The Compendium 1 परिवार 1

95

जम्बुदीपाjam·bu·dī·pā इधागता;i·dhā·ga·tā

jambudīpā idhāgatā;

Came here from India;

96

विनयंvi·na·yaṃ तेte वाचयिंसु,vā·ca·yiṃ·su

Vinayaṁ te vācayiṁsu,

They taught the Collection on Monastic Law,

97

पिटकंpi·ṭa·kaṃ तम्बपण्णिया।tam·ba·paṇ·ṇi·yā

piṭakaṁ tambapaṇṇiyā.

In Sri Lanka.

98

निकायेni·kā·ye पञ्चpañ·ca वाचेसुं,vā·ce·suṃ

Nikāye pañca vācesuṁ,

And the five Collections of Discourses,

99

सत्तsat·ta चेवce·va पकरणे;pa·ka·ra·ṇe

satta ceva pakaraṇe;

And the seven works of philosophy;

100

ततोta·to अरिट्ठोa·riṭ·ṭho मेधावी,me·dhā·vī

Tato ariṭṭho medhāvī,

Then Ariṭṭha the discerning,

101

तिस्सदत्तोtis·sa·dat·to चca पण्डितो।paṇ·ḍi·to

tissadatto ca paṇḍito.

And the wise Tissadatta.

102

विसारदोvi·sā·ra·do काळसुमनो,kā·ḷa·su·ma·no

Visārado kāḷasumano,

The confident Kālasumana,

103

थेरोthe·ro चca दीघनामको;dī·gha·nā·ma·ko

thero ca dīghanāmako;

And the senior monk named Dīgha;

104

दीघसुमनोdī·gha·su·ma·no चca पण्डितो।paṇ·ḍi·to

Dīghasumano ca paṇḍito.

And the wise Dīghasumana.

105

पुनदेवpu·na·de·va काळसुमनो,kā·ḷa·su·ma·no

Punadeva kāḷasumano,

Another Kālasumana,

106

नागत्थेरोnā·gat·the·ro चca बुद्धरक्खितो;bud·dha·rak·khi·to

Nāgatthero ca buddharakkhito;

And the senior monk Nāga, Buddharakkhita;

107

तिस्सत्थेरोtis·sat·the·ro चca मेधावी,me·dhā·vī

Tissatthero ca medhāvī,

108

देवत्थेरोde·vat·the·ro चca पण्डितो।paṇ·ḍi·to

Devatthero ca paṇḍito.

And the wise senior monk Deva.

109

पुनदेवpu·na·de·va सुमनोsu·ma·no मेधावी,me·dhā·vī

Punadeva sumano medhāvī,

110

विनयेvi·na·ye चca विसारदो;vi·sā·ra·do

Vinaye ca visārado;

111

बहुस्सुतोba·hus·su·to चूळनागो,cū·ḷa·nā·go

Bahussuto cūḷanāgo,

The learned Cūlanāga,

112

गजोवga·jo·va दुप्पधंसियो।dup·pa·dhaṃ·si·yo

Gajova duppadhaṁsiyo.

Invincible, like an elephant.

113

धम्मपालितनामोdham·ma·pā·li·ta·nā·mo च,ca

Dhammapālitanāmo ca,

And the one named Dhammapālita,

114

रोहणेro·ha·ṇe साधुपूजितो;sā·dhu·pū·ji·to

rohaṇe sādhupūjito;

Rohaṇa, venerated as a saint;

115

तस्सtas·sa सिस्सोsis·so महापञ्ञो,ma·hā·pañ·ño

Tassa sisso mahāpañño,

His student Khema of great wisdom,

116

खेमनामोkhe·ma·nā·mo तिपेटको।ti·pe·ṭa·ko

khemanāmo tipeṭako.

A master of the three Collections.

117

दीपेdī·pe तारकराजाव,tā·ra·ka·rā·jā·va

Dīpe tārakarājāva,

Like the king of the stars on the island,

118

पञ्ञायpañ·ñā·ya अतिरोचथ;a·ti·ro·ca·tha

paññāya atirocatha;

He outshone others in his wisdom;

119

उपतिस्सोu·pa·tis·so चca मेधावी,me·dhā·vī

Upatisso ca medhāvī,

And the discerning Upatissa,

120

फुस्सदेवोphus·sa·de·vo महाकथी।ma·hā·ka·thī

phussadevo mahākathī.

Phussadeva the great speaker.

121

पुनदेवpu·na·de·va सुमनोsu·ma·no मेधावी,me·dhā·vī

Punadeva sumano medhāvī,

122

पुप्फनामोpup·pha·nā·mo बहुस्सुतो;ba·hus·su·to

Pupphanāmo bahussuto;

123

महाकथीma·hā·ka·thī महासिवो,ma·hā·si·vo

Mahākathī mahāsivo,

Mahāsīva the great speaker,

124

पिटकेpi·ṭa·ke सब्बत्थsab·bat·tha कोविदो।ko·vi·do

Piṭake sabbattha kovido.

Skilled in the entire Collection.

125

पुनदेवpu·na·de·va उपालिu·pā·li मेधावी,me·dhā·vī

Punadeva upāli medhāvī,

Another discerning Upāli,

126

विनयेvi·na·ye चca विसारदो;vi·sā·ra·do

Vinaye ca visārado;

127

महानागोma·hā·nā·go महापञ्ञो,ma·hā·pañ·ño

Mahānāgo mahāpañño,

Mahānāga of great wisdom,

128

सद्धम्मवंसकोविदो।sad·dham·ma·vaṃ·sa·ko·vi·do

Saddhammavaṁsakovido.

129

पुनदेवpu·na·de·va अभयोa·bha·yo मेधावी,me·dhā·vī

Punadeva abhayo medhāvī,

Another discerning Abhaya,

130

पिटकेpi·ṭa·ke सब्बत्थsab·bat·tha कोविदो;ko·vi·do

Piṭake sabbattha kovido;

Skilled in the entire Collection;

131

तिस्सत्थेरोtis·sat·the·ro चca मेधावी,me·dhā·vī

Tissatthero ca medhāvī,

132

विनयेvi·na·ye चca विसारदो।vi·sā·ra·do

Vinaye ca visārado.

Confident in the Monastic Law.

133

तस्सtas·sa सिस्सोsis·so महापञ्ञो,ma·hā·pañ·ño

Tassa sisso mahāpañño,

His student of great wisdom,

134

पुप्फनामोpup·pha·nā·mo बहुस्सुतो;ba·hus·su·to

pupphanāmo bahussuto;

135

सासनंsā·sa·naṃ अनुरक्खन्तो,a·nu·rak·khan·to

Sāsanaṁ anurakkhanto,

Guarding Buddhism,

136

जम्बुदीपेjam·bu·dī·pe पतिट्ठितो।pa·tiṭ·ṭhi·to

jambudīpe patiṭṭhito.

He established himself in India.

137

चूळाभयोcū·ḷā·bha·yo चca मेधावी,me·dhā·vī

Cūḷābhayo ca medhāvī,

And the discerning Cūlābhaya,

138

विनयेvi·na·ye चca विसारदो;vi·sā·ra·do

vinaye ca visārado;

139

तिस्सत्थेरोtis·sat·the·ro चca मेधावी,me·dhā·vī

Tissatthero ca medhāvī,

140

सद्धम्मवंसकोविदो।sad·dham·ma·vaṃ·sa·ko·vi·do

saddhammavaṁsakovido.

141

चूळदेवोcū·ḷa·de·vo चca मेधावी,me·dhā·vī

Cūḷadevo ca medhāvī,

And the discerning Cūladeva,

142

विनयेvi·na·ye चca विसारदो;vi·sā·ra·do

vinaye ca visārado;

143

सिवत्थेरोsi·vat·the·ro चca मेधावी,me·dhā·vī

Sivatthero ca medhāvī,

And the discerning senior monk Siva,

144

विनयेvi·na·ye सब्बत्थsab·bat·tha कोविदो।ko·vi·do

vinaye sabbattha kovido.

Skilled in the entire Monastic Law—

145

एतेe·te नागाnā·gā महापञ्ञा,ma·hā·pañ·ñā

Ete nāgā mahāpaññā,

146

विनयञ्ञूvi·na·yañ·ñū मग्गकोविदा;mag·ga·ko·vi·dā

vinayaññū maggakovidā;

Knowers of the Monastic Law and skilled in the path;

147

विनयंvi·na·yaṃ दीपेdī·pe पकासेसुं,pa·kā·se·suṃ

Vinayaṁ dīpe pakāsesuṁ,

Proclaimed the Collection of Monastic Law,

148

पिटकंpi·ṭa·kaṃ तम्बपण्णियाति।tam·ba·paṇ·ṇi·yā·ti

piṭakaṁ tambapaṇṇiyāti.

On the island of Sri Lanka.”

149

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na दुतियंdu·ti·yaṃ पाराजिकंpā·rā·ji·kaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena dutiyaṁ pārājikaṁ kattha paññattanti?

“The second offense entailing expulsion was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”

150

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

151

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

152

धनियंdha·ni·yaṃ कुम्भकारपुत्तंkum·bha·kā·ra·put·taṃ आरब्भ।ā·rab·bha

Dhaniyaṁ kumbhakāraputtaṁ ārabbha.

Dhaniya the potter.

153

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

154

धनियोdha·ni·yo कुम्भकारपुत्तोkum·bha·kā·ra·put·to रञ्ञोrañ·ño दारूनिdā·rū·ni अदिन्नंa·din·naṃ आदियि,ā·di·yi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Dhaniyo kumbhakāraputto rañño dārūni adinnaṁ ādiyi, tasmiṁ vatthusmiṁ.

Dhaniya stealing timber from the king.

155

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

156

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातीति?sa·muṭ·ṭhā·tī·ti

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?

“Through how many of the six kinds of originations of offenses does it originate?”

157

तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Tīhi samuṭṭhānehi samuṭṭhāti—

158

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

159

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

160

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

161

ततियंta·ti·yaṃ पाराजिकंpā·rā·ji·kaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Tatiyaṁ pārājikaṁ kattha paññattanti?

“There is the third offense entailing expulsion. Where was it laid down?”

162

वेसालियंve·sā·li·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Vesāliyaṁ paññattaṁ.

163

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

164

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

165

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

166

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū अञ्ञमञ्ञंañ·ña·mañ·ñaṃ जीविताjī·vi·tā वोरोपेसुं,vo·ro·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū aññamaññaṁ jīvitā voropesuṁ, tasmiṁ vatthusmiṁ.

Those monks killing one another.

167

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

168

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातीति?sa·muṭ·ṭhā·tī·ti

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?

“Through how many of the six kinds of originations of offenses does it originate?”

169

तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Tīhi samuṭṭhānehi samuṭṭhāti—

170

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

171

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

172

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

173

चतुत्थंca·tut·thaṃ पाराजिकंpā·rā·ji·kaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Catutthaṁ pārājikaṁ kattha paññattanti?

“There is the fourth offense entailing expulsion. Where was it laid down?”

174

वेसालियंve·sā·li·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Vesāliyaṁ paññattaṁ.

175

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

176

वग्गुमुदातीरियेvag·gu·mu·dā·tī·ri·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Vaggumudātīriye bhikkhū ārabbha.

The monks from the banks of the Vaggumudā.

177

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

178

वग्गुमुदातीरियाvag·gu·mu·dā·tī·ri·yā भिक्खूbhik·khū गिहीनंgi·hī·naṃ अञ्ञमञ्ञस्सañ·ña·mañ·ñas·sa उत्तरिमनुस्सधम्मस्सut·ta·ri·ma·nus·sa·dham·mas·sa वण्णंvaṇ·ṇaṃ भासिंसु,bhā·siṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Vaggumudātīriyā bhikkhū gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsiṁsu, tasmiṁ vatthusmiṁ.

Those monks praising one another’s superhuman qualities to householders.

179

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

180

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातीति?sa·muṭ·ṭhā·tī·ti

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?

“Through how many of the six kinds of originations of offenses does it originate?”

181

तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Tīhi samuṭṭhānehi samuṭṭhāti—

182

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

183

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

184

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

185

चत्तारोcat·tā·ro पाराजिकाpā·rā·ji·kā निट्ठिता।niṭ·ṭhi·tā

Cattāro pārājikā niṭṭhitā.

The four offenses entailing expulsion are finished.

186

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

187

मेथुनादिन्नादानञ्च,me·thu·nā·din·nā·dā·nañ·ca

Methunādinnādānañca,

“Sexual intercourse, and stealing,

188

मनुस्सविग्गहुत्तरि;ma·nus·sa·vig·ga·hut·ta·ri

manussaviggahuttari;

Person, super—

189

पाराजिकानिpā·rā·ji·kā·ni चत्तारि,cat·tā·ri

Pārājikāni cattāri,

The four offenses entailing expulsion,

190

छेज्जवत्थूchej·ja·vat·thū असंसयाति।a·saṃ·sa·yā·ti

chejjavatthū asaṁsayāti.

Definitive grounds for cutting off.”

191

2। सङ्घादिसेसकण्डsaṅ·ghā·di·se·sa·kaṇ·ḍa

2. Saṅghādisesakaṇḍa

2. The chapter on offenses entailing suspension

192

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na उपक्कमित्वाu·pak·ka·mit·vā असुचिंa·su·ciṃ मोचेन्तस्सmo·cen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तो?pañ·ñat·to

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena upakkamitvā asuciṁ mocentassa saṅghādiseso kattha paññatto?

“The offense entailing suspension for emitting semen by means of effort was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?

193

कंkaṃ आरब्भ?ā·rab·bha

Kaṁ ārabbha?

Whom is it about?

194

किस्मिंkis·miṃ वत्थुस्मिं?vat·thus·miṃ

Kismiṁ vatthusmiṁ?

What is it about?

195

अत्थिat·thi तत्थtat·tha पञ्ञत्ति,pañ·ñat·ti अनुपञ्ञत्ति,a·nu·pañ·ñat·ti अनुप्पन्नपञ्ञत्ति?a·nup·pan·na·pañ·ñat·ti

Atthi tattha paññatti, anupaññatti, anuppannapaññatti?

Is there a rule, an addition to the rule, an unprompted rule?

196

सब्बत्थपञ्ञत्ति,sab·bat·tha·pañ·ñat·ti पदेसपञ्ञत्ति?pa·de·sa·pañ·ñat·ti

Sabbatthapaññatti, padesapaññatti?

Is it a rule that applies everywhere or in a particular place?

197

साधारणपञ्ञत्ति,sā·dhā·ra·ṇa·pañ·ñat·ti असाधारणपञ्ञत्ति?a·sā·dhā·ra·ṇa·pañ·ñat·ti

Sādhāraṇapaññatti, asādhāraṇapaññatti?

Is it a rule that the monks and nuns have in common or not in common?

198

एकतोपञ्ञत्ति,e·ka·to·pañ·ñat·ti उभतोपञ्ञत्ति?u·bha·to·pañ·ñat·ti

Ekatopaññatti, ubhatopaññatti?

Is it a rule for one Sangha or for both?

199

पञ्चन्नंpañ·can·naṃ पातिमोक्खुद्देसानंpā·ti·mok·khud·de·sā·naṃ कत्थोगधंkat·tho·ga·dhaṃ कत्थkat·tha परियापन्नं?pa·ri·yā·pan·naṃ

Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannaṁ?

In which of the five ways of reciting the Monastic Code is it contained and included?

200

कतमेनka·ta·me·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छति?ā·gac·cha·ti

Katamena uddesena uddesaṁ āgacchati?

In which recitation is it included?

201

चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ कतमाka·ta·mā विपत्ति?vi·pat·ti

Catunnaṁ vipattīnaṁ katamā vipatti?

To which of the four kinds of failure does it belong?

202

सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ कतमोka·ta·mo आपत्तिक्खन्धो?ā·pat·tik·khan·dho

Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandho?

To which of the seven classes of offenses does it belong?

203

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति?sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti?

Through how many of the six kinds of originations of offenses does it originate?

204

चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणं?a·dhi·ka·ra·ṇaṃ

Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ?

To which of the four kinds of legal issues does it belong?

205

सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति?sam·ma·ti

Sattannaṁ samathānaṁ katihi samathehi sammati?

Through how many of the seven principles for settling legal issues is it settled?

206

कोko तत्थtat·tha विनयो,vi·na·yo कोko तत्थtat·tha अभिविनयो?a·bhi·vi·na·yo

Ko tattha vinayo, ko tattha abhivinayo?

What is the Monastic Law there? What is concerned with the Monastic Law there?

207

किंkiṃ तत्थtat·tha पातिमोक्खं,pā·ti·mok·khaṃ किंkiṃ तत्थtat·tha अधिपातिमोक्खं?a·dhi·pā·ti·mok·khaṃ

Kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhaṁ?

What is the Monastic Code there? What is concerned with the Monastic Code there?

208

काkā विपत्ति,vi·pat·ti काkā सम्पत्ति,sam·pat·ti काkā पटिपत्ति?pa·ṭi·pat·ti

Kā vipatti, kā sampatti, kā paṭipatti?

What is failure? What is success? What is the practice?

209

कतिka·ti अत्थवसेat·tha·va·se पटिच्चpa·ṭic·ca भगवताbha·ga·va·tā उपक्कमित्वाu·pak·ka·mit·vā असुचिंa·su·ciṃ मोचेन्तस्सmo·cen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so पञ्ञत्तो?pañ·ñat·to

Kati atthavase paṭicca bhagavatā upakkamitvā asuciṁ mocentassa saṅghādiseso paññatto?

For how many reasons did the Buddha lay down the offense entailing suspension for emitting semen by means of effort?

210

केke सिक्खन्ति,sik·khan·ti केke सिक्खितसिक्खा?sik·khi·ta·sik·khā

Ke sikkhanti, ke sikkhitasikkhā?

Who are those who train? Who have finished the training?

211

कत्थkat·tha ठितं?ṭhi·taṃ

Kattha ṭhitaṁ?

Established in what?

212

केke धारेन्ति?dhā·ren·ti

Ke dhārenti?

Who master it?

213

कस्सkas·sa वचनं?va·ca·naṃ

Kassa vacanaṁ?

Whose pronouncement was it?

214

केनाभतन्ति?ke·nā·bha·tan·ti

Kenābhatanti?

Who handed it down?”

215

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na उपक्कमित्वाu·pak·ka·mit·vā असुचिंa·su·ciṃ मोचेन्तस्सmo·cen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena upakkamitvā asuciṁ mocentassa saṅghādiseso kattha paññattoti?

“The offense entailing suspension for emitting semen by means of effort was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”

216

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

217

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

218

आयस्मन्तंā·yas·man·taṃ सेय्यसकंsey·ya·sa·kaṃ आरब्भ।ā·rab·bha

Āyasmantaṁ seyyasakaṁ ārabbha.

Venerable Seyyasaka.

219

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

220

आयस्माā·yas·mā सेय्यसकोsey·ya·sa·ko हत्थेनhat·the·na उपक्कमित्वाu·pak·ka·mit·vā असुचिंa·su·ciṃ मोचेसि,mo·ce·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā seyyasako hatthena upakkamitvā asuciṁ mocesi, tasmiṁ vatthusmiṁ.

Seyyasaka masturbating.

221

अत्थिat·thi तत्थtat·tha पञ्ञत्ति,pañ·ñat·ti अनुपञ्ञत्ति,a·nu·pañ·ñat·ti अनुप्पन्नपञ्ञत्तीति?a·nup·pan·na·pañ·ñat·tī·ti

Atthi tattha paññatti, anupaññatti, anuppannapaññattīti?

“Is there a rule, an addition to the rule, an unprompted rule?”

222

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

223

अनुप्पन्नपञ्ञत्तिa·nup·pan·na·pañ·ñat·ti तस्मिंtas·miṃ नत्थि।nat·thi

Anuppannapaññatti tasmiṁ natthi.

There is no unprompted rule.

224

सब्बत्थsab·bat·tha पञ्ञत्ति,pañ·ñat·ti पदेसपञ्ञत्तीति?pa·de·sa·pañ·ñat·tī·ti

Sabbattha paññatti, padesapaññattīti?

“Is it a rule that applies everywhere or in a particular place?”

225

सब्बत्थपञ्ञत्ति।sab·bat·tha·pañ·ñat·ti

Sabbatthapaññatti.

Everywhere.

226

साधारणपञ्ञत्ति,sā·dhā·ra·ṇa·pañ·ñat·ti असाधारणपञ्ञत्तीति?a·sā·dhā·ra·ṇa·pañ·ñat·tī·ti

Sādhāraṇapaññatti, asādhāraṇapaññattīti?

“Is it a rule that the monks and nuns have in common or not in common?”

227

असाधारणपञ्ञत्ति।a·sā·dhā·ra·ṇa·pañ·ñat·ti

Asādhāraṇapaññatti.

Not in common.

228

एकतोपञ्ञत्ति,e·ka·to·pañ·ñat·ti उभतोपञ्ञत्तीति?u·bha·to·pañ·ñat·tī·ti

Ekatopaññatti, ubhatopaññattīti?

“Is it a rule for one Sangha or for both?”

229

एकतोपञ्ञत्ति।e·ka·to·pañ·ñat·ti

Ekatopaññatti.

For one.

230

पञ्चन्नंpañ·can·naṃ पातिमोक्खुद्देसानंpā·ti·mok·khud·de·sā·naṃ कत्थोगधंkat·tho·ga·dhaṃ कत्थkat·tha परियापन्नन्ति?pa·ri·yā·pan·nan·ti

Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?

“In which of the five ways of reciting the Monastic Code is it contained and included?”

231

निदानोगधंni·dā·no·ga·dhaṃ निदानपरियापन्नं।ni·dā·na·pa·ri·yā·pan·naṃ

Nidānogadhaṁ nidānapariyāpannaṁ.

In the introduction.

232

कतमेनka·ta·me·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छतीति?ā·gac·cha·tī·ti

Katamena uddesena uddesaṁ āgacchatīti?

“In which recitation is it included?”

233

ततियेनta·ti·ye·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छति।ā·gac·cha·ti

Tatiyena uddesena uddesaṁ āgacchati.

In the third recitation.

234

चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ कतमाka·ta·mā विपत्तीति?vi·pat·tī·ti

Catunnaṁ vipattīnaṁ katamā vipattīti?

“To which of the four kinds of failure does it belong?”

235

सीलविपत्ति।sī·la·vi·pat·ti

Sīlavipatti.

Failure in morality.

236

सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ कतमोka·ta·mo आपत्तिक्खन्धोति?ā·pat·tik·khan·dho·ti

Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?

“To which of the seven classes of offenses does it belong?”

237

सङ्घादिसेसोsaṅ·ghā·di·se·so आपत्तिक्खन्धो।ā·pat·tik·khan·dho

Saṅghādiseso āpattikkhandho.

The class of offenses entailing suspension.

238

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातीति?sa·muṭ·ṭhā·tī·ti

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?

“Through how many of the six kinds of originations of offenses does it originate?”

239

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

240

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो।vā·ca·to

kāyato ca cittato ca samuṭṭhāti, na vācato.

from body and mind, not from speech.

241

चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणन्ति?a·dhi·ka·ra·ṇan·ti

Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti?

“To which of the four kinds of legal issues does it belong?”

242

आपत्ताधिकरणं।ā·pat·tā·dhi·ka·ra·ṇaṃ

Āpattādhikaraṇaṁ.

Legal issues arising from an offense.

243

सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मतीति?sam·ma·tī·ti

Sattannaṁ samathānaṁ katihi samathehi sammatīti?

“Through how many of the seven principles for settling legal issues is it settled?”

244

द्वीहिdvī·hi समथेहिsa·ma·the·hi सम्मति—sam·ma·ti

Dvīhi samathehi sammati—

Through two of them:

245

सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na च।ca

sammukhāvinayena ca paṭiññātakaraṇena ca.

by resolution face-to-face and by acting according to what has been admitted.

246

कोko तत्थtat·tha विनयो,vi·na·yo कोko तत्थtat·tha अभिविनयोति?a·bhi·vi·na·yo·ti

Ko tattha vinayo, ko tattha abhivinayoti?

“What is the Monastic Law there? What is concerned with the Monastic Law there?”

247

पञ्ञत्तिpañ·ñat·ti विनयो,vi·na·yo विभत्तिvi·bhat·ti अभिविनयो।a·bhi·vi·na·yo

Paññatti vinayo, vibhatti abhivinayo.

The rule is the Monastic Law. Its analysis is concerned with the Monastic Law.

248

किंkiṃ तत्थtat·tha पातिमोक्खं,pā·ti·mok·khaṃ किंkiṃ तत्थtat·tha अधिपातिमोक्खन्ति?a·dhi·pā·ti·mok·khan·ti

Kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhanti?

“What is the Monastic Code there? What is concerned with the Monastic Code there?”

249

पञ्ञत्तिpañ·ñat·ti पातिमोक्खं,pā·ti·mok·khaṃ विभत्तिvi·bhat·ti अधिपातिमोक्खं।a·dhi·pā·ti·mok·khaṃ

Paññatti pātimokkhaṁ, vibhatti adhipātimokkhaṁ.

The rule is the Monastic Code. Its analysis is concerned with the Monastic Code.

250

काkā विपत्तीति?vi·pat·tī·ti

Kā vipattīti?

“What is failure?”

251

असंवरोa·saṃ·va·ro विपत्ति।vi·pat·ti

Asaṁvaro vipatti.

Lack of restraint.

252

काkā सम्पत्तीति?sam·pat·tī·ti

Kā sampattīti?

“What is success?”

253

संवरोsaṃ·va·ro सम्पत्ति।sam·pat·ti

Saṁvaro sampatti.

Restraint.

254

काkā पटिपत्तीति?pa·ṭi·pat·tī·ti

Kā paṭipattīti?

“What is the practice?”

255

नna एवरूपंe·va·rū·paṃ करिस्सामीतिka·ris·sā·mī·ti यावजीवंyā·va·jī·vaṃ आपाणकोटिकंā·pā·ṇa·ko·ṭi·kaṃ समादायsa·mā·dā·ya सिक्खतिsik·kha·ti सिक्खापदेसु।sik·khā·pa·de·su

Na evarūpaṁ karissāmīti yāvajīvaṁ āpāṇakoṭikaṁ samādāya sikkhati sikkhāpadesu.

Thinking, “I won’t do such a thing,” one undertakes to train in the training rules for life.

256

कतिka·ti अत्थवसेat·tha·va·se पटिच्चpa·ṭic·ca भगवताbha·ga·va·tā उपक्कमित्वाu·pak·ka·mit·vā असुचिंa·su·ciṃ मोचेन्तस्सmo·cen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so पञ्ञत्तोति?pañ·ñat·to·ti

Kati atthavase paṭicca bhagavatā upakkamitvā asuciṁ mocentassa saṅghādiseso paññattoti?

“For how many reasons did the Buddha lay down the offense entailing suspension for emitting semen by means of effort?”

257

दसda·sa अत्थवसेat·tha·va·se पटिच्चpa·ṭic·ca भगवताbha·ga·va·tā उपक्कमित्वाu·pak·ka·mit·vā असुचिंa·su·ciṃ मोचेन्तस्सmo·cen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so पञ्ञत्तो—pañ·ñat·to

Dasa atthavase paṭicca bhagavatā upakkamitvā asuciṁ mocentassa saṅghādiseso paññatto—

He laid it down for the following ten reasons:

258

सङ्घसुट्ठुताय,saṅ·gha·suṭ·ṭhu·tā·ya सङ्घफासुताय,saṅ·gha·phā·su·tā·ya दुम्मङ्कूनंdum·maṅ·kū·naṃ पुग्गलानंpug·ga·lā·naṃ निग्गहाय,nig·ga·hā·ya पेसलानंpe·sa·lā·naṃ भिक्खूनंbhik·khū·naṃ फासुविहाराय,phā·su·vi·hā·rā·ya दिट्ठधम्मिकानंdiṭ·ṭha·dham·mi·kā·naṃ आसवानंā·sa·vā·naṃ संवराय,saṃ·va·rā·ya सम्परायिकानंsam·pa·rā·yi·kā·naṃ आसवानंā·sa·vā·naṃ पटिघाताय,pa·ṭi·ghā·tā·ya अप्पसन्नानंap·pa·san·nā·naṃ पसादाय,pa·sā·dā·ya पसन्नानंpa·san·nā·naṃ भिय्योभावाय,bhiy·yo·bhā·vā·ya सद्धम्मट्ठितिया,sad·dham·maṭ·ṭhi·ti·yā विनयानुग्गहाय।vi·na·yā·nug·ga·hā·ya

saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya.

for the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.

259

केke सिक्खन्तीति?sik·khan·tī·ti

Ke sikkhantīti?

“Who are those who train?”

260

सेक्खाsek·khā चca पुथुज्जनकल्याणकाpu·thuj·ja·na·kal·yā·ṇa·kā चca सिक्खन्ति।sik·khan·ti

Sekkhā ca puthujjanakalyāṇakā ca sikkhanti.

They are the trainees and the good ordinary people.

261

केke सिक्खितसिक्खाति?sik·khi·ta·sik·khā·ti

Ke sikkhitasikkhāti?

“Who have finished the training?”

262

अरहन्तोa·ra·han·to सिक्खितसिक्खा।sik·khi·ta·sik·khā

Arahanto sikkhitasikkhā.

The perfected ones.

263

कत्थkat·tha ठितन्ति?ṭhi·tan·ti

Kattha ṭhitanti?

“Established in what?”

264

सिक्खाकामेसुsik·khā·kā·me·su ठितं।ṭhi·taṃ

Sikkhākāmesu ṭhitaṁ.

In fondness for the training.

265

केke धारेन्तीति?dhā·ren·tī·ti

Ke dhārentīti?

“Who master it?”

266

येसंye·saṃ वत्तति,vat·ta·ti तेte धारेन्ति।dhā·ren·ti

Yesaṁ vattati, te dhārenti.

Those who learn it.

267

कस्सkas·sa वचनन्ति?va·ca·nan·ti

Kassa vacananti?

“Whose pronouncement was it?”

268

भगवतोbha·ga·va·to वचनंva·ca·naṃ अरहतोa·ra·ha·to सम्मासम्बुद्धस्स।sam·mā·sam·bud·dhas·sa

Bhagavato vacanaṁ arahato sammāsambuddhassa.

It was the pronouncement of the Buddha, the Perfected One, the fully Awakened One.

269

केनाभतन्ति?ke·nā·bha·tan·ti

Kenābhatanti?

“Who handed it down?”

270

परम्पराभतं—pa·ram·pa·rā·bha·taṃ

Paramparābhataṁ—

The lineage:

271

उपालिu·pā·li दासकोdā·sa·ko चेव,ce·va

Upāli dāsako ceva,

“Upāli and Dāsaka,

272

सोणकोso·ṇa·ko सिग्गवोsig·ga·vo तथा;ta·thā

soṇako siggavo tathā;

Soṇaka and so Siggava;

273

मोग्गलिपुत्तेनmog·ga·li·put·te·na पञ्चमा,pañ·ca·mā

Moggaliputtena pañcamā,

With Moggaliputta as the fifth—

274

एतेe·te जम्बुसिरिव्हये।jam·bu·si·riv·ha·ye

ete jambusirivhaye.

These were in India, <j>the land named after the glorious rose apple.

275

ततोta·to महिन्दोma·hin·do इट्टियो,iṭ·ṭi·yo

Tato mahindo iṭṭiyo,

Then Mahinda, Iṭṭiya,

276

उत्तियोut·ti·yo सम्बलोsam·ba·lo तथा;ta·thā

uttiyo sambalo tathā;

Uttiya and so Sambala;

277

भद्दनामोbhad·da·nā·mo चca पण्डितो।paṇ·ḍi·to

Bhaddanāmo ca paṇḍito.

And the wise one named Bhadda.

278

एतेe·te नागाnā·gā महापञ्ञा,ma·hā·pañ·ñā

Ete nāgā mahāpaññā,

279

जम्बुदीपाjam·bu·dī·pā इधागता;i·dhā·ga·tā

jambudīpā idhāgatā;

Came here from India;

280

विनयंvi·na·yaṃ तेte वाचयिंसु,vā·ca·yiṃ·su

Vinayaṁ te vācayiṁsu,

They taught the Collection on Monastic Law,

281

पिटकंpi·ṭa·kaṃ तम्बपण्णिया।tam·ba·paṇ·ṇi·yā

piṭakaṁ tambapaṇṇiyā.

In Sri Lanka.

282

निकायेni·kā·ye पञ्चpañ·ca वाचेसुं,vā·ce·suṃ

Nikāye pañca vācesuṁ,

And the five Collections of Discourses,

283

सत्तsat·ta चेवce·va पकरणे;pa·ka·ra·ṇe

satta ceva pakaraṇe;

And the seven works of philosophy;

284

ततोta·to अरिट्ठोa·riṭ·ṭho मेधावी,me·dhā·vī

Tato ariṭṭho medhāvī,

Then Ariṭṭha the discerning,

285

तिस्सदत्तोtis·sa·dat·to चca पण्डितो।paṇ·ḍi·to

tissadatto ca paṇḍito.

And the wise Tissadatta.

286

विसारदोvi·sā·ra·do काळसुमनो,kā·ḷa·su·ma·no

Visārado kāḷasumano,

The confident Kālasumana,

287

थेरोthe·ro चca दीघनामको;dī·gha·nā·ma·ko

thero ca dīghanāmako;

And the senior monk named Dīgha;

288

दीघसुमनोdī·gha·su·ma·no चca पण्डितो।paṇ·ḍi·to

Dīghasumano ca paṇḍito.

And the wise Dīghasumana.

289

पुनदेवpu·na·de·va काळसुमनो,kā·ḷa·su·ma·no

Punadeva kāḷasumano,

Another Kālasumana,

290

नागत्थेरोnā·gat·the·ro चca बुद्धरक्खितो;bud·dha·rak·khi·to

Nāgatthero ca buddharakkhito;

And the senior monk Nāga, Buddharakkhita;

291

तिस्सत्थेरोtis·sat·the·ro चca मेधावी,me·dhā·vī

Tissatthero ca medhāvī,

292

देवत्थेरोde·vat·the·ro चca पण्डितो।paṇ·ḍi·to

Devatthero ca paṇḍito.

And the wise senior monk Deva.

293

पुनदेवpu·na·de·va सुमनोsu·ma·no मेधावी,me·dhā·vī

Punadeva sumano medhāvī,

294

विनयेvi·na·ye चca विसारदो;vi·sā·ra·do

Vinaye ca visārado;

295

बहुस्सुतोba·hus·su·to चूळनागो,cū·ḷa·nā·go

Bahussuto cūḷanāgo,

The learned Cūlanāga,

296

गजोवga·jo·va दुप्पधंसियो।dup·pa·dhaṃ·si·yo

Gajova duppadhaṁsiyo.

Invincible, like an elephant.

297

धम्मपालितनामोdham·ma·pā·li·ta·nā·mo च,ca

Dhammapālitanāmo ca,

And the one named Dhammapālita,

298

रोहणेro·ha·ṇe साधुपूजितो;sā·dhu·pū·ji·to

rohaṇe sādhupūjito;

Rohaṇa, venerated as a saint;

299

तस्सtas·sa सिस्सोsis·so महापञ्ञो,ma·hā·pañ·ño

Tassa sisso mahāpañño,

His student Khema of great wisdom,

300

खेमनामोkhe·ma·nā·mo तिपेटको।ti·pe·ṭa·ko

khemanāmo tipeṭako.

A master of the three Collections.

301

दीपेdī·pe तारकराजाव,tā·ra·ka·rā·jā·va

Dīpe tārakarājāva,

Like the king of the stars on the island,

302

पञ्ञायpañ·ñā·ya अतिरोचथ;a·ti·ro·ca·tha

paññāya atirocatha;

He outshone others in his wisdom;

303

उपतिस्सोu·pa·tis·so चca मेधावी,me·dhā·vī

Upatisso ca medhāvī,

And the discerning Upatissa,

304

फुस्सदेवोphus·sa·de·vo महाकथी।ma·hā·ka·thī

phussadevo mahākathī.

Phussadeva the great speaker.

305

पुनदेवpu·na·de·va सुमनोsu·ma·no मेधावी,me·dhā·vī

Punadeva sumano medhāvī,

306

पुप्फनामोpup·pha·nā·mo बहुस्सुतो;ba·hus·su·to

Pupphanāmo bahussuto;

307

महाकथीma·hā·ka·thī महासिवो,ma·hā·si·vo

Mahākathī mahāsivo,

Mahāsīva the great speaker,

308

पिटकेpi·ṭa·ke सब्बत्थsab·bat·tha कोविदो।ko·vi·do

Piṭake sabbattha kovido.

Skilled in the entire Collection.

309

पुनदेवpu·na·de·va उपालिu·pā·li मेधावी,me·dhā·vī

Punadeva upāli medhāvī,

Another discerning Upāli,

310

विनयेvi·na·ye चca विसारदो;vi·sā·ra·do

Vinaye ca visārado;

311

महानागोma·hā·nā·go महापञ्ञो,ma·hā·pañ·ño

Mahānāgo mahāpañño,

Mahānāga of great wisdom,

312

सद्धम्मवंसकोविदो।sad·dham·ma·vaṃ·sa·ko·vi·do

Saddhammavaṁsakovido.

313

पुनदेवpu·na·de·va अभयोa·bha·yo मेधावी,me·dhā·vī

Punadeva abhayo medhāvī,

Another discerning Abhaya,

314

पिटकेpi·ṭa·ke सब्बत्थsab·bat·tha कोविदो;ko·vi·do

Piṭake sabbattha kovido;

Skilled in the entire Collection;

315

तिस्सत्थेरोtis·sat·the·ro चca मेधावी,me·dhā·vī

Tissatthero ca medhāvī,

316

विनयेvi·na·ye चca विसारदो।vi·sā·ra·do

Vinaye ca visārado.

Confident in the Monastic Law,

317

तस्सtas·sa सिस्सोsis·so महापञ्ञो,ma·hā·pañ·ño

Tassa sisso mahāpañño,

His student of great wisdom,

318

पुप्फनामोpup·pha·nā·mo बहुस्सुतो;ba·hus·su·to

pupphanāmo bahussuto;

319

सासनंsā·sa·naṃ अनुरक्खन्तो,a·nu·rak·khan·to

Sāsanaṁ anurakkhanto,

Guarding Buddhism,

320

जम्बुदीपेjam·bu·dī·pe पतिट्ठितो।pa·tiṭ·ṭhi·to

jambudīpe patiṭṭhito.

He established himself in India.

321

चूळाभयोcū·ḷā·bha·yo चca मेधावी,me·dhā·vī

Cūḷābhayo ca medhāvī,

And the discerning Cūlābhaya,

322

विनयेvi·na·ye चca विसारदो;vi·sā·ra·do

vinaye ca visārado;

323

तिस्सत्थेरोtis·sat·the·ro चca मेधावी,me·dhā·vī

Tissatthero ca medhāvī,

324

सद्धम्मवंसकोविदो।sad·dham·ma·vaṃ·sa·ko·vi·do

saddhammavaṁsakovido.

325

चूळदेवोcū·ḷa·de·vo चca मेधावी,me·dhā·vī

Cūḷadevo ca medhāvī,

And the discerning Cūladeva,

326

विनयेvi·na·ye चca विसारदो;vi·sā·ra·do

vinaye ca visārado;

327

सिवत्थेरोsi·vat·the·ro चca मेधावी,me·dhā·vī

Sivatthero ca medhāvī,

And the discerning senior monk Siva,

328

विनयेvi·na·ye सब्बत्थsab·bat·tha कोविदो।ko·vi·do

vinaye sabbattha kovido.

Skilled in the entire Monastic Law—

329

एतेe·te नागाnā·gā महापञ्ञा,ma·hā·pañ·ñā

Ete nāgā mahāpaññā,

330

विनयञ्ञूvi·na·yañ·ñū मग्गकोविदा;mag·ga·ko·vi·dā

vinayaññū maggakovidā;

Knowers of the Monastic Law and skilled in the path;

331

विनयंvi·na·yaṃ दीपेdī·pe पकासेसुं,pa·kā·se·suṃ

Vinayaṁ dīpe pakāsesuṁ,

Proclaimed the Collection of Monastic Law,

332

पिटकंpi·ṭa·kaṃ तम्बपण्णियाति।tam·ba·paṇ·ṇi·yā·ti

piṭakaṁ tambapaṇṇiyāti.

On the island of Sri Lanka.”

333

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जन्तस्सsa·mā·paj·jan·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajjantassa saṅghādiseso kattha paññattoti?

“The offense entailing suspension for making physical contact with a woman was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”

334

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

335

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

336

आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ आरब्भ।ā·rab·bha

Āyasmantaṁ udāyiṁ ārabbha.

337

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

338

आयस्माā·yas·mā उदायीu·dā·yī मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ कायसंसग्गंkā·ya·saṃ·sag·gaṃ समापज्जि,sa·mā·paj·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā udāyī mātugāmena saddhiṁ kāyasaṁsaggaṁ samāpajji, tasmiṁ vatthusmiṁ.

Udāyī making physical contact with a woman.

339

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

340

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

341

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

342

मातुगामंmā·tu·gā·maṃ दुट्ठुल्लाहिduṭ·ṭhul·lā·hi वाचाहिvā·cā·hi ओभासन्तस्सo·bhā·san·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Mātugāmaṁ duṭṭhullāhi vācāhi obhāsantassa saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for speaking indecently to a woman. Where was it laid down?”

343

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

344

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

345

आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ आरब्भ।ā·rab·bha

Āyasmantaṁ udāyiṁ ārabbha.

346

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

347

आयस्माā·yas·mā उदायीu·dā·yī मातुगामंmā·tu·gā·maṃ दुट्ठुल्लाहिduṭ·ṭhul·lā·hi वाचाहिvā·cā·hi ओभासि,o·bhā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā udāyī mātugāmaṁ duṭṭhullāhi vācāhi obhāsi, tasmiṁ vatthusmiṁ.

Udāyī speaking indecently to a woman.

348

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

349

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in three ways:

350

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

351

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

352

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

353

मातुगामस्सmā·tu·gā·mas·sa सन्तिकेsan·ti·ke अत्तकामपारिचरियायat·ta·kā·ma·pā·ri·ca·ri·yā·ya वण्णंvaṇ·ṇaṃ भासन्तस्सbhā·san·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ bhāsantassa saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for encouraging a woman to satisfy one’s own desires. Where was it laid down?”

354

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

355

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

356

आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ आरब्भ।ā·rab·bha

Āyasmantaṁ udāyiṁ ārabbha.

357

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

358

आयस्माā·yas·mā उदायीu·dā·yī मातुगामस्सmā·tu·gā·mas·sa सन्तिकेsan·ti·ke अत्तकामपारिचरियायat·ta·kā·ma·pā·ri·ca·ri·yā·ya वण्णंvaṇ·ṇaṃ अभासि,a·bhā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā udāyī mātugāmassa santike attakāmapāricariyāya vaṇṇaṁ abhāsi, tasmiṁ vatthusmiṁ.

Udāyī encouraging a woman to satisfy his own desires.

359

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

360

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in three ways:

361

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

362

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

363

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

364

सञ्चरित्तंsañ·ca·rit·taṃ समापज्जन्तस्सsa·mā·paj·jan·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Sañcarittaṁ samāpajjantassa saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for acting as a matchmaker. Where was it laid down?”

365

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

366

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

367

आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ आरब्भ।ā·rab·bha

Āyasmantaṁ udāyiṁ ārabbha.

368

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

369

आयस्माā·yas·mā उदायीu·dā·yī सञ्चरित्तंsañ·ca·rit·taṃ समापज्जि,sa·mā·paj·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā udāyī sañcarittaṁ samāpajji, tasmiṁ vatthusmiṁ.

Udāyī acting as a matchmaker.

370

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

371

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in six ways:

372

सियाsi·yā कायतोkā·ya·to समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhāti, na vācato na cittato;

373

सियाsi·yā वाचतोvā·ca·to समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to नna चित्ततो;cit·ta·to

siyā vācato samuṭṭhāti, na kāyato na cittato;

374

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhāti, na cittato;

375

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

376

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

377

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

378

सञ्ञाचिकायsañ·ñā·ci·kā·ya कुटिंku·ṭiṃ कारापेन्तस्सkā·rā·pen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Saññācikāya kuṭiṁ kārāpentassa saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for having a hut built by means of begging. Where was it laid down?”

379

आळवियंā·ḷa·vi·yaṃ पञ्ञत्तो।pañ·ñat·to

Āḷaviyaṁ paññatto.

380

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

381

आळवकेā·ḷa·va·ke भिक्खूbhik·khū आरब्भ।ā·rab·bha

Āḷavake bhikkhū ārabbha.

382

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

383

आळवकाā·ḷa·va·kā भिक्खूbhik·khū सञ्ञाचिकायsañ·ñā·ci·kā·ya कुटियोku·ṭi·yo कारापेसुं,kā·rā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āḷavakā bhikkhū saññācikāya kuṭiyo kārāpesuṁ, tasmiṁ vatthusmiṁ.

Those monks having huts made by means of begging.

384

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

385

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

386

महल्लकंma·hal·la·kaṃ विहारंvi·hā·raṃ कारापेन्तस्सkā·rā·pen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Mahallakaṁ vihāraṁ kārāpentassa saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for having a large dwelling built. Where was it laid down?”

387

कोसम्बियंko·sam·bi·yaṃ पञ्ञत्तो।pañ·ñat·to

Kosambiyaṁ paññatto.

388

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

389

आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ आरब्भ।ā·rab·bha

Āyasmantaṁ channaṁ ārabbha.

390

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

391

आयस्माā·yas·mā छन्नोchan·no विहारवत्थुंvi·hā·ra·vat·thuṃ सोधेन्तोso·dhen·to अञ्ञतरंañ·ña·ta·raṃ चेतियरुक्खंce·ti·ya·ruk·khaṃ छेदापेसि,che·dā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā channo vihāravatthuṁ sodhento aññataraṁ cetiyarukkhaṁ chedāpesi, tasmiṁ vatthusmiṁ.

Channa having a tree that served as a shrine felled to clear a site for a dwelling.

392

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

393

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

394

भिक्खुंbhik·khuṃ अमूलकेनa·mū·la·ke·na पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेन्तस्सa·nud·dhaṃ·sen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Bhikkhuṁ amūlakena pārājikena dhammena anuddhaṁsentassa saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for groundlessly charging a monk with an offense entailing expulsion. Where was it laid down?”

395

राजगहेrā·ja·ga·he पञ्ञत्तो।pañ·ñat·to

Rājagahe paññatto.

396

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

397

मेत्तियभूमजकेmet·ti·ya·bhū·ma·ja·ke भिक्खूbhik·khū आरब्भ।ā·rab·bha

Mettiyabhūmajake bhikkhū ārabbha.

The monks Mettiya and Bhūmajaka.

398

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

399

मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ अमूलकेनa·mū·la·ke·na पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेसुं,a·nud·dhaṃ·se·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ amūlakena pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ.

Those monks groundlessly charging Venerable Dabba the Mallian with an offense entailing expulsion.

400

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

401

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

402

भिक्खुंbhik·khuṃ अञ्ञभागियस्सañ·ña·bhā·gi·yas·sa अधिकरणस्सa·dhi·ka·ra·ṇas·sa किञ्चिkiñ·ci देसंde·saṃ लेसमत्तंle·sa·mat·taṃ उपादायu·pā·dā·ya पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेन्तस्सa·nud·dhaṃ·sen·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Bhikkhuṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsentassa saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for charging a monk with an offense entailing expulsion, using an unrelated legal issue as a pretext. Where was it laid down?”

403

राजगहेrā·ja·ga·he पञ्ञत्तो।pañ·ñat·to

Rājagahe paññatto.

404

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

405

मेत्तियभूमजकेmet·ti·ya·bhū·ma·ja·ke भिक्खूbhik·khū आरब्भ।ā·rab·bha

Mettiyabhūmajake bhikkhū ārabbha.

The monks Mettiya and Bhūmajaka.

406

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

407

मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ अञ्ञभागियस्सañ·ña·bhā·gi·yas·sa अधिकरणस्सa·dhi·ka·ra·ṇas·sa किञ्चिkiñ·ci देसंde·saṃ लेसमत्तंle·sa·mat·taṃ उपादायu·pā·dā·ya पाराजिकेनpā·rā·ji·ke·na धम्मेनdham·me·na अनुद्धंसेसुं,a·nud·dhaṃ·se·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ aññabhāgiyassa adhikaraṇassa kiñci desaṁ lesamattaṁ upādāya pārājikena dhammena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ.

Those monks charging Venerable Dabba the Mallian with an offense entailing expulsion, using an unrelated legal issue as a pretext.

408

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

409

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

410

सङ्घभेदकस्सsaṅ·gha·bhe·da·kas·sa भिक्खुनोbhik·khu·no यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तस्सpa·ṭi·nis·saj·jan·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Saṅghabhedakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for a monk who does not stop pursuing schism in the Sangha when pressed for the third time. Where was it laid down?”

411

राजगहेrā·ja·ga·he पञ्ञत्तो।pañ·ñat·to

Rājagahe paññatto.

412

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

413

देवदत्तंde·va·dat·taṃ आरब्भ।ā·rab·bha

Devadattaṁ ārabbha.

Devadatta.

414

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

415

देवदत्तोde·va·dat·to समग्गस्सsa·mag·gas·sa सङ्घस्सsaṅ·ghas·sa भेदायbhe·dā·ya परक्कमि,pa·rak·ka·mi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Devadatto samaggassa saṅghassa bhedāya parakkami, tasmiṁ vatthusmiṁ.

Devadatta pursuing schism in a united Sangha.

416

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

417

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

418

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

419

भेदानुवत्तकानंbhe·dā·nu·vat·ta·kā·naṃ भिक्खूनंbhik·khū·naṃ यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तानंpa·ṭi·nis·saj·jan·tā·naṃ सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Bhedānuvattakānaṁ bhikkhūnaṁ yāvatatiyaṁ samanubhāsanāya na paṭinissajjantānaṁ saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for monks who do not stop siding with one who is pursuing schism in the Sangha when pressed for the third time. Where was it laid down?”

420

राजगहेrā·ja·ga·he पञ्ञत्तो।pañ·ñat·to

Rājagahe paññatto.

421

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

422

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

Several monks.

423

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

424

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū देवदत्तस्सde·va·dat·tas·sa सङ्घभेदायsaṅ·gha·bhe·dā·ya परक्कमन्तस्सpa·rak·ka·man·tas·sa अनुवत्तकाa·nu·vat·ta·kā अहेसुंa·he·suṃ वग्गवादका,vag·ga·vā·da·kā तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū devadattassa saṅghabhedāya parakkamantassa anuvattakā ahesuṁ vaggavādakā, tasmiṁ vatthusmiṁ.

Those monks siding with and supporting Devadatta’s pursuit of schism in the Sangha.

425

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

426

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

427

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

428

दुब्बचस्सdub·ba·cas·sa भिक्खुनोbhik·khu·no यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तस्सpa·ṭi·nis·saj·jan·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Dubbacassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for a monk who does not stop being difficult to correct when pressed for the third time. Where was it laid down?”

429

कोसम्बियंko·sam·bi·yaṃ पञ्ञत्तो।pañ·ñat·to

Kosambiyaṁ paññatto.

430

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

431

आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ आरब्भ।ā·rab·bha

Āyasmantaṁ channaṁ ārabbha.

432

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

433

आयस्माā·yas·mā छन्नोchan·no भिक्खूहिbhik·khū·hi सहधम्मिकंsa·ha·dham·mi·kaṃ वुच्चमानोvuc·ca·mā·no अत्तानंat·tā·naṃ अवचनीयंa·va·ca·nī·yaṃ अकासि,a·kā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā channo bhikkhūhi sahadhammikaṁ vuccamāno attānaṁ avacanīyaṁ akāsi, tasmiṁ vatthusmiṁ.

Channa making himself incorrigible when legitimately spoken to by the monks.

434

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

435

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

436

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

437

कुलदूसकस्सku·la·dū·sa·kas·sa भिक्खुनोbhik·khu·no यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तस्सpa·ṭi·nis·saj·jan·tas·sa सङ्घादिसेसोsaṅ·ghā·di·se·so कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Kuladūsakassa bhikkhuno yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa saṅghādiseso kattha paññattoti?

“There is an offense entailing suspension for a monk who does not stop being a corrupter of families when pressed for the third time. Where was it laid down?”

438

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

439

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

440

अस्सजिपुनब्बसुकेas·sa·ji·pu·nab·ba·su·ke भिक्खूbhik·khū आरब्भ।ā·rab·bha

Assajipunabbasuke bhikkhū ārabbha.

The monks Assaji and Punabbasuka.

441

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

442

अस्सजिपुनब्बसुकाas·sa·ji·pu·nab·ba·su·kā भिक्खूbhik·khū सङ्घेनsaṅ·ghe·na पब्बाजनीयकम्मकताpab·bā·ja·nī·ya·kam·ma·ka·tā भिक्खूbhik·khū छन्दगामिताchan·da·gā·mi·tā दोसगामिताdo·sa·gā·mi·tā मोहगामिताmo·ha·gā·mi·tā भयगामिताbha·ya·gā·mi·tā पापेसुं,pā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Assajipunabbasukā bhikkhū saṅghena pabbājanīyakammakatā bhikkhū chandagāmitā dosagāmitā mohagāmitā bhayagāmitā pāpesuṁ, tasmiṁ vatthusmiṁ.

Those monks, when the Sangha did a legal procedure of banishment against them, slandering the monks as acting out of favoritism, ill will, confusion, and fear.

443

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

444

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

445

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

446

तेरसte·ra·sa सङ्घादिसेसाsaṅ·ghā·di·se·sā निट्ठिता।niṭ·ṭhi·tā

Terasa saṅghādisesā niṭṭhitā.

The thirteen rules entailing suspension are finished.

447

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

448

विस्सट्ठिvis·saṭ·ṭhi कायसंसग्गं,kā·ya·saṃ·sag·gaṃ

Vissaṭṭhi kāyasaṁsaggaṁ,

“Emission, physical contact,

449

दुट्ठुल्लंduṭ·ṭhul·laṃ अत्तकामञ्च;at·ta·kā·mañ·ca

duṭṭhullaṁ attakāmañca;

Indecent, and his own needs;

450

सञ्चरित्तंsañ·ca·rit·taṃ कुटीku·ṭī चेव,ce·va

Sañcarittaṁ kuṭī ceva,

Matchmaking, and a hut,

451

विहारोvi·hā·ro चca अमूलकं।a·mū·la·kaṃ

vihāro ca amūlakaṁ.

And a dwelling, groundless.

452

किञ्चिदेसञ्चkiñ·ci·de·sañ·ca भेदोbhe·do च,ca

Kiñcidesañca bhedo ca,

A pretext, and schism,

453

तस्सेवtas·se·va अनुवत्तका;a·nu·vat·ta·kā

tasseva anuvattakā;

Those who side with him;

454

दुब्बचंdub·ba·caṃ कुलदूसञ्च,ku·la·dū·sañ·ca

Dubbacaṁ kuladūsañca,

Difficult to correct, and corrupter of families—

455

सङ्घादिसेसाsaṅ·ghā·di·se·sā तेरसाति।te·ra·sā·ti

saṅghādisesā terasāti.

The thirteen offenses entailing suspension.”

456

3। अनियतकण्डa·ni·ya·ta·kaṇ·ḍa

3. Aniyatakaṇḍa

3. The chapter on undetermined offenses

457

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na पठमोpa·ṭha·mo अनियतोa·ni·ya·to कत्थkat·tha पञ्ञत्तो?pañ·ñat·to

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamo aniyato kattha paññatto?

“The first undetermined offense was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?

458

कंkaṃ आरब्भ?ā·rab·bha

Kaṁ ārabbha?

Whom is it about?

459

किस्मिंkis·miṃ वत्थुस्मिं?vat·thus·miṃ

Kismiṁ vatthusmiṁ?

What is it about?

460

अत्थिat·thi तत्थtat·tha पञ्ञत्ति,pañ·ñat·ti अनुपञ्ञत्ति,a·nu·pañ·ñat·ti अनुप्पन्नपञ्ञत्ति,a·nup·pan·na·pañ·ñat·ti सब्बत्थपञ्ञत्तिsab·bat·tha·pañ·ñat·ti पदेसपञ्ञत्ति,pa·de·sa·pañ·ñat·ti साधारणपञ्ञत्तिsā·dhā·ra·ṇa·pañ·ñat·ti असाधारणपञ्ञत्ति,a·sā·dhā·ra·ṇa·pañ·ñat·ti एकतोपञ्ञत्तिe·ka·to·pañ·ñat·ti उभतोपञ्ञत्ति,u·bha·to·pañ·ñat·ti पञ्चन्नंpañ·can·naṃ पातिमोक्खुद्देसानंpā·ti·mok·khud·de·sā·naṃ कत्थोगधंkat·tho·ga·dhaṃ कत्थkat·tha परियापन्नं,pa·ri·yā·pan·naṃ कतमेनka·ta·me·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छति,ā·gac·cha·ti चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ कतमाka·ta·mā विपत्ति,vi·pat·ti सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ कतमोka·ta·mo आपत्तिक्खन्धो,ā·pat·tik·khan·dho छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति,sa·muṭ·ṭhā·ti चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणं,a·dhi·ka·ra·ṇaṃ सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मति,sam·ma·ti कोko तत्थtat·tha विनयो,vi·na·yo कोko तत्थtat·tha अभिविनयो,a·bhi·vi·na·yo किंkiṃ तत्थtat·tha पातिमोक्खं,pā·ti·mok·khaṃ किंkiṃ तत्थtat·tha अधिपातिमोक्खं,a·dhi·pā·ti·mok·khaṃ काkā विपत्ति,vi·pat·ti काkā सम्पत्ति,sam·pat·ti काkā पटिपत्ति,pa·ṭi·pat·ti कतिka·ti अत्थवसेat·tha·va·se पटिच्चpa·ṭic·ca भगवताbha·ga·va·tā पठमोpa·ṭha·mo अनियतोa·ni·ya·to पञ्ञत्तो,pañ·ñat·to केke सिक्खन्ति,sik·khan·ti केke सिक्खितसिक्खा,sik·khi·ta·sik·khā कत्थkat·tha ठितं,ṭhi·taṃ केke धारेन्ति,dhā·ren·ti कस्सkas·sa वचनंva·ca·naṃ केनाभतन्ति।ke·nā·bha·tan·ti

Atthi tattha paññatti, anupaññatti, anuppannapaññatti, sabbatthapaññatti padesapaññatti, sādhāraṇapaññatti asādhāraṇapaññatti, ekatopaññatti ubhatopaññatti, pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannaṁ, katamena uddesena uddesaṁ āgacchati, catunnaṁ vipattīnaṁ katamā vipatti, sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandho, channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhāti, catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇaṁ, sattannaṁ samathānaṁ katihi samathehi sammati, ko tattha vinayo, ko tattha abhivinayo, kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhaṁ, kā vipatti, kā sampatti, kā paṭipatti, kati atthavase paṭicca bhagavatā paṭhamo aniyato paññatto, ke sikkhanti, ke sikkhitasikkhā, kattha ṭhitaṁ, ke dhārenti, kassa vacanaṁ kenābhatanti.

Is there a rule, an addition to the rule, an unprompted rule? Is it a rule that applies everywhere or in a particular place? Is it a rule that the monks and nuns have in common or not in common? Is it a rule for one Sangha or for both? In which of the five ways of reciting the Monastic Code is it contained and included? In which recitation is it included? To which of the four kinds of failure does it belong? To which of the seven classes of offenses does it belong? Through how many of the six kinds of originations of offenses does it originate? To which of the four kinds of legal issues does it belong? Through how many of the seven principles for settling legal issues is it settled? What is the Monastic Law there? What is concerned with the Monastic Law there? What is the Monastic Code there? What is concerned with the Monastic Code there? What is failure? What is success? What is the practice? For how many reasons did the Buddha lay down the first undetermined offense? Who are those who train? Who have finished the training? Established in what? Who master it? Whose pronouncement was it? Who handed it down?”

461

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na पठमोpa·ṭha·mo अनियतोa·ni·ya·to कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena paṭhamo aniyato kattha paññattoti?

“The first undetermined offense was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”

462

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

463

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

464

आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ आरब्भ।ā·rab·bha

Āyasmantaṁ udāyiṁ ārabbha.

465

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

466

आयस्माā·yas·mā उदायीu·dā·yī मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ एकोe·ko एकायe·kā·ya रहोra·ho पटिच्छन्नेpa·ṭic·chan·ne आसनेā·sa·ne अलङ्कम्मनियेa·laṅ·kam·ma·ni·ye निसज्जंni·saj·jaṃ कप्पेसि,kap·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā udāyī mātugāmena saddhiṁ eko ekāya raho paṭicchanne āsane alaṅkammaniye nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.

Udāyī sitting down in private alone with a woman on a concealed seat suitable for the deed.

467

अत्थिat·thi तत्थtat·tha पञ्ञत्ति,pañ·ñat·ti अनुपञ्ञत्ति,a·nu·pañ·ñat·ti अनुप्पन्नपञ्ञत्तीति?a·nup·pan·na·pañ·ñat·tī·ti

Atthi tattha paññatti, anupaññatti, anuppannapaññattīti?

“Is there a rule, an addition to the rule, an unprompted rule?”

468

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

469

अनुपञ्ञत्तिa·nu·pañ·ñat·ti अनुप्पन्नपञ्ञत्तिa·nup·pan·na·pañ·ñat·ti तस्मिंtas·miṃ नत्थि।nat·thi

Anupaññatti anuppannapaññatti tasmiṁ natthi.

There is no addition to the rule. There is no unprompted rule.

470

सब्बत्थपञ्ञत्ति,sab·bat·tha·pañ·ñat·ti पदेसपञ्ञत्तीति?pa·de·sa·pañ·ñat·tī·ti

Sabbatthapaññatti, padesapaññattīti?

“Is it a rule that applies everywhere or in a particular place?”

471

सब्बत्थपञ्ञत्ति।sab·bat·tha·pañ·ñat·ti

Sabbatthapaññatti.

Everywhere.

472

साधारणपञ्ञत्ति,sā·dhā·ra·ṇa·pañ·ñat·ti असाधारणपञ्ञत्तीति?a·sā·dhā·ra·ṇa·pañ·ñat·tī·ti

Sādhāraṇapaññatti, asādhāraṇapaññattīti?

“Is it a rule that the monks and nuns have in common or not in common?”

473

असाधारणपञ्ञत्ति।a·sā·dhā·ra·ṇa·pañ·ñat·ti

Asādhāraṇapaññatti.

Not in common.

474

एकतोपञ्ञत्ति,e·ka·to·pañ·ñat·ti उभतोपञ्ञत्तीति?u·bha·to·pañ·ñat·tī·ti

Ekatopaññatti, ubhatopaññattīti?

“Is it a rule for one Sangha or for both?”

475

एकतोपञ्ञत्ति।e·ka·to·pañ·ñat·ti

Ekatopaññatti.

For one.

476

पञ्चन्नंpañ·can·naṃ पातिमोक्खुद्देसानंpā·ti·mok·khud·de·sā·naṃ कत्थोगधंkat·tho·ga·dhaṃ कत्थkat·tha परियापन्नन्ति?pa·ri·yā·pan·nan·ti

Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?

“In which of the five ways of reciting the Monastic Code is it contained and included?”

477

निदानोगधंni·dā·no·ga·dhaṃ निदानपरियापन्नं।ni·dā·na·pa·ri·yā·pan·naṃ

Nidānogadhaṁ nidānapariyāpannaṁ.

In the introduction.

478

कतमेनka·ta·me·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छतीति?ā·gac·cha·tī·ti

Katamena uddesena uddesaṁ āgacchatīti?

“In which recitation is it included?”

479

चतुत्थेनca·tut·the·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छति।ā·gac·cha·ti

Catutthena uddesena uddesaṁ āgacchati.

In the fourth recitation.

480

चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ कतमाka·ta·mā विपत्तीति?vi·pat·tī·ti

Catunnaṁ vipattīnaṁ katamā vipattīti?

“To which of the four kinds of failure does it belong?”

481

सियाsi·yā सीलविपत्तिsī·la·vi·pat·ti सियाsi·yā आचारविपत्ति।ā·cā·ra·vi·pat·ti

Siyā sīlavipatti siyā ācāravipatti.

It may be failure in morality or failure in conduct.

482

सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ कतमोka·ta·mo आपत्तिक्खन्धोति?ā·pat·tik·khan·dho·ti

Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?

“To which of the seven classes of offenses does it belong?”

483

सियाsi·yā पाराजिकापत्तिक्खन्धोpā·rā·ji·kā·pat·tik·khan·dho सियाsi·yā सङ्घादिसेसापत्तिक्खन्धोsaṅ·ghā·di·se·sā·pat·tik·khan·dho सियाsi·yā पाचित्तियापत्तिक्खन्धो।pā·cit·ti·yā·pat·tik·khan·dho

Siyā pārājikāpattikkhandho siyā saṅghādisesāpattikkhandho siyā pācittiyāpattikkhandho.

It may be in the class of offenses entailing expulsion, in the class of offenses entailing suspension, or in the class of offenses entailing confession.

484

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातीति?sa·muṭ·ṭhā·tī·ti

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?

“Through how many of the six kinds of originations of offenses does it originate?”

485

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

486

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो।vā·ca·to

kāyato ca cittato ca samuṭṭhāti, na vācato.

from body and mind, not from speech.

487

चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणन्ति?a·dhi·ka·ra·ṇan·ti

Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti?

“To which of the four kinds of legal issues does it belong?”

488

आपत्ताधिकरणं।ā·pat·tā·dhi·ka·ra·ṇaṃ

Āpattādhikaraṇaṁ.

Legal issues arising from an offense.

489

सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मतीति?sam·ma·tī·ti

Sattannaṁ samathānaṁ katihi samathehi sammatīti?

“Through how many of the seven principles for settling legal issues is it settled?”

490

तीहिtī·hi समथेहिsa·ma·the·hi सम्मति—sam·ma·ti

Tīhi samathehi sammati—

Through three of them:

491

सियाsi·yā सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na च,ca सियाsi·yā सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na च।ca

siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca.

it may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass.

492

कोko तत्थtat·tha विनयो,vi·na·yo कोko तत्थtat·tha अभिविनयोति?a·bhi·vi·na·yo·ti

Ko tattha vinayo, ko tattha abhivinayoti?

“What is the Monastic Law there? What is concerned with the Monastic Law there?”

493

पञ्ञत्तिpañ·ñat·ti विनयो,vi·na·yo विभत्तिvi·bhat·ti अभिविनयो।a·bhi·vi·na·yo

Paññatti vinayo, vibhatti abhivinayo.

The rule is the Monastic Law. Its analysis is concerned with the Monastic Law.

494

किंkiṃ तत्थtat·tha पातिमोक्खं,pā·ti·mok·khaṃ किंkiṃ तत्थtat·tha अधिपातिमोक्खन्ति?a·dhi·pā·ti·mok·khan·ti

Kiṁ tattha pātimokkhaṁ, kiṁ tattha adhipātimokkhanti?

“What is the Monastic Code there? What is concerned with the Monastic Code there?”

495

पञ्ञत्तिpañ·ñat·ti पातिमोक्खं,pā·ti·mok·khaṃ विभत्तिvi·bhat·ti अधिपातिमोक्खं।a·dhi·pā·ti·mok·khaṃ

Paññatti pātimokkhaṁ, vibhatti adhipātimokkhaṁ.

The rule is the Monastic Code. Its analysis is concerned with the Monastic Code.

496

काkā विपत्तीति?vi·pat·tī·ti

Kā vipattīti?

“What is failure?”

497

असंवरोa·saṃ·va·ro विपत्ति।vi·pat·ti

Asaṁvaro vipatti.

Lack of restraint.

498

काkā सम्पत्तीति?sam·pat·tī·ti

Kā sampattīti?

“What is success?”

499

संवरोsaṃ·va·ro सम्पत्ति।sam·pat·ti

Saṁvaro sampatti.

Restraint.

500

काkā पटिपत्तीति?pa·ṭi·pat·tī·ti

Kā paṭipattīti?

“What is the practice?”

501

नna एवरूपंe·va·rū·paṃ करिस्सामीतिka·ris·sā·mī·ti यावजीवंyā·va·jī·vaṃ आपाणकोटिकंā·pā·ṇa·ko·ṭi·kaṃ समादायsa·mā·dā·ya सिक्खतिsik·kha·ti सिक्खापदेसु।sik·khā·pa·de·su

Na evarūpaṁ karissāmīti yāvajīvaṁ āpāṇakoṭikaṁ samādāya sikkhati sikkhāpadesu.

Thinking, “I won’t do such a thing,” one undertakes to train in the training rules for life.

502

कतिka·ti अत्थवसेat·tha·va·se पटिच्चpa·ṭic·ca भगवताbha·ga·va·tā पठमोpa·ṭha·mo अनियतोa·ni·ya·to पञ्ञत्तोति?pañ·ñat·to·ti

Kati atthavase paṭicca bhagavatā paṭhamo aniyato paññattoti?

“For how many reasons did the Buddha lay down the first undetermined offense?”

503

दसda·sa अत्थवसेat·tha·va·se पटिच्चpa·ṭic·ca भगवताbha·ga·va·tā पठमोpa·ṭha·mo अनियतोa·ni·ya·to पञ्ञत्तो—pañ·ñat·to

Dasa atthavase paṭicca bhagavatā paṭhamo aniyato paññatto—

He laid it down for the following ten reasons:

504

सङ्घसुट्ठुताय,saṅ·gha·suṭ·ṭhu·tā·ya सङ्घफासुताय,saṅ·gha·phā·su·tā·ya दुम्मङ्कूनंdum·maṅ·kū·naṃ पुग्गलानंpug·ga·lā·naṃ निग्गहाय,nig·ga·hā·ya पेसलानंpe·sa·lā·naṃ भिक्खूनंbhik·khū·naṃ फासुविहाराय,phā·su·vi·hā·rā·ya दिट्ठधम्मिकानंdiṭ·ṭha·dham·mi·kā·naṃ आसवानंā·sa·vā·naṃ संवराय,saṃ·va·rā·ya सम्परायिकानंsam·pa·rā·yi·kā·naṃ आसवानंā·sa·vā·naṃ पटिघाताय,pa·ṭi·ghā·tā·ya अप्पसन्नानंap·pa·san·nā·naṃ पसादाय,pa·sā·dā·ya पसन्नानंpa·san·nā·naṃ भिय्योभावाय,bhiy·yo·bhā·vā·ya सद्धम्मट्ठितिया,sad·dham·maṭ·ṭhi·ti·yā विनयानुग्गहाय।vi·na·yā·nug·ga·hā·ya

saṅghasuṭṭhutāya, saṅghaphāsutāya, dummaṅkūnaṁ puggalānaṁ niggahāya, pesalānaṁ bhikkhūnaṁ phāsuvihārāya, diṭṭhadhammikānaṁ āsavānaṁ saṁvarāya, samparāyikānaṁ āsavānaṁ paṭighātāya, appasannānaṁ pasādāya, pasannānaṁ bhiyyobhāvāya, saddhammaṭṭhitiyā, vinayānuggahāya.

for the well-being of the Sangha, for the comfort of the Sangha, for the restraint of bad people, for the ease of good monks, for the restraint of the corruptions relating to the present life, for the restraint of the corruptions relating to future lives, to give rise to confidence in those without it, to increase the confidence of those who have it, for the longevity of the true Teaching, and for supporting the training.

505

केke सिक्खन्तीति?sik·khan·tī·ti

Ke sikkhantīti?

“Who are those who train?”

506

सेक्खाsek·khā चca पुथुज्जनकल्याणकाpu·thuj·ja·na·kal·yā·ṇa·kā चca सिक्खन्ति।sik·khan·ti

Sekkhā ca puthujjanakalyāṇakā ca sikkhanti.

They are the trainees and the good ordinary people.

507

केke सिक्खितसिक्खाति?sik·khi·ta·sik·khā·ti

Ke sikkhitasikkhāti?

“Who have finished the training?”

508

अरहन्तोa·ra·han·to सिक्खितसिक्खा।sik·khi·ta·sik·khā

Arahanto sikkhitasikkhā.

The perfected ones.

509

कत्थkat·tha ठितन्ति?ṭhi·tan·ti

Kattha ṭhitanti?

“Established in what?”

510

सिक्खाकामेसुsik·khā·kā·me·su ठितं।ṭhi·taṃ

Sikkhākāmesu ṭhitaṁ.

In fondness for the training.

511

केke धारेन्तीति?dhā·ren·tī·ti

Ke dhārentīti?

“Who master it?”

512

येसंye·saṃ वत्ततिvat·ta·ti तेte धारेन्ति।dhā·ren·ti

Yesaṁ vattati te dhārenti.

Those who learn it.

513

कस्सkas·sa वचनन्ति?va·ca·nan·ti

Kassa vacananti?

“Whose pronouncement was it?”

514

भगवतोbha·ga·va·to वचनंva·ca·naṃ अरहतोa·ra·ha·to सम्मासम्बुद्धस्स।sam·mā·sam·bud·dhas·sa

Bhagavato vacanaṁ arahato sammāsambuddhassa.

It was the pronouncement of the Buddha, the Perfected One, the fully Awakened One.

515

केनाभतन्ति?ke·nā·bha·tan·ti

Kenābhatanti?

“Who handed it down?”

516

परम्पराभतं—pa·ram·pa·rā·bha·taṃ

Paramparābhataṁ—

The lineage:

517

उपालिu·pā·li दासकोdā·sa·ko चेव,ce·va

Upāli dāsako ceva,

“Upāli and Dāsaka,

518

सोणकोso·ṇa·ko सिग्गवोsig·ga·vo तथा;ta·thā

soṇako siggavo tathā;

Soṇaka and so Siggava;

519

मोग्गलिपुत्तेनmog·ga·li·put·te·na पञ्चमा,pañ·ca·mā

Moggaliputtena pañcamā,

With Moggaliputta as the fifth—

520

एतेe·te जम्बुसिरिव्हये।jam·bu·si·riv·ha·ye

ete jambusirivhaye.

These were in India, <j>the land named after the glorious rose apple.

521

ततोta·to महिन्दोma·hin·do इट्टियो,iṭ·ṭi·yo

Tato mahindo iṭṭiyo,

Then Mahinda, Iṭṭiya,

522

उत्तियोut·ti·yo सम्बलोsam·ba·lo तथा;ta·thā

uttiyo sambalo tathā;

Uttiya and so Sambala;

523

भद्दनामोbhad·da·nā·mo चca पण्डितो।paṇ·ḍi·to

Bhaddanāmo ca paṇḍito.

And the wise one named Bhadda.

524

एतेe·te नागाnā·gā महापञ्ञा,ma·hā·pañ·ñā

Ete nāgā mahāpaññā,

525

जम्बुदीपाjam·bu·dī·pā इधागता;i·dhā·ga·tā

jambudīpā idhāgatā;

Came here from India;

526

विनयंvi·na·yaṃ तेte वाचयिंसु,vā·ca·yiṃ·su

Vinayaṁ te vācayiṁsu,

They taught the Collection on Monastic Law,

527

पिटकंpi·ṭa·kaṃ तम्बपण्णिया।tam·ba·paṇ·ṇi·yā

piṭakaṁ tambapaṇṇiyā.

In Sri Lanka.

528

निकायेni·kā·ye पञ्चpañ·ca वाचेसुं,vā·ce·suṃ

Nikāye pañca vācesuṁ,

And the five Collections of Discourses,

529

सत्तsat·ta चेवce·va पकरणे;pa·ka·ra·ṇe

satta ceva pakaraṇe;

And the seven works of philosophy;

530

ततोta·to अरिट्ठोa·riṭ·ṭho मेधावी,me·dhā·vī

Tato ariṭṭho medhāvī,

Then Ariṭṭha the discerning,

531

तिस्सदत्तोtis·sa·dat·to चca पण्डितो।paṇ·ḍi·to

tissadatto ca paṇḍito.

And the wise Tissadatta.

532

विसारदोvi·sā·ra·do काळसुमनो,kā·ḷa·su·ma·no

Visārado kāḷasumano,

The confident Kālasumana,

533

थेरोthe·ro चca दीघनामको;dī·gha·nā·ma·ko

thero ca dīghanāmako;

And the senior monk named Dīgha;

534

दीघसुमनोdī·gha·su·ma·no चca पण्डितो।paṇ·ḍi·to

Dīghasumano ca paṇḍito.

And the wise Dīghasumana.

535

पुनदेवpu·na·de·va काळसुमनो,kā·ḷa·su·ma·no

Punadeva kāḷasumano,

Another Kālasumana,

536

नागत्थेरोnā·gat·the·ro चca बुद्धरक्खितो;bud·dha·rak·khi·to

Nāgatthero ca buddharakkhito;

And the senior monk Nāga, Buddharakkhita;

537

तिस्सत्थेरोtis·sat·the·ro चca मेधावी,me·dhā·vī

Tissatthero ca medhāvī,

538

देवत्थेरोde·vat·the·ro चca पण्डितो।paṇ·ḍi·to

Devatthero ca paṇḍito.

And the wise senior monk Deva.

539

पुनदेवpu·na·de·va सुमनोsu·ma·no मेधावी,me·dhā·vī

Punadeva sumano medhāvī,

540

विनयेvi·na·ye चca विसारदो;vi·sā·ra·do

Vinaye ca visārado;

541

बहुस्सुतोba·hus·su·to चूळनागो,cū·ḷa·nā·go

Bahussuto cūḷanāgo,

The learned Cūlanāga,

542

गजोवga·jo·va दुप्पधंसियो।dup·pa·dhaṃ·si·yo

Gajova duppadhaṁsiyo.

Invincible, like an elephant.

543

धम्मपालितनामोdham·ma·pā·li·ta·nā·mo च,ca

Dhammapālitanāmo ca,

And the one named Dhammapālita,

544

रोहणेro·ha·ṇe साधुपूजितो;sā·dhu·pū·ji·to

rohaṇe sādhupūjito;

Rohaṇa, venerated as a saint;

545

तस्सtas·sa सिस्सोsis·so महापञ्ञो,ma·hā·pañ·ño

Tassa sisso mahāpañño,

His student Khema of great wisdom,

546

खेमनामोkhe·ma·nā·mo तिपेटको।ti·pe·ṭa·ko

khemanāmo tipeṭako.

A master of the three Collections.

547

दीपेdī·pe तारकराजाव,tā·ra·ka·rā·jā·va

Dīpe tārakarājāva,

Like the king of the stars on the island,

548

पञ्ञायpañ·ñā·ya अतिरोचथ;a·ti·ro·ca·tha

paññāya atirocatha;

He outshone others in his wisdom;

549

उपतिस्सोu·pa·tis·so चca मेधावी,me·dhā·vī

Upatisso ca medhāvī,

And the discerning Upatissa,

550

फुस्सदेवोphus·sa·de·vo महाकथी।ma·hā·ka·thī

phussadevo mahākathī.

Phussadeva the great speaker.

551

पुनदेवpu·na·de·va सुमनोsu·ma·no मेधावी,me·dhā·vī

Punadeva sumano medhāvī,

552

पुप्फनामोpup·pha·nā·mo बहुस्सुतो;ba·hus·su·to

Pupphanāmo bahussuto;

553

महाकथीma·hā·ka·thī महासिवो,ma·hā·si·vo

Mahākathī mahāsivo,

Mahāsīva the great speaker,

554

पिटकेpi·ṭa·ke सब्बत्थsab·bat·tha कोविदो।ko·vi·do

Piṭake sabbattha kovido.

Skilled in the entire Collection.

555

पुनदेवpu·na·de·va उपालिu·pā·li मेधावी,me·dhā·vī

Punadeva upāli medhāvī,

Another discerning Upāli,

556

विनयेvi·na·ye चca विसारदो;vi·sā·ra·do

Vinaye ca visārado;

557

महानागोma·hā·nā·go महापञ्ञो,ma·hā·pañ·ño

Mahānāgo mahāpañño,

Mahānāga of great wisdom,

558

सद्धम्मवंसकोविदो।sad·dham·ma·vaṃ·sa·ko·vi·do

Saddhammavaṁsakovido.

559

पुनदेवpu·na·de·va अभयोa·bha·yo मेधावी,me·dhā·vī

Punadeva abhayo medhāvī,

Another discerning Abhaya,

560

पिटकेpi·ṭa·ke सब्बत्थsab·bat·tha कोविदो;ko·vi·do

Piṭake sabbattha kovido;

Skilled in the entire Collection;

561

तिस्सत्थेरोtis·sat·the·ro चca मेधावी,me·dhā·vī

Tissatthero ca medhāvī,

562

विनयेvi·na·ye चca विसारदो।vi·sā·ra·do

Vinaye ca visārado.

Confident in the Monastic Law.

563

तस्सtas·sa सिस्सोsis·so महापञ्ञो,ma·hā·pañ·ño

Tassa sisso mahāpañño,

His student of great wisdom,

564

पुप्फनामोpup·pha·nā·mo बहुस्सुतो;ba·hus·su·to

pupphanāmo bahussuto;

565

सासनंsā·sa·naṃ अनुरक्खन्तो,a·nu·rak·khan·to

Sāsanaṁ anurakkhanto,

Guarding Buddhism,

566

जम्बुदीपेjam·bu·dī·pe पतिट्ठितो।pa·tiṭ·ṭhi·to

jambudīpe patiṭṭhito.

He established himself in India.

567

चूळाभयोcū·ḷā·bha·yo चca मेधावी,me·dhā·vī

Cūḷābhayo ca medhāvī,

And the discerning Cūlābhaya,

568

विनयेvi·na·ye चca विसारदो;vi·sā·ra·do

vinaye ca visārado;

569

तिस्सत्थेरोtis·sat·the·ro चca मेधावी,me·dhā·vī

Tissatthero ca medhāvī,

570

सद्धम्मवंसकोविदो।sad·dham·ma·vaṃ·sa·ko·vi·do

saddhammavaṁsakovido.

571

चूळदेवोcū·ḷa·de·vo चca मेधावी,me·dhā·vī

Cūḷadevo ca medhāvī,

And the discerning Cūladeva,

572

विनयेvi·na·ye चca विसारदो;vi·sā·ra·do

vinaye ca visārado;

573

सिवत्थेरोsi·vat·the·ro चca मेधावी,me·dhā·vī

Sivatthero ca medhāvī,

And the discerning senior monk Siva,

574

विनयेvi·na·ye सब्बत्थsab·bat·tha कोविदो।ko·vi·do

vinaye sabbattha kovido.

Skilled in the entire Monastic Law—

575

एतेe·te नागाnā·gā महापञ्ञा,ma·hā·pañ·ñā

Ete nāgā mahāpaññā,

576

विनयञ्ञूvi·na·yañ·ñū मग्गकोविदा;mag·ga·ko·vi·dā

vinayaññū maggakovidā;

Knowers of the Monastic Law and skilled in the path;

577

विनयंvi·na·yaṃ दीपेdī·pe पकासेसुं,pa·kā·se·suṃ

Vinayaṁ dīpe pakāsesuṁ,

Proclaimed the Collection of Monastic Law,

578

पिटकंpi·ṭa·kaṃ तम्बपण्णियाति।tam·ba·paṇ·ṇi·yā·ti

piṭakaṁ tambapaṇṇiyāti.

On the island of Sri Lanka.”

579

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na दुतियोdu·ti·yo अनियतोa·ni·ya·to कत्थkat·tha पञ्ञत्तोति?pañ·ñat·to·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena dutiyo aniyato kattha paññattoti?

“The second undetermined offense was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”

580

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तो।pañ·ñat·to

Sāvatthiyaṁ paññatto.

581

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

582

आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ आरब्भ।ā·rab·bha

Āyasmantaṁ udāyiṁ ārabbha.

583

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

584

आयस्माā·yas·mā उदायीu·dā·yī मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ एकोe·ko एकायe·kā·ya रहोra·ho निसज्जंni·saj·jaṃ कप्पेसि,kap·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā udāyī mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.

Udāyī sitting down in private alone with a woman.

585

अत्थिat·thi तत्थtat·tha पञ्ञत्ति,pañ·ñat·ti अनुपञ्ञत्तिa·nu·pañ·ñat·ti अनुप्पन्नपञ्ञत्तीति?a·nup·pan·na·pañ·ñat·tī·ti

Atthi tattha paññatti, anupaññatti anuppannapaññattīti?

“Is there a rule, an addition to the rule, an unprompted rule?”

586

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

587

अनुपञ्ञत्तिa·nu·pañ·ñat·ti अनुप्पन्नपञ्ञत्तिa·nup·pan·na·pañ·ñat·ti तस्मिंtas·miṃ नत्थि।nat·thi

Anupaññatti anuppannapaññatti tasmiṁ natthi.

There is no addition to the rule. There is no unprompted rule.

588

सब्बत्थपञ्ञत्ति,sab·bat·tha·pañ·ñat·ti पदेसपञ्ञत्तीति?pa·de·sa·pañ·ñat·tī·ti

Sabbatthapaññatti, padesapaññattīti?

“Is it a rule that applies everywhere or in a particular place?”

589

सब्बत्थपञ्ञत्ति।sab·bat·tha·pañ·ñat·ti

Sabbatthapaññatti.

Everywhere.

590

साधारणपञ्ञत्तिsā·dhā·ra·ṇa·pañ·ñat·ti असाधारणपञ्ञत्तीति?a·sā·dhā·ra·ṇa·pañ·ñat·tī·ti

Sādhāraṇapaññatti asādhāraṇapaññattīti?

“Is it a rule that the monks and nuns have in common or not in common?”

591

असाधारणपञ्ञत्ति।a·sā·dhā·ra·ṇa·pañ·ñat·ti

Asādhāraṇapaññatti.

Not in common.

592

एकतोपञ्ञत्तिe·ka·to·pañ·ñat·ti उभतोपञ्ञत्तीति?u·bha·to·pañ·ñat·tī·ti

Ekatopaññatti ubhatopaññattīti?

“Is it a rule for one Sangha or for both?”

593

एकतोपञ्ञत्ति।e·ka·to·pañ·ñat·ti

Ekatopaññatti.

For one.

594

पञ्चन्नंpañ·can·naṃ पातिमोक्खुद्देसानंpā·ti·mok·khud·de·sā·naṃ कत्थोगधंkat·tho·ga·dhaṃ कत्थkat·tha परियापन्नन्ति?pa·ri·yā·pan·nan·ti

Pañcannaṁ pātimokkhuddesānaṁ katthogadhaṁ kattha pariyāpannanti?

“In which of the five ways of reciting the Monastic Code is it contained and included?”

595

निदानोगधंni·dā·no·ga·dhaṃ निदानपरियापन्नं।ni·dā·na·pa·ri·yā·pan·naṃ

Nidānogadhaṁ nidānapariyāpannaṁ.

In the introduction.

596

कतमेनka·ta·me·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छतीति?ā·gac·cha·tī·ti

Katamena uddesena uddesaṁ āgacchatīti?

“In which recitation is it included?”

597

चतुत्थेनca·tut·the·na उद्देसेनud·de·se·na उद्देसंud·de·saṃ आगच्छति।ā·gac·cha·ti

Catutthena uddesena uddesaṁ āgacchati.

In the fourth recitation.

598

चतुन्नंca·tun·naṃ विपत्तीनंvi·pat·tī·naṃ कतमाka·ta·mā विपत्तीति?vi·pat·tī·ti

Catunnaṁ vipattīnaṁ katamā vipattīti?

“To which of the four kinds of failure does it belong?”

599

सियाsi·yā सीलविपत्ति,sī·la·vi·pat·ti सियाsi·yā आचारविपत्ति।ā·cā·ra·vi·pat·ti

Siyā sīlavipatti, siyā ācāravipatti.

It may be failure in morality or failure in conduct.

600

सत्तन्नंsat·tan·naṃ आपत्तिक्खन्धानंā·pat·tik·khan·dhā·naṃ कतमोka·ta·mo आपत्तिक्खन्धोति?ā·pat·tik·khan·dho·ti

Sattannaṁ āpattikkhandhānaṁ katamo āpattikkhandhoti?

“To which of the seven classes of offenses does it belong?”

601

सियाsi·yā सङ्घादिसेसापत्तिक्खन्धो,saṅ·ghā·di·se·sā·pat·tik·khan·dho सियाsi·yā पाचित्तियापत्तिक्खन्धो।pā·cit·ti·yā·pat·tik·khan·dho

Siyā saṅghādisesāpattikkhandho, siyā pācittiyāpattikkhandho.

It may be in the class of offenses entailing suspension, or in the class of offenses entailing confession.

602

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ कतिहिka·ti·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातीति?sa·muṭ·ṭhā·tī·ti

Channaṁ āpattisamuṭṭhānānaṁ katihi samuṭṭhānehi samuṭṭhātīti?

“Through how many of the six kinds of originations of offenses does it originate?”

603

तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Tīhi samuṭṭhānehi samuṭṭhāti—

604

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

605

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

606

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति।sa·muṭ·ṭhā·ti

siyā kāyato ca vācato ca cittato ca samuṭṭhāti.

from body, speech, and mind.

607

चतुन्नंca·tun·naṃ अधिकरणानंa·dhi·ka·ra·ṇā·naṃ कतमंka·ta·maṃ अधिकरणन्ति?a·dhi·ka·ra·ṇan·ti

Catunnaṁ adhikaraṇānaṁ katamaṁ adhikaraṇanti?

“To which of the four kinds of legal issues does it belong?”

608

आपत्ताधिकरणं।ā·pat·tā·dhi·ka·ra·ṇaṃ

Āpattādhikaraṇaṁ.

Legal issues arising from an offense.

609

सत्तन्नंsat·tan·naṃ समथानंsa·ma·thā·naṃ कतिहिka·ti·hi समथेहिsa·ma·the·hi सम्मतीति?sam·ma·tī·ti

Sattannaṁ samathānaṁ katihi samathehi sammatīti?

“Through how many of the seven principles for settling legal issues is it settled?”

610

तीहिtī·hi समथेहिsa·ma·the·hi सम्मति—sam·ma·ti

Tīhi samathehi sammati—

Through three of them:

611

सियाsi·yā सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca पटिञ्ञातकरणेनpa·ṭiñ·ñā·ta·ka·ra·ṇe·na च,ca सियाsi·yā सम्मुखाविनयेनsam·mu·khā·vi·na·ye·na चca तिणवत्थारकेनti·ṇa·vat·thā·ra·ke·na चca …पे…।pe

siyā sammukhāvinayena ca paṭiññātakaraṇena ca, siyā sammukhāvinayena ca tiṇavatthārakena ca …pe….

it may be settled by resolution face-to-face and by acting according to what has been admitted; or it may be settled by resolution face-to-face and by covering over as if with grass. …

612

द्वेdve अनियताa·ni·ya·tā निट्ठिता।niṭ·ṭhi·tā

Dve aniyatā niṭṭhitā.

The two undetermined offense are finished.

613

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

614

अलङ्कम्मनियञ्चेव,a·laṅ·kam·ma·ni·yañ·ce·va

Alaṅkammaniyañceva,

“Suitable for the deed,

615

तथेवta·the·va चca नna हेवhe·va खो;kho

tatheva ca na heva kho;

And then not so—

616

अनियताa·ni·ya·tā सुपञ्ञत्ता,su·pañ·ñat·tā

Aniyatā supaññattā,

The undetermined offenses have been well laid down,

617

बुद्धसेट्ठेनbud·dha·seṭ·ṭhe·na तादिनाति।tā·di·nā·ti

buddhaseṭṭhena tādināti.

By the Stable One, the Buddha who is the best.”

618

4। निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa

4. Nissaggiyakaṇḍa

4. The chapter on relinquishment

619

4।1 कथिनवग्गka·thi·na·vag·ga

4.1 Kathinavagga

The subchapter on the robe season

620

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na अतिरेकचीवरंa·ti·re·ka·cī·va·raṃ दसाहंda·sā·haṃ अतिक्कामेन्तस्सa·tik·kā·men·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena atirekacīvaraṁ dasāhaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“The offense entailing relinquishment and confession for keeping an extra robe more than ten days that was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”

621

वेसालियंve·sā·li·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Vesāliyaṁ paññattaṁ.

622

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

623

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

624

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

625

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū अतिरेकचीवरंa·ti·re·ka·cī·va·raṃ धारेसुं,dhā·re·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū atirekacīvaraṁ dhāresuṁ, tasmiṁ vatthusmiṁ.

Those monks keeping an extra robe.

626

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

627

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

628

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhāti, na cittato;

629

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

630

एकरत्तंe·ka·rat·taṃ तिचीवरेनti·cī·va·re·na विप्पवसन्तस्सvip·pa·va·san·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Ekarattaṁ ticīvarena vippavasantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for staying apart from one’s three robes for one day. Where was it laid down?”

631

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

632

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

633

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

634

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

635

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū भिक्खूनंbhik·khū·naṃ हत्थेhat·the चीवरंcī·va·raṃ निक्खिपित्वाnik·khi·pit·vā सन्तरुत्तरेनsan·ta·rut·ta·re·na जनपदचारिकंja·na·pa·da·cā·ri·kaṃ पक्कमिंसु,pak·ka·miṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū bhikkhūnaṁ hatthe cīvaraṁ nikkhipitvā santaruttarena janapadacārikaṁ pakkamiṁsu, tasmiṁ vatthusmiṁ.

Those monks storing one of their robes with other monks and then leaving to wander the country in a sarong and an upper robe.

636

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

637

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

638

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhāti, na cittato;

639

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

640

अकालचीवरंa·kā·la·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā मासंmā·saṃ अतिक्कामेन्तस्सa·tik·kā·men·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Akālacīvaraṁ paṭiggahetvā māsaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for receiving out-of-season robe-cloth and then keeping it for more than a month. Where was it laid down?”

641

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

642

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

643

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

644

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

645

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū अकालचीवरंa·kā·la·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā मासंmā·saṃ अतिक्कामेसुं,a·tik·kā·me·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū akālacīvaraṁ paṭiggahetvā māsaṁ atikkāmesuṁ, tasmiṁ vatthusmiṁ.

Those monks receiving out-of-season robe-cloth and then keeping it for more than a month.

646

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

647

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

648

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhāti, na cittato;

649

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

650

अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā पुराणचीवरंpu·rā·ṇa·cī·va·raṃ धोवापेन्तस्सdho·vā·pen·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aññātikāya bhikkhuniyā purāṇacīvaraṁ dhovāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for having an unrelated nun wash a used robe. Where was it laid down?”

651

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

652

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

653

आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ आरब्भ।ā·rab·bha

Āyasmantaṁ udāyiṁ ārabbha.

654

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

655

आयस्माā·yas·mā उदायीu·dā·yī अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā पुराणचीवरंpu·rā·ṇa·cī·va·raṃ धोवापेसि,dho·vā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā udāyī aññātikāya bhikkhuniyā purāṇacīvaraṁ dhovāpesi, tasmiṁ vatthusmiṁ.

Udāyī having an unrelated nun wash a used robe.

656

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

657

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

658

अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā हत्थतोhat·tha·to चीवरंcī·va·raṃ पटिग्गण्हन्तस्सpa·ṭig·gaṇ·han·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aññātikāya bhikkhuniyā hatthato cīvaraṁ paṭiggaṇhantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for receiving a robe directly from an unrelated nun. Where was it laid down?”

659

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

660

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

661

आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ आरब्भ।ā·rab·bha

Āyasmantaṁ udāyiṁ ārabbha.

662

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

663

आयस्माā·yas·mā उदायीu·dā·yī अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā हत्थतोhat·tha·to चीवरंcī·va·raṃ पटिग्गहेसि,pa·ṭig·ga·he·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā udāyī aññātikāya bhikkhuniyā hatthato cīvaraṁ paṭiggahesi, tasmiṁ vatthusmiṁ.

Udāyī receiving a robe directly from an unrelated nun.

664

एकाe·kā पञ्ञत्तिpañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti ekā anupaññatti.

There is one rule. There is one addition to the rule.

665

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

666

अञ्ञातकंañ·ñā·ta·kaṃ गहपतिंga·ha·pa·tiṃ वाvā गहपतानिंga·ha·pa·tā·niṃ वाvā चीवरंcī·va·raṃ विञ्ञापेन्तस्सviñ·ñā·pen·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aññātakaṁ gahapatiṁ vā gahapatāniṁ vā cīvaraṁ viññāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for asking an unrelated male or female householder for a robe. Where was it laid down?”

667

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

668

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

669

आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भ।ā·rab·bha

Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.

670

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

671

आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to अञ्ञातकंañ·ñā·ta·kaṃ सेट्ठिपुत्तंseṭ·ṭhi·put·taṃ चीवरंcī·va·raṃ विञ्ञापेसि,viñ·ñā·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā upanando sakyaputto aññātakaṁ seṭṭhiputtaṁ cīvaraṁ viññāpesi, tasmiṁ vatthusmiṁ.

Upananda asking the son of an unrelated merchant for a robe.

672

एकाe·kā पञ्ञत्तिpañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti ekā anupaññatti.

There is one rule. There is one addition to the rule.

673

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

674

अञ्ञातकंañ·ñā·ta·kaṃ गहपतिंga·ha·pa·tiṃ वाvā गहपतानिंga·ha·pa·tā·niṃ वाvā ततुत्तरिta·tut·ta·ri चीवरंcī·va·raṃ विञ्ञापेन्तस्सviñ·ñā·pen·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aññātakaṁ gahapatiṁ vā gahapatāniṁ vā tatuttari cīvaraṁ viññāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for asking an unrelated male or female householder for too many robes. Where was it laid down?”

675

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

676

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

677

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

678

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

679

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū नna मत्तंmat·taṃ जानित्वाjā·nit·vā बहुंba·huṃ चीवरंcī·va·raṃ विञ्ञापेसुं,viñ·ñā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū na mattaṁ jānitvā bahuṁ cīvaraṁ viññāpesuṁ, tasmiṁ vatthusmiṁ.

Those monks not knowing moderation and asking for many robes.

680

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

681

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

682

पुब्बेpub·be अप्पवारितस्सap·pa·vā·ri·tas·sa अञ्ञातकंañ·ñā·ta·kaṃ गहपतिकंga·ha·pa·ti·kaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जन्तस्सā·paj·jan·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Pubbe appavāritassa aññātakaṁ gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for, without first being invited, going to an unrelated householder and specifying the kind of robe-cloth one wants. Where was it laid down?”

683

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

684

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

685

आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भ।ā·rab·bha

Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.

686

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

687

आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to अञ्ञातकंañ·ñā·ta·kaṃ गहपतिकंga·ha·pa·ti·kaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जि,ā·paj·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā upanando sakyaputto pubbe appavārito aññātakaṁ gahapatikaṁ upasaṅkamitvā cīvare vikappaṁ āpajji, tasmiṁ vatthusmiṁ.

Upananda, without first being invited, going to an unrelated householder and specifying the kind of robe-cloth he wanted.

688

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

689

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

690

पुब्बेpub·be अप्पवारितस्सap·pa·vā·ri·tas·sa अञ्ञातकेañ·ñā·ta·ke गहपतिकेga·ha·pa·ti·ke उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जन्तस्सā·paj·jan·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Pubbe appavāritassa aññātake gahapatike upasaṅkamitvā cīvare vikappaṁ āpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for, without first being invited, going to unrelated householders and specifying the kind of robe-cloth one wants. Where was it laid down?”

691

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

692

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

693

आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भ।ā·rab·bha

Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.

694

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

695

आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to अञ्ञातकेañ·ñā·ta·ke गहपतिकेga·ha·pa·ti·ke उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जि,ā·paj·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā upanando sakyaputto pubbe appavārito aññātake gahapatike upasaṅkamitvā cīvare vikappaṁ āpajji, tasmiṁ vatthusmiṁ.

Upananda, without first being invited, going to unrelated householders and specifying the kind of robe-cloth he wanted.

696

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

697

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

698

अतिरेकतिक्खत्तुंa·ti·re·ka·tik·khat·tuṃ चोदनायco·da·nā·ya अतिरेकछक्खत्तुंa·ti·re·ka·chak·khat·tuṃ ठानेनṭhā·ne·na चीवरंcī·va·raṃ अभिनिप्फादेन्तस्सa·bhi·nip·phā·den·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Atirekatikkhattuṁ codanāya atirekachakkhattuṁ ṭhānena cīvaraṁ abhinipphādentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for getting robe-cloth after prompting more than three times and standing more than six times. Where was it laid down?”

699

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

700

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

701

आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भ।ā·rab·bha

Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.

702

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

703

आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to उपासकेन—u·pā·sa·ke·na

Āyasmā upanando sakyaputto upāsakena—

Upananda not agreeing when asked by a lay follower to wait for one day.

704

“अज्जण्हो,aj·jaṇ·ho भन्ते,bhan·te आगमेही”तिā·ga·me·hī वुच्चमानोvuc·ca·mā·no नागमेसि,nā·ga·me·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

“ajjaṇho, bhante, āgamehī”ti vuccamāno nāgamesi, tasmiṁ vatthusmiṁ.

(Pāli only)

705

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

706

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

707

कथिनवग्गोka·thi·na·vag·go पठमो।pa·ṭha·mo

Kathinavaggo paṭhamo.

The first subchapter on the robe season is finished.

708

4।2। कोसियवग्गko·si·ya·vag·ga

4.2. Kosiyavagga

The subchapter on silk

709

कोसियमिस्सकंko·si·ya·mis·sa·kaṃ सन्थतंsan·tha·taṃ कारापेन्तस्सkā·rā·pen·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Kosiyamissakaṁ santhataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for having a blanket made that contains silk. Where was it laid down?”

710

आळवियंā·ḷa·vi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Āḷaviyaṁ paññattaṁ.

711

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

712

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

713

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

714

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū कोसियकारकेko·si·ya·kā·ra·ke उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एवमाहंसुe·va·mā·haṃ·su “बहू,ba·hū आवुसो,ā·vu·so कोसकारकेko·sa·kā·ra·ke पचथ।pa·ca·tha

Chabbaggiyā bhikkhū kosiyakārake upasaṅkamitvā evamāhaṁsu “bahū, āvuso, kosakārake pacatha.

Those monks going to the silk-makers and saying, “Please boil a heap of silkworms

715

अम्हाकम्पिam·hā·kam·pi दस्सथ।das·sa·tha

Amhākampi dassatha.

and give us silk.

716

मयम्पिma·yam·pi इच्छामic·chā·ma कोसियमिस्सकंko·si·ya·mis·sa·kaṃ सन्थतंsan·tha·taṃ कातुन्”ति,kā·tun तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Mayampi icchāma kosiyamissakaṁ santhataṁ kātun”ti, tasmiṁ vatthusmiṁ.

We want to make a blanket containing silk.”

717

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

718

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

719

सुद्धकाळकानंsud·dha·kā·ḷa·kā·naṃ एळकलोमानंe·ḷa·ka·lo·mā·naṃ सन्थतंsan·tha·taṃ कारापेन्तस्सkā·rā·pen·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for having a blanket made entirely of black wool. Where was it laid down?”

720

वेसालियंve·sā·li·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Vesāliyaṁ paññattaṁ.

721

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

722

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

723

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

724

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū सुद्धकाळकानंsud·dha·kā·ḷa·kā·naṃ एळकलोमानंe·ḷa·ka·lo·mā·naṃ सन्थतंsan·tha·taṃ कारापेसुं,kā·rā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpesuṁ, tasmiṁ vatthusmiṁ.

Those monks having a blanket made entirely of black wool.

725

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

726

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

727

अनादियित्वाa·nā·di·yit·vā तुलंtu·laṃ ओदातानंo·dā·tā·naṃ तुलंtu·laṃ गोचरियानंgo·ca·ri·yā·naṃ नवंna·vaṃ सन्थतंsan·tha·taṃ कारापेन्तस्सkā·rā·pen·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādiyitvā tulaṁ odātānaṁ tulaṁ gocariyānaṁ navaṁ santhataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for having a new blanket made without using one measure of white wool and one measure of brown. Where was it laid down?”

728

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

729

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

730

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

731

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

732

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū थोकञ्ञेवtho·kañ·ñe·va ओदातंo·dā·taṃ अन्तेan·te आदियित्वाā·di·yit·vā तथेवta·the·va सुद्धकाळकानंsud·dha·kā·ḷa·kā·naṃ एळकलोमानंe·ḷa·ka·lo·mā·naṃ सन्थतंsan·tha·taṃ कारापेसुं,kā·rā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū thokaññeva odātaṁ ante ādiyitvā tatheva suddhakāḷakānaṁ eḷakalomānaṁ santhataṁ kārāpesuṁ, tasmiṁ vatthusmiṁ.

Those monks adding just a little bit of white on the edge, effectively having a blanket made entirely of black wool.

733

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

734

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

735

अनुवस्संa·nu·vas·saṃ सन्थतंsan·tha·taṃ कारापेन्तस्सkā·rā·pen·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anuvassaṁ santhataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for having a blanket made every year. Where was it laid down?”

736

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

737

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

738

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

739

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

740

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū अनुवस्संa·nu·vas·saṃ सन्थतंsan·tha·taṃ कारापेसुं,kā·rā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū anuvassaṁ santhataṁ kārāpesuṁ, tasmiṁ vatthusmiṁ.

Those monks having a blanket made every year.

741

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

742

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

743

अनादियित्वाa·nā·di·yit·vā पुराणसन्थतस्सpu·rā·ṇa·san·tha·tas·sa सामन्ताsā·man·tā सुगतविदत्थिंsu·ga·ta·vi·dat·thiṃ नवंna·vaṃ निसीदनसन्थतंni·sī·da·na·san·tha·taṃ कारापेन्तस्सkā·rā·pen·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādiyitvā purāṇasanthatassa sāmantā sugatavidatthiṁ navaṁ nisīdanasanthataṁ kārāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for having a new sitting blanket made without incorporating a piece of one standard handspan from the border of an old blanket. Where was it laid down?”

744

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

745

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

746

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

747

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

748

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū सन्थतानिsan·tha·tā·ni उज्झित्वाuj·jhit·vā आरञ्ञिकङ्गंā·rañ·ñi·kaṅ·gaṃ पिण्डपातिकङ्गंpiṇ·ḍa·pā·ti·kaṅ·gaṃ पंसुकूलिकङ्गंpaṃ·su·kū·li·kaṅ·gaṃ समादियिंसु,sa·mā·di·yiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū santhatāni ujjhitvā āraññikaṅgaṁ piṇḍapātikaṅgaṁ paṁsukūlikaṅgaṁ samādiyiṁsu, tasmiṁ vatthusmiṁ.

Those monks discarding their blankets and undertaking the practice of staying in the wilderness, of eating only almsfood, and of wearing rag robes.

749

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

750

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

751

एळकलोमानिe·ḷa·ka·lo·mā·ni पटिग्गहेत्वाpa·ṭig·ga·het·vā तियोजनंti·yo·ja·naṃ अतिक्कामेन्तस्सa·tik·kā·men·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Eḷakalomāni paṭiggahetvā tiyojanaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for receiving wool and then taking it more than 40 kilometers. Where was it laid down?”

752

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

753

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

754

अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuṁ ārabbha.

755

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

756

अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu एळकलोमानिe·ḷa·ka·lo·mā·ni पटिग्गहेत्वाpa·ṭig·ga·het·vā तियोजनंti·yo·ja·naṃ अतिक्कामेसि,a·tik·kā·me·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññataro bhikkhu eḷakalomāni paṭiggahetvā tiyojanaṁ atikkāmesi, tasmiṁ vatthusmiṁ.

That monk receiving wool and then taking it more than 40 kilometers.

757

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

758

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

759

सियाsi·yā कायतोkā·ya·to समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhāti, na vācato na cittato;

760

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

761

अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā एळकलोमानिe·ḷa·ka·lo·mā·ni धोवापेन्तस्सdho·vā·pen·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aññātikāya bhikkhuniyā eḷakalomāni dhovāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for having an unrelated nun wash wool. Where was it laid down?”

762

सक्केसुsak·ke·su पञ्ञत्तं।pañ·ñat·taṃ

Sakkesu paññattaṁ.

763

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

764

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

765

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

766

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū अञ्ञातिकाहिañ·ñā·ti·kā·hi भिक्खुनीहिbhik·khu·nī·hi एळकलोमानिe·ḷa·ka·lo·mā·ni धोवापेसुं,dho·vā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū aññātikāhi bhikkhunīhi eḷakalomāni dhovāpesuṁ, tasmiṁ vatthusmiṁ.

Those monks having wool washed by unrelated nuns.

767

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

768

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

769

रूपियंrū·pi·yaṃ पटिग्गण्हन्तस्सpa·ṭig·gaṇ·han·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Rūpiyaṁ paṭiggaṇhantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for receiving money. Where was it laid down?”

770

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

771

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

772

आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भ।ā·rab·bha

Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.

773

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

774

आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to रूपियंrū·pi·yaṃ पटिग्गहेसि,pa·ṭig·ga·he·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā upanando sakyaputto rūpiyaṁ paṭiggahesi, tasmiṁ vatthusmiṁ.

Upananda receiving money.

775

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

776

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

777

नानप्पकारकंnā·nap·pa·kā·ra·kaṃ रूपियसंवोहारंrū·pi·ya·saṃ·vo·hā·raṃ समापज्जन्तस्सsa·mā·paj·jan·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for engaging in various kinds of trades involving money. Where was it laid down?”

778

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

779

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

780

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

781

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

782

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū नानप्पकारकंnā·nap·pa·kā·ra·kaṃ रूपियसंवोहारंrū·pi·ya·saṃ·vo·hā·raṃ समापज्जिंसु,sa·mā·paj·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū nānappakārakaṁ rūpiyasaṁvohāraṁ samāpajjiṁsu, tasmiṁ vatthusmiṁ.

Those monks engaging in various kinds of trades involving money.

783

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

784

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

785

नानप्पकारकंnā·nap·pa·kā·ra·kaṃ कयविक्कयंka·ya·vik·ka·yaṃ समापज्जन्तस्सsa·mā·paj·jan·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Nānappakārakaṁ kayavikkayaṁ samāpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for engaging in in various kinds of barter. Where was it laid down?”

786

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

787

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

788

आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भ।ā·rab·bha

Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.

789

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

790

आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to परिब्बाजकेनpa·rib·bā·ja·ke·na सद्धिंsad·dhiṃ कयविक्कयंka·ya·vik·ka·yaṃ समापज्जि,sa·mā·paj·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā upanando sakyaputto paribbājakena saddhiṁ kayavikkayaṁ samāpajji, tasmiṁ vatthusmiṁ.

Upananda bartering with a wanderer.

791

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

792

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

793

कोसियवग्गोko·si·ya·vag·go दुतियो।du·ti·yo

Kosiyavaggo dutiyo.

The second subchapter on silk is finished.

794

4।3। पत्तवग्गpat·ta·vag·ga

4.3. Pattavagga

The subchapter on almsbowls

795

अतिरेकपत्तंa·ti·re·ka·pat·taṃ दसाहंda·sā·haṃ अतिक्कामेन्तस्सa·tik·kā·men·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Atirekapattaṁ dasāhaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for keeping an extra almsbowl for more than ten days. Where was it laid down?”

796

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

797

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

798

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

799

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

800

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū अतिरेकपत्तंa·ti·re·ka·pat·taṃ धारेसुं,dhā·re·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū atirekapattaṁ dhāresuṁ, tasmiṁ vatthusmiṁ.

Those monks keeping an extra bowl.

801

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

802

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

803

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhāti, na cittato;

804

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

805

ऊनपञ्चबन्धनेनū·na·pañ·ca·ban·dha·ne·na पत्तेनpat·te·na अञ्ञंañ·ñaṃ नवंna·vaṃ पत्तंpat·taṃ चेतापेन्तस्सce·tā·pen·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Ūnapañcabandhanena pattena aññaṁ navaṁ pattaṁ cetāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for exchanging an almsbowl with fewer than five mends for a new almsbowl. Where was it laid down?”

806

सक्केसुsak·ke·su पञ्ञत्तं।pañ·ñat·taṃ

Sakkesu paññattaṁ.

807

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

808

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

809

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

810

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū अप्पमत्तकेनपिap·pa·mat·ta·ke·na·pi भिन्नेनbhin·ne·na अप्पमत्तकेनपिap·pa·mat·ta·ke·na·pi खण्डेनkhaṇ·ḍe·na विलिखितमत्तेनपिvi·li·khi·ta·mat·te·na·pi बहूba·hū पत्तेpat·te विञ्ञापेसुं,viñ·ñā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū appamattakenapi bhinnena appamattakenapi khaṇḍena vilikhitamattenapi bahū patte viññāpesuṁ, tasmiṁ vatthusmiṁ.

Those monks asking for many bowls even when their existing almsbowls only had a minor chip or scratch.

811

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

812

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

813

भेसज्जानिbhe·saj·jā·ni पटिग्गहेत्वाpa·ṭig·ga·het·vā सत्ताहंsat·tā·haṃ अतिक्कामेन्तस्सa·tik·kā·men·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhesajjāni paṭiggahetvā sattāhaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for receiving tonics and then keeping them for more than seven days. Where was it laid down?”

814

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

815

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

816

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

817

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

818

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū भेसज्जानिbhe·saj·jā·ni पटिग्गहेत्वाpa·ṭig·ga·het·vā सत्ताहंsat·tā·haṃ अतिक्कामेसुं,a·tik·kā·me·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū bhesajjāni paṭiggahetvā sattāhaṁ atikkāmesuṁ, tasmiṁ vatthusmiṁ.

Those monks receiving tonics and then keeping them for more than seven days.

819

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

820

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti कथिनकेka·thi·na·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

821

अतिरेकमासेa·ti·re·ka·mā·se सेसेse·se गिम्हानेgim·hā·ne वस्सिकसाटिकचीवरंvas·si·ka·sā·ṭi·ka·cī·va·raṃ परियेसन्तस्सpa·ri·ye·san·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Atirekamāse sese gimhāne vassikasāṭikacīvaraṁ pariyesantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for looking for a rainy-season robe when there is more than a month left of summer. Where was it laid down?”

822

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

823

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

824

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

825

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

826

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū अतिरेकमासेa·ti·re·ka·mā·se सेसेse·se गिम्हानेgim·hā·ne वस्सिकसाटिकचीवरंvas·si·ka·sā·ṭi·ka·cī·va·raṃ परियेसिंसु,pa·ri·ye·siṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū atirekamāse sese gimhāne vassikasāṭikacīvaraṁ pariyesiṁsu, tasmiṁ vatthusmiṁ.

Those monks looking for a rainy-season robe when there was more than a month left of summer.

827

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

828

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

829

भिक्खुस्सbhik·khus·sa सामंsā·maṃ चीवरंcī·va·raṃ दत्वाdat·vā कुपितेनku·pi·te·na अनत्तमनेनa·nat·ta·ma·ne·na अच्छिन्दन्तस्सac·chin·dan·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhussa sāmaṁ cīvaraṁ datvā kupitena anattamanena acchindantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for giving a robe to a monk and then taking it back in anger. Where was it laid down?”

830

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

831

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

832

आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भ।ā·rab·bha

Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.

833

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

834

आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to भिक्खुस्सbhik·khus·sa सामंsā·maṃ चीवरंcī·va·raṃ दत्वाdat·vā कुपितोku·pi·to अनत्तमनोa·nat·ta·ma·no अच्छिन्दि,ac·chin·di तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā upanando sakyaputto bhikkhussa sāmaṁ cīvaraṁ datvā kupito anattamano acchindi, tasmiṁ vatthusmiṁ.

Upananda giving a robe to a monk and then taking it back in anger.

835

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

836

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

837

सामंsā·maṃ सुत्तंsut·taṃ विञ्ञापेत्वाviñ·ñā·pet·vā तन्तवायेहिtan·ta·vā·ye·hi चीवरंcī·va·raṃ वायापेन्तस्सvā·yā·pen·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Sāmaṁ suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for asking for thread and then having weavers weave robe-cloth. Where was it laid down?”

838

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

839

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

840

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

841

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

842

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū सामंsā·maṃ सुत्तंsut·taṃ विञ्ञापेत्वाviñ·ñā·pet·vā तन्तवायेहिtan·ta·vā·ye·hi चीवरंcī·va·raṃ वायापेसुं,vā·yā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū sāmaṁ suttaṁ viññāpetvā tantavāyehi cīvaraṁ vāyāpesuṁ, tasmiṁ vatthusmiṁ.

Those monks asking for thread and then having weavers weave robe-cloth.

843

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

844

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

845

पुब्बेpub·be अप्पवारितस्सap·pa·vā·ri·tas·sa अञ्ञातकस्सañ·ñā·ta·kas·sa गहपतिकस्सga·ha·pa·ti·kas·sa तन्तवायेtan·ta·vā·ye उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जन्तस्सā·paj·jan·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Pubbe appavāritassa aññātakassa gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpajjantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for going, without first being invited, to an unrelated householder’s weavers and then specifying the kind of robe-cloth one wants. Where was it laid down?”

846

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

847

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

848

आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भ।ā·rab·bha

Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.

849

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

850

आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to पुब्बेpub·be अप्पवारितोap·pa·vā·ri·to अञ्ञातकस्सañ·ñā·ta·kas·sa गहपतिकस्सga·ha·pa·ti·kas·sa तन्तवायेtan·ta·vā·ye उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā चीवरेcī·va·re विकप्पंvi·kap·paṃ आपज्जि,ā·paj·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā upanando sakyaputto pubbe appavārito aññātakassa gahapatikassa tantavāye upasaṅkamitvā cīvare vikappaṁ āpajji, tasmiṁ vatthusmiṁ.

Upananda going, without first being invited, to an unrelated householder’s weavers and then specifying the kind of robe-cloth he wanted.

851

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

852

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

853

अच्चेकचीवरंac·ce·ka·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā चीवरकालसमयंcī·va·ra·kā·la·sa·ma·yaṃ अतिक्कामेन्तस्सa·tik·kā·men·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Accekacīvaraṁ paṭiggahetvā cīvarakālasamayaṁ atikkāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for receiving a haste-cloth and then keeping it beyond the robe season. Where was it laid down?”

854

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

855

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

856

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

857

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

858

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū अच्चेकचीवरंac·ce·ka·cī·va·raṃ पटिग्गहेत्वाpa·ṭig·ga·het·vā चीवरकालसमयंcī·va·ra·kā·la·sa·ma·yaṃ अतिक्कामेसुं,a·tik·kā·me·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū accekacīvaraṁ paṭiggahetvā cīvarakālasamayaṁ atikkāmesuṁ, tasmiṁ vatthusmiṁ.

Those monks receiving a haste-cloth and then keeping it beyond the robe season.

859

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

860

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti कथिनकेka·thi·na·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

861

तिण्णंtiṇ·ṇaṃ चीवरानंcī·va·rā·naṃ अञ्ञतरंañ·ña·ta·raṃ चीवरंcī·va·raṃ अन्तरघरेan·ta·ra·gha·re निक्खिपित्वाnik·khi·pit·vā अतिरेकछारत्तंa·ti·re·ka·chā·rat·taṃ विप्पवसन्तस्सvip·pa·va·san·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Tiṇṇaṁ cīvarānaṁ aññataraṁ cīvaraṁ antaraghare nikkhipitvā atirekachārattaṁ vippavasantassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for storing one of one’s three robes in an inhabited area and then staying apart from it for more than six days. Where was it laid down?”

862

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

863

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

864

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

865

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

866

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū तिण्णंtiṇ·ṇaṃ चीवरानंcī·va·rā·naṃ अञ्ञतरंañ·ña·ta·raṃ चीवरंcī·va·raṃ अन्तरघरेan·ta·ra·gha·re निक्खिपित्वाnik·khi·pit·vā अतिरेकछारत्तंa·ti·re·ka·chā·rat·taṃ विप्पवसिंसु,vip·pa·va·siṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū tiṇṇaṁ cīvarānaṁ aññataraṁ cīvaraṁ antaraghare nikkhipitvā atirekachārattaṁ vippavasiṁsu, tasmiṁ vatthusmiṁ.

Those monks storing one of their three robes in an inhabited area and then staying apart from it for more than six days.

867

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

868

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti कथिनकेka·thi·na·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

869

जानंjā·naṃ सङ्घिकंsaṅ·ghi·kaṃ लाभंlā·bhaṃ परिणतंpa·ri·ṇa·taṃ अत्तनोat·ta·no परिणामेन्तस्सpa·ri·ṇā·men·tas·sa निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmentassa nissaggiyaṁ pācittiyaṁ kattha paññattanti?

“There is an offense entailing relinquishment and confession for diverting to oneself material support that one knows was intended for the Sangha. Where was it laid down?”

870

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

871

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

872

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

873

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

874

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū जानंjā·naṃ सङ्घिकंsaṅ·ghi·kaṃ लाभंlā·bhaṃ परिणतंpa·ri·ṇa·taṃ अत्तनोat·ta·no परिणामेसुं,pa·ri·ṇā·me·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ attano pariṇāmesuṁ, tasmiṁ vatthusmiṁ.

Those monks diverting to themselves material support that they knew was intended for the Sangha.

875

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

876

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

877

पत्तवग्गोpat·ta·vag·go ततियो।ta·ti·yo

Pattavaggo tatiyo.

The third subchapter on almsbowls is finished.

878

तिंसtiṃ·sa निस्सग्गियाnis·sag·gi·yā पाचित्तियाpā·cit·ti·yā निट्ठिता।niṭ·ṭhi·tā

Tiṁsa nissaggiyā pācittiyā niṭṭhitā.

The thirty rules on relinquishment and confession are finished.

879

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

880

दसेकरत्तिमासोda·se·ka·rat·ti·mā·so च,ca

Dasekarattimāso ca,

“Ten, one day, and a month;

881

धोवनञ्चdho·va·nañ·ca पटिग्गहो;pa·ṭig·ga·ho

dhovanañca paṭiggaho;

And washing, receiving;

882

अञ्ञातंañ·ñā·taṃ तञ्चtañ·ca उद्दिस्स,ud·dis·sa

Aññātaṁ tañca uddissa,

883

उभिन्नंu·bhin·naṃ दूतकेनdū·ta·ke·na च।ca

ubhinnaṁ dūtakena ca.

Of both, and with messenger.

884

कोसियाko·si·yā सुद्धद्वेभागा,sud·dhad·ve·bhā·gā

Kosiyā suddhadvebhāgā,

Silk, entirely, two parts,

885

छब्बस्सानिchab·bas·sā·ni निसीदनं;ni·sī·da·naṃ

chabbassāni nisīdanaṁ;

Six years, sitting blanket;

886

द्वेdve चca लोमानिlo·mā·ni उग्गण्हे,ug·gaṇ·he

Dve ca lomāni uggaṇhe,

And two on wool, should take,

887

उभोu·bho नानप्पकारका।nā·nap·pa·kā·ra·kā

ubho nānappakārakā.

Two on various kinds.

888

द्वेdve चca पत्तानिpat·tā·ni भेसज्जं,bhe·saj·jaṃ

Dve ca pattāni bhesajjaṁ,

Two on bowls, and tonics,

889

वस्सिकाvas·si·kā दानपञ्चमं;dā·na·pañ·ca·maṃ

Vassikā dānapañcamaṁ;

Rainy season, the fifth on a gift;

890

सामंsā·maṃ वायापनच्चेको,vā·yā·pa·nac·ce·ko

Sāmaṁ vāyāpanacceko,

Oneself, having woven, haste,

891

सासङ्कंsā·saṅ·kaṃ सङ्घिकेनsaṅ·ghi·ke·na चाति।cā·ti

Sāsaṅkaṁ saṅghikena cāti.

Risky, and with the Sangha.”

892

5। पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa

5. Pācittiyakaṇḍa

5. The chapter on offenses entailing confession

893

5।1। मुसावादवग्गmu·sā·vā·da·vag·ga

5.1. Musāvādavagga

The subchapter on lying

894

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na सम्पजानमुसावादेsam·pa·jā·na·mu·sā·vā·de पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena sampajānamusāvāde pācittiyaṁ kattha paññattanti?

“The offense entailing confession for lying in full awareness was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”

895

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

896

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

897

हत्थकंhat·tha·kaṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भ।ā·rab·bha

Hatthakaṁ sakyaputtaṁ ārabbha.

Hatthaka the Sakyan.

898

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

899

आयस्माā·yas·mā हत्थकोhat·tha·ko सक्यपुत्तोsak·ya·put·to तित्थियेहिtit·thi·ye·hi सद्धिंsad·dhiṃ सल्लपन्तोsal·la·pan·to अवजानित्वाa·va·jā·nit·vā पटिजानि,pa·ṭi·jā·ni पटिजानित्वाpa·ṭi·jā·nit·vā अवजानि,a·va·jā·ni तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā hatthako sakyaputto titthiyehi saddhiṁ sallapanto avajānitvā paṭijāni, paṭijānitvā avajāni, tasmiṁ vatthusmiṁ.

Hatthaka, when talking with the monastics of other religions, asserting things after denying them and denying things after asserting them.

900

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

901

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in three ways:

902

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

903

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतो;kā·ya·to

siyā vācato ca cittato ca samuṭṭhāti, na kāyato;

904

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

905

ओमसवादेo·ma·sa·vā·de पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Omasavāde pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for speaking abusively. Where was it laid down?”

906

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

907

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

908

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

909

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

910

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū पेसलेहिpe·sa·le·hi भिक्खूहिbhik·khū·hi सद्धिंsad·dhiṃ भण्डन्ताbhaṇ·ḍan·tā पेसलेpe·sa·le भिक्खूbhik·khū ओमसिंसु,o·ma·siṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū pesalehi bhikkhūhi saddhiṁ bhaṇḍantā pesale bhikkhū omasiṁsu, tasmiṁ vatthusmiṁ.

Those monks arguing with and abusing good monks.

911

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

912

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

913

भिक्खुपेसुञ्ञेbhik·khu·pe·suñ·ñe पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhupesuññe pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for malicious talebearing between monks. Where was it laid down?”

914

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

915

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

916

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

917

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

918

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खूनंbhik·khū·naṃ भण्डनजातानंbhaṇ·ḍa·na·jā·tā·naṃ कलहजातानंka·la·ha·jā·tā·naṃ विवादापन्नानंvi·vā·dā·pan·nā·naṃ पेसुञ्ञंpe·suñ·ñaṃ उपसंहरिंसु,u·pa·saṃ·ha·riṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ pesuññaṁ upasaṁhariṁsu, tasmiṁ vatthusmiṁ.

Those monks engaging in malicious talebearing between monks who were arguing.

919

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

920

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

921

अनुपसम्पन्नंa·nu·pa·sam·pan·naṃ पदसोpa·da·so धम्मंdham·maṃ वाचेन्तस्सvā·cen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anupasampannaṁ padaso dhammaṁ vācentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for instructing a person who is not fully ordained to memorize the Teaching. Where was it laid down?”

922

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

923

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

924

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

925

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

926

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū उपासकेu·pā·sa·ke पदसोpa·da·so धम्मंdham·maṃ वाचेसुं,vā·ce·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū upāsake padaso dhammaṁ vācesuṁ, tasmiṁ vatthusmiṁ.

Those monks instructing lay followers to memorize the Teaching.

927

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

928

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

929

सियाsi·yā वाचतोvā·ca·to समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to नna चित्ततो;cit·ta·to

siyā vācato samuṭṭhāti, na kāyato na cittato;

930

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to …पे…।pe

siyā vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

931

अनुपसम्पन्नेनa·nu·pa·sam·pan·ne·na उत्तरिदिरत्ततिरत्तंut·ta·ri·di·rat·ta·ti·rat·taṃ सहसेय्यंsa·ha·sey·yaṃ कप्पेन्तस्सkap·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anupasampannena uttaridirattatirattaṁ sahaseyyaṁ kappentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for lying down more than two or three nights in the same sleeping place as a person who is not fully ordained. Where was it laid down?”

932

आळवियंā·ḷa·vi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Āḷaviyaṁ paññattaṁ.

933

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

934

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

935

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

936

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū अनुपसम्पन्नेनa·nu·pa·sam·pan·ne·na सहसेय्यंsa·ha·sey·yaṃ कप्पेसुं,kap·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū anupasampannena sahaseyyaṁ kappesuṁ, tasmiṁ vatthusmiṁ.

Those monks lying down in the same sleeping place as a person who was not fully ordained.

937

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

938

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

939

सियाsi·yā कायतोkā·ya·to समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhāti, na vācato na cittato;

940

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

941

मातुगामेनmā·tu·gā·me·na सहसेय्यंsa·ha·sey·yaṃ कप्पेन्तस्सkap·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Mātugāmena sahaseyyaṁ kappentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for lying down in the same sleeping place as a woman. Where was it laid down?”

942

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

943

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

944

आयस्मन्तंā·yas·man·taṃ अनुरुद्धंa·nu·rud·dhaṃ आरब्भ।ā·rab·bha

Āyasmantaṁ anuruddhaṁ ārabbha.

Venerable Anuruddha.

945

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

946

आयस्माā·yas·mā अनुरुद्धोa·nu·rud·dho मातुगामेनmā·tu·gā·me·na सहसेय्यंsa·ha·sey·yaṃ कप्पेसि,kap·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā anuruddho mātugāmena sahaseyyaṁ kappesi, tasmiṁ vatthusmiṁ.

Anuruddha lying down in the same sleeping place as a woman.

947

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

948

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

949

मातुगामस्सmā·tu·gā·mas·sa उत्तरिछप्पञ्चवाचाहिut·ta·ri·chap·pañ·ca·vā·cā·hi धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Mātugāmassa uttarichappañcavācāhi dhammaṁ desentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving a teaching of more than five or six sentences to a woman. Where was it laid down?”

950

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

951

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

952

आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ आरब्भ।ā·rab·bha

Āyasmantaṁ udāyiṁ ārabbha.

953

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

954

आयस्माā·yas·mā उदायीu·dā·yī मातुगामस्सmā·tu·gā·mas·sa धम्मंdham·maṃ देसेसि,de·se·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā udāyī mātugāmassa dhammaṁ desesi, tasmiṁ vatthusmiṁ.

Udāyī giving a teaching of more than five or six sentences to a woman.

955

एकाe·kā पञ्ञत्ति,pañ·ñat·ti द्वेdve अनुपञ्ञत्तियो।a·nu·pañ·ñat·ti·yo

Ekā paññatti, dve anupaññattiyo.

There is one rule. There are two additions to the rule.

956

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti पदसोधम्मेpa·da·so·dham·me …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti padasodhamme …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on memorizing the Teaching) …

957

अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa उत्तरिमनुस्सधम्मंut·ta·ri·ma·nus·sa·dham·maṃ भूतंbhū·taṃ आरोचेन्तस्सā·ro·cen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anupasampannassa uttarimanussadhammaṁ bhūtaṁ ārocentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for truthfully telling a person who is not fully ordained of a superhuman quality. Where was it laid down?”

958

वेसालियंve·sā·li·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Vesāliyaṁ paññattaṁ.

959

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

960

वग्गुमुदातीरियेvag·gu·mu·dā·tī·ri·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Vaggumudātīriye bhikkhū ārabbha.

The monks from the banks of the Vaggumudā.

961

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

962

वग्गुमुदातीरियाvag·gu·mu·dā·tī·ri·yā भिक्खूbhik·khū गिहीनंgi·hī·naṃ अञ्ञमञ्ञस्सañ·ña·mañ·ñas·sa उत्तरिमनुस्सधम्मस्सut·ta·ri·ma·nus·sa·dham·mas·sa वण्णंvaṇ·ṇaṃ भासिंसु,bhā·siṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Vaggumudātīriyā bhikkhū gihīnaṁ aññamaññassa uttarimanussadhammassa vaṇṇaṁ bhāsiṁsu, tasmiṁ vatthusmiṁ.

Those monks praising one another’s superhuman qualities to householders.

963

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

964

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in three ways:

965

सियाsi·yā कायतोkā·ya·to समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhāti, na vācato na cittato;

966

सियाsi·yā वाचतोvā·ca·to समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to नna चित्ततो;cit·ta·to

siyā vācato samuṭṭhāti, na kāyato na cittato;

967

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna चित्ततोcit·ta·to …पे…।pe

siyā kāyato ca vācato ca samuṭṭhāti, na cittato …pe….

from body and speech, not from mind. …

968

भिक्खुस्सbhik·khus·sa दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa आरोचेन्तस्सā·ro·cen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhussa duṭṭhullaṁ āpattiṁ anupasampannassa ārocentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for telling a person who is not fully ordained about a monk’s grave offense. Where was it laid down?”

969

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

970

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

971

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

972

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

973

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खुस्सbhik·khus·sa दुट्ठुल्लापत्तिंduṭ·ṭhul·lā·pat·tiṃ अनुपसम्पन्नस्सa·nu·pa·sam·pan·nas·sa आरोचेसुं,ā·ro·ce·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū bhikkhussa duṭṭhullāpattiṁ anupasampannassa ārocesuṁ, tasmiṁ vatthusmiṁ.

Those monks telling a person who is not fully ordained about a monk’s grave offense.

974

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

975

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

976

पथविंpa·tha·viṃ खणन्तस्सkha·ṇan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Pathaviṁ khaṇantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for digging the earth. Where was it laid down?”

977

आळवियंā·ḷa·vi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Āḷaviyaṁ paññattaṁ.

978

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

979

आळवकेā·ḷa·va·ke भिक्खूbhik·khū आरब्भ।ā·rab·bha

Āḷavake bhikkhū ārabbha.

980

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

981

आळवकाā·ḷa·va·kā भिक्खूbhik·khū पथविंpa·tha·viṃ खणिंसु,kha·ṇiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āḷavakā bhikkhū pathaviṁ khaṇiṁsu, tasmiṁ vatthusmiṁ.

Those monks digging the earth.

982

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

983

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

984

मुसावादवग्गोmu·sā·vā·da·vag·go पठमो।pa·ṭha·mo

Musāvādavaggo paṭhamo.

The first subchapter on lying is finished.

985

5।2। भूतगामवग्गbhū·ta·gā·ma·vag·ga

5.2. Bhūtagāmavagga

The subchapter on plants

986

भूतगामपातब्यतायbhū·ta·gā·ma·pā·tab·ya·tā·ya पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhūtagāmapātabyatāya pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for destroying a plant. Where was it laid down?”

987

आळवियंā·ḷa·vi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Āḷaviyaṁ paññattaṁ.

988

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

989

आळवकेā·ḷa·va·ke भिक्खूbhik·khū आरब्भ।ā·rab·bha

Āḷavake bhikkhū ārabbha.

990

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

991

आळवकाā·ḷa·va·kā भिक्खूbhik·khū रुक्खंruk·khaṃ छिन्दिंसु,chin·diṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āḷavakā bhikkhū rukkhaṁ chindiṁsu, tasmiṁ vatthusmiṁ.

Those monks cutting down a tree.

992

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

993

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

994

अञ्ञवादकेañ·ña·vā·da·ke विहेसकेvi·he·sa·ke पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aññavādake vihesake pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for speaking evasively or harassing. Where was it laid down?”

995

कोसम्बियंko·sam·bi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Kosambiyaṁ paññattaṁ.

996

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

997

आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ आरब्भ।ā·rab·bha

Āyasmantaṁ channaṁ ārabbha.

998

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

999

आयस्माā·yas·mā छन्नोchan·no सङ्घमज्झेsaṅ·gha·maj·jhe आपत्तियाā·pat·ti·yā अनुयुञ्जियमानोa·nu·yuñ·ji·ya·mā·no अञ्ञेनञ्ञंañ·ñe·nañ·ñaṃ पटिचरि,pa·ṭi·ca·ri तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā channo saṅghamajjhe āpattiyā anuyuñjiyamāno aññenaññaṁ paṭicari, tasmiṁ vatthusmiṁ.

Channa speaking evasively when examined about an offense in the midst of the Sangha.

1000

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1001

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1002

उज्झापनकेuj·jhā·pa·na·ke खिय्यनकेkhiy·ya·na·ke पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Ujjhāpanake khiyyanake pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for complaining or criticizing. Where was it laid down?”

1003

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

1004

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1005

मेत्तियभूमजकेmet·ti·ya·bhū·ma·ja·ke भिक्खूbhik·khū आरब्भ।ā·rab·bha

Mettiyabhūmajake bhikkhū ārabbha.

The monks Mettiya and Bhūmajaka.

1006

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1007

मेत्तियभूमजकाmet·ti·ya·bhū·ma·ja·kā भिक्खूbhik·khū आयस्मन्तंā·yas·man·taṃ दब्बंdab·baṃ मल्लपुत्तंmal·la·put·taṃ भिक्खूbhik·khū उज्झापेसुं,uj·jhā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Mettiyabhūmajakā bhikkhū āyasmantaṁ dabbaṁ mallaputtaṁ bhikkhū ujjhāpesuṁ, tasmiṁ vatthusmiṁ.

Those monks complaining to monks about Venerable Dabba the Mallian.

1008

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1009

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1010

सङ्घिकंsaṅ·ghi·kaṃ मञ्चंmañ·caṃ वाvā पीठंpī·ṭhaṃ वाvā भिसिंbhi·siṃ वाvā कोच्छंkoc·chaṃ वाvā अज्झोकासेaj·jho·kā·se सन्थरित्वाsan·tha·rit·vā अनुद्धरित्वाa·nud·dha·rit·vā अनापुच्छाa·nā·puc·chā पक्कमन्तस्सpak·ka·man·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Saṅghikaṁ mañcaṁ vā pīṭhaṁ vā bhisiṁ vā kocchaṁ vā ajjhokāse santharitvā anuddharitvā anāpucchā pakkamantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for taking a bed, a bench, a mattress, or a stool belonging to the Sangha and putting it outside, and then departing without putting it away or informing anyone. Where was it laid down?”

1011

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1012

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1013

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

1014

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1015

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū सङ्घिकंsaṅ·ghi·kaṃ सेनासनंse·nā·sa·naṃ अज्झोकासेaj·jho·kā·se सन्थरित्वाsan·tha·rit·vā अनुद्धरित्वाa·nud·dha·rit·vā अनापुच्छाa·nā·puc·chā पक्कमिंसु,pak·ka·miṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū saṅghikaṁ senāsanaṁ ajjhokāse santharitvā anuddharitvā anāpucchā pakkamiṁsu, tasmiṁ vatthusmiṁ.

Those monks taking furniture belonging to the Sangha outside and then departing without putting it away or informing anyone.

1016

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1017

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti कथिनकेka·thi·na·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

1018

सङ्घिकेsaṅ·ghi·ke विहारेvi·hā·re सेय्यंsey·yaṃ सन्थरित्वाsan·tha·rit·vā अनुद्धरित्वाa·nud·dha·rit·vā अनापुच्छाa·nā·puc·chā पक्कमन्तस्सpak·ka·man·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Saṅghike vihāre seyyaṁ santharitvā anuddharitvā anāpucchā pakkamantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for putting out bedding in a dwelling belonging to the Sangha, and then departing without putting it away or informing anyone. Where was it laid down?”

1019

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1020

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1021

सत्तरसवग्गियेsat·ta·ra·sa·vag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sattarasavaggiye bhikkhū ārabbha.

The monks from the group of seventeen.

1022

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1023

सत्तरसवग्गियाsat·ta·ra·sa·vag·gi·yā भिक्खूbhik·khū सङ्घिकेsaṅ·ghi·ke विहारेvi·hā·re सेय्यंsey·yaṃ सन्थरित्वाsan·tha·rit·vā अनुद्धरित्वाa·nud·dha·rit·vā अनापुच्छाa·nā·puc·chā पक्कमिंसु,pak·ka·miṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sattarasavaggiyā bhikkhū saṅghike vihāre seyyaṁ santharitvā anuddharitvā anāpucchā pakkamiṁsu, tasmiṁ vatthusmiṁ.

Those monks putting out bedding in a dwelling belonging to the Sangha, and then departing without putting it away or informing anyone.

1024

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1025

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti कथिनकेka·thi·na·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

1026

सङ्घिकेsaṅ·ghi·ke विहारेvi·hā·re जानंjā·naṃ पुब्बुपगतंpub·bu·pa·ga·taṃ भिक्खुंbhik·khuṃ अनुपखज्जa·nu·pa·khaj·ja सेय्यंsey·yaṃ कप्पेन्तस्सkap·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Saṅghike vihāre jānaṁ pubbupagataṁ bhikkhuṁ anupakhajja seyyaṁ kappentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for arranging one’s sleeping place, in a dwelling belonging to the Sangha, in a way that encroaches on a monk that one knows arrived there before oneself. Where was it laid down?”

1027

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1028

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1029

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1030

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1031

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū थेरेthe·re भिक्खूbhik·khū अनुपखज्जa·nu·pa·khaj·ja सेय्यंsey·yaṃ कप्पेसुं,kap·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū there bhikkhū anupakhajja seyyaṁ kappesuṁ, tasmiṁ vatthusmiṁ.

Those monks arranging their sleeping places in a way that encroached on the senior monks.

1032

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1033

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1034

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1035

भिक्खुंbhik·khuṃ कुपितेनku·pi·te·na अनत्तमनेनa·nat·ta·ma·ne·na सङ्घिकाsaṅ·ghi·kā विहाराvi·hā·rā निक्कड्ढन्तस्सnik·kaḍ·ḍhan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhuṁ kupitena anattamanena saṅghikā vihārā nikkaḍḍhantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for angrily throwing a monk out of a dwelling belonging to the Sangha. Where was it laid down?”

1036

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1037

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1038

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1039

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1040

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū कुपिताku·pi·tā अनत्तमनाa·nat·ta·ma·nā भिक्खूbhik·khū सङ्घिकाsaṅ·ghi·kā विहाराvi·hā·rā निक्कड्ढिंसु,nik·kaḍ·ḍhiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū kupitā anattamanā bhikkhū saṅghikā vihārā nikkaḍḍhiṁsu, tasmiṁ vatthusmiṁ.

Those monks angrily throwing monks out of a dwelling belonging to the Sangha.

1041

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1042

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1043

सङ्घिकेsaṅ·ghi·ke विहारेvi·hā·re उपरिवेहासकुटियाu·pa·ri·ve·hā·sa·ku·ṭi·yā आहच्चपादकंā·hac·ca·pā·da·kaṃ मञ्चंmañ·caṃ वाvā पीठंpī·ṭhaṃ वाvā अभिनिसीदन्तस्सa·bhi·ni·sī·dan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṁ mañcaṁ vā pīṭhaṁ vā abhinisīdantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for sitting down on a bed or a bench with detachable legs on an upper story in a dwelling belonging to the Sangha. Where was it laid down?”

1044

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1045

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1046

अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuṁ ārabbha.

1047

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1048

अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu सङ्घिकेsaṅ·ghi·ke विहारेvi·hā·re उपरिवेहासकुटियाu·pa·ri·ve·hā·sa·ku·ṭi·yā आहच्चपादकंā·hac·ca·pā·da·kaṃ मञ्चंmañ·caṃ सहसाsa·ha·sā अभिनिसीदि,a·bhi·ni·sī·di तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññataro bhikkhu saṅghike vihāre uparivehāsakuṭiyā āhaccapādakaṁ mañcaṁ sahasā abhinisīdi, tasmiṁ vatthusmiṁ.

That monk sitting down hastily on a bed with detachable legs on an upper story in a dwelling belonging to the Sangha.

1049

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1050

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1051

सियाsi·yā कायतोkā·ya·to समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhāti, na vācato na cittato;

1052

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1053

द्वत्तिपरियायेdvat·ti·pa·ri·yā·ye अधिट्ठहित्वाa·dhiṭ·ṭha·hit·vā ततुत्तरिta·tut·ta·ri अधिट्ठहन्तस्सa·dhiṭ·ṭha·han·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Dvattipariyāye adhiṭṭhahitvā tatuttari adhiṭṭhahantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for applying more than two or three courses. Where was it laid down?”

1054

कोसम्बियंko·sam·bi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Kosambiyaṁ paññattaṁ.

1055

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1056

आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ आरब्भ।ā·rab·bha

Āyasmantaṁ channaṁ ārabbha.

1057

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1058

आयस्माā·yas·mā छन्नोchan·no कतपरियोसितंka·ta·pa·ri·yo·si·taṃ विहारंvi·hā·raṃ पुनप्पुनंpu·nap·pu·naṃ छादापेसि,chā·dā·pe·si पुनप्पुनंpu·nap·pu·naṃ लिम्पापेसि,lim·pā·pe·si अतिभारिकोa·ti·bhā·ri·ko विहारोvi·hā·ro परिपति,pa·ri·pa·ti तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā channo katapariyositaṁ vihāraṁ punappunaṁ chādāpesi, punappunaṁ limpāpesi, atibhāriko vihāro paripati, tasmiṁ vatthusmiṁ.

Channa having a finished dwelling roofed and plastered over and over, so that it collapsed from overloading.

1059

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1060

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

1061

जानंjā·naṃ सप्पाणकंsap·pā·ṇa·kaṃ उदकंu·da·kaṃ तिणंti·ṇaṃ वाvā मत्तिकंmat·ti·kaṃ वाvā सिञ्चन्तस्सsiñ·can·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Jānaṁ sappāṇakaṁ udakaṁ tiṇaṁ vā mattikaṁ vā siñcantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for pouring water that one knows contains living beings onto grass or clay. Where was it laid down?”

1062

आळवियंā·ḷa·vi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Āḷaviyaṁ paññattaṁ.

1063

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1064

आळवकेā·ḷa·va·ke भिक्खूbhik·khū आरब्भ।ā·rab·bha

Āḷavake bhikkhū ārabbha.

1065

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1066

आळवकाā·ḷa·va·kā भिक्खूbhik·khū जानंjā·naṃ सप्पाणकंsap·pā·ṇa·kaṃ उदकंu·da·kaṃ तिणम्पिti·ṇam·pi मत्तिकम्पिmat·ti·kam·pi सिञ्चिंसु,siñ·ciṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āḷavakā bhikkhū jānaṁ sappāṇakaṁ udakaṁ tiṇampi mattikampi siñciṁsu, tasmiṁ vatthusmiṁ.

Those monks pouring water that they knew contained living beings onto grass and clay.

1067

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1068

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1069

भूतगामवग्गोbhū·ta·gā·ma·vag·go दुतियो।du·ti·yo

Bhūtagāmavaggo dutiyo.

The second subchapter on plants is finished.

1070

5।3। ओवादवग्गo·vā·da·vag·ga

5.3. Ovādavagga

The subchapter on the instruction

1071

असम्मतेनa·sam·ma·te·na भिक्खुनियोbhik·khu·ni·yo ओवदन्तस्सo·va·dan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Asammatena bhikkhuniyo ovadantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for instructing the nuns without being appointed. Where was it laid down?”

1072

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1073

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1074

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1075

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1076

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū असम्मताa·sam·ma·tā भिक्खुनियोbhik·khu·ni·yo ओवदिंसु,o·va·diṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū asammatā bhikkhuniyo ovadiṁsu, tasmiṁ vatthusmiṁ.

Those monks instructing the nuns without being appointed.

1077

अत्थिat·thi तत्थtat·tha पञ्ञत्ति,pañ·ñat·ti अनुपञ्ञत्ति,a·nu·pañ·ñat·ti अनुप्पन्नपञ्ञत्तीति?a·nup·pan·na·pañ·ñat·tī·ti

Atthi tattha paññatti, anupaññatti, anuppannapaññattīti?

“Is there a rule, an addition to the rule, an unprompted rule?”

1078

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1079

अनुप्पन्नपञ्ञत्तिa·nup·pan·na·pañ·ñat·ti तस्मिंtas·miṃ नत्थि।nat·thi

Anuppannapaññatti tasmiṁ natthi.

There is no unprompted rule.

1080

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1081

सियाsi·yā वाचतोvā·ca·to समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to नna चित्ततो;cit·ta·to

siyā vācato samuṭṭhāti, na kāyato na cittato;

1082

सियाsi·yā वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to …पे…।pe

siyā vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

1083

अत्थङ्गतेat·thaṅ·ga·te सूरियेsū·ri·ye भिक्खुनियोbhik·khu·ni·yo ओवदन्तस्सo·va·dan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Atthaṅgate sūriye bhikkhuniyo ovadantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for instructing the nuns after sunset. Where was it laid down?”

1084

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1085

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1086

आयस्मन्तंā·yas·man·taṃ चूळपन्थकंcū·ḷa·pan·tha·kaṃ आरब्भ।ā·rab·bha

Āyasmantaṁ cūḷapanthakaṁ ārabbha.

Venerable Cūlapanthaka.

1087

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1088

आयस्माā·yas·mā चूळपन्थकोcū·ḷa·pan·tha·ko अत्थङ्गतेat·thaṅ·ga·te सूरियेsū·ri·ye भिक्खुनियोbhik·khu·ni·yo ओवदि,o·va·di तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā cūḷapanthako atthaṅgate sūriye bhikkhuniyo ovadi, tasmiṁ vatthusmiṁ.

Cūlapanthaka instructing the nuns after sunset.

1089

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1090

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti पदसोधम्मेpa·da·so·dham·me …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti padasodhamme …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on memorizing the Teaching) …

1091

भिक्खुनुपस्सयंbhik·khu·nu·pas·sa·yaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भिक्खुनियोbhik·khu·ni·yo ओवदन्तस्सo·va·dan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhunupassayaṁ upasaṅkamitvā bhikkhuniyo ovadantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for going to the nunnery and instructing the nuns. Where was it laid down?”

1092

सक्केसुsak·ke·su पञ्ञत्तं।pañ·ñat·taṃ

Sakkesu paññattaṁ.

1093

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1094

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1095

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1096

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खुनुपस्सयंbhik·khu·nu·pas·sa·yaṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भिक्खुनियोbhik·khu·ni·yo ओवदिंसु,o·va·diṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū bhikkhunupassayaṁ upasaṅkamitvā bhikkhuniyo ovadiṁsu, tasmiṁ vatthusmiṁ.

Those monks going to the nunnery and instructing the nuns.

1097

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1098

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti कथिनकेka·thi·na·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

1099

“आमिसहेतुā·mi·sa·he·tu भिक्खूbhik·khū भिक्खुनियोbhik·khu·ni·yo ओवदन्ती”तिo·va·dan·tī भणन्तस्सbha·ṇan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

“Āmisahetu bhikkhū bhikkhuniyo ovadantī”ti bhaṇantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for saying that the monks are instructing the nuns for the sake of worldly gain. Where was it laid down?”

1100

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1101

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1102

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1103

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1104

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū “आमिसहेतुā·mi·sa·he·tu भिक्खूbhik·khū भिक्खुनियोbhik·khu·ni·yo ओवदन्ती”तिo·va·dan·tī भणिंसु,bha·ṇiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū “āmisahetu bhikkhū bhikkhuniyo ovadantī”ti bhaṇiṁsu, tasmiṁ vatthusmiṁ.

Those monks saying that the monks were instructing the nuns for the sake of worldly gain.

1105

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1106

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1107

अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā चीवरंcī·va·raṃ देन्तस्सden·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aññātikāya bhikkhuniyā cīvaraṁ dentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving robe-cloth to an unrelated nun. Where was it laid down?”

1108

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1109

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1110

अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuṁ ārabbha.

1111

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1112

अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā चीवरंcī·va·raṃ अदासि,a·dā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññataro bhikkhu aññātikāya bhikkhuniyā cīvaraṁ adāsi, tasmiṁ vatthusmiṁ.

That monk giving robe-cloth to an unrelated nun.

1113

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1114

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

1115

अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā चीवरंcī·va·raṃ सिब्बेन्तस्सsib·ben·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aññātikāya bhikkhuniyā cīvaraṁ sibbentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for sewing a robe for an unrelated nun. Where was it laid down?”

1116

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1117

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1118

आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ आरब्भ।ā·rab·bha

Āyasmantaṁ udāyiṁ ārabbha.

1119

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1120

आयस्माā·yas·mā उदायीu·dā·yī अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā चीवरंcī·va·raṃ सिब्बेसि,sib·be·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā udāyī aññātikāya bhikkhuniyā cīvaraṁ sibbesi, tasmiṁ vatthusmiṁ.

Udāyī sewing a robe for an unrelated nun.

1121

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1122

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

1123

भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जन्तस्सpa·ṭi·paj·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhuniyā saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for traveling by arrangement with a nun. Where was it laid down?”

1124

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1125

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1126

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1127

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1128

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खुनीहिbhik·khu·nī·hi सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जिंसु,pa·ṭi·paj·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū bhikkhunīhi saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjiṁsu, tasmiṁ vatthusmiṁ.

Those monks traveling by arrangement with nuns.

1129

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1130

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in four ways:

1131

सियाsi·yā कायतोkā·ya·to समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhāti, na vācato na cittato;

1132

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhāti, na cittato;

1133

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

1134

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

1135

भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकंe·kaṃ नावंnā·vaṃ अभिरुहन्तस्सa·bhi·ru·han·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhuniyā saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruhantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for boarding a boat by arrangement with a nun. Where was it laid down?”

1136

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1137

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1138

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1139

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1140

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खुनीहिbhik·khu·nī·hi सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकंe·kaṃ नावंnā·vaṃ अभिरुहिंसु,a·bhi·ru·hiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū bhikkhunīhi saddhiṁ saṁvidhāya ekaṁ nāvaṁ abhiruhiṁsu, tasmiṁ vatthusmiṁ.

Those monks boarding a boat by arrangement with nuns.

1141

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1142

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in four ways: …

1143

जानंjā·naṃ भिक्खुनिपरिपाचितंbhik·khu·ni·pa·ri·pā·ci·taṃ पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जन्तस्सbhuñ·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for eating almsfood knowing that a nun had it prepared. Where was it laid down?”

1144

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

1145

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1146

देवदत्तंde·va·dat·taṃ आरब्भ।ā·rab·bha

Devadattaṁ ārabbha.

Devadatta.

1147

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1148

देवदत्तोde·va·dat·to जानंjā·naṃ भिक्खुनिपरिपाचितंbhik·khu·ni·pa·ri·pā·ci·taṃ पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जि,bhuñ·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Devadatto jānaṁ bhikkhuniparipācitaṁ piṇḍapātaṁ bhuñji, tasmiṁ vatthusmiṁ.

Devadatta eating almsfood knowing that a nun had it prepared.

1149

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1150

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1151

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1152

भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ एकोe·ko एकायe·kā·ya रहोra·ho निसज्जंni·saj·jaṃ कप्पेन्तस्सkap·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhuniyā saddhiṁ eko ekāya raho nisajjaṁ kappentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for sitting down in private alone with a nun. Where was it laid down?”

1153

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1154

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1155

आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ आरब्भ।ā·rab·bha

Āyasmantaṁ udāyiṁ ārabbha.

1156

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1157

आयस्माā·yas·mā उदायीu·dā·yī भिक्खुनियाbhik·khu·ni·yā सद्धिंsad·dhiṃ एकोe·ko एकायe·kā·ya रहोra·ho निसज्जंni·saj·jaṃ कप्पेसि,kap·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā udāyī bhikkhuniyā saddhiṁ eko ekāya raho nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.

Udāyī sitting down in private alone with a nun.

1158

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1159

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1160

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1161

ओवादवग्गोo·vā·da·vag·go ततियो।ta·ti·yo

Ovādavaggo tatiyo.

The third subchapter on the instruction is finished.

1162

5।4। भोजनवग्गbho·ja·na·vag·ga

5.4. Bhojanavagga

The subchapter on eating

1163

ततुत्तरिta·tut·ta·ri आवसथपिण्डंā·va·sa·tha·piṇ·ḍaṃ भुञ्जन्तस्सbhuñ·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Tatuttari āvasathapiṇḍaṁ bhuñjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for eating alms too often at a public guesthouse. Where was it laid down?”

1164

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1165

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1166

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1167

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1168

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū अनुवसित्वाa·nu·va·sit·vā अनुवसित्वाa·nu·va·sit·vā आवसथपिण्डंā·va·sa·tha·piṇ·ḍaṃ भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū anuvasitvā anuvasitvā āvasathapiṇḍaṁ bhuñjiṁsu, tasmiṁ vatthusmiṁ.

Those monks staying on and on, eating alms at a public guesthouse.

1169

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1170

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

1171

गणभोजनेga·ṇa·bho·ja·ne पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Gaṇabhojane pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for eating in a group. Where was it laid down?”

1172

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

1173

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1174

देवदत्तंde·va·dat·taṃ आरब्भ।ā·rab·bha

Devadattaṁ ārabbha.

Devadatta.

1175

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1176

देवदत्तोde·va·dat·to सपरिसोsa·pa·ri·so कुलेसुku·le·su विञ्ञापेत्वाviñ·ñā·pet·vā विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जि,bhuñ·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Devadatto sapariso kulesu viññāpetvā viññāpetvā bhuñji, tasmiṁ vatthusmiṁ.

Devadatta and his followers eating at invitations after repeatedly asking.

1177

एकाe·kā पञ्ञत्ति,pañ·ñat·ti सत्तsat·ta अनुपञ्ञत्तियो।a·nu·pañ·ñat·ti·yo

Ekā paññatti, satta anupaññattiyo.

There is one rule. There are seven additions to the rule.

1178

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

1179

परम्परभोजनेpa·ram·pa·ra·bho·ja·ne पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Paramparabhojane pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for eating one meal before another. Where was it laid down?”

1180

वेसालियंve·sā·li·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Vesāliyaṁ paññattaṁ.

1181

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1182

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

1183

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1184

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū अञ्ञत्रañ·ñat·ra निमन्तिताni·man·ti·tā अञ्ञत्रañ·ñat·ra भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū aññatra nimantitā aññatra bhuñjiṁsu, tasmiṁ vatthusmiṁ.

Those monks eating elsewhere when invited for a meal.

1185

एकाe·kā पञ्ञत्ति,pañ·ñat·ti चतस्सोca·tas·so अनुपञ्ञत्तियो।a·nu·pañ·ñat·ti·yo

Ekā paññatti, catasso anupaññattiyo.

There is one rule. There are four additions to the rule.

1186

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti कथिनकेka·thi·na·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

1187

द्वत्तिपत्तपूरेdvat·ti·pat·ta·pū·re पूवेpū·ve पटिग्गहेत्वाpa·ṭig·ga·het·vā ततुत्तरिta·tut·ta·ri पटिग्गण्हन्तस्सpa·ṭig·gaṇ·han·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Dvattipattapūre pūve paṭiggahetvā tatuttari paṭiggaṇhantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for accepting more than two or three bowlfuls of cookies. Where was it laid down?”

1188

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1189

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1190

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

1191

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1192

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū नna मत्तंmat·taṃ जानित्वाjā·nit·vā पटिग्गहेसुं,pa·ṭig·ga·he·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū na mattaṁ jānitvā paṭiggahesuṁ, tasmiṁ vatthusmiṁ.

Those monks receiving without moderation.

1193

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1194

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

1195

भुत्ताविनाbhut·tā·vi·nā पवारितेनpa·vā·ri·te·na अनतिरित्तंa·na·ti·rit·taṃ खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā भुञ्जन्तस्सbhuñ·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhuttāvinā pavāritena anatirittaṁ khādanīyaṁ vā bhojanīyaṁ vā bhuñjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for having finished one’s meal and refused an invitation to eat more, and then eating fresh or cooked food that is not left over. Where was it laid down?”

1196

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1197

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1198

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

1199

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1200

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū भुत्तावीbhut·tā·vī पवारिताpa·vā·ri·tā अञ्ञत्रañ·ñat·ra भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū bhuttāvī pavāritā aññatra bhuñjiṁsu, tasmiṁ vatthusmiṁ.

Those monks having finished their meal and refused an invitation to eat more, and then eating elsewhere.

1201

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1202

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti कथिनकेka·thi·na·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

1203

भिक्खुंbhik·khuṃ भुत्ताविंbhut·tā·viṃ पवारितंpa·vā·ri·taṃ अनतिरित्तेनa·na·ti·rit·te·na खादनीयेनkhā·da·nī·ye·na वाvā भोजनीयेनbho·ja·nī·ye·na वाvā अभिहट्ठुंa·bhi·haṭ·ṭhuṃ पवारेन्तस्सpa·vā·ren·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena khādanīyena vā bhojanīyena vā abhihaṭṭhuṁ pavārentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for inviting a monk who has finished his meal and refused an invitation to eat more to eat fresh or cooked food that is not left over. Where was it laid down?”

1204

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1205

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1206

अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuṁ ārabbha.

1207

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1208

अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu भिक्खुंbhik·khuṃ भुत्ताविंbhut·tā·viṃ पवारितंpa·vā·ri·taṃ अनतिरित्तेनa·na·ti·rit·te·na भोजनीयेनbho·ja·nī·ye·na अभिहट्ठुंa·bhi·haṭ·ṭhuṃ पवारेसि,pa·vā·re·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññataro bhikkhu bhikkhuṁ bhuttāviṁ pavāritaṁ anatirittena bhojanīyena abhihaṭṭhuṁ pavāresi, tasmiṁ vatthusmiṁ.

That monk inviting a monk who had finished his meal and refused an invitation to eat more to eat food that was not left over.

1209

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1210

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1211

विकालेvi·kā·le खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā भुञ्जन्तस्सbhuñ·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Vikāle khādanīyaṁ vā bhojanīyaṁ vā bhuñjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for eating fresh or cooked food at the wrong time. Where was it laid down?”

1212

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

1213

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1214

सत्तरसवग्गियेsat·ta·ra·sa·vag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sattarasavaggiye bhikkhū ārabbha.

The monks from the group of seventeen.

1215

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1216

सत्तरसवग्गियाsat·ta·ra·sa·vag·gi·yā भिक्खूbhik·khū विकालेvi·kā·le भोजनंbho·ja·naṃ भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sattarasavaggiyā bhikkhū vikāle bhojanaṁ bhuñjiṁsu, tasmiṁ vatthusmiṁ.

Those monks eating at the wrong time.

1217

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1218

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

1219

सन्निधिकारकंsan·ni·dhi·kā·ra·kaṃ खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā भुञ्जन्तस्सbhuñ·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Sannidhikārakaṁ khādanīyaṁ vā bhojanīyaṁ vā bhuñjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for storing and then eating fresh or cooked food. Where was it laid down?”

1220

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1221

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1222

आयस्मन्तंā·yas·man·taṃ बेलट्ठसीसंbe·laṭ·ṭha·sī·saṃ आरब्भ।ā·rab·bha

Āyasmantaṁ belaṭṭhasīsaṁ ārabbha.

Venerable Belaṭṭhasīsa.

1223

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1224

आयस्माā·yas·mā बेलट्ठसीसोbe·laṭ·ṭha·sī·so सन्निधिकारकंsan·ni·dhi·kā·ra·kaṃ भोजनंbho·ja·naṃ भुञ्जि,bhuñ·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā belaṭṭhasīso sannidhikārakaṁ bhojanaṁ bhuñji, tasmiṁ vatthusmiṁ.

Belaṭṭhasīsa storing food and then eating it.

1225

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1226

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

1227

पणीतभोजनानिpa·ṇī·ta·bho·ja·nā·ni अत्तनोat·ta·no अत्थायat·thā·ya विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जन्तस्सbhuñ·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Paṇītabhojanāni attano atthāya viññāpetvā bhuñjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for eating fine foods that one has requested for oneself. Where was it laid down?”

1228

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1229

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1230

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1231

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1232

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū पणीतभोजनानिpa·ṇī·ta·bho·ja·nā·ni अत्तनोat·ta·no अत्थायat·thā·ya विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū paṇītabhojanāni attano atthāya viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.

Those monks eating fine foods that they had requested for themselves.

1233

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1234

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in four ways: …

1235

अदिन्नंa·din·naṃ मुखद्वारंmu·khad·vā·raṃ आहारंā·hā·raṃ आहरन्तस्सā·ha·ran·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Adinnaṁ mukhadvāraṁ āhāraṁ āharantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for eating food that has not been given. Where was it laid down?”

1236

वेसालियंve·sā·li·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Vesāliyaṁ paññattaṁ.

1237

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1238

अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuṁ ārabbha.

1239

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1240

अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu अदिन्नंa·din·naṃ मुखद्वारंmu·khad·vā·raṃ आहारंā·hā·raṃ आहरि,ā·ha·ri तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññataro bhikkhu adinnaṁ mukhadvāraṁ āhāraṁ āhari, tasmiṁ vatthusmiṁ.

That monk eating food that had not been given.

1241

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1242

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

1243

भोजनवग्गोbho·ja·na·vag·go चतुत्थो।ca·tut·tho

Bhojanavaggo catuttho.

The fourth subchapter on eating is finished.

1244

5।5। अचेलकवग्गa·ce·la·ka·vag·ga

5.5. Acelakavagga

The subchapter on naked ascetics

1245

अचेलकस्सa·ce·la·kas·sa वाvā परिब्बाजकस्सpa·rib·bā·ja·kas·sa वाvā परिब्बाजिकायpa·rib·bā·ji·kā·ya वाvā सहत्थाsa·hat·thā खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā देन्तस्सden·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Acelakassa vā paribbājakassa vā paribbājikāya vā sahatthā khādanīyaṁ vā bhojanīyaṁ vā dentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for personally giving fresh or cooked food to a naked ascetic, to a male wanderer, or to a female wanderer. Where was it laid down?”

1246

वेसालियंve·sā·li·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Vesāliyaṁ paññattaṁ.

1247

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1248

आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ आरब्भ।ā·rab·bha

Āyasmantaṁ ānandaṁ ārabbha.

Venerable Ānanda.

1249

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1250

आयस्माā·yas·mā आनन्दोā·nan·do अञ्ञतरिस्साañ·ña·ta·ris·sā परिब्बाजिकायpa·rib·bā·ji·kā·ya एकंe·kaṃ मञ्ञमानोmañ·ña·mā·no द्वेdve पूवेpū·ve अदासि,a·dā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā ānando aññatarissā paribbājikāya ekaṁ maññamāno dve pūve adāsi, tasmiṁ vatthusmiṁ.

Ānanda giving two cookies, thinking they were one, to a certain a female wanderer.

1251

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1252

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

1253

भिक्खुंbhik·khuṃ “एहावुसो,e·hā·vu·so गामंgā·maṃ वाvā निगमंni·ga·maṃ वाvā पिण्डायpiṇ·ḍā·ya पविसिस्सामा”तिpa·vi·sis·sā·mā तस्सtas·sa दापेत्वाdā·pet·vā वाvā अदापेत्वाa·dā·pet·vā वाvā उय्योजेन्तस्सuy·yo·jen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhuṁ “ehāvuso, gāmaṁ vā nigamaṁ vā piṇḍāya pavisissāmā”ti tassa dāpetvā vā adāpetvā vā uyyojentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for saying to a monk, ‘Come, let’s go to the village or town for alms,’ and then, whether he has had food given to him or not, sending him away. Where was it laid down?”

1254

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1255

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1256

आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भ।ā·rab·bha

Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.

1257

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1258

आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to भिक्खुंbhik·khuṃ “एहावुसो,e·hā·vu·so गामंgā·maṃ पिण्डायpiṇ·ḍā·ya पविसिस्सामा”ति,pa·vi·sis·sā·mā तस्सtas·sa अदापेत्वाa·dā·pet·vā उय्योजेसि,uy·yo·je·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā upanando sakyaputto bhikkhuṁ “ehāvuso, gāmaṁ piṇḍāya pavisissāmā”ti, tassa adāpetvā uyyojesi, tasmiṁ vatthusmiṁ.

Upananda saying to a monk, “Come, let’s go to the village or town for alms,” and then, without having had food given to him, sending him away.

1259

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1260

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1261

सभोजनेsa·bho·ja·ne कुलेku·le अनुपखज्जa·nu·pa·khaj·ja निसज्जंni·saj·jaṃ कप्पेन्तस्सkap·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Sabhojane kule anupakhajja nisajjaṁ kappentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for sitting down intruding on a lustful couple. Where was it laid down?”

1262

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1263

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1264

आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भ।ā·rab·bha

Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.

1265

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1266

आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to सभोजनेsa·bho·ja·ne कुलेku·le अनुपखज्जa·nu·pa·khaj·ja निसज्जंni·saj·jaṃ कप्पेसि,kap·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā upanando sakyaputto sabhojane kule anupakhajja nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.

Upananda sitting down intruding on a lustful couple.

1267

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1268

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1269

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1270

मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ रहोra·ho पटिच्छन्नेpa·ṭic·chan·ne आसनेā·sa·ne निसज्जंni·saj·jaṃ कप्पेन्तस्सkap·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Mātugāmena saddhiṁ raho paṭicchanne āsane nisajjaṁ kappentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for sitting down in private on a concealed seat with a woman. Where was it laid down?”

1271

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1272

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1273

आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भ।ā·rab·bha

Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.

1274

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1275

आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ रहोra·ho पटिच्छन्नेpa·ṭic·chan·ne आसनेā·sa·ne निसज्जंni·saj·jaṃ कप्पेसि,kap·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā upanando sakyaputto mātugāmena saddhiṁ raho paṭicchanne āsane nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.

Upananda sitting down in private on a concealed seat with a woman.

1276

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1277

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1278

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1279

मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ एकोe·ko एकायe·kā·ya रहोra·ho निसज्जंni·saj·jaṃ कप्पेन्तस्सkap·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for sitting down in private alone with a woman. Where was it laid down?”

1280

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1281

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1282

आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भ।ā·rab·bha

Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.

1283

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1284

आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ एकोe·ko एकायe·kā·ya रहोra·ho निसज्जंni·saj·jaṃ कप्पेसि,kap·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā upanando sakyaputto mātugāmena saddhiṁ eko ekāya raho nisajjaṁ kappesi, tasmiṁ vatthusmiṁ.

Upananda sitting down in private alone with a woman.

1285

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1286

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1287

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1288

निमन्तितेनni·man·ti·te·na सभत्तेनsa·bhat·te·na सन्तंsan·taṃ भिक्खुंbhik·khuṃ अनापुच्छाa·nā·puc·chā पुरेभत्तंpu·re·bhat·taṃ पच्छाभत्तंpac·chā·bhat·taṃ कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जन्तस्सā·paj·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Nimantitena sabhattena santaṁ bhikkhuṁ anāpucchā purebhattaṁ pacchābhattaṁ kulesu cārittaṁ āpajjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for being invited to a meal and then visiting families beforehand or afterwards without informing an available monk. Where was it laid down?”

1289

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

1290

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1291

आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भ।ā·rab·bha

Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.

1292

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1293

आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to निमन्तितोni·man·ti·to सभत्तोsa·bhat·to समानोsa·mā·no पुरेभत्तंpu·re·bhat·taṃ पच्छाभत्तंpac·chā·bhat·taṃ कुलेसुku·le·su चारित्तंcā·rit·taṃ आपज्जि,ā·paj·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā upanando sakyaputto nimantito sabhatto samāno purebhattaṁ pacchābhattaṁ kulesu cārittaṁ āpajji, tasmiṁ vatthusmiṁ.

Upananda having been invited to a meal and then visiting families beforehand and afterwards.

1294

एकाe·kā पञ्ञत्ति,pañ·ñat·ti चतस्सोca·tas·so अनुपञ्ञत्तियो।a·nu·pañ·ñat·ti·yo

Ekā paññatti, catasso anupaññattiyo.

There is one rule. There are four additions to the rule.

1295

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti कथिनकेka·thi·na·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

1296

ततुत्तरिta·tut·ta·ri भेसज्जंbhe·saj·jaṃ विञ्ञापेन्तस्सviñ·ñā·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Tatuttari bhesajjaṁ viññāpentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for asking for too many tonics. Where was it laid down?”

1297

सक्केसुsak·ke·su पञ्ञत्तं।pañ·ñat·taṃ

Sakkesu paññattaṁ.

1298

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1299

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1300

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1301

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū महानामेनma·hā·nā·me·na सक्केनsak·ke·na “अज्जण्हो,aj·jaṇ·ho भन्ते,bhan·te आगमेथा”तिā·ga·me·thā वुच्चमानाvuc·ca·mā·nā नागमेसुं,nā·ga·me·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū mahānāmena sakkena “ajjaṇho, bhante, āgamethā”ti vuccamānā nāgamesuṁ, tasmiṁ vatthusmiṁ.

Those monks not waiting for one day when asked by Mahānāma the Sakyan.

1302

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1303

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

1304

उय्युत्तंuy·yut·taṃ सेनंse·naṃ दस्सनायdas·sa·nā·ya गच्छन्तस्सgac·chan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Uyyuttaṁ senaṁ dassanāya gacchantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for going to see an army. Where was it laid down?”

1305

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1306

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1307

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1308

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1309

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū उय्युत्तंuy·yut·taṃ सेनंse·naṃ दस्सनायdas·sa·nā·ya अगमंसु,a·ga·maṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū uyyuttaṁ senaṁ dassanāya agamaṁsu, tasmiṁ vatthusmiṁ.

Those monks going to see an army.

1310

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1311

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

1312

अतिरेकतिरत्तंa·ti·re·ka·ti·rat·taṃ सेनायse·nā·ya वसन्तस्सva·san·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Atirekatirattaṁ senāya vasantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for staying with the army for more than three nights. Where was it laid down?”

1313

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1314

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1315

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1316

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1317

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū अतिरेकतिरत्तंa·ti·re·ka·ti·rat·taṃ सेनायse·nā·ya वसिंसु,va·siṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū atirekatirattaṁ senāya vasiṁsu, tasmiṁ vatthusmiṁ.

Those monks staying with the army for more than three nights.

1318

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1319

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

1320

उय्योधिकंuy·yo·dhi·kaṃ गच्छन्तस्सgac·chan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Uyyodhikaṁ gacchantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for going to a battle. Where was it laid down?”

1321

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1322

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1323

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1324

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1325

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū उय्योधिकंuy·yo·dhi·kaṃ अगमंसु,a·ga·maṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū uyyodhikaṁ agamaṁsu, tasmiṁ vatthusmiṁ.

Those monks going to a battle.

1326

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1327

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

1328

अचेलकवग्गोa·ce·la·ka·vag·go पञ्चमो।pañ·ca·mo

Acelakavaggo pañcamo.

The fifth subchapter on naked ascetics is finished.

1329

5।6। सुरापानवग्गsu·rā·pā·na·vag·ga

5.6. Surāpānavagga

The subchapter on drinking alcohol

1330

सुरामेरयपानेsu·rā·me·ra·ya·pā·ne पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Surāmerayapāne pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for drinking an alcoholic drink. Where was it laid down?”

1331

कोसम्बियंko·sam·bi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Kosambiyaṁ paññattaṁ.

1332

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1333

आयस्मन्तंā·yas·man·taṃ सागतंsā·ga·taṃ आरब्भ।ā·rab·bha

Āyasmantaṁ sāgataṁ ārabbha.

Venerable Sāgata.

1334

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1335

आयस्माā·yas·mā सागतोsā·ga·to मज्जंmaj·jaṃ पिवि,pi·vi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā sāgato majjaṁ pivi, tasmiṁ vatthusmiṁ.

Sāgata drinking alcohol.

1336

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1337

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1338

सियाsi·yā कायतोkā·ya·to समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhāti, na vācato na cittato;

1339

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1340

अङ्गुलिपतोदकेaṅ·gu·li·pa·to·da·ke पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aṅgulipatodake pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for tickling. Where was it laid down?”

1341

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1342

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1343

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1344

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1345

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खुंbhik·khuṃ अङ्गुलिपतोदकेनaṅ·gu·li·pa·to·da·ke·na हासेसुं,hā·se·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū bhikkhuṁ aṅgulipatodakena hāsesuṁ, tasmiṁ vatthusmiṁ.

Those monks tickling a monk to make him laugh.

1346

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1347

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1348

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1349

उदकेu·da·ke हसधम्मेha·sa·dham·me पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Udake hasadhamme pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for playing in water. Where was it laid down?”

1350

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1351

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1352

सत्तरसवग्गियेsat·ta·ra·sa·vag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sattarasavaggiye bhikkhū ārabbha.

The monks from the group of seventeen.

1353

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1354

सत्तरसवग्गियाsat·ta·ra·sa·vag·gi·yā भिक्खूbhik·khū अचिरवतियाa·ci·ra·va·ti·yā नदियाna·di·yā उदकेu·da·ke कीळिंसु,kī·ḷiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sattarasavaggiyā bhikkhū aciravatiyā nadiyā udake kīḷiṁsu, tasmiṁ vatthusmiṁ.

Those monks playing in the water of the river Aciravatī.

1355

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1356

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1357

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1358

अनादरियेa·nā·da·ri·ye पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādariye pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for disrespect. Where was it laid down?”

1359

कोसम्बियंko·sam·bi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Kosambiyaṁ paññattaṁ.

1360

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1361

आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ आरब्भ।ā·rab·bha

Āyasmantaṁ channaṁ ārabbha.

Channa acting disrespectfully.

1362

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1363

आयस्माā·yas·mā छन्नोchan·no अनादरियंa·nā·da·ri·yaṃ अकासि,a·kā·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā channo anādariyaṁ akāsi, tasmiṁ vatthusmiṁ.

1364

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1365

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1366

भिक्खुंbhik·khuṃ भिंसापेन्तस्सbhiṃ·sā·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhuṁ bhiṁsāpentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for scaring a monk. Where was it laid down?”

1367

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1368

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1369

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1370

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1371

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खुंbhik·khuṃ भिंसापेसुं,bhiṃ·sā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū bhikkhuṁ bhiṁsāpesuṁ, tasmiṁ vatthusmiṁ.

Those monks scaring a monk.

1372

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1373

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1374

जोतिंjo·tiṃ समादहित्वाsa·mā·da·hit·vā विसिब्बेन्तस्सvi·sib·ben·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Jotiṁ samādahitvā visibbentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for lighting a fire and warming oneself. Where was it laid down?”

1375

भग्गेसुbhag·ge·su पञ्ञत्तं।pañ·ñat·taṃ

Bhaggesu paññattaṁ.

In the Bhaggā country.

1376

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1377

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

1378

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1379

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū जोतिंjo·tiṃ समादहित्वाsa·mā·da·hit·vā विसिब्बेसुं,vi·sib·be·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū jotiṁ samādahitvā visibbesuṁ, tasmiṁ vatthusmiṁ.

Those monks warming themselves by lighting a fire.

1380

एकाe·kā पञ्ञत्ति,pañ·ñat·ti द्वेdve अनुपञ्ञत्तियो।a·nu·pañ·ñat·ti·yo

Ekā paññatti, dve anupaññattiyo.

There is one rule. There are two additions to the rule.

1381

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

1382

ओरेनद्धमासंo·re·nad·dha·mā·saṃ नहायन्तस्सna·hā·yan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Orenaddhamāsaṁ nahāyantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for bathing at intervals of less than a half-month. Where was it laid down?”

1383

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

1384

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1385

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

1386

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1387

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū राजानम्पिrā·jā·nam·pi पस्सित्वाpas·sit·vā नna मत्तंmat·taṃ जानित्वाjā·nit·vā नहायिंसु,na·hā·yiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū rājānampi passitvā na mattaṁ jānitvā nahāyiṁsu, tasmiṁ vatthusmiṁ.

Those monks bathing without moderation, even after seeing the king.

1388

एकाe·kā पञ्ञत्ति,pañ·ñat·ti छcha अनुपञ्ञत्तियो।a·nu·pañ·ñat·ti·yo

Ekā paññatti, cha anupaññattiyo.

There is one rule. There are six additions to the rule.

1389

सब्बत्थपञ्ञत्ति,sab·bat·tha·pañ·ñat·ti पदेसपञ्ञत्तीति?pa·de·sa·pañ·ñat·tī·ti

Sabbatthapaññatti, padesapaññattīti?

“Is it a rule that applies everywhere or in a particular place?”

1390

पदेसपञ्ञत्ति।pa·de·sa·pañ·ñat·ti

Padesapaññatti.

In a particular place.

1391

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

1392

अनादियित्वाa·nā·di·yit·vā तिण्णंtiṇ·ṇaṃ दुब्बण्णकरणानंdub·baṇ·ṇa·ka·ra·ṇā·naṃ अञ्ञतरंañ·ña·ta·raṃ दुब्बण्णकरणंdub·baṇ·ṇa·ka·ra·ṇaṃ नवंna·vaṃ चीवरंcī·va·raṃ परिभुञ्जन्तस्सpa·ri·bhuñ·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādiyitvā tiṇṇaṁ dubbaṇṇakaraṇānaṁ aññataraṁ dubbaṇṇakaraṇaṁ navaṁ cīvaraṁ paribhuñjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for using a new robe without first applying one of the three kinds of stains. Where was it laid down?”

1393

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1394

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1395

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

1396

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1397

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū अत्तनोat·ta·no चीवरंcī·va·raṃ नna सञ्जानिंसु,sañ·jā·niṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū attano cīvaraṁ na sañjāniṁsu, tasmiṁ vatthusmiṁ.

Those monks not recognizing their own robes.

1398

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1399

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti एळकलोमकेe·ḷa·ka·lo·ma·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti eḷakalomake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on wool) …

1400

भिक्खुस्सbhik·khus·sa वाvā भिक्खुनियाbhik·khu·ni·yā वाvā सिक्खमानायsik·kha·mā·nā·ya वाvā सामणेरस्सsā·ma·ṇe·ras·sa वाvā सामणेरियाsā·ma·ṇe·ri·yā वाvā सामंsā·maṃ चीवरंcī·va·raṃ विकप्पेत्वाvi·kap·pet·vā अप्पच्चुद्धारणंap·pac·cud·dhā·ra·ṇaṃ परिभुञ्जन्तस्सpa·ri·bhuñ·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhussa vā bhikkhuniyā vā sikkhamānāya vā sāmaṇerassa vā sāmaṇeriyā vā sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for assigning the ownership of a robe to a monk, a nun, a trainee nun, a novice monk, or a novice nun, and then using it without the other first relinquishing it. Where was it laid down?”

1401

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1402

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1403

आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भ।ā·rab·bha

Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.

1404

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1405

आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to भिक्खुस्सbhik·khus·sa सामंsā·maṃ चीवरंcī·va·raṃ विकप्पेत्वाvi·kap·pet·vā अप्पच्चुद्धारणंap·pac·cud·dhā·ra·ṇaṃ परिभुञ्जि,pa·ri·bhuñ·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā upanando sakyaputto bhikkhussa sāmaṁ cīvaraṁ vikappetvā appaccuddhāraṇaṁ paribhuñji, tasmiṁ vatthusmiṁ.

Upananda assigning the ownership of a robe to a monk and then using it without that monk first relinquishing it.

1406

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1407

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti कथिनकेka·thi·na·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

1408

भिक्खुस्सbhik·khus·sa पत्तंpat·taṃ वाvā चीवरंcī·va·raṃ वाvā निसीदनंni·sī·da·naṃ वाvā सूचिघरंsū·ci·gha·raṃ वाvā कायबन्धनंkā·ya·ban·dha·naṃ वाvā अपनिधेन्तस्सa·pa·ni·dhen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhussa pattaṁ vā cīvaraṁ vā nisīdanaṁ vā sūcigharaṁ vā kāyabandhanaṁ vā apanidhentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for hiding a monk’s bowl, robe, sitting mat, needle case, or belt. Where was it laid down?”

1409

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1410

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1411

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1412

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1413

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खूनंbhik·khū·naṃ पत्तम्पिpat·tam·pi चीवरम्पिcī·va·ram·pi अपनिधेसुं,a·pa·ni·dhe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū bhikkhūnaṁ pattampi cīvarampi apanidhesuṁ, tasmiṁ vatthusmiṁ.

Those monks hiding other monks’ bowls and robes.

1414

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1415

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1416

सुरामेरयवग्गोsu·rā·me·ra·ya·vag·go छट्ठो।chaṭ·ṭho

Surāmerayavaggo chaṭṭho.

The sixth subchapter of alcoholic drinks is finished.

1417

5।7। सप्पाणकवग्गsap·pā·ṇa·ka·vag·ga

5.7. Sappāṇakavagga

The subchapter on containing living beings

1418

सञ्चिच्चsañ·cic·ca पाणंpā·ṇaṃ जीविताjī·vi·tā वोरोपेन्तस्सvo·ro·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Sañcicca pāṇaṁ jīvitā voropentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for intentionally killing a living being. Where was it laid down?”

1419

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1420

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1421

आयस्मन्तंā·yas·man·taṃ उदायिंu·dā·yiṃ आरब्भ।ā·rab·bha

Āyasmantaṁ udāyiṁ ārabbha.

1422

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1423

आयस्माā·yas·mā उदायीu·dā·yī सञ्चिच्चsañ·cic·ca पाणंpā·ṇaṃ जीविताjī·vi·tā वोरोपेसि,vo·ro·pe·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā udāyī sañcicca pāṇaṁ jīvitā voropesi, tasmiṁ vatthusmiṁ.

Udāyī intentionally killing a living being.

1424

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1425

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1426

जानंjā·naṃ सप्पाणकंsap·pā·ṇa·kaṃ उदकंu·da·kaṃ परिभुञ्जन्तस्सpa·ri·bhuñ·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Jānaṁ sappāṇakaṁ udakaṁ paribhuñjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for using water that one knows contains living beings. Where was it laid down?”

1427

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1428

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1429

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1430

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1431

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū जानंjā·naṃ सप्पाणकंsap·pā·ṇa·kaṃ उदकंu·da·kaṃ परिभुञ्जिंसु,pa·ri·bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū jānaṁ sappāṇakaṁ udakaṁ paribhuñjiṁsu, tasmiṁ vatthusmiṁ.

Those monks using water that they knew contained living beings.

1432

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1433

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1434

जानंjā·naṃ यथाधम्मंya·thā·dham·maṃ निहताधिकरणंni·ha·tā·dhi·ka·ra·ṇaṃ पुनpu·na कम्मायkam·mā·ya उक्कोटेन्तस्सuk·ko·ṭen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Jānaṁ yathādhammaṁ nihatādhikaraṇaṁ puna kammāya ukkoṭentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for reopening a legal issue that one knows has been legitimately settled. Where was it laid down?”

1435

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1436

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1437

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1438

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1439

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū जानंjā·naṃ यथाधम्मंya·thā·dham·maṃ निहताधिकरणंni·ha·tā·dhi·ka·ra·ṇaṃ पुनpu·na कम्मायkam·mā·ya उक्कोटेसुं,uk·ko·ṭe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū jānaṁ yathādhammaṁ nihatādhikaraṇaṁ puna kammāya ukkoṭesuṁ, tasmiṁ vatthusmiṁ.

Those monks reopening a legal issue that they knew had been legitimately settled.

1440

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1441

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1442

भिक्खुस्सbhik·khus·sa जानंjā·naṃ दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ पटिच्छादेन्तस्सpa·ṭic·chā·den·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhussa jānaṁ duṭṭhullaṁ āpattiṁ paṭicchādentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for knowingly concealing a monk’s grave offense. Where was it laid down?”

1443

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1444

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1445

अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuṁ ārabbha.

1446

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1447

अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu भिक्खुस्सbhik·khus·sa जानंjā·naṃ दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ पटिच्छादेसि,pa·ṭic·chā·de·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññataro bhikkhu bhikkhussa jānaṁ duṭṭhullaṁ āpattiṁ paṭicchādesi, tasmiṁ vatthusmiṁ.

That monk knowingly concealing a monk’s grave offense.

1448

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1449

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1450

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

1451

जानंjā·naṃ ऊनवीसतिवस्संū·na·vī·sa·ti·vas·saṃ पुग्गलंpug·ga·laṃ उपसम्पादेन्तस्सu·pa·sam·pā·den·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Jānaṁ ūnavīsativassaṁ puggalaṁ upasampādentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving the full ordination to a person one knows is less than twenty years old. Where was it laid down?”

1452

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

1453

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1454

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

1455

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1456

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū जानंjā·naṃ ऊनवीसतिवस्संū·na·vī·sa·ti·vas·saṃ पुग्गलंpug·ga·laṃ उपसम्पादेसुं,u·pa·sam·pā·de·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū jānaṁ ūnavīsativassaṁ puggalaṁ upasampādesuṁ, tasmiṁ vatthusmiṁ.

Those monks giving the full ordination to a person they knew was less than twenty years old.

1457

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1458

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1459

जानंjā·naṃ थेय्यसत्थेनthey·ya·sat·the·na सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जन्तस्सpa·ṭi·paj·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Jānaṁ theyyasatthena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for knowingly traveling by arrangement with a group of thieves. Where was it laid down?”

1460

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1461

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1462

अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuṁ ārabbha.

1463

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1464

अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu जानंjā·naṃ थेय्यसत्थेनthey·ya·sat·the·na सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जि,pa·ṭi·paj·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññataro bhikkhu jānaṁ theyyasatthena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajji, tasmiṁ vatthusmiṁ.

That monk knowingly traveling by arrangement with a group of thieves.

1465

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1466

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1467

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

1468

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

1469

मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जन्तस्सpa·ṭi·paj·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Mātugāmena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for traveling by arrangement with a woman. Where was it laid down?”

1470

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1471

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1472

अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuṁ ārabbha.

1473

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1474

अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu मातुगामेनmā·tu·gā·me·na सद्धिंsad·dhiṃ संविधायsaṃ·vi·dhā·ya एकद्धानमग्गंe·kad·dhā·na·mag·gaṃ पटिपज्जि,pa·ṭi·paj·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññataro bhikkhu mātugāmena saddhiṁ saṁvidhāya ekaddhānamaggaṁ paṭipajji, tasmiṁ vatthusmiṁ.

That monk traveling by arrangement with a woman.

1475

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1476

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ चतूहिca·tū·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ catūhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in four ways: …

1477

पापिकायpā·pi·kā·ya दिट्ठियाdiṭ·ṭhi·yā यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जन्तस्सpa·ṭi·nis·saj·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Pāpikāya diṭṭhiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for not giving up a bad view when pressed for the third time. Where was it laid down?”

1478

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1479

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1480

अरिट्ठंa·riṭ·ṭhaṃ भिक्खुंbhik·khuṃ गद्धबाधिपुब्बंgad·dha·bā·dhi·pub·baṃ आरब्भ।ā·rab·bha

Ariṭṭhaṁ bhikkhuṁ gaddhabādhipubbaṁ ārabbha.

The monk Ariṭṭha, the ex-vulture-hunter.

1481

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1482

अरिट्ठोa·riṭ·ṭho भिक्खुbhik·khu गद्धबाधिपुब्बोgad·dha·bā·dhi·pub·bo पापिकायpā·pi·kā·ya दिट्ठियाdiṭ·ṭhi·yā यावततियंyā·va·ta·ti·yaṃ समनुभासनायsa·ma·nu·bhā·sa·nā·ya नna पटिनिस्सज्जि,pa·ṭi·nis·saj·ji तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Ariṭṭho bhikkhu gaddhabādhipubbo pāpikāya diṭṭhiyā yāvatatiyaṁ samanubhāsanāya na paṭinissajji, tasmiṁ vatthusmiṁ.

Ariṭṭha not giving up a bad view when pressed for the third time.

1483

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1484

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति।sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti.

Of the six kinds of originations of offenses, it originates in one way:

1485

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

1486

जानंjā·naṃ तथावादिनाta·thā·vā·di·nā भिक्खुनाbhik·khu·nā अकटानुधम्मेनa·ka·ṭā·nu·dham·me·na तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सट्ठेनap·pa·ṭi·nis·saṭ·ṭhe·na सद्धिंsad·dhiṃ सम्भुञ्जन्तस्सsam·bhuñ·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Jānaṁ tathāvādinā bhikkhunā akaṭānudhammena taṁ diṭṭhiṁ appaṭinissaṭṭhena saddhiṁ sambhuñjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for living with a monk who one knows is saying such things, who has not made amends according to the rule, and who has not given up that view. Where was it laid down?”

1487

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1488

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1489

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1490

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1491

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū जानंjā·naṃ तथावादिनाta·thā·vā·di·nā अरिट्ठेनa·riṭ·ṭhe·na भिक्खुनाbhik·khu·nā अकटानुधम्मेनa·ka·ṭā·nu·dham·me·na तंtaṃ दिट्ठिंdiṭ·ṭhiṃ अप्पटिनिस्सट्ठेनap·pa·ṭi·nis·saṭ·ṭhe·na सद्धिंsad·dhiṃ सम्भुञ्जिंसु,sam·bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū jānaṁ tathāvādinā ariṭṭhena bhikkhunā akaṭānudhammena taṁ diṭṭhiṁ appaṭinissaṭṭhena saddhiṁ sambhuñjiṁsu, tasmiṁ vatthusmiṁ.

Those monks living with the monk Ariṭṭha who they knew was saying such things, who had not made amends according to the rule, and who had not given up that view.

1492

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1493

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1494

जानंjā·naṃ तथानासितंta·thā·nā·si·taṃ समणुद्देसंsa·ma·ṇud·de·saṃ उपलापेन्तस्सu·pa·lā·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Jānaṁ tathānāsitaṁ samaṇuddesaṁ upalāpentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for befriending a novice monastic who one knows has been expelled in this way. Where was it laid down?”

1495

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1496

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1497

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1498

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1499

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū जानंjā·naṃ तथानासितंta·thā·nā·si·taṃ कण्टकंkaṇ·ṭa·kaṃ समणुद्देसंsa·ma·ṇud·de·saṃ उपलापेसुं,u·pa·lā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū jānaṁ tathānāsitaṁ kaṇṭakaṁ samaṇuddesaṁ upalāpesuṁ, tasmiṁ vatthusmiṁ.

Those monks befriended the novice monastic Kaṇṭaka who they knew had been expelled in this way.

1500

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1501

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1502

सप्पाणकवग्गोsap·pā·ṇa·ka·vag·go सत्तमो।sat·ta·mo

Sappāṇakavaggo sattamo.

The seventh subchapter on containing living beings is finished.

1503

5।8। सहधम्मिकवग्गsa·ha·dham·mi·ka·vag·ga

5.8. Sahadhammikavagga

The subchapter on legitimate correction

1504

भिक्खूहिbhik·khū·hi सहधम्मिकंsa·ha·dham·mi·kaṃ वुच्चमानेनvuc·ca·mā·ne·na “नna तावाहं,tā·vā·haṃ आवुसो,ā·vu·so एतस्मिंe·tas·miṃ सिक्खापदेsik·khā·pa·de सिक्खिस्सामिsik·khis·sā·mi यावyā·va नna अञ्ञंañ·ñaṃ भिक्खुंbhik·khuṃ ब्यत्तंbyat·taṃ विनयधरंvi·na·ya·dha·raṃ परिपुच्छिस्सामी”तिpa·ri·puc·chis·sā·mī भणन्तस्सbha·ṇan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhūhi sahadhammikaṁ vuccamānena “na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchissāmī”ti bhaṇantassa pācittiyaṁ kattha paññattanti?

“When legitimately corrected by the monks, there is an offense entailing confession for saying, ‘I won’t practice this training rule until I’ve questioned a monk who is an expert on the Monastic Law.’ Where was it laid down?”

1505

कोसम्बियंko·sam·bi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Kosambiyaṁ paññattaṁ.

1506

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1507

आयस्मन्तंā·yas·man·taṃ छन्नंchan·naṃ आरब्भ।ā·rab·bha

Āyasmantaṁ channaṁ ārabbha.

1508

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1509

आयस्माā·yas·mā छन्नोchan·no भिक्खूहिbhik·khū·hi सहधम्मिकंsa·ha·dham·mi·kaṃ वुच्चमानोvuc·ca·mā·no “नna तावाहं,tā·vā·haṃ आवुसो,ā·vu·so एतस्मिंe·tas·miṃ सिक्खापदेsik·khā·pa·de सिक्खिस्सामिsik·khis·sā·mi यावyā·va नna अञ्ञंañ·ñaṃ भिक्खुंbhik·khuṃ ब्यत्तंbyat·taṃ विनयधरंvi·na·ya·dha·raṃ परिपुच्छिस्सामी”तिpa·ri·puc·chis·sā·mī भणि,bha·ṇi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā channo bhikkhūhi sahadhammikaṁ vuccamāno “na tāvāhaṁ, āvuso, etasmiṁ sikkhāpade sikkhissāmi yāva na aññaṁ bhikkhuṁ byattaṁ vinayadharaṁ paripucchissāmī”ti bhaṇi, tasmiṁ vatthusmiṁ.

Channa, when legitimately corrected by the monks, saying, “I won’t practice this training rule until I’ve questioned a monk who is an expert on the Monastic Law”.

1510

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1511

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1512

विनयंvi·na·yaṃ विवण्णेन्तस्सvi·vaṇ·ṇen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Vinayaṁ vivaṇṇentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for disparaging the Monastic Law. Where was it laid down?”

1513

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1514

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1515

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1516

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1517

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū विनयंvi·na·yaṃ विवण्णेसुं,vi·vaṇ·ṇe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū vinayaṁ vivaṇṇesuṁ, tasmiṁ vatthusmiṁ.

Those monks disparaging the Monastic Law.

1518

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1519

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1520

मोहनकेmo·ha·na·ke पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Mohanake pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for the act of deception. Where was it laid down?”

1521

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1522

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1523

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1524

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1525

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū मोहेसुं,mo·he·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū mohesuṁ, tasmiṁ vatthusmiṁ.

Those monks acting to deceive.

1526

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1527

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1528

भिक्खुस्सbhik·khus·sa कुपितेनku·pi·te·na अनत्तमनेनa·nat·ta·ma·ne·na पहारंpa·hā·raṃ देन्तस्सden·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhussa kupitena anattamanena pahāraṁ dentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for hitting a monk in anger. Where was it laid down?”

1529

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1530

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1531

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1532

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1533

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū कुपिताku·pi·tā अनत्तमनाa·nat·ta·ma·nā भिक्खूनंbhik·khū·naṃ पहारंpa·hā·raṃ अदंसु,a·daṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū kupitā anattamanā bhikkhūnaṁ pahāraṁ adaṁsu, tasmiṁ vatthusmiṁ.

Those monks hitting other monks in anger.

1534

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1535

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1536

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1537

भिक्खुस्सbhik·khus·sa कुपितेनku·pi·te·na अनत्तमनेनa·nat·ta·ma·ne·na तलसत्तिकंta·la·sat·ti·kaṃ उग्गिरन्तस्सug·gi·ran·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhussa kupitena anattamanena talasattikaṁ uggirantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for raising a hand in anger against a monk. Where was it laid down?”

1538

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1539

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1540

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1541

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1542

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū कुपिताku·pi·tā अनत्तमनाa·nat·ta·ma·nā भिक्खूनंbhik·khū·naṃ तलसत्तिकंta·la·sat·ti·kaṃ उग्गिरिंसु,ug·gi·riṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū kupitā anattamanā bhikkhūnaṁ talasattikaṁ uggiriṁsu, tasmiṁ vatthusmiṁ.

Those monks raising a hand in anger against other monks.

1543

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1544

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1545

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1546

भिक्खुंbhik·khuṃ अमूलकेनa·mū·la·ke·na सङ्घादिसेसेनsaṅ·ghā·di·se·se·na अनुद्धंसेन्तस्सa·nud·dhaṃ·sen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhuṁ amūlakena saṅghādisesena anuddhaṁsentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for groundlessly charging a monk with an offense entailing suspension. Where was it laid down?”

1547

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1548

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1549

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1550

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1551

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खुंbhik·khuṃ अमूलकेनa·mū·la·ke·na सङ्घादिसेसेनsaṅ·ghā·di·se·se·na अनुद्धंसेसुं,a·nud·dhaṃ·se·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū bhikkhuṁ amūlakena saṅghādisesena anuddhaṁsesuṁ, tasmiṁ vatthusmiṁ.

Those monks groundlessly charging a monk with an offense entailing suspension.

1552

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1553

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1554

भिक्खुस्सbhik·khus·sa सञ्चिच्चsañ·cic·ca कुक्कुच्चंkuk·kuc·caṃ उपदहन्तस्सu·pa·da·han·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhussa sañcicca kukkuccaṁ upadahantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for intentionally making a monk anxious. Where was it laid down?”

1555

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1556

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1557

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1558

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1559

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खूनंbhik·khū·naṃ सञ्चिच्चsañ·cic·ca कुक्कुच्चंkuk·kuc·caṃ उपदहिंसु,u·pa·da·hiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū bhikkhūnaṁ sañcicca kukkuccaṁ upadahiṁsu, tasmiṁ vatthusmiṁ.

Those monks intentionally making monks anxious.

1560

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1561

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1562

भिक्खूनंbhik·khū·naṃ भण्डनजातानंbhaṇ·ḍa·na·jā·tā·naṃ कलहजातानंka·la·ha·jā·tā·naṃ विवादापन्नानंvi·vā·dā·pan·nā·naṃ उपस्सुतिंu·pas·su·tiṃ तिट्ठन्तस्सtiṭ·ṭhan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ upassutiṁ tiṭṭhantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for eavesdropping on monks who are arguing and disputing. Where was it laid down?”

1563

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1564

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1565

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1566

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1567

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खूनंbhik·khū·naṃ भण्डनजातानंbhaṇ·ḍa·na·jā·tā·naṃ कलहजातानंka·la·ha·jā·tā·naṃ विवादापन्नानंvi·vā·dā·pan·nā·naṃ उपस्सुतिंu·pas·su·tiṃ तिट्ठहिंसु,tiṭ·ṭha·hiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū bhikkhūnaṁ bhaṇḍanajātānaṁ kalahajātānaṁ vivādāpannānaṁ upassutiṁ tiṭṭhahiṁsu, tasmiṁ vatthusmiṁ.

Those monks eavesdropping on monks who were arguing and disputing.

1568

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1569

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1570

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

1571

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

1572

धम्मिकानंdham·mi·kā·naṃ कम्मानंkam·mā·naṃ छन्दंchan·daṃ दत्वाdat·vā पच्छाpac·chā खीयनधम्मंkhī·ya·na·dham·maṃ आपज्जन्तस्सā·paj·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Dhammikānaṁ kammānaṁ chandaṁ datvā pacchā khīyanadhammaṁ āpajjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving one’s consent to legitimate legal procedures and then criticizing them afterwards. Where was it laid down?”

1573

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1574

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1575

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1576

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1577

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū धम्मिकानंdham·mi·kā·naṃ कम्मानंkam·mā·naṃ छन्दंchan·daṃ दत्वाdat·vā पच्छाpac·chā खीयनधम्मंkhī·ya·na·dham·maṃ आपज्जिंसु,ā·paj·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū dhammikānaṁ kammānaṁ chandaṁ datvā pacchā khīyanadhammaṁ āpajjiṁsu, tasmiṁ vatthusmiṁ.

Those monks giving their consent to legitimate legal procedures and then criticizing them afterwards.

1578

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1579

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1580

सङ्घेsaṅ·ghe विनिच्छयकथायvi·nic·cha·ya·ka·thā·ya वत्तमानायvat·ta·mā·nā·ya छन्दंchan·daṃ अदत्वाa·dat·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमन्तस्सpak·ka·man·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Saṅghe vinicchayakathāya vattamānāya chandaṁ adatvā uṭṭhāyāsanā pakkamantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for, without first giving one’s consent, getting up from one’s seat and leaving while the Sangha is in the middle of a discussion. Where was it laid down?”

1581

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1582

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1583

अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuṁ ārabbha.

1584

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1585

अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu सङ्घेsaṅ·ghe विनिच्छयकथायvi·nic·cha·ya·ka·thā·ya वत्तमानायvat·ta·mā·nā·ya छन्दंchan·daṃ अदत्वाa·dat·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कामि,pak·kā·mi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññataro bhikkhu saṅghe vinicchayakathāya vattamānāya chandaṁ adatvā uṭṭhāyāsanā pakkāmi, tasmiṁ vatthusmiṁ.

That monk getting up from his seat and leaving while the Sangha was in the middle of a discussion, without first giving his consent.

1586

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1587

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1588

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

1589

समग्गेनsa·mag·ge·na सङ्घेनsaṅ·ghe·na चीवरंcī·va·raṃ दत्वाdat·vā पच्छाpac·chā खीयनधम्मंkhī·ya·na·dham·maṃ आपज्जन्तस्सā·paj·jan·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for giving out a robe as part of a unanimous Sangha and then criticizing it afterwards. Where was it laid down?”

1590

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

1591

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1592

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1593

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1594

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū समग्गेनsa·mag·ge·na सङ्घेनsaṅ·ghe·na चीवरंcī·va·raṃ दत्वाdat·vā पच्छाpac·chā खीयनधम्मंkhī·ya·na·dham·maṃ आपज्जिंसु,ā·paj·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū samaggena saṅghena cīvaraṁ datvā pacchā khīyanadhammaṁ āpajjiṁsu, tasmiṁ vatthusmiṁ.

Those monks giving out a robe as part of a unanimous Sangha and then criticizing it afterwards.

1595

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1596

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1597

जानंjā·naṃ सङ्घिकंsaṅ·ghi·kaṃ लाभंlā·bhaṃ परिणतंpa·ri·ṇa·taṃ पुग्गलस्सpug·ga·las·sa परिणामेन्तस्सpa·ri·ṇā·men·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ puggalassa pariṇāmentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for diverting to an individual material support that one knows was intended for the Sangha. Where was it laid down?”

1598

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1599

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1600

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1601

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1602

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū जानंjā·naṃ सङ्घिकंsaṅ·ghi·kaṃ लाभंlā·bhaṃ परिणतंpa·ri·ṇa·taṃ पुग्गलस्सpug·ga·las·sa परिणामेसुं,pa·ri·ṇā·me·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū jānaṁ saṅghikaṁ lābhaṁ pariṇataṁ puggalassa pariṇāmesuṁ, tasmiṁ vatthusmiṁ.

Those monks diverting to an individual material support that they knew was intended for the Sangha.

1603

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1604

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ तीहिtī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ tīhi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in three ways: …

1605

सहधम्मिकवग्गोsa·ha·dham·mi·ka·vag·go अट्ठमो।aṭ·ṭha·mo

Sahadhammikavaggo aṭṭhamo.

The eighth subchapter on legitimate correction is finished.

1606

5।9 राजवग्गrā·ja·vag·ga

5.9 Rājavagga

The subchapter on kings

1607

पुब्बेpub·be अप्पटिसंविदितेनap·pa·ṭi·saṃ·vi·di·te·na रञ्ञोrañ·ño अन्तेपुरंan·te·pu·raṃ पविसन्तस्सpa·vi·san·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Pubbe appaṭisaṁviditena rañño antepuraṁ pavisantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for entering the royal compound without first being announced. Where was it laid down?”

1608

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1609

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1610

आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ आरब्भ।ā·rab·bha

Āyasmantaṁ ānandaṁ ārabbha.

Venerable Ānanda.

1611

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1612

आयस्माā·yas·mā आनन्दोā·nan·do पुब्बेpub·be अप्पटिसंविदितोap·pa·ṭi·saṃ·vi·di·to रञ्ञोrañ·ño अन्तेपुरंan·te·pu·raṃ पाविसि,pā·vi·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā ānando pubbe appaṭisaṁvidito rañño antepuraṁ pāvisi, tasmiṁ vatthusmiṁ.

Ānanda entering the royal compound without first being announced.

1613

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1614

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti कथिनकेka·thi·na·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

1615

रतनंra·ta·naṃ उग्गण्हन्तस्सug·gaṇ·han·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Ratanaṁ uggaṇhantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for picking up something precious. Where was it laid down?”

1616

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1617

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1618

अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuṁ ārabbha.

1619

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1620

अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu रतनंra·ta·naṃ उग्गहेसि,ug·ga·he·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññataro bhikkhu ratanaṁ uggahesi, tasmiṁ vatthusmiṁ.

That monk picking up something precious.

1621

एकाe·kā पञ्ञत्ति,pañ·ñat·ti द्वेdve अनुपञ्ञत्तियो।a·nu·pañ·ñat·ti·yo

Ekā paññatti, dve anupaññattiyo.

There is one rule. There are two additions to the rule.

1622

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

1623

सन्तंsan·taṃ भिक्खुंbhik·khuṃ अनापुच्छाa·nā·puc·chā विकालेvi·kā·le गामंgā·maṃ पविसन्तस्सpa·vi·san·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Santaṁ bhikkhuṁ anāpucchā vikāle gāmaṁ pavisantassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for entering an inhabited area at the wrong time without informing an available monk. Where was it laid down?”

1624

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1625

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1626

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1627

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1628

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū विकालेvi·kā·le गामंgā·maṃ पविसिंसु,pa·vi·siṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū vikāle gāmaṁ pavisiṁsu, tasmiṁ vatthusmiṁ.

Those monks entering an inhabited area at the wrong time.

1629

एकाe·kā पञ्ञत्ति,pañ·ñat·ti तिस्सोtis·so अनुपञ्ञत्तियो।a·nu·pañ·ñat·ti·yo

Ekā paññatti, tisso anupaññattiyo.

There is one rule. There are three additions to the rule.

1630

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti कथिनकेka·thi·na·ke …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti kathinake …pe….

Of the six kinds of originations of offenses, it originates in two ways: … (as in the rule on the robe season) …

1631

अट्ठिमयंaṭ·ṭhi·ma·yaṃ वाvā दन्तमयंdan·ta·ma·yaṃ वाvā विसाणमयंvi·sā·ṇa·ma·yaṃ वाvā सूचिघरंsū·ci·gha·raṃ कारापेन्तस्सkā·rā·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Aṭṭhimayaṁ vā dantamayaṁ vā visāṇamayaṁ vā sūcigharaṁ kārāpentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for having a needle case made from bone, ivory, or horn. Where was it laid down?”

1632

सक्केसुsak·ke·su पञ्ञत्तं।pañ·ñat·taṃ

Sakkesu paññattaṁ.

1633

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1634

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

1635

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1636

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū नna मत्तंmat·taṃ जानित्वाjā·nit·vā बहूba·hū सूचिघरेsū·ci·gha·re विञ्ञापेसुं,viñ·ñā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū na mattaṁ jānitvā bahū sūcighare viññāpesuṁ, tasmiṁ vatthusmiṁ.

Those monks having no sense of moderation and asking for many needle cases.

1637

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1638

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

1639

पमाणातिक्कन्तंpa·mā·ṇā·tik·kan·taṃ मञ्चंmañ·caṃ वाvā पीठंpī·ṭhaṃ वाvā कारापेन्तस्सkā·rā·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Pamāṇātikkantaṁ mañcaṁ vā pīṭhaṁ vā kārāpentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for having a bed or a bench made that exceeds the right height. Where was it laid down?”

1640

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1641

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1642

आयस्मन्तंā·yas·man·taṃ उपनन्दंu·pa·nan·daṃ सक्यपुत्तंsak·ya·put·taṃ आरब्भ।ā·rab·bha

Āyasmantaṁ upanandaṁ sakyaputtaṁ ārabbha.

1643

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1644

आयस्माā·yas·mā उपनन्दोu·pa·nan·do सक्यपुत्तोsak·ya·put·to उच्चेuc·ce मञ्चेmañ·ce सयि,sa·yi तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā upanando sakyaputto ucce mañce sayi, tasmiṁ vatthusmiṁ.

Upananda sleeping on a high bed.

1645

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1646

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

1647

मञ्चंmañ·caṃ वाvā पीठंpī·ṭhaṃ वाvā तूलोनद्धंtū·lo·nad·dhaṃ कारापेन्तस्सkā·rā·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Mañcaṁ vā pīṭhaṁ vā tūlonaddhaṁ kārāpentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for having a bed or a bench made upholstered with cotton down. Where was it laid down?”

1648

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1649

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1650

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1651

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1652

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū मञ्चंmañ·caṃ वाvā पीठंpī·ṭhaṃ वाvā तूलोनद्धंtū·lo·nad·dhaṃ कारापेसुं,kā·rā·pe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū mañcaṁ vā pīṭhaṁ vā tūlonaddhaṁ kārāpesuṁ, tasmiṁ vatthusmiṁ.

Those monks having a bed or a bench made upholstered with cotton down.

1653

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1654

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

1655

पमाणातिक्कन्तंpa·mā·ṇā·tik·kan·taṃ निसीदनंni·sī·da·naṃ कारापेन्तस्सkā·rā·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Pamāṇātikkantaṁ nisīdanaṁ kārāpentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for having a sitting mat made that exceeds the right size. Where was it laid down?”

1656

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1657

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1658

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1659

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1660

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū अप्पमाणिकानिap·pa·mā·ṇi·kā·ni निसीदनानिni·sī·da·nā·ni धारेसुं,dhā·re·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū appamāṇikāni nisīdanāni dhāresuṁ, tasmiṁ vatthusmiṁ.

Those monks using inappropriately-sized sitting mats.

1661

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1662

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

1663

पमाणातिक्कन्तंpa·mā·ṇā·tik·kan·taṃ कण्डुप्पटिच्छादिंkaṇ·ḍup·pa·ṭic·chā·diṃ कारापेन्तस्सkā·rā·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Pamāṇātikkantaṁ kaṇḍuppaṭicchādiṁ kārāpentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for having an itch-covering cloth made that exceeds the right size. Where was it laid down?”

1664

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1665

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1666

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1667

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1668

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū अप्पमाणिकायोap·pa·mā·ṇi·kā·yo कण्डुप्पटिच्छादियोkaṇ·ḍup·pa·ṭic·chā·di·yo धारेसुं,dhā·re·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū appamāṇikāyo kaṇḍuppaṭicchādiyo dhāresuṁ, tasmiṁ vatthusmiṁ.

Those monks wearing inappropriately-sized itch-covering cloths.

1669

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1670

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

1671

पमाणातिक्कन्तंpa·mā·ṇā·tik·kan·taṃ वस्सिकसाटिकंvas·si·ka·sā·ṭi·kaṃ कारापेन्तस्सkā·rā·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Pamāṇātikkantaṁ vassikasāṭikaṁ kārāpentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for having a rainy-season robe made that exceeds the right size. Where was it laid down?”

1672

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1673

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1674

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1675

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1676

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū अप्पमाणिकायोap·pa·mā·ṇi·kā·yo वस्सिकसाटिकायोvas·si·ka·sā·ṭi·kā·yo धारेसुं,dhā·re·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū appamāṇikāyo vassikasāṭikāyo dhāresuṁ, tasmiṁ vatthusmiṁ.

Those monks wearing inappropriately-sized rainy-season robes.

1677

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1678

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

1679

सुगतचीवरप्पमाणंsu·ga·ta·cī·va·rap·pa·mā·ṇaṃ चीवरंcī·va·raṃ कारापेन्तस्सkā·rā·pen·tas·sa पाचित्तियंpā·cit·ti·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Sugatacīvarappamāṇaṁ cīvaraṁ kārāpentassa pācittiyaṁ kattha paññattanti?

“There is an offense entailing confession for having a robe made that is the standard robe size. Where was it laid down?”

1680

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1681

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1682

आयस्मन्तंā·yas·man·taṃ नन्दंnan·daṃ आरब्भ।ā·rab·bha

Āyasmantaṁ nandaṁ ārabbha.

Venerable Nanda.

1683

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1684

आयस्माā·yas·mā नन्दोnan·do सुगतचीवरप्पमाणंsu·ga·ta·cī·va·rap·pa·mā·ṇaṃ चीवरंcī·va·raṃ धारेसि,dhā·re·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Āyasmā nando sugatacīvarappamāṇaṁ cīvaraṁ dhāresi, tasmiṁ vatthusmiṁ.

Nanda wearing a robe that was the standard robe size.

1685

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1686

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ छहिcha·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

Channaṁ āpattisamuṭṭhānānaṁ chahi samuṭṭhānehi samuṭṭhāti …pe….

Of the six kinds of originations of offenses, it originates in six ways: …

1687

राजवग्गोrā·ja·vag·go नवमो।na·va·mo

Rājavaggo navamo.

The ninth subchapter on kings is finished.

1688

द्वेनवुतिdve·na·vu·ti पाचित्तियाpā·cit·ti·yā निट्ठिता।niṭ·ṭhi·tā

Dvenavuti pācittiyā niṭṭhitā.

The ninety-two offenses entailing confession are finished.

1689

खुद्दकंkhud·da·kaṃ समत्तं।sa·mat·taṃ

Khuddakaṁ samattaṁ.

The section on minor rules has been completed.

1690

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

1691

मुसाmu·sā ओमसपेसुञ्ञं,o·ma·sa·pe·suñ·ñaṃ

Musā omasapesuññaṁ,

“Falsely, abusive, and malicious talebearing,

1692

पदसेय्याpa·da·sey·yā चca इत्थिया;it·thi·yā

padaseyyā ca itthiyā;

Memorizing, bed, and with a woman;

1693

अञ्ञत्रañ·ñat·ra विञ्ञुनाviñ·ñu·nā भूता,bhū·tā

Aññatra viññunā bhūtā,

Except with one who understands, true,

1694

दुट्ठुल्लापत्तिduṭ·ṭhul·lā·pat·ti खणना।kha·ṇa·nā

duṭṭhullāpatti khaṇanā.

Grave offense, digging.

1695

भूतंbhū·taṃ अञ्ञायañ·ñā·ya उज्झायि,uj·jhā·yi

Bhūtaṁ aññāya ujjhāyi,

Plant, with evasion, complaining,

1696

मञ्चोmañ·co सेय्योsey·yo चca वुच्चति;vuc·ca·ti

mañco seyyo ca vuccati;

Bed, and it is called bedding;

1697

पुब्बेpub·be निक्कड्ढनाहच्च,nik·kaḍ·ḍha·nā·hac·ca

Pubbe nikkaḍḍhanāhacca,

Before, throwing out, detachable,

1698

द्वारंdvā·raṃ सप्पाणकेनsap·pā·ṇa·ke·na च।ca

dvāraṁ sappāṇakena ca.

Door, and containing living beings.

1699

असम्मताa·sam·ma·tā अत्थङ्गते,at·thaṅ·ga·te

Asammatā atthaṅgate,

Not appointed, set,

1700

उपस्सयामिसेनu·pas·sa·yā·mi·se·na च;ca

upassayāmisena ca;

Nunnery, and worldly gain;

1701

ददेda·de सिब्बेsib·be विधानेन,vi·dhā·ne·na

Dade sibbe vidhānena,

Should he give, should he sew, by arrangement,

1702

नावाnā·vā भुञ्जेय्यbhuñ·jey·ya एकतो।e·ka·to

nāvā bhuñjeyya ekato.

Boat, should eat, together.

1703

पिण्डंpiṇ·ḍaṃ गणंga·ṇaṃ परंpa·raṃ पूवं,pū·vaṃ

Piṇḍaṁ gaṇaṁ paraṁ pūvaṁ,

Alms, group, another, cookie,

1704

पवारितोpa·vā·ri·to पवारितं;pa·vā·ri·taṃ

pavārito pavāritaṁ;

Himself invited, another invited;

1705

विकालंvi·kā·laṃ सन्निधिsan·ni·dhi खीरं,khī·raṃ

Vikālaṁ sannidhi khīraṁ,

At the wrong time, store, milk,

1706

दन्तपोनेनdan·ta·po·ne·na तेte दस।da·sa

dantaponena te dasa.

With tooth cleaner—those are the ten.

1707

अचेलकंa·ce·la·kaṃ उय्योखज्ज,uy·yo·khaj·ja

Acelakaṁ uyyokhajja,

Naked ascetic, sending away, intruding on,

1708

पटिच्छन्नंpa·ṭic·chan·naṃ रहेनra·he·na च;ca

paṭicchannaṁ rahena ca;

Concealed, and private;

1709

निमन्तितोni·man·ti·to पच्चयेहि,pac·ca·ye·hi

Nimantito paccayehi,

Invited, with requisites,

1710

सेनावसनुय्योधिकं।se·nā·va·sa·nuy·yo·dhi·kaṃ

senāvasanuyyodhikaṁ.

Army, staying, battle.

1711

सुराsu·rā अङ्गुलिaṅ·gu·li हासोhā·so च,ca

Surā aṅguli hāso ca,

Alcohol, finger, and laughter,

1712

अनादरियञ्चa·nā·da·ri·yañ·ca भिंसनं;bhiṃ·sa·naṃ

anādariyañca bhiṁsanaṁ;

And disrespect, scaring;

1713

जोतिjo·ti नहानna·hā·na दुब्बण्णं,dub·baṇ·ṇaṃ

Joti nahāna dubbaṇṇaṁ,

Fire, bathing, stain,

1714

सामंsā·maṃ अपनिधेनa·pa·ni·dhe·na च।ca

sāmaṁ apanidhena ca.

Himself, and with hiding.

1715

सञ्चिच्चुदककम्माsañ·cic·cu·da·ka·kam·mā च,ca

Sañciccudakakammā ca,

Intentionally, water, and legal procedure,

1716

दुट्ठुल्लंduṭ·ṭhul·laṃ ऊनवीसति;ū·na·vī·sa·ti

duṭṭhullaṁ ūnavīsati;

Grave, less than twenty;

1717

थेय्यइत्थिअवदेसं,they·ya·it·thi·a·va·de·saṃ

Theyyaitthiavadesaṁ,

Thieves, woman, not taught,

1718

संवासेsaṃ·vā·se नासितेनnā·si·te·na च।ca

saṁvāse nāsitena ca.

In the community, and with one who has been expelled.

1719

सहधम्मिकविलेखा,sa·ha·dham·mi·ka·vi·le·khā

Sahadhammikavilekhā,

Legitimately, oppression,

1720

मोहोmo·ho पहारेनुग्गिरे;pa·hā·re·nug·gi·re

moho pahārenuggire;

Deception, on hitting, should he raise;

1721

अमूलकञ्चa·mū·la·kañ·ca सञ्चिच्च,sañ·cic·ca

Amūlakañca sañcicca,

And groundless, intentionally,

1722

सोस्सामिsos·sā·mi खिय्यपक्कमे।khiy·ya·pak·ka·me

sossāmi khiyyapakkame.

‘I’ll hear,’ criticism, should he leave.

1723

सङ्घेनsaṅ·ghe·na चीवरंcī·va·raṃ दत्वा,dat·vā

Saṅghena cīvaraṁ datvā,

After giving a robe with the Sangha,

1724

परिणामेय्यpa·ri·ṇā·mey·ya पुग्गले;pug·ga·le

pariṇāmeyya puggale;

Should he divert to an individual;

1725

रञ्ञञ्चrañ·ñañ·ca रतनंra·ta·naṃ सन्तं,san·taṃ

Raññañca ratanaṁ santaṁ,

And a king’s, precious things, available,

1726

सूचिsū·ci मञ्चोmañ·co चca तूलिका;tū·li·kā

sūci mañco ca tūlikā;

Needle, and bed, cotton down;

1727

निसीदनंni·sī·da·naṃ कण्डुच्छादि,kaṇ·ḍuc·chā·di

Nisīdanaṁ kaṇḍucchādi,

Sitting mat, itch-covering cloth,

1728

वस्सिकाvas·si·kā सुगतेनsu·ga·te·na चाति।cā·ti

vassikā sugatena cāti.

Rainy-season, and by the standard.”

1729

तेसंte·saṃ वग्गानंvag·gā·naṃ उद्दानंud·dā·naṃ

Tesaṁ vaggānaṁ uddānaṁ

This is the summary of the subchapters:

1730

मुसाmu·sā भूताbhū·tā चca ओवादो,o·vā·do

Musā bhūtā ca ovādo,

“Falsely, and plants, instruction,

1731

भोजनाचेलकेनbho·ja·nā·ce·la·ke·na च;ca

bhojanācelakena ca;

Eating, and with a naked ascetic;

1732

सुराsu·rā सप्पाणकाsap·pā·ṇa·kā धम्मो,dham·mo

Surā sappāṇakā dhammo,

Alcohol, containing living beings, legitimately,

1733

राजवग्गेनrā·ja·vag·ge·na तेte नवाति।na·vā·ti

rājavaggena te navāti.

With the subchapter on kings—these nine.”

1734

6। पाटिदेसनीयकण्डpā·ṭi·de·sa·nī·ya·kaṇ·ḍa

6. Pāṭidesanīyakaṇḍa

6. The chapter on offenses entailing acknowledgment

1735

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā अन्तरघरंan·ta·ra·gha·raṃ पविट्ठायpa·viṭ·ṭhā·ya हत्थतोhat·tha·to खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā भुञ्जन्तस्सbhuñ·jan·tas·sa पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjantassa pāṭidesanīyaṁ kattha paññattanti?

“The offense entailing acknowledgment for eating fresh or cooked food that was received directly from an unrelated nun who had entered an inhabited area was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”

1736

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1737

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1738

अञ्ञतरंañ·ña·ta·raṃ भिक्खुंbhik·khuṃ आरब्भ।ā·rab·bha

Aññataraṁ bhikkhuṁ ārabbha.

1739

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1740

अञ्ञतरोañ·ña·ta·ro भिक्खुbhik·khu अञ्ञातिकायañ·ñā·ti·kā·ya भिक्खुनियाbhik·khu·ni·yā अन्तरघरंan·ta·ra·gha·raṃ पविट्ठायpa·viṭ·ṭhā·ya हत्थतोhat·tha·to आमिसंā·mi·saṃ पटिग्गहेसि,pa·ṭig·ga·he·si तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Aññataro bhikkhu aññātikāya bhikkhuniyā antaragharaṁ paviṭṭhāya hatthato āmisaṁ paṭiggahesi, tasmiṁ vatthusmiṁ.

That monk receiving food directly from an unrelated nun who had entered an inhabited area.

1741

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1742

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1743

सियाsi·yā कायतोkā·ya·to समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhāti, na vācato na cittato;

1744

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1745

भिक्खुनियाbhik·khu·ni·yā वोसासन्तियाvo·sā·san·ti·yā नna निवारेत्वाni·vā·ret·vā भुञ्जन्तस्सbhuñ·jan·tas·sa पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Bhikkhuniyā vosāsantiyā na nivāretvā bhuñjantassa pāṭidesanīyaṁ kattha paññattanti?

“There is an offense entailing acknowledgment for eating without having restrained a nun who is giving directions. Where was it laid down?”

1746

राजगहेrā·ja·ga·he पञ्ञत्तं।pañ·ñat·taṃ

Rājagahe paññattaṁ.

1747

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1748

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1749

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1750

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū भिक्खुनियोbhik·khu·ni·yo वोसासन्तियोvo·sā·san·ti·yo नna निवारेसुं,ni·vā·re·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū bhikkhuniyo vosāsantiyo na nivāresuṁ, tasmiṁ vatthusmiṁ.

Those monks not restraining a nun who was giving directions.

1751

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1752

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1753

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhāti, na cittato;

1754

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

1755

सेक्खसम्मतेसुsek·kha·sam·ma·te·su कुलेसुku·le·su खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā भुञ्जन्तस्सbhuñ·jan·tas·sa पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Sekkhasammatesu kulesu khādanīyaṁ vā bhojanīyaṁ vā sahatthā paṭiggahetvā bhuñjantassa pāṭidesanīyaṁ kattha paññattanti?

“There is an offense entailing acknowledgment for eating fresh or cooked food after personally receiving it from families designated as ‘in training’. Where was it laid down?”

1756

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1757

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1758

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

1759

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1760

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū नna मत्तंmat·taṃ जानित्वाjā·nit·vā पटिग्गहेसुं,pa·ṭig·ga·he·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū na mattaṁ jānitvā paṭiggahesuṁ, tasmiṁ vatthusmiṁ.

Those monks receiving with no sense of moderation.

1761

एकाe·kā पञ्ञत्ति,pañ·ñat·ti द्वेdve अनुपञ्ञत्तियो।a·nu·pañ·ñat·ti·yo

Ekā paññatti, dve anupaññattiyo.

There is one rule. There are two additions to the rule.

1762

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1763

सियाsi·yā कायतोkā·ya·to समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to नna चित्ततो;cit·ta·to

siyā kāyato samuṭṭhāti, na vācato na cittato;

1764

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

siyā kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1765

आरञ्ञकेसुā·rañ·ña·ke·su सेनासनेसुse·nā·sa·ne·su पुब्बेpub·be अप्पटिसंविदितंap·pa·ṭi·saṃ·vi·di·taṃ खादनीयंkhā·da·nī·yaṃ वाvā भोजनीयंbho·ja·nī·yaṃ वाvā अज्झारामेaj·jhā·rā·me सहत्थाsa·hat·thā पटिग्गहेत्वाpa·ṭig·ga·het·vā भुञ्जन्तस्सbhuñ·jan·tas·sa पाटिदेसनीयंpā·ṭi·de·sa·nī·yaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Āraññakesu senāsanesu pubbe appaṭisaṁviditaṁ khādanīyaṁ vā bhojanīyaṁ vā ajjhārāme sahatthā paṭiggahetvā bhuñjantassa pāṭidesanīyaṁ kattha paññattanti?

“There is an offense entailing acknowledgment for eating fresh or cooked food after personally receiving it inside a wilderness monastery without first making an announcement. Where was it laid down?”

1766

सक्केसुsak·ke·su पञ्ञत्तं।pañ·ñat·taṃ

Sakkesu paññattaṁ.

1767

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1768

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

1769

किस्मिंkis·miṃ वत्थुस्मिन्ति।vat·thus·min·ti

Kismiṁ vatthusminti.

“What is it about?”

1770

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū आरामेā·rā·me चोरेco·re पटिवसन्तेpa·ṭi·va·san·te नारोचेसुं,nā·ro·ce·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū ārāme core paṭivasante nārocesuṁ, tasmiṁ vatthusmiṁ.

Those monks not informing that there were bandits staying in the monastery.

1771

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1772

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1773

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna चित्ततो;cit·ta·to

siyā kāyato ca vācato ca samuṭṭhāti, na cittato;

1774

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

1775

चत्तारोcat·tā·ro पाटिदेसनीयाpā·ṭi·de·sa·nī·yā निट्ठिता।niṭ·ṭhi·tā

Cattāro pāṭidesanīyā niṭṭhitā.

The four offenses entailing acknowledgment are finished.

1776

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

1777

अञ्ञातिकायañ·ñā·ti·kā·ya वोसासं,vo·sā·saṃ

Aññātikāya vosāsaṁ,

“From one who is unrelated, giving directions,

1778

सेक्खआरञ्ञकेनsek·kha·ā·rañ·ña·ke·na च;ca

sekkhaāraññakena ca;

In training, and with wilderness—

1779

पाटिदेसनीयाpā·ṭi·de·sa·nī·yā चत्तारो,cat·tā·ro

Pāṭidesanīyā cattāro,

The four offenses entailing acknowledgment,

1780

सम्बुद्धेनsam·bud·dhe·na पकासिताति।pa·kā·si·tā·ti

sambuddhena pakāsitāti.

Proclaimed by the Awakened One.”

1781

7। सेखियकण्डse·khi·ya·kaṇ·ḍa

7. Sekhiyakaṇḍa

7. The chapter on training

1782

7।1। परिमण्डलवग्गpa·ri·maṇ·ḍa·la·vag·ga

7.1. Parimaṇḍalavagga

The subchapter on evenly all around

1783

यंyaṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पुरतोpu·ra·to वाvā पच्छतोpac·cha·to वाvā ओलम्बेन्तेनo·lam·ben·te·na निवासेन्तस्सni·vā·sen·tas·sa दुक्कटंduk·ka·ṭaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Yaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena anādariyaṁ paṭicca purato vā pacchato vā olambentena nivāsentassa dukkaṭaṁ kattha paññattanti?

“The offense of wrong conduct for, out of disrespect, wearing one’s sarong hanging down in front or behind was laid down by the Buddha who knows and sees, the Perfected One, the fully Awakened One. Where was it laid down?”

1784

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1785

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1786

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1787

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1788

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū पुरतोपिpu·ra·to·pi पच्छतोपिpac·cha·to·pi ओलम्बेन्ताo·lam·ben·tā निवासेसुं,ni·vā·se·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū puratopi pacchatopi olambentā nivāsesuṁ, tasmiṁ vatthusmiṁ.

Those monks wearing their sarongs hanging down in front and behind.

1789

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1790

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1791

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1792

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पुरतोpu·ra·to वाvā पच्छतोpac·cha·to वाvā ओलम्बेन्तेनo·lam·ben·te·na पारुपन्तस्सpā·ru·pan·tas·sa दुक्कटंduk·ka·ṭaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādariyaṁ paṭicca purato vā pacchato vā olambentena pārupantassa dukkaṭaṁ kattha paññattanti?

“There is an offense of wrong conduct for, out of disrespect, wearing one’s upper robe hanging down in front or behind. Where was it laid down?”

1793

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1794

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1795

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1796

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1797

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū पुरतोपिpu·ra·to·pi पच्छतोपिpac·cha·to·pi ओलम्बेन्ताo·lam·ben·tā पारुपिंसु,pā·ru·piṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū puratopi pacchatopi olambentā pārupiṁsu, tasmiṁ vatthusmiṁ.

Those monks wearing their upper robes hanging down in front and behind.

1798

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1799

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1800

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1801

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca कायंkā·yaṃ विवरित्वाvi·va·rit·vā अन्तरघरेan·ta·ra·gha·re गच्छन्तस्सgac·chan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca kāyaṁ vivaritvā antaraghare gacchantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area with one’s body uncovered …” …

1802

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1803

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1804

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1805

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca कायंkā·yaṃ विवरित्वाvi·va·rit·vā अन्तरघरेan·ta·ra·gha·re निसीदन्तस्सni·sī·dan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca kāyaṁ vivaritvā antaraghare nisīdantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area with one’s body uncovered …” …

1806

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1807

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1808

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1809

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca हत्थंhat·thaṃ वाvā पादंpā·daṃ वाvā कीळापेन्तेनkī·ḷā·pen·te·na अन्तरघरेan·ta·ra·gha·re गच्छन्तस्सgac·chan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca hatthaṁ vā pādaṁ vā kīḷāpentena antaraghare gacchantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area, playing with one’s hands and feet …” …

1810

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1811

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1812

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1813

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca हत्थंhat·thaṃ वाvā पादंpā·daṃ वाvā कीळापेन्तेनkī·ḷā·pen·te·na अन्तरघरेan·ta·ra·gha·re निसीदन्तस्सni·sī·dan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca hatthaṁ vā pādaṁ vā kīḷāpentena antaraghare nisīdantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area, playing with one’s hands and feet …” …

1814

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1815

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1816

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1817

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca तहंta·haṃ तहंta·haṃ ओलोकेन्तेनo·lo·ken·te·na अन्तरघरेan·ta·ra·gha·re गच्छन्तस्सgac·chan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca tahaṁ tahaṁ olokentena antaraghare gacchantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area, looking here and there …” …

1818

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1819

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1820

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1821

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca तहंta·haṃ तहंta·haṃ ओलोकेन्तेनo·lo·ken·te·na अन्तरघरेan·ta·ra·gha·re निसीदन्तस्सni·sī·dan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca tahaṁ tahaṁ olokentena antaraghare nisīdantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area, looking here and there …” …

1822

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1823

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1824

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1825

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उक्खित्तकायuk·khit·ta·kā·ya अन्तरघरेan·ta·ra·gha·re गच्छन्तस्सgac·chan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca ukkhittakāya antaraghare gacchantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area with a lifted robe …” …

1826

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1827

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1828

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1829

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उक्खित्तकायuk·khit·ta·kā·ya अन्तरघरेan·ta·ra·gha·re निसीदन्तस्सni·sī·dan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca ukkhittakāya antaraghare nisīdantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area with a lifted robe …” …

1830

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1831

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1832

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1833

परिमण्डलवग्गोpa·ri·maṇ·ḍa·la·vag·go पठमो।pa·ṭha·mo

Parimaṇḍalavaggo paṭhamo.

The first subchapter on evenly all around is finished.

1834

7।2। उज्जग्घिकवग्गuj·jag·ghi·ka·vag·ga

7.2. Ujjagghikavagga

The subchapter on laughing loudly

1835

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उज्जग्घिकायuj·jag·ghi·kā·ya अन्तरघरेan·ta·ra·gha·re गच्छन्तस्सgac·chan·tas·sa दुक्कटंduk·ka·ṭaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādariyaṁ paṭicca ujjagghikāya antaraghare gacchantassa dukkaṭaṁ kattha paññattanti?

“There is an offense of wrong conduct for, out of disrespect, laughing loudly while walking in an inhabited area. Where was it laid down?”

1836

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1837

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1838

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1839

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1840

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū महाहसितंma·hā·ha·si·taṃ हसन्ताha·san·tā अन्तरघरेan·ta·ra·gha·re गच्छिंसु,gac·chiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū mahāhasitaṁ hasantā antaraghare gacchiṁsu, tasmiṁ vatthusmiṁ.

Those monks laughing loudly while walking in an inhabited area.

1841

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1842

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1843

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

1844

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उज्जग्घिकायuj·jag·ghi·kā·ya अन्तरघरेan·ta·ra·gha·re निसीदन्तस्सni·sī·dan·tas·sa दुक्कटंduk·ka·ṭaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādariyaṁ paṭicca ujjagghikāya antaraghare nisīdantassa dukkaṭaṁ kattha paññattanti?

“There is an offense of wrong conduct for, out of disrespect, laughing loudly while sitting in an inhabited area. Where was it laid down?”

1845

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1846

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1847

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1848

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1849

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū महाहसितंma·hā·ha·si·taṃ हसन्ताha·san·tā अन्तरघरेan·ta·ra·gha·re निसीदिंसु,ni·sī·diṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū mahāhasitaṁ hasantā antaraghare nisīdiṁsu, tasmiṁ vatthusmiṁ.

Those monks laughing loudly while sitting in an inhabited area.

1850

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1851

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1852

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

1853

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उच्चासद्दंuc·cā·sad·daṃ महासद्दंma·hā·sad·daṃ करोन्तेनka·ron·te·na अन्तरघरेan·ta·ra·gha·re गच्छन्तस्सgac·chan·tas·sa दुक्कटंduk·ka·ṭaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādariyaṁ paṭicca uccāsaddaṁ mahāsaddaṁ karontena antaraghare gacchantassa dukkaṭaṁ kattha paññattanti?

“There is an offense of wrong conduct for, out of disrespect, being noisy while walking in an inhabited area. Where was it laid down?”

1854

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1855

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1856

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1857

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1858

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū उच्चासद्दंuc·cā·sad·daṃ महासद्दंma·hā·sad·daṃ करोन्ताka·ron·tā अन्तरघरेan·ta·ra·gha·re गच्छिंसु,gac·chiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū uccāsaddaṁ mahāsaddaṁ karontā antaraghare gacchiṁsu, tasmiṁ vatthusmiṁ.

Those monks being noisy while walking in an inhabited area.

1859

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1860

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1861

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

1862

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उच्चासद्दंuc·cā·sad·daṃ महासद्दंma·hā·sad·daṃ करोन्तेनka·ron·te·na अन्तरघरेan·ta·ra·gha·re निसीदन्तस्सni·sī·dan·tas·sa दुक्कटंduk·ka·ṭaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādariyaṁ paṭicca uccāsaddaṁ mahāsaddaṁ karontena antaraghare nisīdantassa dukkaṭaṁ kattha paññattanti?

“There is an offense of wrong conduct for, out of disrespect, being noisy while sitting in an inhabited area. Where was it laid down?”

1863

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1864

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1865

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1866

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1867

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū उच्चासद्दंuc·cā·sad·daṃ महासद्दंma·hā·sad·daṃ करोन्ताka·ron·tā अन्तरघरेan·ta·ra·gha·re निसीदिंसु,ni·sī·diṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū uccāsaddaṁ mahāsaddaṁ karontā antaraghare nisīdiṁsu, tasmiṁ vatthusmiṁ.

Those monks being noisy while sitting in an inhabited area.

1868

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1869

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1870

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

1871

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca कायप्पचालकंkā·yap·pa·cā·la·kaṃ अन्तरघरेan·ta·ra·gha·re गच्छन्तस्सgac·chan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca kāyappacālakaṁ antaraghare gacchantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, swaying one’s body while walking in an inhabited area …” …

1872

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1873

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1874

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1875

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca कायप्पचालकंkā·yap·pa·cā·la·kaṃ अन्तरघरेan·ta·ra·gha·re निसीदन्तस्सni·sī·dan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca kāyappacālakaṁ antaraghare nisīdantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, swaying one’s body while sitting in an inhabited area …” …

1876

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1877

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1878

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1879

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca बाहुप्पचालकंbā·hup·pa·cā·la·kaṃ अन्तरघरेan·ta·ra·gha·re गच्छन्तस्सgac·chan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca bāhuppacālakaṁ antaraghare gacchantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, swinging one’s arms while walking in an inhabited area …” …

1880

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1881

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1882

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1883

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca बाहुप्पचालकंbā·hup·pa·cā·la·kaṃ अन्तरघरेan·ta·ra·gha·re निसीदन्तस्सni·sī·dan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca bāhuppacālakaṁ antaraghare nisīdantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, swinging one’s arms while sitting in an inhabited area …” …

1884

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1885

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1886

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1887

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सीसप्पचालकंsī·sap·pa·cā·la·kaṃ अन्तरघरेan·ta·ra·gha·re गच्छन्तस्सgac·chan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca sīsappacālakaṁ antaraghare gacchantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, swaying one’s head while walking in an inhabited area …” …

1888

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1889

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1890

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1891

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सीसप्पचालकंsī·sap·pa·cā·la·kaṃ अन्तरघरेan·ta·ra·gha·re निसीदन्तस्सni·sī·dan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca sīsappacālakaṁ antaraghare nisīdantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, swaying one’s head while sitting in an inhabited area …” …

1892

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1893

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1894

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1895

उज्जग्घिकवग्गोuj·jag·ghi·ka·vag·go दुतियो।du·ti·yo

Ujjagghikavaggo dutiyo.

The second subchapter on laughing loudly is finished.

1896

7।3। खम्भकतवग्गkham·bha·ka·ta·vag·ga

7.3. Khambhakatavagga

The subchapter on hands on hips

1897

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca खम्भकतेनkham·bha·ka·te·na अन्तरघरेan·ta·ra·gha·re गच्छन्तस्सgac·chan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca khambhakatena antaraghare gacchantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area with one’s hands on one’s hips …” …

1898

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1899

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति।sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti.

1900

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

Kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1901

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca खम्भकतेनkham·bha·ka·te·na अन्तरघरेan·ta·ra·gha·re निसीदन्तस्सni·sī·dan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca khambhakatena antaraghare nisīdantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area with one’s hands on one’s hips …” …

1902

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1903

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1904

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1905

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca ओगुण्ठितेनo·guṇ·ṭhi·te·na अन्तरघरेan·ta·ra·gha·re गच्छन्तस्सgac·chan·tas·sa दुक्कटंduk·ka·ṭaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādariyaṁ paṭicca oguṇṭhitena antaraghare gacchantassa dukkaṭaṁ kattha paññattanti?

“There is an offense of wrong conduct for, out of disrespect, walking in an inhabited area with a covered head. Where was it laid down?”

1906

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1907

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1908

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1909

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1910

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū ससीसंsa·sī·saṃ पारुपित्वाpā·ru·pit·vā अन्तरघरेan·ta·ra·gha·re गच्छिंसु,gac·chiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū sasīsaṁ pārupitvā antaraghare gacchiṁsu, tasmiṁ vatthusmiṁ.

Those monks walking in an inhabited area with their upper robes covering their heads.

1911

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1912

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1913

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1914

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca ओगुण्ठितेनo·guṇ·ṭhi·te·na अन्तरघरेan·ta·ra·gha·re निसीदन्तस्सni·sī·dan·tas·sa दुक्कटंduk·ka·ṭaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādariyaṁ paṭicca oguṇṭhitena antaraghare nisīdantassa dukkaṭaṁ kattha paññattanti?

“There is an offense of wrong conduct for, out of disrespect, sitting in an inhabited area with a covered head. Where was it laid down?”

1915

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1916

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1917

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1918

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1919

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū ससीसंsa·sī·saṃ पारुपित्वाpā·ru·pit·vā अन्तरघरेan·ta·ra·gha·re निसीदिंसु,ni·sī·diṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū sasīsaṁ pārupitvā antaraghare nisīdiṁsu, tasmiṁ vatthusmiṁ.

Those monks sitting in an inhabited area with their upper robes covering their heads.

1920

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

1921

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

1922

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1923

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उक्कुटिकायuk·ku·ṭi·kā·ya अन्तरघरेan·ta·ra·gha·re गच्छन्तस्सgac·chan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca ukkuṭikāya antaraghare gacchantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, moving about while squatting on one’s heels in an inhabited area …” …

1924

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1925

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1926

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1927

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पल्लत्थिकायpal·lat·thi·kā·ya अन्तरघरेan·ta·ra·gha·re निसीदन्तस्सni·sī·dan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca pallatthikāya antaraghare nisīdantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, clasping one’s knees while sitting in an inhabited area …” …

1928

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1929

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1930

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1931

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca असक्कच्चंa·sak·kac·caṃ पिण्डपातंpiṇ·ḍa·pā·taṃ पटिग्गण्हन्तस्सpa·ṭig·gaṇ·han·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca asakkaccaṁ piṇḍapātaṁ paṭiggaṇhantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, receiving almsfood contemptuously …” …

1932

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1933

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1934

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1935

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca तहंta·haṃ तहंta·haṃ ओलोकेन्तेनo·lo·ken·te·na पिण्डपातंpiṇ·ḍa·pā·taṃ पटिग्गण्हन्तस्सpa·ṭig·gaṇ·han·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca tahaṁ tahaṁ olokentena piṇḍapātaṁ paṭiggaṇhantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, receiving almsfood while looking here and there …” …

1936

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1937

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1938

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1939

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सूपञ्ञेवsū·pañ·ñe·va बहुंba·huṃ पटिग्गण्हन्तस्सpa·ṭig·gaṇ·han·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca sūpaññeva bahuṁ paṭiggaṇhantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, receiving large amounts of bean curry …” …

1940

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1941

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1942

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1943

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca थूपीकतंthū·pī·ka·taṃ पिण्डपातंpiṇ·ḍa·pā·taṃ पटिग्गण्हन्तस्सpa·ṭig·gaṇ·han·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca thūpīkataṁ piṇḍapātaṁ paṭiggaṇhantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, receiving almsfood in a heap …” …

1944

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1945

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1946

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1947

खम्भकतवग्गोkham·bha·ka·ta·vag·go ततियो।ta·ti·yo

Khambhakatavaggo tatiyo.

The third subchapter on hands on hips is finished.

1948

7।4 पिण्डपातवग्गpiṇ·ḍa·pā·ta·vag·ga

7.4 Piṇḍapātavagga

The subchapter on almsfood

1949

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca असक्कच्चंa·sak·kac·caṃ पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca asakkaccaṁ piṇḍapātaṁ bhuñjantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, eating almsfood contemptuously …” …

1950

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1951

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1952

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1953

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca तहंta·haṃ तहंta·haṃ ओलोकेन्तेनo·lo·ken·te·na पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca tahaṁ tahaṁ olokentena piṇḍapātaṁ bhuñjantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, eating almsfood while looking here and there …” …

1954

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1955

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1956

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1957

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca तहंta·haṃ तहंta·haṃ ओमसित्वाo·ma·sit·vā पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca tahaṁ tahaṁ omasitvā piṇḍapātaṁ bhuñjantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, eating almsfood picking here and there …” …

1958

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1959

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1960

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1961

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सूपञ्ञेवsū·pañ·ñe·va बहुंba·huṃ भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca sūpaññeva bahuṁ bhuñjantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, eating large amounts of bean curry …” …

1962

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1963

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1964

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1965

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca थूपकतोthū·pa·ka·to ओमद्दित्वाo·mad·dit·vā पिण्डपातंpiṇ·ḍa·pā·taṃ भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca thūpakato omadditvā piṇḍapātaṁ bhuñjantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, eating almsfood after making a heap …” …

1966

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1967

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1968

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1969

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सूपंsū·paṃ वाvā ब्यञ्जनंbyañ·ja·naṃ वाvā ओदनेनo·da·ne·na पटिच्छादेन्तस्सpa·ṭic·chā·den·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca sūpaṁ vā byañjanaṁ vā odanena paṭicchādentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, covering one’s curries with rice …” …

1970

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1971

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1972

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1973

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सूपंsū·paṃ वाvā ओदनंo·da·naṃ वाvā अगिलानोa·gi·lā·no अत्तनोat·ta·no अत्थायat·thā·ya विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādariyaṁ paṭicca sūpaṁ vā odanaṁ vā agilāno attano atthāya viññāpetvā bhuñjantassa dukkaṭaṁ kattha paññattanti?

“There is an offense of wrong conduct for, out of disrespect, eating bean curry or rice that, when one is not sick, one has requested for oneself. Where was it laid down?”

1974

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

1975

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

1976

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

1977

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

1978

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū सूपम्पिsū·pam·pi ओदनम्पिo·da·nam·pi अत्तनोat·ta·no अत्थायat·thā·ya विञ्ञापेत्वाviñ·ñā·pet·vā भुञ्जिंसु,bhuñ·jiṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū sūpampi odanampi attano atthāya viññāpetvā bhuñjiṁsu, tasmiṁ vatthusmiṁ.

Those monks eating bean curry and rice that they had requested for themselves.

1979

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

1980

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ द्वीहिdvī·hi समुट्ठानेहिsa·muṭ·ṭhā·ne·hi समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ dvīhi samuṭṭhānehi samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in two ways:

1981

सियाsi·yā कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतो;vā·ca·to

siyā kāyato ca cittato ca samuṭṭhāti, na vācato;

1982

सियाsi·yā कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

siyā kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

1983

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उज्झानसञ्ञिनाuj·jhā·na·sañ·ñi·nā परेसंpa·re·saṃ पत्तंpat·taṃ ओलोकेन्तस्सo·lo·ken·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca ujjhānasaññinā paresaṁ pattaṁ olokentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, looking at the almsbowl of another finding fault …” …

1984

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1985

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1986

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1987

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca महन्तंma·han·taṃ कबळंka·ba·ḷaṃ करोन्तस्सka·ron·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca mahantaṁ kabaḷaṁ karontassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, making a large mouthful …” …

1988

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1989

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1990

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1991

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca दीघंdī·ghaṃ आलोपंā·lo·paṃ करोन्तस्सka·ron·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca dīghaṁ ālopaṁ karontassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, making an elongated mouthful …” …

1992

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1993

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

1994

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

1995

पिण्डपातवग्गोpiṇ·ḍa·pā·ta·vag·go चतुत्थो।ca·tut·tho

Piṇḍapātavaggo catuttho.

The fourth subchapter on almsfood is finished.

1996

7।5। कबळवग्गka·ba·ḷa·vag·ga

7.5. Kabaḷavagga

The subchapter on mouthfuls

1997

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca अनाहटेa·nā·ha·ṭe कबळेka·ba·ḷe मुखद्वारंmu·khad·vā·raṃ विवरन्तस्सvi·va·ran·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca anāhaṭe kabaḷe mukhadvāraṁ vivarantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, opening one’s mouth without bringing a mouthful to it …” …

1998

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

1999

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

2000

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2001

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca भुञ्जमानेनbhuñ·ja·mā·ne·na सब्बंsab·baṃ हत्थंhat·thaṃ मुखेmu·khe पक्खिपन्तस्सpak·khi·pan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca bhuñjamānena sabbaṁ hatthaṁ mukhe pakkhipantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, putting one’s whole hand in one’s mouth while eating …” …

2002

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

2003

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

2004

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2005

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सकबळेनsa·ka·ba·ḷe·na मुखेनmu·khe·na ब्याहरन्तस्सbyā·ha·ran·tas·sa दुक्कटंduk·ka·ṭaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādariyaṁ paṭicca sakabaḷena mukhena byāharantassa dukkaṭaṁ kattha paññattanti?

“There is an offense of wrong conduct for, out of disrespect, speaking with food in one’s mouth. Where was it laid down?”

2006

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

2007

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

2008

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

2009

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

2010

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū सकबळेनsa·ka·ba·ḷe·na मुखेनmu·khe·na ब्याहरिंसु,byā·ha·riṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū sakabaḷena mukhena byāhariṁsu, tasmiṁ vatthusmiṁ.

Those monks speaking with food in their mouths.

2011

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

2012

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2013

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

2014

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पिण्डुक्खेपकंpiṇ·ḍuk·khe·pa·kaṃ भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca piṇḍukkhepakaṁ bhuñjantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, eating from a lifted ball of food …” …

2015

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

2016

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

2017

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2018

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca कबळावच्छेदकंka·ba·ḷā·vac·che·da·kaṃ भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca kabaḷāvacchedakaṁ bhuñjantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, eating breaking up mouthfuls …” …

2019

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

2020

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

2021

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2022

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca अवगण्डकारकंa·va·gaṇ·ḍa·kā·ra·kaṃ भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca avagaṇḍakārakaṁ bhuñjantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, eating stuffing one’s cheeks …” …

2023

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

2024

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

2025

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2026

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca हत्थनिद्धुनकंhat·tha·nid·dhu·na·kaṃ भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca hatthaniddhunakaṁ bhuñjantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, eating shaking one’s hand …” …

2027

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

2028

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

2029

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2030

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सित्थावकारकंsit·thā·va·kā·ra·kaṃ भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca sitthāvakārakaṁ bhuñjantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, eating scattering rice …” …

2031

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

2032

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

2033

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2034

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca जिव्हानिच्छारकंjiv·hā·nic·chā·ra·kaṃ भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca jivhānicchārakaṁ bhuñjantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, eating sticking out one’s tongue …” …

2035

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

2036

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

2037

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2038

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca चपुचपुकारकंca·pu·ca·pu·kā·ra·kaṃ भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca capucapukārakaṁ bhuñjantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, eating making a chomping sound …” …

2039

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

2040

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

2041

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2042

कबळवग्गोka·ba·ḷa·vag·go पञ्चमो।pañ·ca·mo

Kabaḷavaggo pañcamo.

The fifth subchapter on mouthfuls is finished.

2043

7।6। सुरुसुरुवग्गsu·ru·su·ru·vag·ga

7.6. Surusuruvagga

The subchapter on slurping

2044

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सुरुसुरुकारकंsu·ru·su·ru·kā·ra·kaṃ भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādariyaṁ paṭicca surusurukārakaṁ bhuñjantassa dukkaṭaṁ kattha paññattanti?

“There is an offense of wrong conduct for, out of disrespect, eating making a slurping sound. Where was it laid down?”

2045

कोसम्बियंko·sam·bi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Kosambiyaṁ paññattaṁ.

2046

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

2047

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

2048

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

2049

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū सुरुसुरुकारकंsu·ru·su·ru·kā·ra·kaṃ खीरंkhī·raṃ पिविंसु,pi·viṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū surusurukārakaṁ khīraṁ piviṁsu, tasmiṁ vatthusmiṁ.

Those monks slurping while drinking milk.

2050

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

2051

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2052

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2053

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca हत्थनिल्लेहकंhat·tha·nil·le·ha·kaṃ भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca hatthanillehakaṁ bhuñjantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, eating licking one’s hand …” …

2054

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

2055

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

2056

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2057

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पत्तनिल्लेहकंpat·ta·nil·le·ha·kaṃ भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca pattanillehakaṁ bhuñjantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, eating licking one’s almsbowl …” …

2058

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

2059

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

2060

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2061

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca ओट्ठनिल्लेहकंoṭ·ṭha·nil·le·ha·kaṃ भुञ्जन्तस्सbhuñ·jan·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca oṭṭhanillehakaṁ bhuñjantassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, eating licking one’s lips …” …

2062

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

ekā paññatti.

2063

एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Ekena samuṭṭhānena samuṭṭhāti—

2064

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2065

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सामिसेनsā·mi·se·na हत्थेनhat·the·na पानीयथालकंpā·nī·ya·thā·la·kaṃ पटिग्गण्हन्तस्सpa·ṭig·gaṇ·han·tas·sa दुक्कटंduk·ka·ṭaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādariyaṁ paṭicca sāmisena hatthena pānīyathālakaṁ paṭiggaṇhantassa dukkaṭaṁ kattha paññattanti?

“There is an offense of wrong conduct for, out of disrespect, receiving the drinking-water vessel with a hand soiled with food. Where was it laid down?”

2066

भग्गेसुbhag·ge·su पञ्ञत्तं।pañ·ñat·taṃ

Bhaggesu paññattaṁ.

In the Bhaggā country.

2067

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

2068

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

2069

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

2070

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū सामिसेनsā·mi·se·na हत्थेनhat·the·na पानीयथालकंpā·nī·ya·thā·la·kaṃ पटिग्गहेसुं,pa·ṭig·ga·he·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū sāmisena hatthena pānīyathālakaṁ paṭiggahesuṁ, tasmiṁ vatthusmiṁ.

Those monks receiving the drinking-water vessel with a hand soiled with food.

2071

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

2072

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2073

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2074

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca ससित्थकंsa·sit·tha·kaṃ पत्तधोवनंpat·ta·dho·va·naṃ अन्तरघरेan·ta·ra·gha·re छड्डेन्तस्सchaḍ·ḍen·tas·sa दुक्कटंduk·ka·ṭaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādariyaṁ paṭicca sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍentassa dukkaṭaṁ kattha paññattanti?

“There is an offense of wrong conduct for, out of disrespect, discarding bowl-washing water containing rice in an inhabited area. Where was it laid down?”

2075

भग्गेसुbhag·ge·su पञ्ञत्तं।pañ·ñat·taṃ

Bhaggesu paññattaṁ.

In the Bhaggā country.

2076

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

2077

सम्बहुलेsam·ba·hu·le भिक्खूbhik·khū आरब्भ।ā·rab·bha

Sambahule bhikkhū ārabbha.

2078

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

2079

सम्बहुलाsam·ba·hu·lā भिक्खूbhik·khū ससित्थकंsa·sit·tha·kaṃ पत्तधोवनंpat·ta·dho·va·naṃ अन्तरघरेan·ta·ra·gha·re छड्डेसुं,chaḍ·ḍe·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Sambahulā bhikkhū sasitthakaṁ pattadhovanaṁ antaraghare chaḍḍesuṁ, tasmiṁ vatthusmiṁ.

Those monks discarding bowl-washing water containing rice in an inhabited area.

2080

एकाe·kā पञ्ञत्ति।pañ·ñat·ti

Ekā paññatti.

2081

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2082

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2083

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca छत्तपाणिस्सchat·ta·pā·ṇis·sa धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa दुक्कटंduk·ka·ṭaṃ कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

Anādariyaṁ paṭicca chattapāṇissa dhammaṁ desentassa dukkaṭaṁ kattha paññattanti?

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone holding a sunshade. Where was it laid down?”

2084

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

2085

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

2086

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

2087

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

2088

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū छत्तपाणिस्सchat·ta·pā·ṇis·sa धम्मंdham·maṃ देसेसुं,de·se·suṃ तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū chattapāṇissa dhammaṁ desesuṁ, tasmiṁ vatthusmiṁ.

Those monks giving a teaching to someone holding a sunshade.

2089

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2090

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2091

वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to …पे…।pe

vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

2092

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca दण्डपाणिस्सdaṇ·ḍa·pā·ṇis·sa धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca daṇḍapāṇissa dhammaṁ desentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone holding a staff …” …

2093

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2094

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2095

वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to …पे…।pe

vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

2096

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सत्थपाणिस्सsat·tha·pā·ṇis·sa धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca satthapāṇissa dhammaṁ desentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone holding a knife …” …

2097

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2098

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2099

वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to …पे…।pe

vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

2100

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca आवुधपाणिस्सā·vu·dha·pā·ṇis·sa धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca āvudhapāṇissa dhammaṁ desentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone holding a weapon …” …

2101

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2102

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2103

वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to …पे…।pe

vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

2104

सुरुसुरुवग्गोsu·ru·su·ru·vag·go छट्ठो।chaṭ·ṭho

Surusuruvaggo chaṭṭho.

The sixth subchapter on slurping is finished.

2105

7।7। पादुकवग्गpā·du·ka·vag·ga

7.7. Pādukavagga

The subchapter on shoes

2106

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पादुकारुळ्हस्सpā·du·kā·ru·ḷhas·sa धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca pādukāruḷhassa dhammaṁ desentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone wearing shoes …” …

2107

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2108

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2109

वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to …पे…।pe

vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

2110

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उपाहनारुळ्हस्सu·pā·ha·nā·ru·ḷhas·sa धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca upāhanāruḷhassa dhammaṁ desentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone wearing sandals …” …

2111

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2112

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2113

वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to …पे…।pe

vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

2114

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca यानगतस्सyā·na·ga·tas·sa धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca yānagatassa dhammaṁ desentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone in a vehicle …” …

2115

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2116

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2117

वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to …पे…।pe

vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

2118

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca सयनगतस्सsa·ya·na·ga·tas·sa धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca sayanagatassa dhammaṁ desentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone lying down …” …

2119

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2120

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2121

वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to …पे…।pe

vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

2122

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पल्लत्थिकायpal·lat·thi·kā·ya निसिन्नस्सni·sin·nas·sa धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca pallatthikāya nisinnassa dhammaṁ desentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone seated clasping their knees …” …

2123

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2124

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2125

वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to …पे…।pe

vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

2126

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca वेठितसीसस्सve·ṭhi·ta·sī·sas·sa धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca veṭhitasīsassa dhammaṁ desentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone with a headdress …” …

2127

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2128

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2129

वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to …पे…।pe

vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

2130

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca ओगुण्ठितसीसस्सo·guṇ·ṭhi·ta·sī·sas·sa धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca oguṇṭhitasīsassa dhammaṁ desentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone with a covered head …” …

2131

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2132

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2133

वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna कायतोkā·ya·to …पे…।pe

vācato ca cittato ca samuṭṭhāti, na kāyato …pe….

2134

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca छमायंcha·mā·yaṃ निसीदित्वाni·sī·dit·vā आसनेā·sa·ne निसिन्नस्सni·sin·nas·sa धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca chamāyaṁ nisīditvā āsane nisinnassa dhammaṁ desentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, giving a teaching while sitting on the ground to someone sitting on a seat …” …

2135

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2136

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2137

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

2138

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca नीचेnī·ce आसनेā·sa·ne निसीदित्वाni·sī·dit·vā उच्चेuc·ce आसनेā·sa·ne निसिन्नस्सni·sin·nas·sa धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca nīce āsane nisīditvā ucce āsane nisinnassa dhammaṁ desentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, giving a teaching while sitting on a low seat to someone sitting on a high seat …” …

2139

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2140

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2141

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

2142

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca ठितेनṭhi·te·na निसिन्नस्सni·sin·nas·sa धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca ṭhitena nisinnassa dhammaṁ desentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, giving a teaching while standing to someone sitting …” …

2143

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2144

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2145

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

2146

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca पच्छतोpac·cha·to गच्छन्तेनgac·chan·te·na पुरतोpu·ra·to गच्छन्तस्सgac·chan·tas·sa धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca pacchato gacchantena purato gacchantassa dhammaṁ desentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, giving a teaching to someone walking in front of oneself …” …

2147

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2148

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2149

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

2150

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उप्पथेनup·pa·the·na गच्छन्तेनgac·chan·te·na पथेनpa·the·na गच्छन्तस्सgac·chan·tas·sa धम्मंdham·maṃ देसेन्तस्सde·sen·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca uppathena gacchantena pathena gacchantassa dhammaṁ desentassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, giving a teaching while walking next to the path to someone walking on the path …” …

2151

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2152

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2153

कायतोkā·ya·to चca वाचतोvā·ca·to चca चित्ततोcit·ta·to चca समुट्ठातिsa·muṭ·ṭhā·ti …पे…।pe

kāyato ca vācato ca cittato ca samuṭṭhāti …pe….

from body, speech, and mind. …

2154

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca ठितेनṭhi·te·na उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā करोन्तस्सka·ron·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca ṭhitena uccāraṁ vā passāvaṁ vā karontassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, defecating or urinating while standing …” …

2155

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2156

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2157

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2158

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca हरितेha·ri·te उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā खेळंkhe·ḷaṃ वाvā करोन्तस्सka·ron·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca harite uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, defecating, urinating, or spitting on cultivated plants …” …

2159

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2160

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2161

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2162

अनादरियंa·nā·da·ri·yaṃ पटिच्चpa·ṭic·ca उदकेu·da·ke उच्चारंuc·cā·raṃ वाvā पस्सावंpas·sā·vaṃ वाvā खेळंkhe·ḷaṃ वाvā करोन्तस्सka·ron·tas·sa दुक्कटंduk·ka·ṭaṃ …पे…pe

Anādariyaṁ paṭicca udake uccāraṁ vā passāvaṁ vā kheḷaṁ vā karontassa dukkaṭaṁ …pe…

“There is an offense of wrong conduct for, out of disrespect, defecating, urinating, or spitting in water. Where was it laid down?”

2163

कत्थkat·tha पञ्ञत्तन्ति?pañ·ñat·tan·ti

kattha paññattanti?

(Pāli only)

2164

सावत्थियंsā·vat·thi·yaṃ पञ्ञत्तं।pañ·ñat·taṃ

Sāvatthiyaṁ paññattaṁ.

2165

कंkaṃ आरब्भाति?ā·rab·bhā·ti

Kaṁ ārabbhāti?

“Whom is it about?”

2166

छब्बग्गियेchab·bag·gi·ye भिक्खूbhik·khū आरब्भ।ā·rab·bha

Chabbaggiye bhikkhū ārabbha.

2167

किस्मिंkis·miṃ वत्थुस्मिन्ति?vat·thus·min·ti

Kismiṁ vatthusminti?

“What is it about?”

2168

छब्बग्गियाchab·bag·gi·yā भिक्खूbhik·khū उदकेu·da·ke उच्चारम्पिuc·cā·ram·pi पस्सावम्पिpas·sā·vam·pi खेळम्पिkhe·ḷam·pi अकंसु,a·kaṃ·su तस्मिंtas·miṃ वत्थुस्मिं।vat·thus·miṃ

Chabbaggiyā bhikkhū udake uccārampi passāvampi kheḷampi akaṁsu, tasmiṁ vatthusmiṁ.

Those monks defecating, urinating, and spitting in water.

2169

एकाe·kā पञ्ञत्ति,pañ·ñat·ti एकाe·kā अनुपञ्ञत्ति।a·nu·pañ·ñat·ti

Ekā paññatti, ekā anupaññatti.

There is one rule. There is one addition to the rule.

2170

छन्नंchan·naṃ आपत्तिसमुट्ठानानंā·pat·ti·sa·muṭ·ṭhā·nā·naṃ एकेनe·ke·na समुट्ठानेनsa·muṭ·ṭhā·ne·na समुट्ठाति—sa·muṭ·ṭhā·ti

Channaṁ āpattisamuṭṭhānānaṁ ekena samuṭṭhānena samuṭṭhāti—

Of the six kinds of originations of offenses, it originates in one way:

2171

कायतोkā·ya·to चca चित्ततोcit·ta·to चca समुट्ठाति,sa·muṭ·ṭhā·ti नna वाचतोvā·ca·to …पे…।pe

kāyato ca cittato ca samuṭṭhāti, na vācato …pe….

2172

पादुकवग्गोpā·du·ka·vag·go सत्तमो।sat·ta·mo

Pādukavaggo sattamo.

The seventh subchapter on shoes is finished.

2173

पञ्चसत्ततिpañ·ca·sat·ta·ti सेखियाse·khi·yā निट्ठिता।niṭ·ṭhi·tā

Pañcasattati sekhiyā niṭṭhitā.

The seventy-five rules of training are finished.

2174

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ