭhā·nañ·ca ठानतोṭhā·na·to अट्ठानञ्चaṭ·ṭhā·nañ·ca अट्ठानतोaṭ·ṭhā·na·to यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti इदम्पि,i·dam·pi सारिपुत्त,sā·ri·put·ta तथागतस्सta·thā·ga·tas·sa तथागतबलंta·thā·ga·ta·ba·laṃ होतिho·ti यंyaṃ बलंba·laṃ आगम्मā·gam·ma तथागतोta·thā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेति।pa·vat·te·ti
Yampi, sāriputta, tathāgato ṭhānañca ṭhānato aṭṭhānañca aṭṭhānato yathābhūtaṁ pajānāti, idampi, sāriputta, tathāgatassa tathāgatabalaṁ hoti yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Since he truly understands this, this is a power of the Realized One. Relying on this he claims the bull’s place, roars his lion’s roar in the assemblies, and turns the divine wheel.
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पुनpu·na चपरं,ca·pa·raṃ सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to अतीतानागतपच्चुप्पन्नानंa·tī·tā·nā·ga·ta·pac·cup·pan·nā·naṃ कम्मसमादानानंkam·ma·sa·mā·dā·nā·naṃ ठानसोṭhā·na·so हेतुसोhe·tu·so विपाकंvi·pā·kaṃ यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
Puna caparaṁ, sāriputta, tathāgato atītānāgatapaccuppannānaṁ kammasamādānānaṁ ṭhānaso hetuso vipākaṁ yathābhūtaṁ pajānāti.
Furthermore, the Realized One truly understands the result of deeds undertaken in the past, future, and present in terms of grounds and causes.
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यम्पि,yam·pi सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to अतीतानागतपच्चुप्पन्नानंa·tī·tā·nā·ga·ta·pac·cup·pan·nā·naṃ कम्मसमादानानंkam·ma·sa·mā·dā·nā·naṃ ठानसोṭhā·na·so हेतुसोhe·tu·so विपाकंvi·pā·kaṃ यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti इदम्पि,i·dam·pi सारिपुत्त,sā·ri·put·ta तथागतस्सta·thā·ga·tas·sa तथागतबलंta·thā·ga·ta·ba·laṃ होतिho·ti यंyaṃ बलंba·laṃ आगम्मā·gam·ma तथागतोta·thā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेति।pa·vat·te·ti
Yampi, sāriputta, tathāgato atītānāgatapaccuppannānaṁ kammasamādānānaṁ ṭhānaso hetuso vipākaṁ yathābhūtaṁ pajānāti, idampi, sāriputta, tathāgatassa tathāgatabalaṁ hoti yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Since he truly understands this, this is a power of the Realized One. …
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पुनpu·na चपरं,ca·pa·raṃ सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to सब्बत्थगामिनिंsab·bat·tha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
Puna caparaṁ, sāriputta, tathāgato sabbatthagāminiṁ paṭipadaṁ yathābhūtaṁ pajānāti.
Furthermore, the Realized One truly understands where all paths of practice lead.
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यम्पि,yam·pi सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to सब्बत्थगामिनिंsab·bat·tha·gā·mi·niṃ पटिपदंpa·ṭi·pa·daṃ यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti इदम्पि,i·dam·pi सारिपुत्त,sā·ri·put·ta तथागतस्सta·thā·ga·tas·sa तथागतबलंta·thā·ga·ta·ba·laṃ होतिho·ti यंyaṃ बलंba·laṃ आगम्मā·gam·ma तथागतोta·thā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेति।pa·vat·te·ti
Yampi, sāriputta, tathāgato sabbatthagāminiṁ paṭipadaṁ yathābhūtaṁ pajānāti, idampi, sāriputta, tathāgatassa tathāgatabalaṁ hoti yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Since he truly understands this, this is a power of the Realized One. …
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पुनpu·na चपरं,ca·pa·raṃ सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to अनेकधातुनानाधातुलोकंa·ne·ka·dhā·tu·nā·nā·dhā·tu·lo·kaṃ यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
Puna caparaṁ, sāriputta, tathāgato anekadhātunānādhātulokaṁ yathābhūtaṁ pajānāti.
Furthermore, the Realized One truly understands the world with its many and diverse elements.
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यम्पि,yam·pi सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to अनेकधातुनानाधातुलोकंa·ne·ka·dhā·tu·nā·nā·dhā·tu·lo·kaṃ यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti इदम्पि,i·dam·pi सारिपुत्त,sā·ri·put·ta तथागतस्सta·thā·ga·tas·sa तथागतबलंta·thā·ga·ta·ba·laṃ होतिho·ti यंyaṃ बलंba·laṃ आगम्मā·gam·ma तथागतोta·thā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेति।pa·vat·te·ti
Yampi, sāriputta, tathāgato anekadhātunānādhātulokaṁ yathābhūtaṁ pajānāti, idampi, sāriputta, tathāgatassa tathāgatabalaṁ hoti yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Since he truly understands this, this is a power of the Realized One. …
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पुनpu·na चपरं,ca·pa·raṃ सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to सत्तानंsat·tā·naṃ नानाधिमुत्तिकतंnā·nā·dhi·mut·ti·ka·taṃ यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
Puna caparaṁ, sāriputta, tathāgato sattānaṁ nānādhimuttikataṁ yathābhūtaṁ pajānāti.
Furthermore, the Realized One truly understands the diverse convictions of sentient beings.
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यम्पि,yam·pi सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to सत्तानंsat·tā·naṃ नानाधिमुत्तिकतंnā·nā·dhi·mut·ti·ka·taṃ यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti इदम्पि,i·dam·pi सारिपुत्त,sā·ri·put·ta तथागतस्सta·thā·ga·tas·sa तथागतबलंta·thā·ga·ta·ba·laṃ होतिho·ti यंyaṃ बलंba·laṃ आगम्मā·gam·ma तथागतोta·thā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेति।pa·vat·te·ti
Yampi, sāriputta, tathāgato sattānaṁ nānādhimuttikataṁ yathābhūtaṁ pajānāti, idampi, sāriputta, tathāgatassa tathāgatabalaṁ hoti yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Since he truly understands this, this is a power of the Realized One. …
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पुनpu·na चपरं,ca·pa·raṃ सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to परसत्तानंpa·ra·sat·tā·naṃ परपुग्गलानंpa·ra·pug·ga·lā·naṃ इन्द्रियपरोपरियत्तंin·dri·ya·pa·ro·pa·ri·yat·taṃ यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
Puna caparaṁ, sāriputta, tathāgato parasattānaṁ parapuggalānaṁ indriyaparopariyattaṁ yathābhūtaṁ pajānāti.
Furthermore, the Realized One truly understands the faculties of other sentient beings and other individuals after encompassing them with his mind.
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यम्पि,yam·pi सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to परसत्तानंpa·ra·sat·tā·naṃ परपुग्गलानंpa·ra·pug·ga·lā·naṃ इन्द्रियपरोपरियत्तंin·dri·ya·pa·ro·pa·ri·yat·taṃ यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti इदम्पि,i·dam·pi सारिपुत्त,sā·ri·put·ta तथागतस्सta·thā·ga·tas·sa तथागतबलंta·thā·ga·ta·ba·laṃ होतिho·ti यंyaṃ बलंba·laṃ आगम्मā·gam·ma तथागतोta·thā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेति।pa·vat·te·ti
Yampi, sāriputta, tathāgato parasattānaṁ parapuggalānaṁ indriyaparopariyattaṁ yathābhūtaṁ pajānāti, idampi, sāriputta, tathāgatassa tathāgatabalaṁ hoti yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Since he truly understands this, this is a power of the Realized One. …
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पुनpu·na चपरं,ca·pa·raṃ सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to झानविमोक्खसमाधिसमापत्तीनंjhā·na·vi·mok·kha·sa·mā·dhi·sa·mā·pat·tī·naṃ सङ्किलेसंsaṅ·ki·le·saṃ वोदानंvo·dā·naṃ वुट्ठानंvuṭ·ṭhā·naṃ यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
Puna caparaṁ, sāriputta, tathāgato jhānavimokkhasamādhisamāpattīnaṁ saṅkilesaṁ vodānaṁ vuṭṭhānaṁ yathābhūtaṁ pajānāti.
Furthermore, the Realized One truly understands corruption, cleansing, and emergence regarding the absorptions, liberations, immersions, and attainments.
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यम्पि,yam·pi सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to झानविमोक्खसमाधिसमापत्तीनंjhā·na·vi·mok·kha·sa·mā·dhi·sa·mā·pat·tī·naṃ सङ्किलेसंsaṅ·ki·le·saṃ वोदानंvo·dā·naṃ वुट्ठानंvuṭ·ṭhā·naṃ यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti इदम्पि,i·dam·pi सारिपुत्त,sā·ri·put·ta तथागतस्सta·thā·ga·tas·sa तथागतबलंta·thā·ga·ta·ba·laṃ होतिho·ti यंyaṃ बलंba·laṃ आगम्मā·gam·ma तथागतोta·thā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेति।pa·vat·te·ti
Yampi, sāriputta, tathāgato jhānavimokkhasamādhisamāpattīnaṁ saṅkilesaṁ vodānaṁ vuṭṭhānaṁ yathābhūtaṁ pajānāti, idampi, sāriputta, tathāgatassa tathāgatabalaṁ hoti yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Since he truly understands this, this is a power of the Realized One. …
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पुनpu·na चपरं,ca·pa·raṃ सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to अनेकविहितंa·ne·ka·vi·hi·taṃ पुब्बेनिवासंpub·be·ni·vā·saṃ अनुस्सरति,a·nus·sa·ra·ti सेय्यथिदं—एकम्पिsey·ya·thi·daṃ जातिंjā·tiṃ द्वेपिdve·pi जातियोjā·ti·yo तिस्सोपिtis·so·pi जातियोjā·ti·yo चतस्सोपिca·tas·so·pi जातियोjā·ti·yo पञ्चपिpañ·ca·pi जातियोjā·ti·yo दसपिda·sa·pi जातियोjā·ti·yo वीसम्पिvī·sam·pi जातियोjā·ti·yo तिंसम्पिtiṃ·sam·pi जातियोjā·ti·yo चत्तालीसम्पिcat·tā·lī·sam·pi जातियोjā·ti·yo पञ्ञासम्पिpañ·ñā·sam·pi जातियोjā·ti·yo जातिसतम्पिjā·ti·sa·tam·pi जातिसहस्सम्पिjā·ti·sa·has·sam·pi जातिसतसहस्सम्पिjā·ti·sa·ta·sa·has·sam·pi अनेकेपिa·ne·ke·pi संवट्टकप्पेsaṃ·vaṭ·ṭa·kap·pe अनेकेपिa·ne·ke·pi विवट्टकप्पेvi·vaṭ·ṭa·kap·pe अनेकेपिa·ne·ke·pi संवट्टविवट्टकप्पे:saṃ·vaṭ·ṭa·vi·vaṭ·ṭa·kap·pe ‘अमुत्रासिंa·mut·rā·siṃ एवंनामोe·vaṃ·nā·mo एवङ्गोत्तोe·vaṅ·got·to एवंवण्णोe·vaṃ·vaṇ·ṇo एवमाहारोe·va·mā·hā·ro एवंसुखदुक्खप्पटिसंवेदीe·vaṃ·su·kha·duk·khap·pa·ṭi·saṃ·ve·dī एवमायुपरियन्तो,e·va·mā·yu·pa·ri·yan·to सोso ततोta·to चुतोcu·to अमुत्रa·mut·ra उदपादिं;u·da·pā·diṃ तत्रापासिंtat·rā·pā·siṃ एवंनामोe·vaṃ·nā·mo एवङ्गोत्तोe·vaṅ·got·to एवंवण्णोe·vaṃ·vaṇ·ṇo एवमाहारोe·va·mā·hā·ro एवंसुखदुक्खप्पटिसंवेदीe·vaṃ·su·kha·duk·khap·pa·ṭi·saṃ·ve·dī एवमायुपरियन्तो,e·va·mā·yu·pa·ri·yan·to सोso ततोta·to चुतोcu·to इधूपपन्नो’ति।i·dhū·pa·pan·no इतिi·ti साकारंsā·kā·raṃ सउद्देसंsa·ud·de·saṃ अनेकविहितंa·ne·ka·vi·hi·taṃ पुब्बेनिवासंpub·be·ni·vā·saṃ अनुस्सरति।a·nus·sa·ra·ti
Puna caparaṁ, sāriputta, tathāgato anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo tissopi jātiyo catassopi jātiyo pañcapi jātiyo dasapi jātiyo vīsampi jātiyo tiṁsampi jātiyo cattālīsampi jātiyo paññāsampi jātiyo jātisatampi jātisahassampi jātisatasahassampi anekepi saṁvaṭṭakappe anekepi vivaṭṭakappe anekepi saṁvaṭṭavivaṭṭakappe: ‘amutrāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto amutra udapādiṁ; tatrāpāsiṁ evaṁnāmo evaṅgotto evaṁvaṇṇo evamāhāro evaṁsukhadukkhappaṭisaṁvedī evamāyupariyanto, so tato cuto idhūpapanno’ti. Iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati.
Furthermore, the Realized One recollects many kinds of past lives. That is: one, two, three, four, five, ten, twenty, thirty, forty, fifty, a hundred, a thousand, a hundred thousand rebirths; many eons of the world contracting, many eons of the world expanding, many eons of the world contracting and expanding. He remembers: ‘There, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn somewhere else. There, too, I was named this, my clan was that, I looked like this, and that was my food. This was how I felt pleasure and pain, and that was how my life ended. When I passed away from that place I was reborn here.’ And so he recollects his many kinds of past lives, with features and details.
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यम्पि,yam·pi सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to अनेकविहितंa·ne·ka·vi·hi·taṃ पुब्बेनिवासंpub·be·ni·vā·saṃ अनुस्सरति,a·nus·sa·ra·ti सेय्यथिदं—एकम्पिsey·ya·thi·daṃ जातिंjā·tiṃ द्वेपिdve·pi जातियोjā·ti·yo …पे…pe इतिi·ti साकारंsā·kā·raṃ सउद्देसंsa·ud·de·saṃ अनेकविहितंa·ne·ka·vi·hi·taṃ पुब्बेनिवासंpub·be·ni·vā·saṃ अनुस्सरति,a·nus·sa·ra·ti इदम्पि,i·dam·pi सारिपुत्त,sā·ri·put·ta तथागतस्सta·thā·ga·tas·sa तथागतबलंta·thā·ga·ta·ba·laṃ होतिho·ti यंyaṃ बलंba·laṃ आगम्मā·gam·ma तथागतोta·thā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेति।pa·vat·te·ti
Yampi, sāriputta, tathāgato anekavihitaṁ pubbenivāsaṁ anussarati, seyyathidaṁ—ekampi jātiṁ dvepi jātiyo …pe… iti sākāraṁ sauddesaṁ anekavihitaṁ pubbenivāsaṁ anussarati, idampi, sāriputta, tathāgatassa tathāgatabalaṁ hoti yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Since he truly understands this, this is a power of the Realized One. …
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पुनpu·na चपरं,ca·pa·raṃ सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na सत्तेsat·te पस्सतिpas·sa·ti चवमानेca·va·mā·ne उपपज्जमानेu·pa·paj·ja·mā·ne हीनेhī·ne पणीतेpa·ṇī·te सुवण्णेsu·vaṇ·ṇe दुब्बण्णेdub·baṇ·ṇe सुगतेsu·ga·te दुग्गतेdug·ga·te यथाकम्मूपगेya·thā·kam·mū·pa·ge सत्तेsat·te पजानाति:pa·jā·nā·ti ‘इमेi·me वतva·ta भोन्तोbhon·to सत्ताsat·tā कायदुच्चरितेनkā·ya·duc·ca·ri·te·na समन्नागताsa·man·nā·ga·tā वचीदुच्चरितेनva·cī·duc·ca·ri·te·na समन्नागताsa·man·nā·ga·tā मनोदुच्चरितेनma·no·duc·ca·ri·te·na समन्नागताsa·man·nā·ga·tā अरियानंa·ri·yā·naṃ उपवादकाu·pa·vā·da·kā मिच्छादिट्ठिकाmic·chā·diṭ·ṭhi·kā मिच्छादिट्ठिकम्मसमादाना,mic·chā·diṭ·ṭhi·kam·ma·sa·mā·dā·nā तेte कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपन्ना।u·pa·pan·nā इमेi·me वाvā पनpa·na भोन्तोbhon·to सत्ताsat·tā कायसुचरितेनkā·ya·su·ca·ri·te·na समन्नागताsa·man·nā·ga·tā वचीसुचरितेनva·cī·su·ca·ri·te·na समन्नागताsa·man·nā·ga·tā मनोसुचरितेनma·no·su·ca·ri·te·na समन्नागताsa·man·nā·ga·tā अरियानंa·ri·yā·naṃ अनुपवादकाa·nu·pa·vā·da·kā सम्मादिट्ठिकाsam·mā·diṭ·ṭhi·kā सम्मादिट्ठिकम्मसमादाना,sam·mā·diṭ·ṭhi·kam·ma·sa·mā·dā·nā तेte कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपन्ना’ति।u·pa·pan·nā इतिi·ti दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na सत्तेsat·te पस्सतिpas·sa·ti चवमानेca·va·mā·ne उपपज्जमानेu·pa·paj·ja·mā·ne हीनेhī·ne पणीतेpa·ṇī·te सुवण्णेsu·vaṇ·ṇe दुब्बण्णेdub·baṇ·ṇe सुगतेsu·ga·te दुग्गतेdug·ga·te यथाकम्मूपगेya·thā·kam·mū·pa·ge सत्तेsat·te पजानाति।pa·jā·nā·ti
Puna caparaṁ, sāriputta, tathāgato dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti: ‘ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṁ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā. Ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā’ti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti.
Furthermore, with clairvoyance that is purified and superhuman, the Realized One sees sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. He understands how sentient beings pass on according to their deeds. ‘These dear beings did bad things by way of body, speech, and mind. They denounced the noble ones; they had wrong view; and they chose to act out of that wrong view. When their body broke up, after death, they were reborn in a place of loss, a bad place, the underworld, hell. These dear beings, however, did good things by way of body, speech, and mind. They never denounced the noble ones; they had right view; and they chose to act out of that right view. When their body broke up, after death, they were reborn in a good place, a heavenly realm.’ And so, with clairvoyance that is purified and superhuman, he sees sentient beings passing away and being reborn—inferior and superior, beautiful and ugly, in a good place or a bad place. He understands how sentient beings pass on according to their deeds.
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यम्पि,yam·pi सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na सत्तेsat·te पस्सतिpas·sa·ti चवमानेca·va·mā·ne उपपज्जमानेu·pa·paj·ja·mā·ne हीनेhī·ne पणीतेpa·ṇī·te सुवण्णेsu·vaṇ·ṇe दुब्बण्णेdub·baṇ·ṇe सुगतेsu·ga·te दुग्गतेdug·ga·te यथाकम्मूपगेya·thā·kam·mū·pa·ge सत्तेsat·te पजानाति:pa·jā·nā·ti ‘इमेi·me वतva·ta भोन्तोbhon·to सत्ताsat·tā कायदुच्चरितेनkā·ya·duc·ca·ri·te·na समन्नागताsa·man·nā·ga·tā वचीदुच्चरितेनva·cī·duc·ca·ri·te·na समन्नागताsa·man·nā·ga·tā मनोदुच्चरितेनma·no·duc·ca·ri·te·na समन्नागताsa·man·nā·ga·tā अरियानंa·ri·yā·naṃ उपवादकाu·pa·vā·da·kā मिच्छादिट्ठिकाmic·chā·diṭ·ṭhi·kā मिच्छादिट्ठिकम्मसमादाना,mic·chā·diṭ·ṭhi·kam·ma·sa·mā·dā·nā तेte कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपन्ना।u·pa·pan·nā इमेi·me वाvā पनpa·na भोन्तोbhon·to सत्ताsat·tā कायसुचरितेनkā·ya·su·ca·ri·te·na समन्नागताsa·man·nā·ga·tā वचीसुचरितेनva·cī·su·ca·ri·te·na समन्नागताsa·man·nā·ga·tā मनोसुचरितेनma·no·su·ca·ri·te·na समन्नागताsa·man·nā·ga·tā अरियानंa·ri·yā·naṃ अनुपवादकाa·nu·pa·vā·da·kā सम्मादिट्ठिकाsam·mā·diṭ·ṭhi·kā सम्मादिट्ठिकम्मसमादाना,sam·mā·diṭ·ṭhi·kam·ma·sa·mā·dā·nā तेte कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपन्ना’ति।u·pa·pan·nā इतिi·ti दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na सत्तेsat·te पस्सतिpas·sa·ti चवमानेca·va·mā·ne उपपज्जमानेu·pa·paj·ja·mā·ne हीनेhī·ne पणीतेpa·ṇī·te सुवण्णेsu·vaṇ·ṇe दुब्बण्णेdub·baṇ·ṇe सुगतेsu·ga·te दुग्गतेdug·ga·te यथाकम्मूपगेya·thā·kam·mū·pa·ge सत्तेsat·te पजानाति।pa·jā·nā·ti इदम्पि,i·dam·pi सारिपुत्त,sā·ri·put·ta तथागतस्सta·thā·ga·tas·sa तथागतबलंta·thā·ga·ta·ba·laṃ होतिho·ti यंyaṃ बलंba·laṃ आगम्मā·gam·ma तथागतोta·thā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेति।pa·vat·te·ti
Yampi, sāriputta, tathāgato dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti: ‘ime vata bhonto sattā kāyaduccaritena samannāgatā vacīduccaritena samannāgatā manoduccaritena samannāgatā ariyānaṁ upavādakā micchādiṭṭhikā micchādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannā. Ime vā pana bhonto sattā kāyasucaritena samannāgatā vacīsucaritena samannāgatā manosucaritena samannāgatā ariyānaṁ anupavādakā sammādiṭṭhikā sammādiṭṭhikammasamādānā, te kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannā’ti. Iti dibbena cakkhunā visuddhena atikkantamānusakena satte passati cavamāne upapajjamāne hīne paṇīte suvaṇṇe dubbaṇṇe sugate duggate yathākammūpage satte pajānāti. Idampi, sāriputta, tathāgatassa tathāgatabalaṁ hoti yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Since he truly understands this, this is a power of the Realized One. …
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पुनpu·na चपरं,ca·pa·raṃ सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, sāriputta, tathāgato āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.
Furthermore, the Realized One has realized the undefiled freedom of heart and freedom by wisdom, and lives having realized it with his own insight in this very life due to the ending of defilements.
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यम्पि,yam·pi सारिपुत्त,sā·ri·put·ta तथागतोta·thā·ga·to आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरति,vi·ha·ra·ti इदम्पि,i·dam·pi सारिपुत्त,sā·ri·put·ta तथागतस्सta·thā·ga·tas·sa तथागतबलंta·thā·ga·ta·ba·laṃ होतिho·ti यंyaṃ बलंba·laṃ आगम्मā·gam·ma तथागतोta·thā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेति।pa·vat·te·ti
Yampi, sāriputta, tathāgato āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati, idampi, sāriputta, tathāgatassa tathāgatabalaṁ hoti yaṁ balaṁ āgamma tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Since he truly understands this, this is a power of the Realized One. Relying on this he claims the bull’s place, roars his lion’s roar in the assemblies, and turns the divine wheel.
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इमानिi·mā·ni खो,kho सारिपुत्त,sā·ri·put·ta दसda·sa तथागतस्सta·thā·ga·tas·sa तथागतबलानिta·thā·ga·ta·ba·lā·ni येहिye·hi बलेहिba·le·hi समन्नागतोsa·man·nā·ga·to तथागतोta·thā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेति।pa·vat·te·ti
Imāni kho, sāriputta, dasa tathāgatassa tathāgatabalāni yehi balehi samannāgato tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
A Realized One possesses these ten powers of a Realized One. With these he claims the bull’s place, roars his lion’s roar in the assemblies, and turns the divine wheel.
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‘नत्थिnat·thi समणस्सsa·ma·ṇas·sa गोतमस्सgo·ta·mas·sa उत्तरिut·ta·ri मनुस्सधम्माma·nus·sa·dham·mā अलमरियञाणदस्सनविसेसो;a·la·ma·ri·ya·ñā·ṇa·das·sa·na·vi·se·so
‘natthi samaṇassa gotamassa uttari manussadhammā alamariyañāṇadassanaviseso;
‘The ascetic Gotama has no superhuman distinction in knowledge and vision worthy of the noble ones.
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तक्कपरियाहतंtak·ka·pa·ri·yā·ha·taṃ समणोsa·ma·ṇo गोतमोgo·ta·mo धम्मंdham·maṃ देसेतिde·se·ti वीमंसानुचरितंvī·maṃ·sā·nu·ca·ri·taṃ सयम्पटिभानन्’ति,sa·yam·pa·ṭi·bhā·nan
takkapariyāhataṁ samaṇo gotamo dhammaṁ deseti vīmaṁsānucaritaṁ sayampaṭibhānan’ti,
He teaches what he’s worked out by logic, following a line of inquiry, expressing his own perspective.’
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तं,taṃ सारिपुत्त,sā·ri·put·ta वाचंvā·caṃ अप्पहायap·pa·hā·ya तंtaṃ चित्तंcit·taṃ अप्पहायap·pa·hā·ya तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सज्जित्वाap·pa·ṭi·nis·saj·jit·vā यथाभतंya·thā·bha·taṃ निक्खित्तोnik·khit·to एवंe·vaṃ निरये।ni·ra·ye
taṁ, sāriputta, vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā yathābhataṁ nikkhitto evaṁ niraye.
Unless they give up that speech and that thought, and let go of that view, they will be placed in hell as if delivered there.
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सेय्यथापि,sey·ya·thā·pi सारिपुत्त,sā·ri·put·ta भिक्खुbhik·khu सीलसम्पन्नोsī·la·sam·pan·no समाधिसम्पन्नोsa·mā·dhi·sam·pan·no पञ्ञासम्पन्नोpañ·ñā·sam·pan·no दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me अञ्ञंañ·ñaṃ आराधेय्य,ā·rā·dhey·ya एवंe·vaṃ सम्पदमिदं,sam·pa·da·mi·daṃ सारिपुत्त,sā·ri·put·ta वदामि।va·dā·mi
Seyyathāpi, sāriputta, bhikkhu sīlasampanno samādhisampanno paññāsampanno diṭṭheva dhamme aññaṁ ārādheyya, evaṁ sampadamidaṁ, sāriputta, vadāmi.
Just as a mendicant accomplished in ethics, immersion, and wisdom would reach enlightenment in this very life, such is the consequence, I say.
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तंtaṃ वाचंvā·caṃ अप्पहाय,ap·pa·hā·ya तंtaṃ चित्तंcit·taṃ अप्पहायap·pa·hā·ya तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सज्जित्वाap·pa·ṭi·nis·saj·jit·vā यथाभतंya·thā·bha·taṃ निक्खित्तोnik·khit·to एवंe·vaṃ निरये।ni·ra·ye
Taṁ vācaṁ appahāya, taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā yathābhataṁ nikkhitto evaṁ niraye.
Unless they give up that speech and that thought, and let go of that view, they will be placed in hell as if delivered there.
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चत्तारिमानि,cat·tā·ri·mā·ni सारिपुत्त,sā·ri·put·ta तथागतस्सta·thā·ga·tas·sa वेसारज्जानिve·sā·raj·jā·ni येहिye·hi वेसारज्जेहिve·sā·raj·je·hi समन्नागतोsa·man·nā·ga·to तथागतोta·thā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेति।pa·vat·te·ti
Cattārimāni, sāriputta, tathāgatassa vesārajjāni yehi vesārajjehi samannāgato tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
Sāriputta, a Realized One has four kinds of self-assurance. With these he claims the bull’s place, roars his lion’s roar in the assemblies, and turns the divine wheel.
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‘सम्मासम्बुद्धस्सsam·mā·sam·bud·dhas·sa तेte पटिजानतोpa·ṭi·jā·na·to इमेi·me धम्माdham·mā अनभिसम्बुद्धा’ति।a·na·bhi·sam·bud·dhā तत्रtat·ra वतva·ta मंmaṃ समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā देवोde·vo वाvā मारोmā·ro वाvā ब्रह्माbrah·mā वाvā कोचिko·ci वाvā लोकस्मिंlo·kas·miṃ सहधम्मेनsa·ha·dham·me·na पटिचोदेस्सतीतिpa·ṭi·co·des·sa·tī·ti निमित्तमेतं,ni·mit·ta·me·taṃ सारिपुत्त,sā·ri·put·ta नna समनुपस्सामि।sa·ma·nu·pas·sā·mi
‘Sammāsambuddhassa te paṭijānato ime dhammā anabhisambuddhā’ti. Tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessatīti nimittametaṁ, sāriputta, na samanupassāmi.
I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying: ‘You claim to be a fully awakened Buddha, but you don’t understand these things.’
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एतमहं,e·ta·ma·haṃ सारिपुत्त,sā·ri·put·ta निमित्तंni·mit·taṃ असमनुपस्सन्तोa·sa·ma·nu·pas·san·to खेमप्पत्तोkhe·map·pat·to अभयप्पत्तोa·bha·yap·pat·to वेसारज्जप्पत्तोve·sā·raj·jap·pat·to विहरामि।vi·ha·rā·mi
Etamahaṁ, sāriputta, nimittaṁ asamanupassanto khemappatto abhayappatto vesārajjappatto viharāmi.
Since I see no such reason, I live secure, fearless, and self-assured.
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83
‘खीणासवस्सkhī·ṇā·sa·vas·sa तेte पटिजानतोpa·ṭi·jā·na·to इमेi·me आसवाā·sa·vā अपरिक्खीणा’ति।a·pa·rik·khī·ṇā तत्रtat·ra वतva·ta मंmaṃ समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā देवोde·vo वाvā मारोmā·ro वाvā ब्रह्माbrah·mā वाvā कोचिko·ci वाvā लोकस्मिंlo·kas·miṃ सहधम्मेनsa·ha·dham·me·na पटिचोदेस्सतीतिpa·ṭi·co·des·sa·tī·ti निमित्तमेतं,ni·mit·ta·me·taṃ सारिपुत्त,sā·ri·put·ta नna समनुपस्सामि।sa·ma·nu·pas·sā·mi
‘Khīṇāsavassa te paṭijānato ime āsavā aparikkhīṇā’ti. Tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessatīti nimittametaṁ, sāriputta, na samanupassāmi.
I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying: ‘You claim to have ended all defilements, but you still have these defilements.’
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एतमहं,e·ta·ma·haṃ सारिपुत्त,sā·ri·put·ta निमित्तंni·mit·taṃ असमनुपस्सन्तोa·sa·ma·nu·pas·san·to खेमप्पत्तोkhe·map·pat·to अभयप्पत्तोa·bha·yap·pat·to वेसारज्जप्पत्तोve·sā·raj·jap·pat·to विहरामि।vi·ha·rā·mi
Etamahaṁ, sāriputta, nimittaṁ asamanupassanto khemappatto abhayappatto vesārajjappatto viharāmi.
Since I see no such reason, I live secure, fearless, and self-assured.
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‘येye खोkho पनpa·na तेte अन्तरायिकाan·ta·rā·yi·kā धम्माdham·mā वुत्ता,vut·tā तेte पटिसेवतोpa·ṭi·se·va·to नालंnā·laṃ अन्तरायाया’ति।an·ta·rā·yā·yā तत्रtat·ra वतva·ta मंmaṃ समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā देवोde·vo वाvā मारोmā·ro वाvā ब्रह्माbrah·mā वाvā कोचिko·ci वाvā लोकस्मिंlo·kas·miṃ सहधम्मेनsa·ha·dham·me·na पटिचोदेस्सतीतिpa·ṭi·co·des·sa·tī·ti निमित्तमेतं,ni·mit·ta·me·taṃ सारिपुत्त,sā·ri·put·ta नna समनुपस्सामि।sa·ma·nu·pas·sā·mi
‘Ye kho pana te antarāyikā dhammā vuttā, te paṭisevato nālaṁ antarāyāyā’ti. Tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessatīti nimittametaṁ, sāriputta, na samanupassāmi.
I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying: ‘The acts that you say are obstructions are not really obstructions for the one who performs them.’
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एतमहं,e·ta·ma·haṃ सारिपुत्त,sā·ri·put·ta निमित्तंni·mit·taṃ असमनुपस्सन्तोa·sa·ma·nu·pas·san·to खेमप्पत्तोkhe·map·pat·to अभयप्पत्तोa·bha·yap·pat·to वेसारज्जप्पत्तोve·sā·raj·jap·pat·to विहरामि।vi·ha·rā·mi
Etamahaṁ, sāriputta, nimittaṁ asamanupassanto khemappatto abhayappatto vesārajjappatto viharāmi.
Since I see no such reason, I live secure, fearless, and self-assured.
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‘यस्सyas·sa खोkho पनpa·na तेte अत्थायat·thā·ya धम्मोdham·mo देसितो,de·si·to सोso नna निय्यातिniy·yā·ti तक्करस्सtak·ka·ras·sa सम्माsam·mā दुक्खक्खयाया’ति।duk·khak·kha·yā·yā तत्रtat·ra वतva·ta मंmaṃ समणोsa·ma·ṇo वाvā ब्राह्मणोbrāh·ma·ṇo वाvā देवोde·vo वाvā मारोmā·ro वाvā ब्रह्माbrah·mā वाvā कोचिko·ci वाvā लोकस्मिंlo·kas·miṃ सहधम्मेनsa·ha·dham·me·na पटिचोदेस्सतीतिpa·ṭi·co·des·sa·tī·ti निमित्तमेतं,ni·mit·ta·me·taṃ सारिपुत्त,sā·ri·put·ta नna समनुपस्सामि।sa·ma·nu·pas·sā·mi
‘Yassa kho pana te atthāya dhammo desito, so na niyyāti takkarassa sammā dukkhakkhayāyā’ti. Tatra vata maṁ samaṇo vā brāhmaṇo vā devo vā māro vā brahmā vā koci vā lokasmiṁ sahadhammena paṭicodessatīti nimittametaṁ, sāriputta, na samanupassāmi.
I see no reason for anyone—whether ascetic, brahmin, god, Māra, or the Divinity, or anyone else in the world—to legitimately scold me, saying: ‘Regardless of your goal in teaching the Dhamma, it does not deliver one who applies it to the complete ending of suffering.’
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एतमहं,e·ta·ma·haṃ सारिपुत्त,sā·ri·put·ta निमित्तंni·mit·taṃ असमनुपस्सन्तोa·sa·ma·nu·pas·san·to खेमप्पत्तोkhe·map·pat·to अभयप्पत्तोa·bha·yap·pat·to वेसारज्जप्पत्तोve·sā·raj·jap·pat·to विहरामि।vi·ha·rā·mi
Etamahaṁ, sāriputta, nimittaṁ asamanupassanto khemappatto abhayappatto vesārajjappatto viharāmi.
Since I see no such reason, I live secure, fearless, and self-assured.
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इमानिi·mā·ni खो,kho सारिपुत्त,sā·ri·put·ta चत्तारिcat·tā·ri तथागतस्सta·thā·ga·tas·sa वेसारज्जानिve·sā·raj·jā·ni येहिye·hi वेसारज्जेहिve·sā·raj·je·hi समन्नागतोsa·man·nā·ga·to तथागतोta·thā·ga·to आसभंā·sa·bhaṃ ठानंṭhā·naṃ पटिजानाति,pa·ṭi·jā·nā·ti परिसासुpa·ri·sā·su सीहनादंsī·ha·nā·daṃ नदति,na·da·ti ब्रह्मचक्कंbrah·ma·cak·kaṃ पवत्तेति।pa·vat·te·ti
Imāni kho, sāriputta, cattāri tathāgatassa vesārajjāni yehi vesārajjehi samannāgato tathāgato āsabhaṁ ṭhānaṁ paṭijānāti, parisāsu sīhanādaṁ nadati, brahmacakkaṁ pavatteti.
A Realized One possesses these four kinds of self-assurance. With these he claims the bull’s place, roars his lion’s roar in the assemblies, and turns the divine wheel.
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‘नत्थिnat·thi समणस्सsa·ma·ṇas·sa गोतमस्सgo·ta·mas·sa उत्तरिut·ta·ri मनुस्सधम्माma·nus·sa·dham·mā अलमरियञाणदस्सनविसेसो,a·la·ma·ri·ya·ñā·ṇa·das·sa·na·vi·se·so तक्कपरियाहतंtak·ka·pa·ri·yā·ha·taṃ समणोsa·ma·ṇo गोतमोgo·ta·mo धम्मंdham·maṃ देसेतिde·se·ti वीमंसानुचरितंvī·maṃ·sā·nu·ca·ri·taṃ सयम्पटिभानन्’ति,sa·yam·pa·ṭi·bhā·nan
‘natthi samaṇassa gotamassa uttari manussadhammā alamariyañāṇadassanaviseso, takkapariyāhataṁ samaṇo gotamo dhammaṁ deseti vīmaṁsānucaritaṁ sayampaṭibhānan’ti,
‘The ascetic Gotama has no superhuman distinction in knowledge and vision worthy of the noble ones …’
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तं,taṃ सारिपुत्त,sā·ri·put·ta वाचंvā·caṃ अप्पहायap·pa·hā·ya तंtaṃ चित्तंcit·taṃ अप्पहायap·pa·hā·ya तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सज्जित्वाap·pa·ṭi·nis·saj·jit·vā यथाभतंya·thā·bha·taṃ निक्खित्तोnik·khit·to एवंe·vaṃ निरये।ni·ra·ye
taṁ, sāriputta, vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā yathābhataṁ nikkhitto evaṁ niraye.
Unless they give up that speech and that thought, and let go of that view, they will be placed in hell as if delivered there.
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सेय्यथापि,sey·ya·thā·pi सारिपुत्त,sā·ri·put·ta भिक्खुbhik·khu सीलसम्पन्नोsī·la·sam·pan·no समाधिसम्पन्नोsa·mā·dhi·sam·pan·no पञ्ञासम्पन्नोpañ·ñā·sam·pan·no दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me अञ्ञंañ·ñaṃ आराधेय्य,ā·rā·dhey·ya एवंe·vaṃ सम्पदमिदं,sam·pa·da·mi·daṃ सारिपुत्त,sā·ri·put·ta वदामि।va·dā·mi
Seyyathāpi, sāriputta, bhikkhu sīlasampanno samādhisampanno paññāsampanno diṭṭheva dhamme aññaṁ ārādheyya, evaṁ sampadamidaṁ, sāriputta, vadāmi.
(Pāli only)
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तंtaṃ वाचंvā·caṃ अप्पहायap·pa·hā·ya तंtaṃ चित्तंcit·taṃ अप्पहायap·pa·hā·ya तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सज्जित्वाap·pa·ṭi·nis·saj·jit·vā यथाभतंya·thā·bha·taṃ निक्खित्तोnik·khit·to एवंe·vaṃ निरये।ni·ra·ye
Taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā yathābhataṁ nikkhitto evaṁ niraye.
(Pāli only)
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खत्तियपरिसा,khat·ti·ya·pa·ri·sā ब्राह्मणपरिसा,brāh·ma·ṇa·pa·ri·sā गहपतिपरिसा,ga·ha·pa·ti·pa·ri·sā समणपरिसा,sa·ma·ṇa·pa·ri·sā चातुमहाराजिकपरिसा,cā·tu·ma·hā·rā·ji·ka·pa·ri·sā तावतिंसपरिसा,tā·va·tiṃ·sa·pa·ri·sā मारपरिसा,mā·ra·pa·ri·sā ब्रह्मपरिसा—brah·ma·pa·ri·sā
Khattiyaparisā, brāhmaṇaparisā, gahapatiparisā, samaṇaparisā, cātumahārājikaparisā, tāvatiṁsaparisā, māraparisā, brahmaparisā—
The assemblies of aristocrats, brahmins, householders, and ascetics. An assembly of the gods of the four great kings. An assembly of the gods of the thirty-three. An assembly of Māras. An assembly of divinities.
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इमाi·mā खो,kho सारिपुत्त,sā·ri·put·ta अट्ठaṭ·ṭha परिसा।pa·ri·sā
imā kho, sāriputta, aṭṭha parisā.
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इमेहिi·me·hi खो,kho सारिपुत्त,sā·ri·put·ta चतूहिca·tū·hi वेसारज्जेहिve·sā·raj·je·hi समन्नागतोsa·man·nā·ga·to तथागतोta·thā·ga·to इमाi·mā अट्ठaṭ·ṭha परिसाpa·ri·sā उपसङ्कमतिu·pa·saṅ·ka·ma·ti अज्झोगाहति।aj·jho·gā·ha·ti
Imehi kho, sāriputta, catūhi vesārajjehi samannāgato tathāgato imā aṭṭha parisā upasaṅkamati ajjhogāhati.
Possessing these four kinds of self-assurance, the Realized One approaches and enters right into these eight assemblies.
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अभिजानामिa·bhi·jā·nā·mi खोkho पनाहं,pa·nā·haṃ सारिपुत्त,sā·ri·put·ta अनेकसतंa·ne·ka·sa·taṃ खत्तियपरिसंkhat·ti·ya·pa·ri·saṃ उपसङ्कमिता।u·pa·saṅ·ka·mi·tā
Abhijānāmi kho panāhaṁ, sāriputta, anekasataṁ khattiyaparisaṁ upasaṅkamitā.
I recall having approached an assembly of hundreds of aristocrats.
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तत्रपिtat·ra·pi मयाma·yā सन्निसिन्नपुब्बञ्चेव,san·ni·sin·na·pub·bañ·ce·va सल्लपितपुब्बञ्च,sal·la·pi·ta·pub·bañ·ca साकच्छाsā·kac·chā चca समापज्जितपुब्बा।sa·mā·paj·ji·ta·pub·bā
Tatrapi mayā sannisinnapubbañceva, sallapitapubbañca, sākacchā ca samāpajjitapubbā.
There I used to sit with them, converse, and engage in discussion.
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तत्रtat·ra वतva·ta मंmaṃ भयंbha·yaṃ वाvā सारज्जंsā·raj·jaṃ वाvā ओक्कमिस्सतीतिok·ka·mis·sa·tī·ti निमित्तमेतं,ni·mit·ta·me·taṃ सारिपुत्त,sā·ri·put·ta नna समनुपस्सामि।sa·ma·nu·pas·sā·mi
Tatra vata maṁ bhayaṁ vā sārajjaṁ vā okkamissatīti nimittametaṁ, sāriputta, na samanupassāmi.
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एतमहं,e·ta·ma·haṃ सारिपुत्त,sā·ri·put·ta निमित्तंni·mit·taṃ असमनुपस्सन्तोa·sa·ma·nu·pas·san·to खेमप्पत्तोkhe·map·pat·to अभयप्पत्तोa·bha·yap·pat·to वेसारज्जप्पत्तोve·sā·raj·jap·pat·to विहरामि।vi·ha·rā·mi
Etamahaṁ, sāriputta, nimittaṁ asamanupassanto khemappatto abhayappatto vesārajjappatto viharāmi.
Since I see no such reason, I live secure, fearless, and self-assured.
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गहपतिपरिसंga·ha·pa·ti·pa·ri·saṃ …
gahapatiparisaṁ …
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ब्रह्मपरिसंbrah·ma·pa·ri·saṃ उपसङ्कमिता।u·pa·saṅ·ka·mi·tā
brahmaparisaṁ upasaṅkamitā.
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तत्रपिtat·ra·pi मयाma·yā सन्निसिन्नपुब्बञ्चेव,san·ni·sin·na·pub·bañ·ce·va सल्लपितपुब्बञ्च,sal·la·pi·ta·pub·bañ·ca साकच्छाsā·kac·chā चca समापज्जितपुब्बा।sa·mā·paj·ji·ta·pub·bā
Tatrapi mayā sannisinnapubbañceva, sallapitapubbañca, sākacchā ca samāpajjitapubbā.
There too I used to sit with them, converse, and engage in discussion.
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112
तत्रtat·ra वतva·ta मंmaṃ भयंbha·yaṃ वाvā सारज्जंsā·raj·jaṃ वाvā ओक्कमिस्सतीतिok·ka·mis·sa·tī·ti निमित्तमेतं,ni·mit·ta·me·taṃ सारिपुत्त,sā·ri·put·ta नna समनुपस्सामि।sa·ma·nu·pas·sā·mi
Tatra vata maṁ bhayaṁ vā sārajjaṁ vā okkamissatīti nimittametaṁ, sāriputta, na samanupassāmi.
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113
एतमहं,e·ta·ma·haṃ सारिपुत्त,sā·ri·put·ta निमित्तंni·mit·taṃ असमनुपस्सन्तोa·sa·ma·nu·pas·san·to खेमप्पत्तोkhe·map·pat·to अभयप्पत्तोa·bha·yap·pat·to वेसारज्जप्पत्तोve·sā·raj·jap·pat·to विहरामि।vi·ha·rā·mi
Etamahaṁ, sāriputta, nimittaṁ asamanupassanto khemappatto abhayappatto vesārajjappatto viharāmi.
Since I see no such reason, I live secure, fearless, and self-assured.
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‘नत्थिnat·thi समणस्सsa·ma·ṇas·sa गोतमस्सgo·ta·mas·sa उत्तरिut·ta·ri मनुस्सधम्माma·nus·sa·dham·mā अलमरियञाणदस्सनविसेसो,a·la·ma·ri·ya·ñā·ṇa·das·sa·na·vi·se·so तक्कपरियाहतंtak·ka·pa·ri·yā·ha·taṃ समणोsa·ma·ṇo गोतमोgo·ta·mo धम्मंdham·maṃ देसेतिde·se·ti वीमंसानुचरितंvī·maṃ·sā·nu·ca·ri·taṃ सयम्पटिभानन्’ति,sa·yam·pa·ṭi·bhā·nan
‘natthi samaṇassa gotamassa uttari manussadhammā alamariyañāṇadassanaviseso, takkapariyāhataṁ samaṇo gotamo dhammaṁ deseti vīmaṁsānucaritaṁ sayampaṭibhānan’ti,
‘The ascetic Gotama has no superhuman distinction in knowledge and vision worthy of the noble ones …’
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तं,taṃ सारिपुत्त,sā·ri·put·ta वाचंvā·caṃ अप्पहायap·pa·hā·ya तंtaṃ चित्तंcit·taṃ अप्पहायap·pa·hā·ya तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सज्जित्वाap·pa·ṭi·nis·saj·jit·vā यथाभतंya·thā·bha·taṃ निक्खित्तोnik·khit·to एवंe·vaṃ निरये।ni·ra·ye
taṁ, sāriputta, vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā yathābhataṁ nikkhitto evaṁ niraye.
Unless they give up that speech and that thought, and let go of that view, they will be placed in hell as if delivered there.
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सेय्यथापि,sey·ya·thā·pi सारिपुत्त,sā·ri·put·ta भिक्खुbhik·khu सीलसम्पन्नोsī·la·sam·pan·no समाधिसम्पन्नोsa·mā·dhi·sam·pan·no पञ्ञासम्पन्नोpañ·ñā·sam·pan·no दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me अञ्ञंañ·ñaṃ आराधेय्य,ā·rā·dhey·ya एवंe·vaṃ सम्पदमिदं,sam·pa·da·mi·daṃ सारिपुत्त,sā·ri·put·ta वदामि।va·dā·mi
Seyyathāpi, sāriputta, bhikkhu sīlasampanno samādhisampanno paññāsampanno diṭṭheva dhamme aññaṁ ārādheyya, evaṁ sampadamidaṁ, sāriputta, vadāmi.
(Pāli only)
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तंtaṃ वाचंvā·caṃ अप्पहायap·pa·hā·ya तंtaṃ चित्तंcit·taṃ अप्पहायap·pa·hā·ya तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सज्जित्वाap·pa·ṭi·nis·saj·jit·vā यथाभतंya·thā·bha·taṃ निक्खित्तोnik·khit·to एवंe·vaṃ निरये।ni·ra·ye
Taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā yathābhataṁ nikkhitto evaṁ niraye.
(Pāli only)
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129
येye खोkho ते,te सारिपुत्त,sā·ri·put·ta सत्ताsat·tā पूतिमच्छेpū·ti·mac·che वाvā जायन्तिjā·yan·ti पूतिकुणपेpū·ti·ku·ṇa·pe वाvā पूतिकुम्मासेpū·ti·kum·mā·se वाvā चन्दनिकायेcan·da·ni·kā·ye वाvā ओळिगल्लेo·ḷi·gal·le वाvā जायन्ति—jā·yan·ti
Ye kho te, sāriputta, sattā pūtimacche vā jāyanti pūtikuṇape vā pūtikummāse vā candanikāye vā oḷigalle vā jāyanti—
There are beings who are born in a rotten fish, a rotten carcass, rotten porridge, a cesspool, or a sump.
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कतमाka·ta·mā च,ca सारिपुत्त,sā·ri·put·ta ओपपातिकाo·pa·pā·ti·kā योनि?yo·ni
Katamā ca, sāriputta, opapātikā yoni?
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अयंa·yaṃ वुच्चति,vuc·ca·ti सारिपुत्त,sā·ri·put·ta ओपपातिकाo·pa·pā·ti·kā योनि।yo·ni
ayaṁ vuccati, sāriputta, opapātikā yoni.
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136
‘नत्थिnat·thi समणस्सsa·ma·ṇas·sa गोतमस्सgo·ta·mas·sa उत्तरिut·ta·ri मनुस्सधम्माma·nus·sa·dham·mā अलमरियञाणदस्सनविसेसो,a·la·ma·ri·ya·ñā·ṇa·das·sa·na·vi·se·so तक्कपरियाहतंtak·ka·pa·ri·yā·ha·taṃ समणोsa·ma·ṇo गोतमोgo·ta·mo धम्मंdham·maṃ देसेतिde·se·ti वीमंसानुचरितंvī·maṃ·sā·nu·ca·ri·taṃ सयम्पटिभानन्’ति,sa·yam·pa·ṭi·bhā·nan
‘natthi samaṇassa gotamassa uttari manussadhammā alamariyañāṇadassanaviseso, takkapariyāhataṁ samaṇo gotamo dhammaṁ deseti vīmaṁsānucaritaṁ sayampaṭibhānan’ti,
‘The ascetic Gotama has no superhuman distinction in knowledge and vision worthy of the noble ones …’
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तं,taṃ सारिपुत्त,sā·ri·put·ta वाचंvā·caṃ अप्पहायap·pa·hā·ya तंtaṃ चित्तंcit·taṃ अप्पहायap·pa·hā·ya तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सज्जित्वाap·pa·ṭi·nis·saj·jit·vā यथाभतंya·thā·bha·taṃ निक्खित्तोnik·khit·to एवंe·vaṃ निरये।ni·ra·ye
taṁ, sāriputta, vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā yathābhataṁ nikkhitto evaṁ niraye.
Unless they give up that speech and that thought, and let go of that view, they will be placed in hell as if delivered there.
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सेय्यथापि,sey·ya·thā·pi सारिपुत्त,sā·ri·put·ta भिक्खुbhik·khu सीलसम्पन्नोsī·la·sam·pan·no समाधिसम्पन्नोsa·mā·dhi·sam·pan·no पञ्ञासम्पन्नोpañ·ñā·sam·pan·no दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me अञ्ञंañ·ñaṃ आराधेय्य,ā·rā·dhey·ya एवंe·vaṃ सम्पदमिदं,sam·pa·da·mi·daṃ सारिपुत्त,sā·ri·put·ta वदामि।va·dā·mi
Seyyathāpi, sāriputta, bhikkhu sīlasampanno samādhisampanno paññāsampanno diṭṭheva dhamme aññaṁ ārādheyya, evaṁ sampadamidaṁ, sāriputta, vadāmi.
(Pāli only)
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तंtaṃ वाचंvā·caṃ अप्पहायap·pa·hā·ya तंtaṃ चित्तंcit·taṃ अप्पहायap·pa·hā·ya तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सज्जित्वाap·pa·ṭi·nis·saj·jit·vā यथाभतंya·thā·bha·taṃ निक्खित्तोnik·khit·to एवंe·vaṃ निरये।ni·ra·ye
Taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā yathābhataṁ nikkhitto evaṁ niraye.
(Pāli only)
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पञ्चpañ·ca खोkho इमा,i·mā सारिपुत्त,sā·ri·put·ta गतियो।ga·ti·yo
Pañca kho imā, sāriputta, gatiyo.
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निरयञ्चाहं,ni·ra·yañ·cā·haṃ सारिपुत्त,sā·ri·put·ta पजानामि,pa·jā·nā·mi निरयगामिञ्चni·ra·ya·gā·miñ·ca मग्गं,mag·gaṃ निरयगामिनिञ्चni·ra·ya·gā·mi·niñ·ca पटिपदं;pa·ṭi·pa·daṃ
Nirayañcāhaṁ, sāriputta, pajānāmi, nirayagāmiñca maggaṁ, nirayagāminiñca paṭipadaṁ;
I understand hell, and the path and practice that leads to hell.
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यथाya·thā पटिपन्नोpa·ṭi·pan·no चca कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जतिu·pa·paj·ja·ti तञ्चtañ·ca पजानामि।pa·jā·nā·mi
yathā paṭipanno ca kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjati tañca pajānāmi.
And I understand how someone practicing that way, when their body breaks up, after death, is reborn in a place of loss, a bad place, the underworld, hell.
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तिरच्छानयोनिञ्चाहं,ti·rac·chā·na·yo·niñ·cā·haṃ सारिपुत्त,sā·ri·put·ta पजानामि,pa·jā·nā·mi तिरच्छानयोनिगामिञ्चti·rac·chā·na·yo·ni·gā·miñ·ca मग्गं,mag·gaṃ तिरच्छानयोनिगामिनिञ्चti·rac·chā·na·yo·ni·gā·mi·niñ·ca पटिपदं;pa·ṭi·pa·daṃ
Tiracchānayoniñcāhaṁ, sāriputta, pajānāmi, tiracchānayonigāmiñca maggaṁ, tiracchānayonigāminiñca paṭipadaṁ;
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पेत्तिविसयञ्चाहं,pet·ti·vi·sa·yañ·cā·haṃ सारिपुत्त,sā·ri·put·ta पजानामि,pa·jā·nā·mi पेत्तिविसयगामिञ्चpet·ti·vi·sa·ya·gā·miñ·ca मग्गं,mag·gaṃ पेत्तिविसयगामिनिञ्चpet·ti·vi·sa·ya·gā·mi·niñ·ca पटिपदं;pa·ṭi·pa·daṃ
Pettivisayañcāhaṁ, sāriputta, pajānāmi, pettivisayagāmiñca maggaṁ, pettivisayagāminiñca paṭipadaṁ;
(Pāli only)
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मनुस्सेma·nus·se चाहं,cā·haṃ सारिपुत्त,sā·ri·put·ta पजानामि,pa·jā·nā·mi मनुस्सलोकगामिञ्चma·nus·sa·lo·ka·gā·miñ·ca मग्गं,mag·gaṃ मनुस्सलोकगामिनिञ्चma·nus·sa·lo·ka·gā·mi·niñ·ca पटिपदं;pa·ṭi·pa·daṃ
Manusse cāhaṁ, sāriputta, pajānāmi, manussalokagāmiñca maggaṁ, manussalokagāminiñca paṭipadaṁ;
humanity …
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देवेde·ve चाहं,cā·haṃ सारिपुत्त,sā·ri·put·ta पजानामि,pa·jā·nā·mi देवलोकगामिञ्चde·va·lo·ka·gā·miñ·ca मग्गं,mag·gaṃ देवलोकगामिनिञ्चde·va·lo·ka·gā·mi·niñ·ca पटिपदं;pa·ṭi·pa·daṃ
Deve cāhaṁ, sāriputta, pajānāmi, devalokagāmiñca maggaṁ, devalokagāminiñca paṭipadaṁ;
gods, and the path and practice that leads to the world of the gods.
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यथाya·thā पटिपन्नोpa·ṭi·pan·no चca कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जतिu·pa·paj·ja·ti तञ्चtañ·ca पजानामि।pa·jā·nā·mi
yathā paṭipanno ca kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjati tañca pajānāmi.
And I understand how someone practicing that way, when their body breaks up, after death, is reborn in a good place, a heavenly realm.
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153
निब्बानञ्चाहं,nib·bā·nañ·cā·haṃ सारिपुत्त,sā·ri·put·ta पजानामि,pa·jā·nā·mi निब्बानगामिञ्चnib·bā·na·gā·miñ·ca मग्गं,mag·gaṃ निब्बानगामिनिञ्चnib·bā·na·gā·mi·niñ·ca पटिपदं;pa·ṭi·pa·daṃ
Nibbānañcāhaṁ, sāriputta, pajānāmi, nibbānagāmiñca maggaṁ, nibbānagāminiñca paṭipadaṁ;
And I understand extinguishment, and the path and practice that leads to extinguishment.
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यथाya·thā पटिपन्नोpa·ṭi·pan·no चca आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरतिvi·ha·ra·ti तञ्चtañ·ca पजानामि।pa·jā·nā·mi
yathā paṭipanno ca āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati tañca pajānāmi.
And I understand how someone practicing that way realizes the undefiled freedom of heart and freedom by wisdom, and lives having realized it with their own insight in this very life due to the ending of defilements.
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इधाहं,i·dhā·haṃ सारिपुत्त,sā·ri·put·ta एकच्चंe·kac·caṃ पुग्गलंpug·ga·laṃ एवंe·vaṃ चेतसाce·ta·sā चेतोce·to परिच्चpa·ric·ca पजानामि—pa·jā·nā·mi
Idhāhaṁ, sāriputta, ekaccaṁ puggalaṁ evaṁ cetasā ceto paricca pajānāmi—
When I’ve comprehended the mind of a certain individual, I understand:
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तथायंta·thā·yaṃ पुग्गलोpug·ga·lo पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्हो,sa·mā·rū·ḷho यथाya·thā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जिस्सतीति।u·pa·paj·jis·sa·tī·ti
tathāyaṁ puggalo paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho, yathā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjissatīti.
‘This individual is practicing in such a way and is riding upon such a path that when their body breaks up, after death, they will be reborn in a place of loss, a bad place, the underworld, hell.’
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तमेनंta·me·naṃ पस्सामिpas·sā·mi अपरेनa·pa·re·na समयेनsa·ma·ye·na दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपन्नं,u·pa·pan·naṃ एकन्तदुक्खाe·kan·ta·duk·khā तिब्बाtib·bā कटुकाka·ṭu·kā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passāmi aparena samayena dibbena cakkhunā visuddhena atikkantamānusakena kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannaṁ, ekantadukkhā tibbā kaṭukā vedanā vedayamānaṁ.
Some time later I see that they have indeed been reborn in hell, where they experience absolutely painful feelings, sharp and severe.
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सेय्यथापि,sey·ya·thā·pi सारिपुत्त,sā·ri·put·ta अङ्गारकासुaṅ·gā·ra·kā·su साधिकपोरिसाsā·dhi·ka·po·ri·sā पूराpū·rā अङ्गारानंaṅ·gā·rā·naṃ वीतच्चिकानंvī·tac·ci·kā·naṃ वीतधूमानं।vī·ta·dhū·mā·naṃ
Seyyathāpi, sāriputta, aṅgārakāsu sādhikaporisā pūrā aṅgārānaṁ vītaccikānaṁ vītadhūmānaṁ.
Suppose there was a pit of glowing coals deeper than a man’s height, full of glowing coals that neither flamed nor smoked.
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अथa·tha पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya घम्माभितत्तोgham·mā·bhi·tat·to घम्मपरेतोgham·ma·pa·re·to किलन्तोki·lan·to तसितोta·si·to पिपासितोpi·pā·si·to एकायनेनe·kā·ya·ne·na मग्गेनmag·ge·na तमेवta·me·va अङ्गारकासुंaṅ·gā·ra·kā·suṃ पणिधाय।pa·ṇi·dhā·ya
Atha puriso āgaccheyya ghammābhitatto ghammapareto kilanto tasito pipāsito ekāyanena maggena tameva aṅgārakāsuṁ paṇidhāya.
Then along comes a person struggling in the oppressive heat, weary, thirsty, and parched. And they have set out on a path that meets with that same pit of coals.
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‘तथायंta·thā·yaṃ भवंbha·vaṃ पुरिसोpu·ri·so पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्हो,sa·mā·rū·ḷho यथाya·thā इमंयेवi·maṃ·ye·va अङ्गारकासुंaṅ·gā·ra·kā·suṃ आगमिस्सती’ति।ā·ga·mis·sa·tī
‘tathāyaṁ bhavaṁ puriso paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho, yathā imaṁyeva aṅgārakāsuṁ āgamissatī’ti.
‘This person is proceeding in such a way and is riding upon such a path that they will arrive at that very pit of coals.’
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तमेनंta·me·naṃ पस्सेय्यpas·sey·ya अपरेनa·pa·re·na समयेनsa·ma·ye·na तस्साtas·sā अङ्गारकासुयाaṅ·gā·ra·kā·su·yā पतितं,pa·ti·taṃ एकन्तदुक्खाe·kan·ta·duk·khā तिब्बाtib·bā कटुकाka·ṭu·kā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passeyya aparena samayena tassā aṅgārakāsuyā patitaṁ, ekantadukkhā tibbā kaṭukā vedanā vedayamānaṁ.
Some time later they see that they have indeed fallen into that pit of coals, where they experience absolutely painful feelings, sharp and severe. …
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164
तथायंta·thā·yaṃ पुग्गलोpug·ga·lo पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्होsa·mā·rū·ḷho यथाya·thā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपज्जिस्सतीति।u·pa·paj·jis·sa·tī·ti
tathāyaṁ puggalo paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho yathā kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapajjissatīti.
(Pāli only)
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165
तमेनंta·me·naṃ पस्सामिpas·sā·mi अपरेनa·pa·re·na समयेनsa·ma·ye·na दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ निरयंni·ra·yaṃ उपपन्नं,u·pa·pan·naṃ एकन्तदुक्खाe·kan·ta·duk·khā तिब्बाtib·bā कटुकाka·ṭu·kā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passāmi aparena samayena dibbena cakkhunā visuddhena atikkantamānusakena kāyassa bhedā paraṁ maraṇā apāyaṁ duggatiṁ vinipātaṁ nirayaṁ upapannaṁ, ekantadukkhā tibbā kaṭukā vedanā vedayamānaṁ.
(Pāli only)
- 166
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167
तथायंta·thā·yaṃ पुग्गलोpug·ga·lo पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्हो,sa·mā·rū·ḷho यथाya·thā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā तिरच्छानयोनिंti·rac·chā·na·yo·niṃ उपपज्जिस्सतीति।u·pa·paj·jis·sa·tī·ti
tathāyaṁ puggalo paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho, yathā kāyassa bhedā paraṁ maraṇā tiracchānayoniṁ upapajjissatīti.
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168
तमेनंta·me·naṃ पस्सामिpas·sā·mi अपरेनa·pa·re·na समयेनsa·ma·ye·na दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā तिरच्छानयोनिंti·rac·chā·na·yo·niṃ उपपन्नं,u·pa·pan·naṃ दुक्खाduk·khā तिब्बाtib·bā कटुकाka·ṭu·kā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passāmi aparena samayena dibbena cakkhunā visuddhena atikkantamānusakena kāyassa bhedā paraṁ maraṇā tiracchānayoniṁ upapannaṁ, dukkhā tibbā kaṭukā vedanā vedayamānaṁ.
Some time later I see that they have indeed been reborn in the animal realm, where they suffer painful feelings, sharp and severe.
- 169
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170
अथa·tha पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya घम्माभितत्तोgham·mā·bhi·tat·to घम्मपरेतोgham·ma·pa·re·to किलन्तोki·lan·to तसितोta·si·to पिपासितोpi·pā·si·to एकायनेनe·kā·ya·ne·na मग्गेनmag·ge·na तमेवta·me·va गूथकूपंgū·tha·kū·paṃ पणिधाय।pa·ṇi·dhā·ya
Atha puriso āgaccheyya ghammābhitatto ghammapareto kilanto tasito pipāsito ekāyanena maggena tameva gūthakūpaṁ paṇidhāya.
Then along comes a person struggling in the oppressive heat, weary, thirsty, and parched. And they have set out on a path that meets with that same sewer.
- 171
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172
‘तथायंta·thā·yaṃ भवंbha·vaṃ पुरिसोpu·ri·so पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्होsa·mā·rū·ḷho यथाya·thā इमंयेवi·maṃ·ye·va गूथकूपंgū·tha·kū·paṃ आगमिस्सती’ति।ā·ga·mis·sa·tī
‘tathāyaṁ bhavaṁ puriso paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho yathā imaṁyeva gūthakūpaṁ āgamissatī’ti.
‘This person is proceeding in such a way and is riding upon such a path that they will arrive at that very sewer.’
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173
तमेनंta·me·naṃ पस्सेय्यpas·sey·ya अपरेनa·pa·re·na समयेनsa·ma·ye·na तस्मिंtas·miṃ गूथकूपेgū·tha·kū·pe पतितं,pa·ti·taṃ दुक्खाduk·khā तिब्बाtib·bā कटुकाka·ṭu·kā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passeyya aparena samayena tasmiṁ gūthakūpe patitaṁ, dukkhā tibbā kaṭukā vedanā vedayamānaṁ.
Some time later they see that they have indeed fallen into that sewer, where they suffer painful feelings, sharp and severe. …
- 174
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175
तथायंta·thā·yaṃ पुग्गलोpug·ga·lo पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्हो,sa·mā·rū·ḷho यथाya·thā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā तिरच्छानयोनिंti·rac·chā·na·yo·niṃ उपपज्जिस्सतीति।u·pa·paj·jis·sa·tī·ti
tathāyaṁ puggalo paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho, yathā kāyassa bhedā paraṁ maraṇā tiracchānayoniṁ upapajjissatīti.
(Pāli only)
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176
तमेनंta·me·naṃ पस्सामिpas·sā·mi अपरेनa·pa·re·na समयेनsa·ma·ye·na दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā तिरच्छानयोनिंti·rac·chā·na·yo·niṃ उपपन्नं,u·pa·pan·naṃ दुक्खाduk·khā तिब्बाtib·bā कटुकाka·ṭu·kā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passāmi aparena samayena dibbena cakkhunā visuddhena atikkantamānusakena kāyassa bhedā paraṁ maraṇā tiracchānayoniṁ upapannaṁ, dukkhā tibbā kaṭukā vedanā vedayamānaṁ.
(Pāli only)
- 177
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178
तथायंta·thā·yaṃ पुग्गलोpug·ga·lo पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्हो,sa·mā·rū·ḷho यथाya·thā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā पेत्तिविसयंpet·ti·vi·sa·yaṃ उपपज्जिस्सतीति।u·pa·paj·jis·sa·tī·ti
tathāyaṁ puggalo paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho, yathā kāyassa bhedā paraṁ maraṇā pettivisayaṁ upapajjissatīti.
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179
तमेनंta·me·naṃ पस्सामिpas·sā·mi अपरेनa·pa·re·na समयेनsa·ma·ye·na दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā पेत्तिविसयंpet·ti·vi·sa·yaṃ उपपन्नं,u·pa·pan·naṃ दुक्खबहुलाduk·kha·ba·hu·lā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passāmi aparena samayena dibbena cakkhunā visuddhena atikkantamānusakena kāyassa bhedā paraṁ maraṇā pettivisayaṁ upapannaṁ, dukkhabahulā vedanā vedayamānaṁ.
Some time later I see that they have indeed been reborn in the ghost realm, where they experience mostly painful feelings.
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180
सेय्यथापि,sey·ya·thā·pi सारिपुत्त,sā·ri·put·ta रुक्खोruk·kho विसमेvi·sa·me भूमिभागेbhū·mi·bhā·ge जातोjā·to तनुपत्तपलासोta·nu·pat·ta·pa·lā·so कबरच्छायो।ka·ba·rac·chā·yo
Seyyathāpi, sāriputta, rukkho visame bhūmibhāge jāto tanupattapalāso kabaracchāyo.
Suppose there was a tree growing on rugged ground, with thin foliage casting dappled shade.
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181
अथa·tha पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya घम्माभितत्तोgham·mā·bhi·tat·to घम्मपरेतोgham·ma·pa·re·to किलन्तोki·lan·to तसितोta·si·to पिपासितोpi·pā·si·to एकायनेनe·kā·ya·ne·na मग्गेनmag·ge·na तमेवta·me·va रुक्खंruk·khaṃ पणिधाय।pa·ṇi·dhā·ya
Atha puriso āgaccheyya ghammābhitatto ghammapareto kilanto tasito pipāsito ekāyanena maggena tameva rukkhaṁ paṇidhāya.
Then along comes a person struggling in the oppressive heat, weary, thirsty, and parched. And they have set out on a path that meets with that same tree.
- 182
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183
‘तथायंta·thā·yaṃ भवंbha·vaṃ पुरिसोpu·ri·so पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्हो,sa·mā·rū·ḷho यथाya·thā इमंयेवi·maṃ·ye·va रुक्खंruk·khaṃ आगमिस्सती’ति।ā·ga·mis·sa·tī
‘tathāyaṁ bhavaṁ puriso paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho, yathā imaṁyeva rukkhaṁ āgamissatī’ti.
‘This person is proceeding in such a way and is riding upon such a path that they will arrive at that very tree.’
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184
तमेनंta·me·naṃ पस्सेय्य,pas·sey·ya अपरेनa·pa·re·na समयेनsa·ma·ye·na तस्सtas·sa रुक्खस्सruk·khas·sa छायायchā·yā·ya निसिन्नंni·sin·naṃ वाvā निपन्नंni·pan·naṃ वाvā दुक्खबहुलाduk·kha·ba·hu·lā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passeyya, aparena samayena tassa rukkhassa chāyāya nisinnaṁ vā nipannaṁ vā dukkhabahulā vedanā vedayamānaṁ.
Some time later they see them sitting or lying under that tree, where they experience mostly painful feelings. …
- 185
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186
तथायंta·thā·yaṃ पुग्गलोpug·ga·lo पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्हो,sa·mā·rū·ḷho यथाya·thā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā पेत्तिविसयंpet·ti·vi·sa·yaṃ उपपज्जिस्सतीति।u·pa·paj·jis·sa·tī·ti
tathāyaṁ puggalo paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho, yathā kāyassa bhedā paraṁ maraṇā pettivisayaṁ upapajjissatīti.
(Pāli only)
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187
तमेनंta·me·naṃ पस्सामिpas·sā·mi अपरेनa·pa·re·na समयेनsa·ma·ye·na दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā पेत्तिविसयंpet·ti·vi·sa·yaṃ उपपन्नं,u·pa·pan·naṃ दुक्खबहुलाduk·kha·ba·hu·lā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passāmi aparena samayena dibbena cakkhunā visuddhena atikkantamānusakena kāyassa bhedā paraṁ maraṇā pettivisayaṁ upapannaṁ, dukkhabahulā vedanā vedayamānaṁ.
(Pāli only)
- 188
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189
तथायंta·thā·yaṃ पुग्गलोpug·ga·lo पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्होsa·mā·rū·ḷho यथाya·thā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā मनुस्सेसुma·nus·se·su उपपज्जिस्सतीति।u·pa·paj·jis·sa·tī·ti
tathāyaṁ puggalo paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho yathā kāyassa bhedā paraṁ maraṇā manussesu upapajjissatīti.
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190
तमेनंta·me·naṃ पस्सामिpas·sā·mi अपरेनa·pa·re·na समयेनsa·ma·ye·na दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā मनुस्सेसुma·nus·se·su उपपन्नं,u·pa·pan·naṃ सुखबहुलाsu·kha·ba·hu·lā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passāmi aparena samayena dibbena cakkhunā visuddhena atikkantamānusakena kāyassa bhedā paraṁ maraṇā manussesu upapannaṁ, sukhabahulā vedanā vedayamānaṁ.
Some time later I see that they have indeed been reborn among human beings, where they experience mostly pleasant feelings.
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191
सेय्यथापि,sey·ya·thā·pi सारिपुत्त,sā·ri·put·ta रुक्खोruk·kho समेsa·me भूमिभागेbhū·mi·bhā·ge जातोjā·to बहलपत्तपलासोba·ha·la·pat·ta·pa·lā·so सन्दच्छायो।san·dac·chā·yo
Seyyathāpi, sāriputta, rukkho same bhūmibhāge jāto bahalapattapalāso sandacchāyo.
Suppose there was a tree growing on smooth ground, with abundant foliage casting dense shade.
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192
अथa·tha पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya घम्माभितत्तोgham·mā·bhi·tat·to घम्मपरेतोgham·ma·pa·re·to किलन्तोki·lan·to तसितोta·si·to पिपासितोpi·pā·si·to एकायनेनe·kā·ya·ne·na मग्गेनmag·ge·na तमेवta·me·va रुक्खंruk·khaṃ पणिधाय।pa·ṇi·dhā·ya
Atha puriso āgaccheyya ghammābhitatto ghammapareto kilanto tasito pipāsito ekāyanena maggena tameva rukkhaṁ paṇidhāya.
Then along comes a person struggling in the oppressive heat, weary, thirsty, and parched. And they have set out on a path that meets with that same tree.
- 193
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194
‘तथायंta·thā·yaṃ भवंbha·vaṃ पुरिसोpu·ri·so पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्हो,sa·mā·rū·ḷho यथाya·thā इममेवi·ma·me·va रुक्खंruk·khaṃ आगमिस्सती’ति।ā·ga·mis·sa·tī
‘tathāyaṁ bhavaṁ puriso paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho, yathā imameva rukkhaṁ āgamissatī’ti.
‘This person is proceeding in such a way and is riding upon such a path that they will arrive at that very tree.’
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195
तमेनंta·me·naṃ पस्सेय्यpas·sey·ya अपरेनa·pa·re·na समयेनsa·ma·ye·na तस्सtas·sa रुक्खस्सruk·khas·sa छायायchā·yā·ya निसिन्नंni·sin·naṃ वाvā निपन्नंni·pan·naṃ वाvā सुखबहुलाsu·kha·ba·hu·lā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passeyya aparena samayena tassa rukkhassa chāyāya nisinnaṁ vā nipannaṁ vā sukhabahulā vedanā vedayamānaṁ.
Some time later they see them sitting or lying under that tree, where they experience mostly pleasant feelings. …
- 196
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197
तथायंta·thā·yaṃ पुग्गलोpug·ga·lo पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्होsa·mā·rū·ḷho यथाya·thā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā मनुस्सेसुma·nus·se·su उपपज्जिस्सतीति।u·pa·paj·jis·sa·tī·ti
tathāyaṁ puggalo paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho yathā kāyassa bhedā paraṁ maraṇā manussesu upapajjissatīti.
(Pāli only)
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198
तमेनंta·me·naṃ पस्सामिpas·sā·mi अपरेनa·pa·re·na समयेनsa·ma·ye·na दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā मनुस्सेसुma·nus·se·su उपपन्नं,u·pa·pan·naṃ सुखबहुलाsu·kha·ba·hu·lā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passāmi aparena samayena dibbena cakkhunā visuddhena atikkantamānusakena kāyassa bhedā paraṁ maraṇā manussesu upapannaṁ, sukhabahulā vedanā vedayamānaṁ.
(Pāli only)
- 199
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‘तथायंta·thā·yaṃ पुग्गलोpug·ga·lo पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्हो,sa·mā·rū·ḷho यथाya·thā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जिस्सती’ति।u·pa·paj·jis·sa·tī
‘tathāyaṁ puggalo paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho, yathā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissatī’ti.
‘This individual … will be reborn in a good place, a heavenly realm.’
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तमेनंta·me·naṃ पस्सामिpas·sā·mi अपरेनa·pa·re·na समयेनsa·ma·ye·na दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपन्नं,u·pa·pan·naṃ एकन्तसुखाe·kan·ta·su·khā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passāmi aparena samayena dibbena cakkhunā visuddhena atikkantamānusakena kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannaṁ, ekantasukhā vedanā vedayamānaṁ.
Some time later I see that they have indeed been reborn in a heavenly realm, where they experience feelings of absolute happiness.
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सेय्यथापि,sey·ya·thā·pi सारिपुत्त,sā·ri·put·ta पासादो,pā·sā·do तत्रास्सtat·rās·sa कूटागारंkū·ṭā·gā·raṃ उल्लित्तावलित्तंul·lit·tā·va·lit·taṃ निवातंni·vā·taṃ फुसितग्गळंphu·si·tag·ga·ḷaṃ पिहितवातपानं।pi·hi·ta·vā·ta·pā·naṃ
Seyyathāpi, sāriputta, pāsādo, tatrāssa kūṭāgāraṁ ullittāvalittaṁ nivātaṁ phusitaggaḷaṁ pihitavātapānaṁ.
Suppose there was a stilt longhouse with a peaked roof, plastered inside and out, draft-free, with door fastened and window shuttered.
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तत्रास्सtat·rās·sa पल्लङ्कोpal·laṅ·ko गोनकत्थतोgo·na·kat·tha·to पटिकत्थतोpa·ṭi·kat·tha·to पटलिकत्थतोpa·ṭa·li·kat·tha·to कदलिमिगपवरपच्चत्थरणोka·da·li·mi·ga·pa·va·ra·pac·cat·tha·ra·ṇo सउत्तरच्छदोsa·ut·ta·rac·cha·do उभतोलोहितकूपधानो।u·bha·to·lo·hi·ta·kū·pa·dhā·no
Tatrāssa pallaṅko gonakatthato paṭikatthato paṭalikatthato kadalimigapavarapaccattharaṇo sauttaracchado ubhatolohitakūpadhāno.
And it had a couch spread with woolen covers—shag-piled, pure white, or embroidered with flowers—and spread with a fine deer hide, with a canopy above and red pillows at both ends.
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अथa·tha पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya घम्माभितत्तोgham·mā·bhi·tat·to घम्मपरेतोgham·ma·pa·re·to किलन्तोki·lan·to तसितोta·si·to पिपासितोpi·pā·si·to एकायनेनe·kā·ya·ne·na मग्गेनmag·ge·na तमेवta·me·va पासादंpā·sā·daṃ पणिधाय।pa·ṇi·dhā·ya
Atha puriso āgaccheyya ghammābhitatto ghammapareto kilanto tasito pipāsito ekāyanena maggena tameva pāsādaṁ paṇidhāya.
Then along comes a person struggling in the oppressive heat, weary, thirsty, and parched. And they have set out on a path that meets with that same stilt longhouse.
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‘तथायंta·thā·yaṃ भवंbha·vaṃ पुरिसोpu·ri·so पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्हो,sa·mā·rū·ḷho यथाya·thā इमंयेवi·maṃ·ye·va पासादंpā·sā·daṃ आगमिस्सती’ति।ā·ga·mis·sa·tī
‘tathāyaṁ bhavaṁ puriso paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho, yathā imaṁyeva pāsādaṁ āgamissatī’ti.
‘This person is proceeding in such a way and is riding upon such a path that they will arrive at that very stilt longhouse.’
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तमेनंta·me·naṃ पस्सेय्यpas·sey·ya अपरेनa·pa·re·na समयेनsa·ma·ye·na तस्मिंtas·miṃ पासादेpā·sā·de तस्मिंtas·miṃ कूटागारेkū·ṭā·gā·re तस्मिंtas·miṃ पल्लङ्केpal·laṅ·ke निसिन्नंni·sin·naṃ वाvā निपन्नंni·pan·naṃ वाvā एकन्तसुखाe·kan·ta·su·khā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passeyya aparena samayena tasmiṁ pāsāde tasmiṁ kūṭāgāre tasmiṁ pallaṅke nisinnaṁ vā nipannaṁ vā ekantasukhā vedanā vedayamānaṁ.
Some time later they see them sitting or lying in that stilt longhouse, where they experience feelings of absolute happiness. …
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तथायंta·thā·yaṃ पुग्गलोpug·ga·lo पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्होsa·mā·rū·ḷho यथाya·thā कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपज्जिस्सतीति।u·pa·paj·jis·sa·tī·ti
tathāyaṁ puggalo paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho yathā kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapajjissatīti.
(Pāli only)
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तमेनंta·me·naṃ पस्सामिpas·sā·mi अपरेनa·pa·re·na समयेनsa·ma·ye·na दिब्बेनdib·be·na चक्खुनाcak·khu·nā विसुद्धेनvi·sud·dhe·na अतिक्कन्तमानुसकेनa·tik·kan·ta·mā·nu·sa·ke·na कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुगतिंsu·ga·tiṃ सग्गंsag·gaṃ लोकंlo·kaṃ उपपन्नं,u·pa·pan·naṃ एकन्तसुखाe·kan·ta·su·khā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passāmi aparena samayena dibbena cakkhunā visuddhena atikkantamānusakena kāyassa bhedā paraṁ maraṇā sugatiṁ saggaṁ lokaṁ upapannaṁ, ekantasukhā vedanā vedayamānaṁ.
(Pāli only)
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इधi·dha पनाहं,pa·nā·haṃ सारिपुत्त,sā·ri·put·ta एकच्चंe·kac·caṃ पुग्गलंpug·ga·laṃ चेतसाce·ta·sā चेतोce·to परिच्चpa·ric·ca पजानामि—pa·jā·nā·mi
Idha panāhaṁ, sāriputta, ekaccaṁ puggalaṁ cetasā ceto paricca pajānāmi—
When I’ve comprehended the mind of a certain individual, I understand:
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तथायंta·thā·yaṃ पुग्गलोpug·ga·lo पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्हो,sa·mā·rū·ḷho यथाya·thā आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरिस्सतीति।vi·ha·ris·sa·tī·ti
tathāyaṁ puggalo paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho, yathā āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissatīti.
‘This individual is practicing in such a way and is riding upon such a path that they will realize the undefiled freedom of heart and freedom by wisdom, and live having realized it with their own insight in this very life due to the ending of defilements.’
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तमेनंta·me·naṃ पस्सामिpas·sā·mi अपरेनa·pa·re·na समयेनsa·ma·ye·na आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्तं,vi·ha·ran·taṃ एकन्तसुखाe·kan·ta·su·khā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passāmi aparena samayena āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantaṁ, ekantasukhā vedanā vedayamānaṁ.
Some time later I see that they have indeed realized the undefiled freedom of heart and freedom by wisdom, and live having realized it with their own insight in this very life due to the ending of defilements, experiencing feelings of absolute happiness.
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सेय्यथापि,sey·ya·thā·pi सारिपुत्त,sā·ri·put·ta पोक्खरणीpok·kha·ra·ṇī अच्छोदकाac·cho·da·kā सातोदकाsā·to·da·kā सीतोदकाsī·to·da·kā सेतकाse·ta·kā सुपतित्थाsu·pa·tit·thā रमणीया।ra·ma·ṇī·yā
Seyyathāpi, sāriputta, pokkharaṇī acchodakā sātodakā sītodakā setakā supatitthā ramaṇīyā.
Suppose there was a lotus pond with clear, sweet, cool water, clean, with smooth banks, delightful.
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अथa·tha पुरिसोpu·ri·so आगच्छेय्यā·gac·chey·ya घम्माभितत्तोgham·mā·bhi·tat·to घम्मपरेतोgham·ma·pa·re·to किलन्तोki·lan·to तसितोta·si·to पिपासितोpi·pā·si·to एकायनेनe·kā·ya·ne·na मग्गेनmag·ge·na तमेवta·me·va पोक्खरणिंpok·kha·ra·ṇiṃ पणिधाय।pa·ṇi·dhā·ya
Atha puriso āgaccheyya ghammābhitatto ghammapareto kilanto tasito pipāsito ekāyanena maggena tameva pokkharaṇiṁ paṇidhāya.
Then along comes a person struggling in the oppressive heat, weary, thirsty, and parched. And they have set out on a path that meets with that same lotus pond.
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‘तथाta·thā भवंbha·vaṃ पुरिसोpu·ri·so पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्हो,sa·mā·rū·ḷho यथाya·thā इमंयेवi·maṃ·ye·va पोक्खरणिंpok·kha·ra·ṇiṃ आगमिस्सती’ति।ā·ga·mis·sa·tī
‘tathā bhavaṁ puriso paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho, yathā imaṁyeva pokkharaṇiṁ āgamissatī’ti.
‘This person is proceeding in such a way and is riding upon such a path that they will arrive at that very lotus pond.’
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तमेनंta·me·naṃ पस्सेय्यpas·sey·ya अपरेनa·pa·re·na समयेनsa·ma·ye·na तंtaṃ पोक्खरणिंpok·kha·ra·ṇiṃ ओगाहेत्वाo·gā·het·vā न्हायित्वाnhā·yit·vā चca पिवित्वाpi·vit·vā चca सब्बदरथकिलमथपरिळाहंsab·ba·da·ra·tha·ki·la·ma·tha·pa·ri·ḷā·haṃ पटिप्पस्सम्भेत्वाpa·ṭip·pas·sam·bhet·vā पच्चुत्तरित्वाpac·cut·ta·rit·vā तस्मिंtas·miṃ वनसण्डेva·na·saṇ·ḍe निसिन्नंni·sin·naṃ वाvā निपन्नंni·pan·naṃ वा,vā एकन्तसुखाe·kan·ta·su·khā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passeyya aparena samayena taṁ pokkharaṇiṁ ogāhetvā nhāyitvā ca pivitvā ca sabbadarathakilamathapariḷāhaṁ paṭippassambhetvā paccuttaritvā tasmiṁ vanasaṇḍe nisinnaṁ vā nipannaṁ vā, ekantasukhā vedanā vedayamānaṁ.
Some time later they would see that person after they had plunged into that lotus pond, bathed and drunk. When all their stress, weariness, and heat exhaustion had faded away, they emerged and sat or lay down in that woodland thicket, where they experienced feelings of absolute happiness.
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एवमेवe·va·me·va खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta इधेकच्चंi·dhe·kac·caṃ पुग्गलंpug·ga·laṃ एवंe·vaṃ चेतसाce·ta·sā चेतोce·to परिच्चpa·ric·ca पजानामि:pa·jā·nā·mi
Evameva kho ahaṁ, sāriputta, idhekaccaṁ puggalaṁ evaṁ cetasā ceto paricca pajānāmi:
In the same way, when I’ve comprehended the mind of an individual, I understand:
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‘तथायंta·thā·yaṃ पुग्गलोpug·ga·lo पटिपन्नोpa·ṭi·pan·no तथाta·thā चca इरियतिi·ri·ya·ti तञ्चtañ·ca मग्गंmag·gaṃ समारूळ्हो,sa·mā·rū·ḷho यथाya·thā आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरिस्सती’ति।vi·ha·ris·sa·tī
‘tathāyaṁ puggalo paṭipanno tathā ca iriyati tañca maggaṁ samārūḷho, yathā āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharissatī’ti.
‘This individual is practicing in such a way and is riding upon such a path that they will realize the undefiled freedom of heart and freedom by wisdom, and live having realized it with their own insight in this very life due to the ending of defilements.’
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तमेनंta·me·naṃ पस्सामिpas·sā·mi अपरेनa·pa·re·na समयेनsa·ma·ye·na आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरन्तं,vi·ha·ran·taṃ एकन्तसुखाe·kan·ta·su·khā वेदनाve·da·nā वेदयमानं।ve·da·ya·mā·naṃ
Tamenaṁ passāmi aparena samayena āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharantaṁ, ekantasukhā vedanā vedayamānaṁ.
Some time later I see that they have indeed realized the undefiled freedom of heart and freedom by wisdom, and live having realized it with their own insight in this very life due to the ending of defilements, experiencing feelings of absolute happiness.
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इमाi·mā खो,kho सारिपुत्त,sā·ri·put·ta पञ्चpañ·ca गतियो।ga·ti·yo
Imā kho, sāriputta, pañca gatiyo.
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‘नत्थिnat·thi समणस्सsa·ma·ṇas·sa गोतमस्सgo·ta·mas·sa उत्तरिut·ta·ri मनुस्सधम्माma·nus·sa·dham·mā अलमरियञाणदस्सनविसेसो;a·la·ma·ri·ya·ñā·ṇa·das·sa·na·vi·se·so
‘natthi samaṇassa gotamassa uttari manussadhammā alamariyañāṇadassanaviseso;
‘The ascetic Gotama has no superhuman distinction in knowledge and vision worthy of the noble ones.
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तक्कपरियाहतंtak·ka·pa·ri·yā·ha·taṃ समणोsa·ma·ṇo गोतमोgo·ta·mo धम्मंdham·maṃ देसेतिde·se·ti वीमंसानुचरितंvī·maṃ·sā·nu·ca·ri·taṃ सयम्पटिभानन्’तिsa·yam·pa·ṭi·bhā·nan
takkapariyāhataṁ samaṇo gotamo dhammaṁ deseti vīmaṁsānucaritaṁ sayampaṭibhānan’ti
He teaches what he’s worked out by logic, following a line of inquiry, expressing his own perspective.’
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तं,taṃ सारिपुत्त,sā·ri·put·ta वाचंvā·caṃ अप्पहायap·pa·hā·ya तंtaṃ चित्तंcit·taṃ अप्पहायap·pa·hā·ya तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सज्जित्वाap·pa·ṭi·nis·saj·jit·vā यथाभतंya·thā·bha·taṃ निक्खित्तोnik·khit·to एवंe·vaṃ निरये।ni·ra·ye
taṁ, sāriputta, vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā yathābhataṁ nikkhitto evaṁ niraye.
Unless they give up that speech and that thought, and let go of that view, they will be placed in hell as if delivered there.
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सेय्यथापि,sey·ya·thā·pi सारिपुत्त,sā·ri·put·ta भिक्खुbhik·khu सीलसम्पन्नोsī·la·sam·pan·no समाधिसम्पन्नोsa·mā·dhi·sam·pan·no पञ्ञासम्पन्नोpañ·ñā·sam·pan·no दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me अञ्ञंañ·ñaṃ आराधेय्य;ā·rā·dhey·ya एवंe·vaṃ सम्पदमिदं,sam·pa·da·mi·daṃ सारिपुत्त,sā·ri·put·ta वदामिva·dā·mi
Seyyathāpi, sāriputta, bhikkhu sīlasampanno samādhisampanno paññāsampanno diṭṭheva dhamme aññaṁ ārādheyya; evaṁ sampadamidaṁ, sāriputta, vadāmi
Just as a mendicant accomplished in ethics, immersion, and wisdom would reach enlightenment in this very life, such is the consequence, I say.
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तंtaṃ वाचंvā·caṃ अप्पहायap·pa·hā·ya तंtaṃ चित्तंcit·taṃ अप्पहायap·pa·hā·ya तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सज्जित्वाap·pa·ṭi·nis·saj·jit·vā यथाभतंya·thā·bha·taṃ निक्खित्तोnik·khit·to एवंe·vaṃ निरये।ni·ra·ye
taṁ vācaṁ appahāya taṁ cittaṁ appahāya taṁ diṭṭhiṁ appaṭinissajjitvā yathābhataṁ nikkhitto evaṁ niraye.
Unless they give up that speech and that thought, and let go of that view, they will be placed in hell as if delivered there.
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अभिजानामिa·bhi·jā·nā·mi खोkho पनाहं,pa·nā·haṃ सारिपुत्त,sā·ri·put·ta चतुरङ्गसमन्नागतंca·tu·raṅ·ga·sa·man·nā·ga·taṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरिता—ca·ri·tā
Abhijānāmi kho panāhaṁ, sāriputta, caturaṅgasamannāgataṁ brahmacariyaṁ caritā—
Sāriputta, I recall having practiced a spiritual path consisting of four factors.
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तपस्सीta·pas·sī सुदंsu·daṃ होमिho·mi परमतपस्सी,pa·ra·ma·ta·pas·sī लूखोlū·kho सुदंsu·daṃ होमिho·mi परमलूखो,pa·ra·ma·lū·kho जेगुच्छीje·guc·chī सुदंsu·daṃ होमिho·mi परमजेगुच्छी,pa·ra·ma·je·guc·chī पविवित्तोpa·vi·vit·to सुदंsu·daṃ होमिho·mi परमपविवित्तो।pa·ra·ma·pa·vi·vit·to
tapassī sudaṁ homi paramatapassī, lūkho sudaṁ homi paramalūkho, jegucchī sudaṁ homi paramajegucchī, pavivitto sudaṁ homi paramapavivitto.
I used to be a fervent mortifier, the ultimate fervent mortifier. I used to live rough, the ultimate rough-liver. I used to live in disgust of sin, the ultimate one living in disgust of sin. I used to be secluded, in ultimate seclusion.
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तत्रास्सुtat·rās·su मेme इदं,i·daṃ सारिपुत्त,sā·ri·put·ta तपस्सितायta·pas·si·tā·ya होति—अचेलकोho·ti होमिho·mi मुत्ताचारोmut·tā·cā·ro हत्थापलेखनो,hat·thā·pa·le·kha·no नएहिभद्दन्तिकोna·e·hi·bhad·dan·ti·ko नतिट्ठभद्दन्तिको;na·tiṭ·ṭha·bhad·dan·ti·ko नाभिहटंnā·bhi·ha·ṭaṃ नna उद्दिस्सकतंud·dis·sa·ka·taṃ नna निमन्तनंni·man·ta·naṃ सादियामि।sā·di·yā·mi
Tatrāssu me idaṁ, sāriputta, tapassitāya hoti—acelako homi muttācāro hatthāpalekhano, naehibhaddantiko natiṭṭhabhaddantiko; nābhihaṭaṁ na uddissakataṁ na nimantanaṁ sādiyāmi.
And this is what my fervent mortification was like. I went naked, ignoring conventions. I licked my hands, and didn’t come or stop when asked. I didn’t consent to food brought to me, or food prepared specially for me, or an invitation for a meal.
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सोso नna कुम्भिमुखाkum·bhi·mu·khā पटिग्गण्हामि,pa·ṭig·gaṇ·hā·mi नna कळोपिमुखाka·ḷo·pi·mu·khā पटिग्गण्हामि,pa·ṭig·gaṇ·hā·mi नna एळकमन्तरं,e·ḷa·ka·man·ta·raṃ नna दण्डमन्तरं,daṇ·ḍa·man·ta·raṃ नna मुसलमन्तरं,mu·sa·la·man·ta·raṃ नna द्विन्नंdvin·naṃ भुञ्जमानानं,bhuñ·ja·mā·nā·naṃ नna गब्भिनिया,gab·bhi·ni·yā नna पायमानाय,pā·ya·mā·nā·ya नna पुरिसन्तरगताय,pu·ri·san·ta·ra·ga·tā·ya नna सङ्कित्तीसु,saṅ·kit·tī·su नna यत्थyat·tha साsā उपट्ठितोu·paṭ·ṭhi·to होति,ho·ti नna यत्थyat·tha मक्खिकाmak·khi·kā सण्डसण्डचारिनी;saṇ·ḍa·saṇ·ḍa·cā·ri·nī नna मच्छंmac·chaṃ नna मंसंmaṃ·saṃ नna सुरंsu·raṃ नna मेरयंme·ra·yaṃ नna थुसोदकंthu·so·da·kaṃ पिवामि;pi·vā·mi
So na kumbhimukhā paṭiggaṇhāmi, na kaḷopimukhā paṭiggaṇhāmi, na eḷakamantaraṁ, na daṇḍamantaraṁ, na musalamantaraṁ, na dvinnaṁ bhuñjamānānaṁ, na gabbhiniyā, na pāyamānāya, na purisantaragatāya, na saṅkittīsu, na yattha sā upaṭṭhito hoti, na yattha makkhikā saṇḍasaṇḍacārinī; na macchaṁ na maṁsaṁ na suraṁ na merayaṁ na thusodakaṁ pivāmi;
I didn’t receive anything from a pot or bowl; or from someone who keeps sheep, or who has a weapon or a shovel in their home; or where a couple is eating; or where there is a woman who is pregnant, breastfeeding, or who lives with a man; or where food for distribution is advertised; or where there’s a hound waiting or flies buzzing. I accepted no fish or meat or beer or wine, and drank no fermented gruel.
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सोso एकागारिकोe·kā·gā·ri·ko वाvā होमिho·mi एकालोपिको,e·kā·lo·pi·ko द्वागारिकोdvā·gā·ri·ko वाvā होमिho·mi द्वालोपिकोdvā·lo·pi·ko …पे…pe सत्तागारिकोsat·tā·gā·ri·ko वाvā होमिho·mi सत्तालोपिको;sat·tā·lo·pi·ko
so ekāgāriko vā homi ekālopiko, dvāgāriko vā homi dvālopiko …pe… sattāgāriko vā homi sattālopiko;
I went to just one house for alms, taking just one mouthful, or two houses and two mouthfuls, up to seven houses and seven mouthfuls.
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एकिस्सापिe·kis·sā·pi दत्तियाdat·ti·yā यापेमि,yā·pe·mi द्वीहिपिdvī·hi·pi दत्तीहिdat·tī·hi यापेमिyā·pe·mi …पे…pe सत्तहिपिsat·ta·hi·pi दत्तीहिdat·tī·hi यापेमि;yā·pe·mi
ekissāpi dattiyā yāpemi, dvīhipi dattīhi yāpemi …pe… sattahipi dattīhi yāpemi;
I fed on one saucer a day, two saucers a day, up to seven saucers a day.
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एकाहिकम्पिe·kā·hi·kam·pi आहारंā·hā·raṃ आहारेमि,ā·hā·re·mi द्वीहिकम्पिdvī·hi·kam·pi आहारंā·hā·raṃ आहारेमिā·hā·re·mi …पे…pe सत्ताहिकम्पिsat·tā·hi·kam·pi आहारंā·hā·raṃ आहारेमि;ā·hā·re·mi इतिi·ti एवरूपंe·va·rū·paṃ अद्धमासिकम्पिad·dha·mā·si·kam·pi परियायभत्तभोजनानुयोगमनुयुत्तोpa·ri·yā·ya·bhat·ta·bho·ja·nā·nu·yo·ga·ma·nu·yut·to विहरामि।vi·ha·rā·mi
ekāhikampi āhāraṁ āhāremi, dvīhikampi āhāraṁ āhāremi …pe… sattāhikampi āhāraṁ āhāremi; iti evarūpaṁ addhamāsikampi pariyāyabhattabhojanānuyogamanuyutto viharāmi.
I ate once a day, once every second day, up to once a week, and so on, even up to once a fortnight. I lived committed to the practice of eating food at set intervals.
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सोso साकभक्खोsā·ka·bhak·kho वाvā होमि,ho·mi सामाकभक्खोsā·mā·ka·bhak·kho वाvā होमि,ho·mi नीवारभक्खोnī·vā·ra·bhak·kho वाvā होमि,ho·mi दद्दुलभक्खोdad·du·la·bhak·kho वाvā होमि,ho·mi हटभक्खोha·ṭa·bhak·kho वाvā होमि,ho·mi कणभक्खोka·ṇa·bhak·kho वाvā होमि,ho·mi आचामभक्खोā·cā·ma·bhak·kho वाvā होमि,ho·mi पिञ्ञाकभक्खोpiñ·ñā·ka·bhak·kho वाvā होमि,ho·mi तिणभक्खोti·ṇa·bhak·kho वाvā होमि,ho·mi गोमयभक्खोgo·ma·ya·bhak·kho वाvā होमि,ho·mi वनमूलफलाहारोva·na·mū·la·pha·lā·hā·ro यापेमिyā·pe·mi पवत्तफलभोजी।pa·vat·ta·pha·la·bho·jī
So sākabhakkho vā homi, sāmākabhakkho vā homi, nīvārabhakkho vā homi, daddulabhakkho vā homi, haṭabhakkho vā homi, kaṇabhakkho vā homi, ācāmabhakkho vā homi, piññākabhakkho vā homi, tiṇabhakkho vā homi, gomayabhakkho vā homi, vanamūlaphalāhāro yāpemi pavattaphalabhojī.
I ate herbs, millet, wild rice, poor rice, water lettuce, rice bran, scum from boiling rice, sesame flour, grass, or cow dung. I survived on forest roots and fruits, or eating fallen fruit.
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सोso साणानिपिsā·ṇā·ni·pi धारेमि,dhā·re·mi मसाणानिपिma·sā·ṇā·ni·pi धारेमि,dhā·re·mi छवदुस्सानिपिcha·va·dus·sā·ni·pi धारेमि,dhā·re·mi पंसुकूलानिपिpaṃ·su·kū·lā·ni·pi धारेमि,dhā·re·mi तिरीटानिपिti·rī·ṭā·ni·pi धारेमि,dhā·re·mi अजिनम्पिa·ji·nam·pi धारेमि,dhā·re·mi अजिनक्खिपम्पिa·ji·nak·khi·pam·pi धारेमि,dhā·re·mi कुसचीरम्पिku·sa·cī·ram·pi धारेमि,dhā·re·mi वाकचीरम्पिvā·ka·cī·ram·pi धारेमि,dhā·re·mi फलकचीरम्पिpha·la·ka·cī·ram·pi धारेमि,dhā·re·mi केसकम्बलम्पिke·sa·kam·ba·lam·pi धारेमि,dhā·re·mi वाळकम्बलम्पिvā·ḷa·kam·ba·lam·pi धारेमि,dhā·re·mi उलूकपक्खम्पिu·lū·ka·pak·kham·pi धारेमि;dhā·re·mi
So sāṇānipi dhāremi, masāṇānipi dhāremi, chavadussānipi dhāremi, paṁsukūlānipi dhāremi, tirīṭānipi dhāremi, ajinampi dhāremi, ajinakkhipampi dhāremi, kusacīrampi dhāremi, vākacīrampi dhāremi, phalakacīrampi dhāremi, kesakambalampi dhāremi, vāḷakambalampi dhāremi, ulūkapakkhampi dhāremi;
I wore robes of sunn hemp, mixed hemp, corpse-wrapping cloth, rags, lodh tree bark, antelope hide (whole or in strips), kusa grass, bark, wood-chips, human hair, horse-tail hair, or owls’ wings.
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उब्भट्ठकोपिub·bhaṭ·ṭha·ko·pi होमिho·mi आसनपटिक्खित्तो;ā·sa·na·pa·ṭik·khit·to
ubbhaṭṭhakopi homi āsanapaṭikkhitto;
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इतिi·ti एवरूपंe·va·rū·paṃ अनेकविहितंa·ne·ka·vi·hi·taṃ कायस्सkā·yas·sa आतापनपरितापनानुयोगमनुयुत्तोā·tā·pa·na·pa·ri·tā·pa·nā·nu·yo·ga·ma·nu·yut·to विहरामि।vi·ha·rā·mi
iti evarūpaṁ anekavihitaṁ kāyassa ātāpanaparitāpanānuyogamanuyutto viharāmi.
And so I lived committed to practicing these various ways of mortifying and tormenting the body.
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सेय्यथापि,sey·ya·thā·pi सारिपुत्त,sā·ri·put·ta तिन्दुकखाणुtin·du·ka·khā·ṇu नेकवस्सगणिकोne·ka·vas·sa·ga·ṇi·ko सन्निचितोsan·ni·ci·to होतिho·ti पपटिकजातो,pa·pa·ṭi·ka·jā·to एवमेवास्सुe·va·me·vās·su मे,me सारिपुत्त,sā·ri·put·ta नेकवस्सगणिकंne·ka·vas·sa·ga·ṇi·kaṃ रजोजल्लंra·jo·jal·laṃ कायेkā·ye सन्निचितंsan·ni·ci·taṃ होतिho·ti पपटिकजातं।pa·pa·ṭi·ka·jā·taṃ
Seyyathāpi, sāriputta, tindukakhāṇu nekavassagaṇiko sannicito hoti papaṭikajāto, evamevāssu me, sāriputta, nekavassagaṇikaṁ rajojallaṁ kāye sannicitaṁ hoti papaṭikajātaṁ.
It’s like the trunk of a pale-moon ebony tree, which builds up bark over many years until it starts flaking off.
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‘अहोa·ho वताहंva·tā·haṃ इमंi·maṃ रजोजल्लंra·jo·jal·laṃ पाणिनाpā·ṇi·nā परिमज्जेय्यं,pa·ri·maj·jey·yaṃ अञ्ञेañ·ñe वाvā पनpa·na मेme इमंi·maṃ रजोजल्लंra·jo·jal·laṃ पाणिनाpā·ṇi·nā परिमज्जेय्युन्’ति।pa·ri·maj·jey·yun
‘aho vatāhaṁ imaṁ rajojallaṁ pāṇinā parimajjeyyaṁ, aññe vā pana me imaṁ rajojallaṁ pāṇinā parimajjeyyun’ti.
‘Oh, this dust and dirt must be rubbed off by my hand or another’s.’
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सोso खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta सतोवsa·to·va अभिक्कमामि,a·bhik·ka·mā·mi सतोवsa·to·va पटिक्कमामि,pa·ṭik·ka·mā·mi यावyā·va उदकबिन्दुम्हिपिu·da·ka·bin·dum·hi·pi मेme दयाda·yā पच्चुपट्ठिताpac·cu·paṭ·ṭhi·tā होति:ho·ti
so kho ahaṁ, sāriputta, satova abhikkamāmi, satova paṭikkamāmi, yāva udakabindumhipi me dayā paccupaṭṭhitā hoti:
I’d step forward or back ever so mindfully, so I was full of pity regarding even a drop of water, thinking:
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सोso खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta अञ्ञतरंañ·ña·ta·raṃ अरञ्ञायतनंa·rañ·ñā·ya·ta·naṃ अज्झोगाहेत्वाaj·jho·gā·het·vā विहरामि।vi·ha·rā·mi
so kho ahaṁ, sāriputta, aññataraṁ araññāyatanaṁ ajjhogāhetvā viharāmi.
I would plunge deep into a wilderness region and stay there.
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यदाya·dā पस्सामिpas·sā·mi गोपालकंgo·pā·la·kaṃ वाvā पसुपालकंpa·su·pā·la·kaṃ वाvā तिणहारकंti·ṇa·hā·ra·kaṃ वाvā कट्ठहारकंkaṭ·ṭha·hā·ra·kaṃ वाvā वनकम्मिकंva·na·kam·mi·kaṃ वा,vā वनेनva·ne·na वनंva·naṃ गहनेनga·ha·ne·na गहनंga·ha·naṃ निन्नेनnin·ne·na निन्नंnin·naṃ थलेनtha·le·na थलंtha·laṃ सम्पतामि।sam·pa·tā·mi
Yadā passāmi gopālakaṁ vā pasupālakaṁ vā tiṇahārakaṁ vā kaṭṭhahārakaṁ vā vanakammikaṁ vā, vanena vanaṁ gahanena gahanaṁ ninnena ninnaṁ thalena thalaṁ sampatāmi.
When I saw a cowherd or a shepherd, or someone gathering grass or sticks, or a lumberjack, I’d flee from forest to forest, from thicket to thicket, from valley to valley, from uplands to uplands.
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सेय्यथापि,sey·ya·thā·pi सारिपुत्त,sā·ri·put·ta आरञ्ञकोā·rañ·ña·ko मगोma·go मनुस्सेma·nus·se दिस्वाdis·vā वनेनva·ne·na वनंva·naṃ गहनेनga·ha·ne·na गहनंga·ha·naṃ निन्नेनnin·ne·na निन्नंnin·naṃ थलेनtha·le·na थलंtha·laṃ सम्पतति;sam·pa·ta·ti
Seyyathāpi, sāriputta, āraññako mago manusse disvā vanena vanaṁ gahanena gahanaṁ ninnena ninnaṁ thalena thalaṁ sampatati;
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एवमेवe·va·me·va खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta यदाya·dā पस्सामिpas·sā·mi गोपालकंgo·pā·la·kaṃ वाvā पसुपालकंpa·su·pā·la·kaṃ वाvā तिणहारकंti·ṇa·hā·ra·kaṃ वाvā कट्ठहारकंkaṭ·ṭha·hā·ra·kaṃ वाvā वनकम्मिकंva·na·kam·mi·kaṃ वाvā वनेनva·ne·na वनंva·naṃ गहनेनga·ha·ne·na गहनंga·ha·naṃ निन्नेनnin·ne·na निन्नंnin·naṃ थलेनtha·le·na थलंtha·laṃ सम्पतामि।sam·pa·tā·mi
evameva kho ahaṁ, sāriputta, yadā passāmi gopālakaṁ vā pasupālakaṁ vā tiṇahārakaṁ vā kaṭṭhahārakaṁ vā vanakammikaṁ vā vanena vanaṁ gahanena gahanaṁ ninnena ninnaṁ thalena thalaṁ sampatāmi.
(Pāli only)
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सोso खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta येye तेte गोट्ठाgoṭ·ṭhā पट्ठितगावोpaṭ·ṭhi·ta·gā·vo अपगतगोपालका,a·pa·ga·ta·go·pā·la·kā तत्थtat·tha चतुक्कुण्डिकोca·tuk·kuṇ·ḍi·ko उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā यानिyā·ni तानिtā·ni वच्छकानंvac·cha·kā·naṃ तरुणकानंta·ru·ṇa·kā·naṃ धेनुपकानंdhe·nu·pa·kā·naṃ गोमयानिgo·ma·yā·ni तानिtā·ni सुदंsu·daṃ आहारेमि।ā·hā·re·mi
So kho ahaṁ, sāriputta, ye te goṭṭhā paṭṭhitagāvo apagatagopālakā, tattha catukkuṇḍiko upasaṅkamitvā yāni tāni vacchakānaṁ taruṇakānaṁ dhenupakānaṁ gomayāni tāni sudaṁ āhāremi.
I would go on all fours into the cow-pens after the cattle had left and eat the dung of the young suckling calves.
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यावकीवञ्चyā·va·kī·vañ·ca मे,me सारिपुत्त,sā·ri·put·ta सकंsa·kaṃ मुत्तकरीसंmut·ta·ka·rī·saṃ अपरियादिन्नंa·pa·ri·yā·din·naṃ होति,ho·ti सकंयेवsa·kaṃ·ye·va सुदंsu·daṃ मुत्तकरीसंmut·ta·ka·rī·saṃ आहारेमि।ā·hā·re·mi
Yāvakīvañca me, sāriputta, sakaṁ muttakarīsaṁ apariyādinnaṁ hoti, sakaṁyeva sudaṁ muttakarīsaṁ āhāremi.
As long as my own urine and excrement lasted, I would even eat that.
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सोso खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta अञ्ञतरंañ·ña·ta·raṃ भिंसनकंbhiṃ·sa·na·kaṃ वनसण्डंva·na·saṇ·ḍaṃ अज्झोगाहेत्वाaj·jho·gā·het·vā विहरामि।vi·ha·rā·mi
So kho ahaṁ, sāriputta, aññataraṁ bhiṁsanakaṁ vanasaṇḍaṁ ajjhogāhetvā viharāmi.
I would plunge deep into an awe-inspiring forest grove and stay there.
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तत्रास्सुदं,tat·rās·su·daṃ सारिपुत्त,sā·ri·put·ta भिंसनकस्सbhiṃ·sa·na·kas·sa वनसण्डस्सva·na·saṇ·ḍas·sa भिंसनकतस्मिंbhiṃ·sa·na·ka·tas·miṃ होति—ho·ti
Tatrāssudaṁ, sāriputta, bhiṁsanakassa vanasaṇḍassa bhiṁsanakatasmiṁ hoti—
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सोso खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta याyā ताtā रत्तियोrat·ti·yo सीताsī·tā हेमन्तिकाhe·man·ti·kā अन्तरट्ठकाan·ta·raṭ·ṭha·kā हिमपातसमयाhi·ma·pā·ta·sa·ma·yā तथारूपासुta·thā·rū·pā·su रत्तीसुrat·tī·su रत्तिंrat·tiṃ अब्भोकासेab·bho·kā·se विहरामि,vi·ha·rā·mi दिवाdi·vā वनसण्डे;va·na·saṇ·ḍe
So kho ahaṁ, sāriputta, yā tā rattiyo sītā hemantikā antaraṭṭhakā himapātasamayā tathārūpāsu rattīsu rattiṁ abbhokāse viharāmi, divā vanasaṇḍe;
And on days such as the cold spell when the snow falls in the January winter, I stayed in the open by night and in the forest by day.
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अपिस्सुa·pis·su मं,maṃ सारिपुत्त,sā·ri·put·ta अयंa·yaṃ अनच्छरियगाथाa·nac·cha·ri·ya·gā·thā पटिभासिpa·ṭi·bhā·si पुब्बेpub·be अस्सुतपुब्बा:as·su·ta·pub·bā
Apissu maṁ, sāriputta, ayaṁ anacchariyagāthā paṭibhāsi pubbe assutapubbā:
And then these verses, which were neither supernaturally inspired, nor learned before in the past, occurred to me:
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अपिस्सुa·pis·su मं,maṃ सारिपुत्त,sā·ri·put·ta गामण्डलाgā·maṇ·ḍa·lā उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā ओट्ठुभन्तिपि,oṭ·ṭhu·bhan·ti·pi ओमुत्तेन्तिपि,o·mut·ten·ti·pi पंसुकेनपिpaṃ·su·ke·na·pi ओकिरन्ति,o·ki·ran·ti कण्णसोतेसुपिkaṇ·ṇa·so·te·su·pi सलाकंsa·lā·kaṃ पवेसेन्ति।pa·ve·sen·ti
Apissu maṁ, sāriputta, gāmaṇḍalā upasaṅkamitvā oṭṭhubhantipi, omuttentipi, paṁsukenapi okiranti, kaṇṇasotesupi salākaṁ pavesenti.
Then village louts would come up to me. They’d spit and piss on me, throw mud on me, even poke twigs in my ears.
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इदंसुi·daṃ·su मे,me सारिपुत्त,sā·ri·put·ta उपेक्खाविहारस्मिंu·pek·khā·vi·hā·ras·miṃ होति।ho·ti
Idaṁsu me, sāriputta, upekkhāvihārasmiṁ hoti.
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अनेकविहितम्पिa·ne·ka·vi·hi·tam·pi कोलविकतिंko·la·vi·ka·tiṃ परिभुञ्जन्ति।pa·ri·bhuñ·jan·ti
anekavihitampi kolavikatiṁ paribhuñjanti.
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सेय्यथापिsey·ya·thā·pi नामnā·ma आसीतिकपब्बानिā·sī·ti·ka·pab·bā·ni वाvā काळपब्बानिkā·ḷa·pab·bā·ni वा;vā एवमेवस्सुe·va·me·vas·su मेme अङ्गपच्चङ्गानिaṅ·ga·pac·caṅ·gā·ni भवन्तिbha·van·ti तायेवप्पाहारताय।tā·ye·vap·pā·hā·ra·tā·ya
Seyyathāpi nāma āsītikapabbāni vā kāḷapabbāni vā; evamevassu me aṅgapaccaṅgāni bhavanti tāyevappāhāratāya.
Due to eating so little, my major and minor limbs became like the joints of an eighty-year-old or a dying man,
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सेय्यथापिsey·ya·thā·pi नामnā·ma वट्टनावळी;vaṭ·ṭa·nā·va·ḷī एवमेवस्सुe·va·me·vas·su मेme पिट्ठिकण्टकोpiṭ·ṭhi·kaṇ·ṭa·ko उन्नतावनतोun·na·tā·va·na·to होतिho·ti तायेवप्पाहारताय।tā·ye·vap·pā·hā·ra·tā·ya
Seyyathāpi nāma vaṭṭanāvaḷī; evamevassu me piṭṭhikaṇṭako unnatāvanato hoti tāyevappāhāratāya.
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सेय्यथापिsey·ya·thā·pi नामnā·ma जरसालायja·ra·sā·lā·ya गोपानसियोgo·pā·na·si·yo ओलुग्गविलुग्गाo·lug·ga·vi·lug·gā भवन्ति;bha·van·ti एवमेवस्सुe·va·me·vas·su मेme फासुळियोphā·su·ḷi·yo ओलुग्गविलुग्गाo·lug·ga·vi·lug·gā भवन्तिbha·van·ti तायेवप्पाहारताय।tā·ye·vap·pā·hā·ra·tā·ya
Seyyathāpi nāma jarasālāya gopānasiyo oluggaviluggā bhavanti; evamevassu me phāsuḷiyo oluggaviluggā bhavanti tāyevappāhāratāya.
and my ribs were as gaunt as the broken-down rafters on an old barn.
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सेय्यथापिsey·ya·thā·pi नामnā·ma गम्भीरेgam·bhī·re उदपानेu·da·pā·ne उदकतारकाu·da·ka·tā·ra·kā गम्भीरगताgam·bhī·ra·ga·tā ओक्खायिकाok·khā·yi·kā दिस्सन्ति;dis·san·ti एवमेवस्सुe·va·me·vas·su मेme अक्खिकूपेसुak·khi·kū·pe·su अक्खितारकाak·khi·tā·ra·kā गम्भीरगताgam·bhī·ra·ga·tā ओक्खायिकाok·khā·yi·kā दिस्सन्तिdis·san·ti तायेवप्पाहारताय।tā·ye·vap·pā·hā·ra·tā·ya
Seyyathāpi nāma gambhīre udapāne udakatārakā gambhīragatā okkhāyikā dissanti; evamevassu me akkhikūpesu akkhitārakā gambhīragatā okkhāyikā dissanti tāyevappāhāratāya.
Due to eating so little, the gleam of my eyes sank deep in their sockets, like the gleam of water sunk deep down a well.
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सेय्यथापिsey·ya·thā·pi नामnā·ma तित्तकालाबुtit·ta·kā·lā·bu आमकच्छिन्नोā·ma·kac·chin·no वातातपेनvā·tā·ta·pe·na सम्फुटितोsam·phu·ṭi·to होतिho·ti सम्मिलातो;sam·mi·lā·to एवमेवस्सुe·va·me·vas·su मेme सीसच्छविsī·sac·cha·vi सम्फुटिताsam·phu·ṭi·tā होतिho·ti सम्मिलाताsam·mi·lā·tā तायेवप्पाहारताय।tā·ye·vap·pā·hā·ra·tā·ya
Seyyathāpi nāma tittakālābu āmakacchinno vātātapena samphuṭito hoti sammilāto; evamevassu me sīsacchavi samphuṭitā hoti sammilātā tāyevappāhāratāya.
Due to eating so little, my scalp shriveled and withered like a green bitter-gourd in the wind and sun.
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सोso खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta ‘उदरच्छविंu·da·rac·cha·viṃ परिमसिस्सामी’तिpa·ri·ma·sis·sā·mī पिट्ठिकण्टकंयेवpiṭ·ṭhi·kaṇ·ṭa·kaṃ·ye·va परिग्गण्हामि,pa·rig·gaṇ·hā·mi ‘पिट्ठिकण्टकंpiṭ·ṭhi·kaṇ·ṭa·kaṃ परिमसिस्सामी’तिpa·ri·ma·sis·sā·mī उदरच्छविंयेवu·da·rac·cha·viṃ·ye·va परिग्गण्हामि,pa·rig·gaṇ·hā·mi यावस्सुyā·vas·su मे,me सारिपुत्त,sā·ri·put·ta उदरच्छविu·da·rac·cha·vi पिट्ठिकण्टकंpiṭ·ṭhi·kaṇ·ṭa·kaṃ अल्लीनाal·lī·nā होतिho·ti तायेवप्पाहारताय।tā·ye·vap·pā·hā·ra·tā·ya
So kho ahaṁ, sāriputta, ‘udaracchaviṁ parimasissāmī’ti piṭṭhikaṇṭakaṁyeva pariggaṇhāmi, ‘piṭṭhikaṇṭakaṁ parimasissāmī’ti udaracchaviṁyeva pariggaṇhāmi, yāvassu me, sāriputta, udaracchavi piṭṭhikaṇṭakaṁ allīnā hoti tāyevappāhāratāya.
Due to eating so little, the skin of my belly stuck to my backbone, so that when I tried to rub the skin of my belly I grabbed my backbone, and when I tried to rub my backbone I rubbed the skin of my belly.
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सोso खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta ‘वच्चंvac·caṃ वाvā मुत्तंmut·taṃ वाvā करिस्सामी’तिka·ris·sā·mī तत्थेवtat·the·va अवकुज्जोa·va·kuj·jo पपतामिpa·pa·tā·mi तायेवप्पाहारताय।tā·ye·vap·pā·hā·ra·tā·ya
So kho ahaṁ, sāriputta, ‘vaccaṁ vā muttaṁ vā karissāmī’ti tattheva avakujjo papatāmi tāyevappāhāratāya.
Due to eating so little, when I tried to urinate or defecate I fell face down right there.
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सोso खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta तमेवta·me·va कायंkā·yaṃ अस्सासेन्तोas·sā·sen·to पाणिनाpā·ṇi·nā गत्तानिgat·tā·ni अनोमज्जामि।a·no·maj·jā·mi तस्सtas·sa मय्हं,may·haṃ सारिपुत्त,sā·ri·put·ta पाणिनाpā·ṇi·nā गत्तानिgat·tā·ni अनोमज्जतोa·no·maj·ja·to पूतिमूलानिpū·ti·mū·lā·ni लोमानिlo·mā·ni कायस्माkā·yas·mā पतन्तिpa·tan·ti तायेवप्पाहारताय।tā·ye·vap·pā·hā·ra·tā·ya
So kho ahaṁ, sāriputta, tameva kāyaṁ assāsento pāṇinā gattāni anomajjāmi. Tassa mayhaṁ, sāriputta, pāṇinā gattāni anomajjato pūtimūlāni lomāni kāyasmā patanti tāyevappāhāratāya.
Due to eating so little, when I tried to relieve my body by rubbing my limbs with my hands, the hair, rotted at its roots, fell out.
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तेte तण्डुलम्पिtaṇ·ḍu·lam·pi खादन्ति,khā·dan·ti तण्डुलचुण्णम्पिtaṇ·ḍu·la·cuṇ·ṇam·pi खादन्ति,khā·dan·ti तण्डुलोदकम्पिtaṇ·ḍu·lo·da·kam·pi पिवन्ति—pi·van·ti
Te taṇḍulampi khādanti, taṇḍulacuṇṇampi khādanti, taṇḍulodakampi pivanti—
(Pāli only)
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अनेकविहितम्पिa·ne·ka·vi·hi·tam·pi तण्डुलविकतिंtaṇ·ḍu·la·vi·ka·tiṃ परिभुञ्जन्ति।pa·ri·bhuñ·jan·ti
anekavihitampi taṇḍulavikatiṁ paribhuñjanti.
(Pāli only)
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सेय्यथापिsey·ya·thā·pi नामnā·ma आसीतिकपब्बानिā·sī·ti·ka·pab·bā·ni वाvā काळपब्बानिkā·ḷa·pab·bā·ni वा;vā एवमेवस्सुe·va·me·vas·su मेme अङ्गपच्चङ्गानिaṅ·ga·pac·caṅ·gā·ni भवन्तिbha·van·ti तायेवप्पाहारताय।tā·ye·vap·pā·hā·ra·tā·ya
Seyyathāpi nāma āsītikapabbāni vā kāḷapabbāni vā; evamevassu me aṅgapaccaṅgāni bhavanti tāyevappāhāratāya.
(Pāli only)
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सेय्यथापिsey·ya·thā·pi नामnā·ma वट्टनावळी;vaṭ·ṭa·nā·va·ḷī एवमेवस्सुe·va·me·vas·su मेme पिट्ठिकण्टकोpiṭ·ṭhi·kaṇ·ṭa·ko उन्नतावनतोun·na·tā·va·na·to होतिho·ti तायेवप्पाहारताय।tā·ye·vap·pā·hā·ra·tā·ya
Seyyathāpi nāma vaṭṭanāvaḷī; evamevassu me piṭṭhikaṇṭako unnatāvanato hoti tāyevappāhāratāya.
(Pāli only)
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सेय्यथापिsey·ya·thā·pi नामnā·ma जरसालायja·ra·sā·lā·ya गोपानसियोgo·pā·na·si·yo ओलुग्गविलुग्गाo·lug·ga·vi·lug·gā भवन्ति;bha·van·ti एवमेवस्सुe·va·me·vas·su मेme फासुळियोphā·su·ḷi·yo ओलुग्गविलुग्गाo·lug·ga·vi·lug·gā भवन्तिbha·van·ti तायेवप्पाहारताय।tā·ye·vap·pā·hā·ra·tā·ya
Seyyathāpi nāma jarasālāya gopānasiyo oluggaviluggā bhavanti; evamevassu me phāsuḷiyo oluggaviluggā bhavanti tāyevappāhāratāya.
(Pāli only)
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सेय्यथापिsey·ya·thā·pi नामnā·ma गम्भीरेgam·bhī·re उदपानेu·da·pā·ne उदकतारकाu·da·ka·tā·ra·kā गम्भीरगताgam·bhī·ra·ga·tā ओक्खायिकाok·khā·yi·kā दिस्सन्ति;dis·san·ti एवमेवस्सुe·va·me·vas·su मेme अक्खिकूपेसुak·khi·kū·pe·su अक्खितारकाak·khi·tā·ra·kā गम्भीरगताgam·bhī·ra·ga·tā ओक्खायिकाok·khā·yi·kā दिस्सन्तिdis·san·ti तायेवप्पाहारताय।tā·ye·vap·pā·hā·ra·tā·ya
Seyyathāpi nāma gambhīre udapāne udakatārakā gambhīragatā okkhāyikā dissanti; evamevassu me akkhikūpesu akkhitārakā gambhīragatā okkhāyikā dissanti tāyevappāhāratāya.
(Pāli only)
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सेय्यथापिsey·ya·thā·pi नामnā·ma तित्तकालाबुtit·ta·kā·lā·bu आमकच्छिन्नोā·ma·kac·chin·no वातातपेनvā·tā·ta·pe·na सम्फुटितोsam·phu·ṭi·to होतिho·ti सम्मिलातो;sam·mi·lā·to एवमेवस्सुe·va·me·vas·su मेme सीसच्छविsī·sac·cha·vi सम्फुटिताsam·phu·ṭi·tā होतिho·ti सम्मिलाताsam·mi·lā·tā तायेवप्पाहारताय।tā·ye·vap·pā·hā·ra·tā·ya
Seyyathāpi nāma tittakālābu āmakacchinno vātātapena samphuṭito hoti sammilāto; evamevassu me sīsacchavi samphuṭitā hoti sammilātā tāyevappāhāratāya.
(Pāli only)
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सोso खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta ‘उदरच्छविंu·da·rac·cha·viṃ परिमसिस्सामी’तिpa·ri·ma·sis·sā·mī पिट्ठिकण्टकंयेवpiṭ·ṭhi·kaṇ·ṭa·kaṃ·ye·va परिग्गण्हामि,pa·rig·gaṇ·hā·mi ‘पिट्ठिकण्टकंpiṭ·ṭhi·kaṇ·ṭa·kaṃ परिमसिस्सामी’तिpa·ri·ma·sis·sā·mī उदरच्छविंयेवu·da·rac·cha·viṃ·ye·va परिग्गण्हामि।pa·rig·gaṇ·hā·mi यावस्सुyā·vas·su मे,me सारिपुत्त,sā·ri·put·ta उदरच्छविu·da·rac·cha·vi पिट्ठिकण्टकंpiṭ·ṭhi·kaṇ·ṭa·kaṃ अल्लीनाal·lī·nā होतिho·ti तायेवप्पाहारताय।tā·ye·vap·pā·hā·ra·tā·ya
So kho ahaṁ, sāriputta, ‘udaracchaviṁ parimasissāmī’ti piṭṭhikaṇṭakaṁyeva pariggaṇhāmi, ‘piṭṭhikaṇṭakaṁ parimasissāmī’ti udaracchaviṁyeva pariggaṇhāmi. Yāvassu me, sāriputta, udaracchavi piṭṭhikaṇṭakaṁ allīnā hoti tāyevappāhāratāya.
(Pāli only)
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सोso खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta ‘वच्चंvac·caṃ वाvā मुत्तंmut·taṃ वाvā करिस्सामी’तिka·ris·sā·mī तत्थेवtat·the·va अवकुज्जोa·va·kuj·jo पपतामिpa·pa·tā·mi तायेवप्पाहारताय।tā·ye·vap·pā·hā·ra·tā·ya
So kho ahaṁ, sāriputta, ‘vaccaṁ vā muttaṁ vā karissāmī’ti tattheva avakujjo papatāmi tāyevappāhāratāya.
(Pāli only)
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सोso खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta तमेवta·me·va कायंkā·yaṃ अस्सासेन्तोas·sā·sen·to पाणिनाpā·ṇi·nā गत्तानिgat·tā·ni अनोमज्जामि।a·no·maj·jā·mi तस्सtas·sa मय्हं,may·haṃ सारिपुत्त,sā·ri·put·ta पाणिनाpā·ṇi·nā गत्तानिgat·tā·ni अनोमज्जतोa·no·maj·ja·to पूतिमूलानिpū·ti·mū·lā·ni लोमानिlo·mā·ni कायस्माkā·yas·mā पतन्तिpa·tan·ti तायेवप्पाहारताय।tā·ye·vap·pā·hā·ra·tā·ya
So kho ahaṁ, sāriputta, tameva kāyaṁ assāsento pāṇinā gattāni anomajjāmi. Tassa mayhaṁ, sāriputta, pāṇinā gattāni anomajjato pūtimūlāni lomāni kāyasmā patanti tāyevappāhāratāya.
Due to eating so little, when I tried to relieve my body by rubbing my limbs with my hands, the hair, rotted at its roots, fell out.
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तायपिtā·ya·pi खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta इरियायi·ri·yā·ya तायtā·ya पटिपदायpa·ṭi·pa·dā·ya तायtā·ya दुक्करकारिकायduk·ka·ra·kā·ri·kā·ya नाज्झगमंnāj·jha·ga·maṃ उत्तरिंut·ta·riṃ मनुस्सधम्माma·nus·sa·dham·mā अलमरियञाणदस्सनविसेसं।a·la·ma·ri·ya·ñā·ṇa·das·sa·na·vi·se·saṃ
Tāyapi kho ahaṁ, sāriputta, iriyāya tāya paṭipadāya tāya dukkarakārikāya nājjhagamaṁ uttariṁ manussadhammā alamariyañāṇadassanavisesaṁ.
But Sāriputta, I did not achieve any superhuman distinction in knowledge and vision worthy of the noble ones by that conduct, that practice, that grueling work.
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इमिस्सायेवi·mis·sā·ye·va अरियायa·ri·yā·ya पञ्ञायpañ·ñā·ya अनधिगमा,a·na·dhi·ga·mā यायंyā·yaṃ अरियाa·ri·yā पञ्ञाpañ·ñā अधिगताa·dhi·ga·tā अरियाa·ri·yā निय्यानिका,niy·yā·ni·kā निय्यातिniy·yā·ti तक्करस्सtak·ka·ras·sa सम्माsam·mā दुक्खक्खयाय।duk·khak·kha·yā·ya
Imissāyeva ariyāya paññāya anadhigamā, yāyaṁ ariyā paññā adhigatā ariyā niyyānikā, niyyāti takkarassa sammā dukkhakkhayāya.
Because I didn’t achieve that noble wisdom that’s noble and emancipating, and which delivers one who applies it to the complete ending of suffering.
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‘संसारेनsaṃ·sā·re·na सुद्धी’ति।sud·dhī
‘saṁsārena suddhī’ti.
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333
नna खोkho पनpa·na सो,so सारिपुत्त,sā·ri·put·ta संसारोsaṃ·sā·ro सुलभरूपोsu·la·bha·rū·po योyo मयाma·yā असंसरितपुब्बोa·saṃ·sa·ri·ta·pub·bo इमिनाi·mi·nā दीघेनdī·ghe·na अद्धुना,ad·dhu·nā अञ्ञत्रañ·ñat·ra सुद्धावासेहिsud·dhā·vā·se·hi देवेहि।de·ve·hi
Na kho pana so, sāriputta, saṁsāro sulabharūpo yo mayā asaṁsaritapubbo iminā dīghena addhunā, aññatra suddhāvāsehi devehi.
But it’s not easy to find a realm that I haven’t previously transmigrated to in all this long time, except the gods of the pure abodes.
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सुद्धावासेsud·dhā·vā·se चाहं,cā·haṃ सारिपुत्त,sā·ri·put·ta देवेde·ve संसरेय्यं,saṃ·sa·rey·yaṃ नयिमंna·yi·maṃ लोकंlo·kaṃ पुनरागच्छेय्यं।pu·na·rā·gac·chey·yaṃ
Suddhāvāse cāhaṁ, sāriputta, deve saṁsareyyaṁ, nayimaṁ lokaṁ punarāgaccheyyaṁ.
For if I had transmigrated to the gods of the pure abodes I would not have returned to this realm again.
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336
‘उपपत्तियाu·pa·pat·ti·yā सुद्धी’ति।sud·dhī
‘upapattiyā suddhī’ti.
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337
नna खोkho पनpa·na सा,sā सारिपुत्त,sā·ri·put·ta उपपत्तिu·pa·pat·ti सुलभरूपाsu·la·bha·rū·pā याyā मयाma·yā अनुपपन्नपुब्बाa·nu·pa·pan·na·pub·bā इमिनाi·mi·nā दीघेनdī·ghe·na अद्धुना,ad·dhu·nā अञ्ञत्रañ·ñat·ra सुद्धावासेहिsud·dhā·vā·se·hi देवेहि।de·ve·hi
Na kho pana sā, sāriputta, upapatti sulabharūpā yā mayā anupapannapubbā iminā dīghena addhunā, aññatra suddhāvāsehi devehi.
But it’s not easy to find any rebirth that I haven’t previously been reborn in …
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338
सुद्धावासेsud·dhā·vā·se चाहं,cā·haṃ सारिपुत्त,sā·ri·put·ta देवेde·ve उपपज्जेय्यं,u·pa·paj·jey·yaṃ नयिमंna·yi·maṃ लोकंlo·kaṃ पुनरागच्छेय्यं।pu·na·rā·gac·chey·yaṃ
Suddhāvāse cāhaṁ, sāriputta, deve upapajjeyyaṁ, nayimaṁ lokaṁ punarāgaccheyyaṁ.
(Pāli only)
- 339
- 340
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341
नna खोkho पनpa·na सो,so सारिपुत्त,sā·ri·put·ta आवासोā·vā·so सुलभरूपोsu·la·bha·rū·po योyo मयाma·yā अनावुट्ठपुब्बोa·nā·vuṭ·ṭha·pub·bo इमिनाi·mi·nā दीघेनdī·ghe·na अद्धुना,ad·dhu·nā अञ्ञत्रañ·ñat·ra सुद्धावासेहिsud·dhā·vā·se·hi देवेहि।de·ve·hi
Na kho pana so, sāriputta, āvāso sulabharūpo yo mayā anāvuṭṭhapubbo iminā dīghena addhunā, aññatra suddhāvāsehi devehi.
But it’s not easy to find an abode where I haven’t previously abided …
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342
सुद्धावासेsud·dhā·vā·se चाहं,cā·haṃ सारिपुत्त,sā·ri·put·ta देवेde·ve आवसेय्यं,ā·va·sey·yaṃ नयिमंna·yi·maṃ लोकंlo·kaṃ पुनरागच्छेय्यं।pu·na·rā·gac·chey·yaṃ
Suddhāvāse cāhaṁ, sāriputta, deve āvaseyyaṁ, nayimaṁ lokaṁ punarāgaccheyyaṁ.
(Pāli only)
- 343
- 344
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345
नna खोkho पनpa·na सो,so सारिपुत्त,sā·ri·put·ta यञ्ञोyañ·ño सुलभरूपोsu·la·bha·rū·po योyo मयाma·yā अयिट्ठपुब्बोa·yiṭ·ṭha·pub·bo इमिनाi·mi·nā दीघेनdī·ghe·na अद्धुना,ad·dhu·nā तञ्चtañ·ca खोkho रञ्ञाrañ·ñā वाvā सताsa·tā खत्तियेनkhat·ti·ye·na मुद्धावसित्तेनmud·dhā·va·sit·te·na ब्राह्मणेनbrāh·ma·ṇe·na वाvā महासालेन।ma·hā·sā·le·na
Na kho pana so, sāriputta, yañño sulabharūpo yo mayā ayiṭṭhapubbo iminā dīghena addhunā, tañca kho raññā vā satā khattiyena muddhāvasittena brāhmaṇena vā mahāsālena.
But it’s not easy to find a sacrifice that I haven’t previously offered in all this long time, when I was an anointed aristocratic king or a well-to-do brahmin.
- 346
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347
‘अग्गिपरिचरियायag·gi·pa·ri·ca·ri·yā·ya सुद्धी’ति।sud·dhī
‘aggiparicariyāya suddhī’ti.
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348
नna खोkho पनpa·na सो,so सारिपुत्त,sā·ri·put·ta अग्गिag·gi सुलभरूपोsu·la·bha·rū·po योyo मयाma·yā अपरिचिण्णपुब्बोa·pa·ri·ciṇ·ṇa·pub·bo इमिनाi·mi·nā दीघेनdī·ghe·na अद्धुना,ad·dhu·nā तञ्चtañ·ca खोkho रञ्ञाrañ·ñā वाvā सताsa·tā खत्तियेनkhat·ti·ye·na मुद्धावसित्तेनmud·dhā·va·sit·te·na ब्राह्मणेनbrāh·ma·ṇe·na वाvā महासालेन।ma·hā·sā·le·na
Na kho pana so, sāriputta, aggi sulabharūpo yo mayā apariciṇṇapubbo iminā dīghena addhunā, tañca kho raññā vā satā khattiyena muddhāvasittena brāhmaṇena vā mahāsālena.
But it’s not easy to find a fire that I haven’t previously served in all this long time, when I was an anointed aristocratic king or a well-to-do brahmin.
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350
‘यावदेवायंyā·va·de·vā·yaṃ भवंbha·vaṃ पुरिसोpu·ri·so दहरोda·ha·ro होतिho·ti युवाyu·vā सुसुकाळकेसोsu·su·kā·ḷa·ke·so भद्रेनbhad·re·na योब्बनेनyob·ba·ne·na समन्नागतोsa·man·nā·ga·to पठमेनpa·ṭha·me·na वयसाva·ya·sā तावदेवtā·va·de·va परमेनpa·ra·me·na पञ्ञावेय्यत्तियेनpañ·ñā·vey·yat·ti·ye·na समन्नागतोsa·man·nā·ga·to होति।ho·ti
‘yāvadevāyaṁ bhavaṁ puriso daharo hoti yuvā susukāḷakeso bhadrena yobbanena samannāgato paṭhamena vayasā tāvadeva paramena paññāveyyattiyena samannāgato hoti.
‘So long as this gentleman is youthful, young, with pristine black hair, blessed with youth, in the prime of life he will be endowed with perfect lucidity of wisdom.
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यतोya·to चca खोkho अयंa·yaṃ भवंbha·vaṃ पुरिसोpu·ri·so जिण्णोjiṇ·ṇo होतिho·ti वुद्धोvud·dho महल्लकोma·hal·la·ko अद्धगतोad·dha·ga·to वयोअनुप्पत्तो,va·yo·a·nup·pat·to आसीतिकोā·sī·ti·ko वाvā नावुतिकोnā·vu·ti·ko वाvā वस्ससतिकोvas·sa·sa·ti·ko वाvā जातिया,jā·ti·yā अथa·tha तम्हाtam·hā पञ्ञावेय्यत्तिया,pañ·ñā·vey·yat·ti·yā परिहायती’ति।pa·ri·hā·ya·tī
Yato ca kho ayaṁ bhavaṁ puriso jiṇṇo hoti vuddho mahallako addhagato vayoanuppatto, āsītiko vā nāvutiko vā vassasatiko vā jātiyā, atha tamhā paññāveyyattiyā, parihāyatī’ti.
But when he’s old, elderly, and senior, advanced in years, and has reached the final stage of life—eighty, ninety, or a hundred years old—he will lose his lucidity of wisdom.’
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353
अहंa·haṃ खोkho पन,pa·na सारिपुत्त,sā·ri·put·ta एतरहिe·ta·ra·hi जिण्णोjiṇ·ṇo वुद्धोvud·dho महल्लकोma·hal·la·ko अद्धगतोad·dha·ga·to वयोअनुप्पत्तो,va·yo·a·nup·pat·to आसीतिकोā·sī·ti·ko मेme वयोva·yo वत्तति।vat·ta·ti
Ahaṁ kho pana, sāriputta, etarahi jiṇṇo vuddho mahallako addhagato vayoanuppatto, āsītiko me vayo vattati.
For now I am old, elderly, and senior, I’m advanced in years, and have reached the final stage of life. I am eighty years old.
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354
इधi·dha मेme अस्सु,as·su सारिपुत्त,sā·ri·put·ta चत्तारोcat·tā·ro सावकाsā·va·kā वस्ससतायुकाvas·sa·sa·tā·yu·kā वस्ससतजीविनो,vas·sa·sa·ta·jī·vi·no परमायpa·ra·mā·ya सतियाsa·ti·yā चca गतियाga·ti·yā चca धितियाdhi·ti·yā चca समन्नागताsa·man·nā·ga·tā परमेनpa·ra·me·na चca पञ्ञावेय्यत्तियेन।pañ·ñā·vey·yat·ti·ye·na
Idha me assu, sāriputta, cattāro sāvakā vassasatāyukā vassasatajīvino, paramāya satiyā ca gatiyā ca dhitiyā ca samannāgatā paramena ca paññāveyyattiyena.
Suppose I had four disciples with a lifespan of a hundred years. And they each were perfect in memory, rememberance, retention, and perfect lucidity of wisdom.
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355
सेय्यथापि,sey·ya·thā·pi सारिपुत्त,sā·ri·put·ta दळ्हधम्माda·ḷha·dham·mā धनुग्गहोdha·nug·ga·ho सिक्खितोsik·khi·to कतहत्थोka·ta·hat·tho कतूपासनोka·tū·pā·sa·no लहुकेनla·hu·ke·na असनेनa·sa·ne·na अप्पकसिरेनेवap·pa·ka·si·re·ne·va तिरियंti·ri·yaṃ तालच्छायंtā·lac·chā·yaṃ अतिपातेय्य,a·ti·pā·tey·ya
Seyyathāpi, sāriputta, daḷhadhammā dhanuggaho sikkhito katahattho katūpāsano lahukena asanena appakasireneva tiriyaṁ tālacchāyaṁ atipāteyya,
Imagine how easily a well-trained expert archer with a strong bow would shoot a light arrow across the shadow of a palm tree.
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356
एवंe·vaṃ अधिमत्तसतिमन्तोa·dhi·mat·ta·sa·ti·man·to एवंe·vaṃ अधिमत्तगतिमन्तोa·dhi·mat·ta·ga·ti·man·to एवंe·vaṃ अधिमत्तधितिमन्तोa·dhi·mat·ta·dhi·ti·man·to एवंe·vaṃ परमेनpa·ra·me·na पञ्ञावेय्यत्तियेनpañ·ñā·vey·yat·ti·ye·na समन्नागता।sa·man·nā·ga·tā
evaṁ adhimattasatimanto evaṁ adhimattagatimanto evaṁ adhimattadhitimanto evaṁ paramena paññāveyyattiyena samannāgatā.
That’s how extraordinary they were in memory, rememberance, retention, and perfect lucidity of wisdom.
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357
तेte मंmaṃ चतुन्नंca·tun·naṃ सतिपट्ठानानंsa·ti·paṭ·ṭhā·nā·naṃ उपादायुपादायu·pā·dā·yu·pā·dā·ya पञ्हंpañ·haṃ पुच्छेय्युं,puc·chey·yuṃ पुट्ठोpuṭ·ṭho पुट्ठोpuṭ·ṭho चाहंcā·haṃ तेसंte·saṃ ब्याकरेय्यं,byā·ka·rey·yaṃ ब्याकतञ्चbyā·ka·tañ·ca मेme ब्याकततोbyā·ka·ta·to धारेय्युं,dhā·rey·yuṃ नna चca मंmaṃ दुतियकंdu·ti·ya·kaṃ उत्तरिut·ta·ri पटिपुच्छेय्युं।pa·ṭi·puc·chey·yuṃ
Te maṁ catunnaṁ satipaṭṭhānānaṁ upādāyupādāya pañhaṁ puccheyyuṁ, puṭṭho puṭṭho cāhaṁ tesaṁ byākareyyaṁ, byākatañca me byākatato dhāreyyuṁ, na ca maṁ dutiyakaṁ uttari paṭipuccheyyuṁ.
They’d bring up questions about the four kinds of mindfulness meditation again and again, and I would answer each question. They’d remember the answers and not ask the same question twice.
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358
अञ्ञत्रañ·ñat·ra असितपीतखायितसायिताa·si·ta·pī·ta·khā·yi·ta·sā·yi·tā अञ्ञत्रañ·ñat·ra उच्चारपस्सावकम्मा,uc·cā·ra·pas·sā·va·kam·mā अञ्ञत्रañ·ñat·ra निद्दाकिलमथपटिविनोदनाnid·dā·ki·la·ma·tha·pa·ṭi·vi·no·da·nā अपरियादिन्नायेवस्स,a·pa·ri·yā·din·nā·ye·vas·sa सारिपुत्त,sā·ri·put·ta तथागतस्सta·thā·ga·tas·sa धम्मदेसना,dham·ma·de·sa·nā अपरियादिन्नंयेवस्सa·pa·ri·yā·din·naṃ·ye·vas·sa तथागतस्सta·thā·ga·tas·sa धम्मपदब्यञ्जनं,dham·ma·pa·dab·yañ·ja·naṃ अपरियादिन्नंयेवस्सa·pa·ri·yā·din·naṃ·ye·vas·sa तथागतस्सta·thā·ga·tas·sa पञ्हपटिभानं।pañ·ha·pa·ṭi·bhā·naṃ
Aññatra asitapītakhāyitasāyitā aññatra uccārapassāvakammā, aññatra niddākilamathapaṭivinodanā apariyādinnāyevassa, sāriputta, tathāgatassa dhammadesanā, apariyādinnaṁyevassa tathāgatassa dhammapadabyañjanaṁ, apariyādinnaṁyevassa tathāgatassa pañhapaṭibhānaṁ.
And they’d pause only to eat and drink, go to the toilet, and sleep to dispel weariness. But the Realized One would not run out of Dhamma teachings, words and phrases of the teachings, or spontaneous answers.
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359
अथa·tha मेme तेte चत्तारोcat·tā·ro सावकाsā·va·kā वस्ससतायुकाvas·sa·sa·tā·yu·kā वस्ससतजीविनोvas·sa·sa·ta·jī·vi·no वस्ससतस्सvas·sa·sa·tas·sa अच्चयेनac·ca·ye·na कालंkā·laṃ करेय्युं।ka·rey·yuṃ
Atha me te cattāro sāvakā vassasatāyukā vassasatajīvino vassasatassa accayena kālaṁ kareyyuṁ.
And at the end of a hundred years my four disciples would pass away.
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360
मञ्चकेनmañ·ca·ke·na चेपिce·pi मं,maṃ सारिपुत्त,sā·ri·put·ta परिहरिस्सथ,pa·ri·ha·ris·sa·tha नेवत्थिne·vat·thi तथागतस्सta·thā·ga·tas·sa पञ्ञावेय्यत्तियस्सpañ·ñā·vey·yat·ti·yas·sa अञ्ञथत्तं।añ·ña·that·taṃ
Mañcakena cepi maṁ, sāriputta, pariharissatha, nevatthi tathāgatassa paññāveyyattiyassa aññathattaṁ.
Even if you have to carry me around on a stretcher, there will never be any deterioration in the Realized One’s lucidity of wisdom.
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362
‘असम्मोहधम्मोa·sam·mo·ha·dham·mo सत्तोsat·to लोकेlo·ke उप्पन्नोup·pan·no बहुजनहितायba·hu·ja·na·hi·tā·ya बहुजनसुखायba·hu·ja·na·su·khā·ya लोकानुकम्पायlo·kā·nu·kam·pā·ya अत्थायat·thā·ya हितायhi·tā·ya सुखायsu·khā·ya देवमनुस्सानन्’ति,de·va·ma·nus·sā·nan ममेवma·me·va तंtaṃ सम्माsam·mā वदमानोva·da·mā·no वदेय्यva·dey·ya
‘asammohadhammo satto loke uppanno bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan’ti, mameva taṁ sammā vadamāno vadeyya
a being not liable to delusion has arisen in the world for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans, it’s of me that this should be said.”
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363
‘असम्मोहधम्मोa·sam·mo·ha·dham·mo सत्तोsat·to लोकेlo·ke उप्पन्नोup·pan·no बहुजनहितायba·hu·ja·na·hi·tā·ya बहुजनसुखायba·hu·ja·na·su·khā·ya लोकानुकम्पायlo·kā·nu·kam·pā·ya अत्थायat·thā·ya हितायhi·tā·ya सुखायsu·khā·ya देवमनुस्सानन्’”ति।de·va·ma·nus·sā·nan
‘asammohadhammo satto loke uppanno bahujanahitāya bahujanasukhāya lokānukampāya atthāya hitāya sukhāya devamanussānan’”ti.
(Pāli only)
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364
तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na आयस्माā·yas·mā नागसमालोnā·ga·sa·mā·lo भगवतोbha·ga·va·to पिट्ठितोpiṭ·ṭhi·to ठितोṭhi·to होतिho·ti भगवन्तंbha·ga·van·taṃ बीजयमानो।bī·ja·ya·mā·no
Tena kho pana samayena āyasmā nāgasamālo bhagavato piṭṭhito ṭhito hoti bhagavantaṁ bījayamāno.
Now at that time Venerable Nāgasamāla was standing behind the Buddha fanning him.
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366
“अच्छरियं,ac·cha·ri·yaṃ भन्ते,bhan·te अब्भुतं,ab·bhu·taṃ भन्ते।bhan·te
“acchariyaṁ, bhante, abbhutaṁ, bhante.
“It’s incredible, sir, it’s amazing!
- 367
- 368
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369
“तस्मातिहtas·mā·ti·ha त्वं,tvaṃ नागसमाल,nā·ga·sa·mā·la इमंi·maṃ धम्मपरियायंdham·ma·pa·ri·yā·yaṃ लोमहंसनपरियायोत्वेवlo·ma·haṃ·sa·na·pa·ri·yā·yot·ve·va नंnaṃ धारेही”ति।dhā·re·hī
“Tasmātiha tvaṁ, nāgasamāla, imaṁ dhammapariyāyaṁ lomahaṁsanapariyāyotveva naṁ dhārehī”ti.
“Well then, Nāgasamāla, you may remember this exposition of the teaching as ‘The Hair-raising Discourse’.”
- 370
- 371
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372
महासीहनादसुत्तंma·hā·sī·ha·nā·da·sut·taṃ निट्ठितंniṭ·ṭhi·taṃ दुतियं।du·ti·yaṃ
Mahāsīhanādasuttaṁ niṭṭhitaṁ dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.